As you might guess, there’s tens of dollars to be made working in folk music. One of the more macabre ways I’ve made a living is… um… off the dead, performing educational programs on gender inequality in murder ballads for more than a decade with my band, ilyAIMY (i love you And I Miss You).
Maybe I was just born spooky (Halloween birthday!), but I’ve made the most of my curiosity for folk music’s unnerving and often misogynistic underbelly. All while collecting a few outliers that turn the old tales on their heads.
First found in Europe in the 1600s, murder ballad poems and songs have since become heavily associated with traditional American music. A mainstay in country and folk – whether it’s Polly or Omie falling prey to poor choices, or “Stagger Lee” (a staple since 1897), or Brokeneck Girls: The Murder Ballad Musical selling out its 2023 run – we’re still pressing play on cautionary tales of love inextricably woven with violence and remorseless outlaws. But we’re also starting to look back at the facts, wondering more at why the women of murder ballads are voiceless victims and rarely vigilantes.
I’ve kept the body count relatively low on my new album, Panic Room with a View, but there are a few graves. It is October after all. So, witches, black widows, and wanton women – who makes it out from this Mixtape alive? – Heather Aubrey Lloyd
“Bang, Bang” – Nancy Sinatra
This one might be a metaphor, but the messaging sure isn’t. Love is interlaced with violence right from childhood: “He would always win the fight,” and she should have known better. P.S. Sinatra may be singing it, but this lament from the “female perspective” was written by Sonny Bono.
“Come All Ye Fair And Tender Ladies” – Odetta
In rare cases, it’s not a man’s voice behind the mask, but women warning one another to “lock their hearts” against lying lovers. Cause of death here will eventually be sorrow, but don’t worry – we’re getting to the grizzly bits and what happens when you don’t heed the warnings.
“Pretty Polly” – Coon Creek Girls
Appalachian, music academic, or horror movie fan, we all know the rules: the girl getting “busy” is the first body to drop. This song has roots in 1750s English ballads, where the pregnant and unwed victim at least sometimes gets revenge as a ghost. Not so with most American versions of Polly, or North Carolina’s Omie Wise, where the vague-but-violent tale is told with little remorse or consequence.
This is the blueprint of the classic American murder ballad. He’s dug the grave in advance or brought her to the river (no obvious sin-cleansing symbolism here) and “her blood, it did flow.” In some versions of “The Knoxville Girl,” his friends still try to bail him out of jail. Though countless renditions exist (The Byrds, Béla Fleck & Abigail Washburn, etc.), this stark presentation by the Coon Creek Girls has always been my favorite.
“Barbara Allen” – Joan Baez
Controversial opinion alert! I’ve always had a huge problem with the claim of “the world’s most-collected English-language folk ballad.”
Barbara Allen doesn’t die because she loves a man, but because she simply doesn’t. When women refuse there are still consequences, and “hard-hearted” Barb’ry follows “sweet” William to his grave, where he entwines with her in death. Ew. Still, it’s hard to argue with Baez’s perfectly mournful vocal take on this tune.
“The Dreadful End of Marianna for Sorcery” – Malinky
Or, if she says no and doesn’t die of sorrow, you can always cry “witch” and get her burned at the stake. Happy Halloween! You might think it’s a traditional, but this modern murder ballad from the year 2000 has a feminist twist; Marianna gets to tell on the men who wronged her, their hypocrisy revealed, her virtue extolled. This is a significant evolution from the third-person narrator (or male murderer’s perspective) pervasive in classic murder ballads.
“Frankie and Johnny” – Pete Seeger
Let’s get to a murderess. What if I told you Pete Seeger was singing you a lie? Did Frankie shoot her cheatin’ man? Yup, on October 14, 1899, Frankie Baker did. Was she sentenced to the electric chair for it? No. Songwriters didn’t bother waiting on the verdict. Besides, what ideas might women get if they thought they might get away with it?
Just days after the shooting, the streets of St. Louis were already singing. Frankie’s philandering beau, Allen, became “Albert” then “Johnny.” And Frankie, who unsuccessfully sued once a movie was made, was hounded by hundreds of renditions before she died in 1952.
“The Valley Is Ours” – Heather Aubrey Lloyd
Does a folk singer owe listeners absolute truth, or do we use bits and pieces of honesty to shed light on greater truths? As a songwriter and a former journalist, I’ve spent a while reconciling that question. This song from my freshly released album is a perfect example. I weave true stories from various eras of flood-ravaged Ellicott City, Maryland – a news article about a drowning victim, my time sanitizing debris from my friend’s submerged apartment – into a fictional family, unifying the experiences for the greater story representing all those who brave disaster and rebuild.
