Before she won NPRās Tiny Desk Contest, Gaelynn Lea was a member of the music community in northern Minnesota, where she had been playing and performing for most of her life. She never thought of her music or her songwriting as an activist statement; she simply focused on her haunting fiddle — deftly and creatively orchestrating ethereal playback with a loop pedal — and her timeless voice, using her lyrics to shape the amorphous tracks she had created. The stark, raw duet of strings and vocal hearkens back to folk and vernacular sounds from the hollers of Appalachia and the hills of Ireland and Scotland. But, as her style evolved, she realized it was something distinct and new.
Her unexpected sonic aesthetic wasnāt all that surprised the viewers of her Tiny Desk Concert, though. Lea has a congenital disability called Osteogenesis imperfecta, or brittle bone disease. She uses a wheelchair and holds the violin vertically like a cello, while operating her loop station with her foot. In a split second, as the Tiny Desk title card faded from the video, revealing the the artist who was creating those mystic-sounding bow strokes, one by one, the presuppositions of 1.5 million people were shattered.
What does a musician look like? What do they sound like? How does someoneās identity or background impact their art? Most of the time, our automatic, subconscious answers to these questions go unchallenged, existing happily corroborated by the largely homogenous media that we incessantly consume. It takes someone like Lea to remind us that we are taking the identities of creators for granted and, in doing so, we are further marginalizing artists who exist on the fringes of our communities, artistic and otherwise.
Now on the cusp of releasing her third album, Lea has embraced the positive aspects of those shattered expectations, using her visibility to champion disability rights and causes. But she refuses to be taken for a novelty or utilized as a token. Like any of us, she does not reduce her entire perspective to one facet of her identity. And, like all musicians, at the end of the day, she wants it to just be about the music.
I wonder what itās like making and performing music thatās constantly shocking people out of their preconceived notions?
It happens on two levels. Obviously, part of the reason is that it isnāt that common to see someone with a disability playing the way I play the violin. My goal is to keep doing it so that itās not something thatās so uncommon. In terms of the actual music I play, what I really like is a lot of people come to the show and donāt really get it. Unless they really understand looping — itās done pretty subtle-y — they just have to suspend disbelief and listen, since they donāt really know how itās happening. Itās kind of a fun experiment. I guess I like to try a sneak attack, in terms of the layers. I donāt want it to be super obvious when [the loops] come in and out. So yeah, itās kind of two-fold.
Were there specific artists that gave you the idea to loop with a fiddle?
In some ways, yes. I think what was exciting for me and maybe why I donāt have a great answer for that question is that, when I realized you could loop fiddle music and make it sound orchestral, I was like, “I donāt think Iāve seen that before.” It probably exists, Iām sure that it does, but I, personally, didnāt know if I had ever heard it. When I started writing my own songs and trying to find ways to loop them, that was kind of out of necessity, because I donāt play guitar.
Every time I write a song, I donāt know if Iām going to be able to loop it or not. I just have to figure it out later. I write it first, then Iām like, āOkay. Is there a way to do this with a few chords and ambient loops.ā Whatās nice about this new album [with a full band] is that some of the songs, I canāt loop, but I donāt have to play them by myself. Itās neat to have a full band and to be able to explore new sounds. Definitely, at the beginning, the way I laid down the layers had to do with necessity.
One of my common questions for this column is about how and why each intervieweeās identity filters into their art, but people of color, or people with disabilities, or queer people — anyone who visibly doesnāt fit into any given societal norm — donāt really have the privilege of choosing how much or how little of themselves comes across in their music. Just being themselves is a political act. Do you feel that, as a performer?
I do, and itās something Iām still figuring out. Iāve been playing for 24 years and Iāve been performing for 10. But, before I won the Tiny Desk Contest, I was just performing in my local community, so it didnāt really feel like that was a statement, because everybody knew me. When the Tiny Desk happened, all of a sudden I was like, āHoly cow. This is something that people are going to associate with me.ā So I decided to try to figure out a way to balance it for myself. I definitely want to talk about disability rights issues — for the new album, I even wrote a song about the disability rights movement. Usually I donāt write explicitly about disability, because itās not what happens, itās not what comes out. I think the current political situation probably spurred some thoughts on it that needed to come out.
For me, I know that people are going to come in and have their own ideas and, hopefully, view me and my performance in a positive way. In terms of my actual show or the songs I write, I like to be able to choose when I talk about [disability], because I know, no matter what, just standing there is going to make people think. Thatās an unavoidable thing and thatās good, I suppose, but I also just want to be seen as a musician, too. I realized Iām in a very privileged position to be able to talk about it, so when I can, when I think it fits, and I think itās being used for the right reasons, I do like to connect my disability identity to the art and talk about what I think needs to change in our society.
How do you feel about that? I mean, I donāt really talk to anyone else [who faces this]. Do you have an answer on that?
I present very masculine, right up until I open my mouth. The way I talk and my mannerisms are pretty queer-coded, so I always do this cost/benefit analysis — and sometimes itās subconscious — of how queer I present in any given situation based on how safe I feel in that situation and how vulnerable and how real I can be. You donāt realize youāre carrying that burden around until youāre in a situation where you donāt have it anymore.
Yeah!
When Iām able to sing my queer songs and not not worry about it, I realize that that is how it feels for every privileged person who gets up on stage and can just live their truth without actively thinking about it. I try to take that approach myself, but itās so hard. And itās so exhausting.