“Independence Day” – Martina McBride
If you’re an ’80s baby like me, this 1995 CMA Song of the Year (and one of Rolling Stone’s 100 Greatest Country Songs of All Time) was probably the first murder ballad you heard on the radio. Domestic violence, the standard trope, drives the battered wife to finally burn down the house with them both in it, leaving their surviving daughter to wonder, “I ain’t sayin’ it’s right or it’s wrong/ But maybe it’s the only way.”
I’ve spent years thinking about just how many other ways there should be for that woman. And maybe that’s the point of a great line like that. (I was too nervous to ask Gretchen Peters, the song’s writer, when I opened for her in 2022.)
“Silent Little Bells” – ilyAIMY
We all start by mimicking the art we loved growing up. So, it’s no wonder that in 2010 when it came time to write a murder ballad for my own band, ilyAIMY, I couldn’t seem to let the murderess get away with it, either. But my questions were starting. How do I reconcile my love of murder ballads with their problematic or outdated ideas? Can the women get more say in their stories?
“Can it be a sin/ For a woman done wrong to do the man done it/ Do that man right in?”
“Country Death Song” – The Violent Femmes
And I probably threw my fictional characters down a well, because I subconsciously remembered it from this song. We are all the culmination of everything we’ve ever heard and only think we’ve forgotten. This song’s presentation is so deadpan it’s almost parody, like a scary Halloween costume. An innocent daughter falls victim to a father’s starvation and madness. And when the victim is a woman child, at least, the murderer can’t live with the guilt and punishes himself.
“Delia’s Gone” – Johnny Cash
You can’t have a murder ballad Mixtape without Johnny Cash. The man in black – also a kind of persona/costume – put plenty of women in the ground through song, with a vocal delivery that’s dead serious. We know little about Delia’s actual “trifling” offenses, and as with early American murder ballads, much is left to the imagination.
“So if your woman’s devilish/ You can let her run/ Or you can bring her down and do her/ Like Delia got done…” references the old trope that men are somewhat justified killing sinful women, be it 1762 or 1962.
“Church Bells” – Carrie Underwood
Between 2000 and 2016 women got a lot of mixed messages about spousal abuse and murder ballads. The Chicks’ infamous “Goodbye, Earl” was met with 14% of Radio & Records reporting stations refusing to play it with accusations the song “advocated premeditated murder.” Um … “Folsom Prison” much?!? Why not the same uproar for 2007’s “Gunpowder & Lead” wherein Miranda Lambert shows she’s willing, but we never get the actual trigger pull, or Underwood’s similar poisoning of an abusive husband in 2016?
Answer: It’s all about the aftermath and the attitude. The Chicks were too undeniably happy. “Church Bells,” meanwhile, walks the line that the bells toll for her in remorse and damnation, or that she finds absolution in the church.
“Pocket of God” – Cory Branan
When asked how the genre is evolving, I can’t hit play fast enough on this tune, featured on BGS in 2022. It has all the vicious, remorseless teeth I want in my bloody ballads – along with a surprising respect for its female victim. “Pocket” is reminiscent of a narcocorrido (Mexican drug ballad), narrated by a dealer who falls for a woman that becomes “a punch” he “couldn’t counter” and someone he “admired” for her intelligence. It’s only when she double crosses him in business that he’s forced to kill her, like any other rogue henchman, as an example. But she haunts him.
“Oh (Field Recording)” – Laurel Hells Ramblers
Young artists keeping old Appalachian song traditions alive might be killing off a new kind of character – their former selves. Trans songstress Clover-Lynn follows up this boy’s murder by asking her father, “Oh, tell me daddy/ Can you ever forgive/ The death of your son/ So your daughter can live?”
“The Ballad of Yvonne Johnson” – Eliza Gilkyson
Trigger warning: this one’s a hard listen, but the truth always is. Instead of exploiting “Stagger Lee” as a Black anti-hero powerful enough to usurp the devil, or fetishizing Frankie in her kimono, we get the thorough, unflinching story of a Canadian Cree woman’s childhood abuse and the murder it drove her to, told in her words (Johnson shares a writing credit) through Gilkyson. All so that listeners can “awaken to themselves and to all people of this world.” When it comes to the fate of women in murder ballads, we’re starting to make room for greater complexity.
“Sisterly” – Jean Rohe
I’m skeptical that a song can change the world, but this song definitely changed me. When Rohe witnesses an assault on a woman from her window, she hesitates to get involved “in the name of it wasn’t me.”
“I’m not known for being sisterly/ Let the strong girls win and cut the weak ones free/ The boys lie, they say the boys are mean / Said I better get myself a spot on the boys’ team.”
We’re left uncertain of the girl’s fate, but mine was revealed. I was Rohe at the window, who didn’t like women I viewed as weak. I’d learned the rules to survive and they hadn’t. After I couldn’t look away from that part of myself, I started performing with more women, looking harder at where I stand in life and in the songs I love.
Photo Credit: Rob Hinkal