Thatās the interesting thing because, listening to what youāre saying, I think we come from slightly different spots. I donāt feel unsafe, but I do feel that my story isnāt safe. There are some people who are more in line with me, who think [disability] is a natural part of the human experience. All of us are going to be disabled, at some point, if we live long enough. Itās not the biggest deal. Then thereās the other end of the spectrum where theyāre like, āI donāt even know how I could live if I had a disability!ā And, āI feel so bad for that person. What do I have to complain about? They have a disability and I donāt. Iām a whiner.ā
Especially in interviews, I canāt force people to interpret this in a certain way. If I had a magic wand, I wouldnāt want people sitting there thinking, āOh, man, I canāt believe someone with a disability can do this!ā Because that doesnāt factor into my playing that much. I learned [to play] that way a long time ago. The whole āinspirationalā idea, or pity, or whatever lens theyāre viewing it from, I wish I could take that lens away.
Itās not like I wouldnāt want to talk about activism because, to me, we are so far behind. I donāt know how you feel about gay rights. Iām assuming you feel similarly.
Oh, yes.
Thereās so much work to do, it would be silly for me not to talk about it. The one thing I do get weary of is realizing halfway through that someone is viewing me with a lens of pity rather than as a musician. Thatās unfortunate because Iāll be thinking weāre having a regular conversation and then I read an article later and itās like, āShe didnāt think sheād be able to do anything with her life until she found music.ā And Iām like, “Oh, my God. That is not what I said!”
Thatās so shitty!
Itās really shitty! That happens a lot, too. Thatās the kind of thing that bothers me. I try to give people, especially random people, the benefit of the doubt. What bothers me about journalism is that, obviously, they think about what theyāre about to write beforehand. Itās just sad that thereās not more education on disability. You would never write a story like that, if you even had a dayās worth of education on the appropriate ways to talk about it.
Itās kind of a final frontier of intersectionality in this inclusion movement coming through the bluegrass, folk, and Americana scenes. People with disabilities are largely forgotten in that picture.
I know. Yep.
Itās everywhere. If you go down a list of showcase venues at a conference, how many are ADA compliant? Maybe one. Or festivals are often not ADA compliant. Promoters, festivals, venues, artists, conventions … it seems like every wing of the industry overlooks the importance of representation of people with disabilities.
I think there are two problems. One of them is definitely lack of awareness. I was on a panel with some festival organizers talking about accessibility once, and I was saying, āWe need to represent artists with disabilities on festival lineups. I want to be able to see people with disabilities on the bill.ā They were like, āOf course, we wouldnāt reject someone because they have a disability. Of course, we would accommodate them.ā I said, āNo. You need to seek them out. If someone had an all-male, white lineup, they would be raked over the coals, but nobody even notices if thereās no one with a disability on the lineup.ā
Exactly.
I could see the light bulb go off. It was an important moment for me, realizing that they really just donāt know. Thatās why I do so much speaking about it, to be honest. If they canāt even hear it, they wonāt change. If they donāt know itās a problem — and I wish they did — someone needs to tell them that it is.
I have such a hard time describing that feeling when you see yourself represented on stage. Itās more common now than it has been, for me, for LGBTQ people, but when you have that feeling, āThis person gets it. This person knows what I go through,ā it means the world. But most people canāt get out of their own heads to realize this is the key.
Yeah. [Itās the key to] social justice as a whole, actually. When are we going to make changes unless we realize there are people who need change? One thing thatās unique to people with disabilities that might be different for other people, like LGBTQ, is that it costs money, sometimes, to fix the things that are wrong. That is a frustrating thing.
There are creative ways that it wouldnāt cost money that people arenāt talking about. Obviously, it would cost a lot of money to build an elevator or to build a ramp. This happens a lot at small venues. Usually bigger venues can find ways to accommodate me, but the small ones are like, āMan, I wish we had enough money to build a ramp.ā For a small room, with a 50-person capacity, why not just take the stage down? Is it really that big of a deal for performers to be four inches off the ground?
If you canāt afford to be accessible, you got to find a way to do it for free. Itās not like thereās suddenly no responsibility to modify at all. People arenāt thinking outside the box enough. Maybe, if you want to host a show, but your venue isnāt accessible, partner with a venue that is accessible and do it together. There have to be better answers than what weāre seeing most of the time.
So before we close, I want to ask you about looking ahead — what are you excited for in 2018?
Iām excited because Iāve been writing more than I have been in the past and playing with this [upcoming recordās] band. Iām really excited for people to hear them. I have a lot of respect for everyone Iām playing with on this project. Weāre all from Minnesota, and a couple of them grew up in the same town as me. Itās a lot of fun for me. I love looping and, obviously, Iām going to continue performing that way, but itās also fun to have this other branch where I donāt have to think about the loops. I can just sing and be really present with the music.
Iām really excited for the disability rights song, I recently played in San Francisco, and a ton of people from the disability community came out. It was kind of the first time a show like that had happened. I got to sing that song for people, and it was exactly what youāre saying, seeing someone on stage that gets you. It was neat to connect with the audience in a way that wouldnāt happen if they were able-bodied. Iām excited to release that and hopefully keep connecting with other artists and activists. Itās going to be fun to see where this new album goes.