For brother sister, Watkins Family Hourâs sophomore album and first in five years, Sara and Sean Watkins decided to tighten their focus, writing songs that allowed them to shine as a duo. âIt was an experiment, and it ended up being so fun and totally different from the first Watkins Family Hour record we did,â Sean says. âIn this case, more than any other project, we were very deliberate about the style of the songs, how they came together, and how we recorded them.â
The effort paid off. Ringing in at ten tracks, including seven originals, brother sister ranges from glittering, harmony-driven folk (opener âThe Cureâ) to canât-help-but-dance silliness (âKeep It Clean,â a Charley Jordan featuring vocals from David Garza, Gaby Moreno, and John C. Reilly). We caught up with Sara and Sean individually, chatting about the album and the forces in their careers that built them, including their early years with Nickel Creek. Read our Artist of the Month interview with Sean below, and catch Sara’s interview here.
BGS: You wrote a good portion of âFake Badge, Real Gunâ before you brought the idea to Sara. What inspired it?
Sean Watkins: I have a folder in my notes on my phone, Future Song Titles. I like to think about what a good song title is — you know, when you see a song title on a record and youâre like, “Oh, I really want to know, I want to hear that song.” A book title can be the same way. I heard the term âFake Badge, Real Gunâ in a hotel room on some kind of local news station. It was a headline, probably a story about a kid, or somebody who was pretending to be a police officer. When I heard that phrase, I put it in my phone, because I just thought, “Thereâs a lot more in there to be explored.”
There are plenty of people in power who donât deserve to be. They have the power to destroy and create a lot of chaos, but they didnât really earn it, or they donât deserve to be there for one reason or another. Everybody comes into contact with authorities who affect you in profound ways, especially when youâre younger, without knowing how theyâre affecting you negatively. At a certain age you get to a point where you unpack your childhood — what your teachers taught you, what you heard in church or what you heard in college — and you have to look at it objectively and figure out who gave you that advice, what they were meaning to get across, and whether you still believe it.
Did anything in your life specifically come to mind?
I went to a Baptist Christian school for a while. It wasnât because my family was Baptist, but because it was the closest private school, and my parents were public school teachers and didnât really like the way public school was going. The teachers were pretty strict, evangelical, and I remember this girl who was probably in seventh or eighth grade. She had a great voice, and she got vocal nodes on her vocal chords — itâs just something that happens when you donât use the right singing technique. It happens to a lot of people. But she asked our Bible teacher, âDo you think God gave me these vocal nodes because Iâve been singing secular music?â I think sheâd sang an Oasis song at a coffee shop or something.
And the teacher said, âYeah, thatâs probably why.â Like, in all seriousness, he told her that, because she sang a secular song, God gave her these vocal nodes. And he believed it! But who knows how long that stuck with her, that by singing a certain kind of song God will strike you. You can carry that with you for the rest of your life, whether you know it or not. So I try to think about that in my life: What are the things that Iâm carrying around that I donât need to carry around, because someone who had authority used their âgunâ in a way that was, looking back, absolutely wrong? You can take the idea out to any number of places in the world.
The cover of the Charley Jordan song is so fun — what a way to end the record. Can you tell me about deciding to cover âKeep It Cleanâ?
A few weeks before going into the studio, and we were taking inventory of what we had, what kinds of things might be fun to add to the record, what was missing. We just thought itâd be fun to have one song thatâs just a party song: what people know the Family Hour to be, which is kind of a wild, fun ruckus; a song thatâs easy for anyone to jump in on, with different people singing verses. Something that sounds like what we do when we play our shows [in Los Angeles] at Largo.
Originally I heard this song when I did a month of shows with Lyle Lovett, playing in his band years ago filling in for a friend of mine who played guitar with him. He did that song every night, but totally different: His version was a bouncy, Texas-swing kind of vibe. I really liked it, and I asked him where it came from. He said it was a Charley Jordan song, but that heâd changed it a lot, and that I should check out the original. Itâs so funny because itâs such an old song, but it has such a beautiful, almost current pop melody to it. The guitar line in the original version sounds like a Beach Boys melody. It doesnât sound like â20s blues at all, and I thought that was a really cool element of it. So we based our version on that, although it evolved and sounds very different.
Another thing I like about it is that the lyrics are just quirky and weird; you canât really tell what they are. The verses were based on popular off-color jokes at the time. So people hearing the song back then would have gotten these references that weâre not getting right now. [Laughs] And they might just be really dumb jokes! Itâs like a museum piece. I thought it was so cool.
Itâs been twenty years since Nickel Creek released its self-titled, breakout album. How do you feel like the success you had then influenced the way Americana and bluegrass are perceived now, or influenced the player you are now?
Every seven or ten years it seems like thereâs a recurrence of some kind of music, and at that time, there was a confluence of things that happened that brought acoustic music way more to the forefront. A big one of those was the O Brother, Where Art Thou? soundtrack: a soundtrack for a movie that sells millions and millions of records, and is mostly old-time bluegrass, thatâs a big deal. Alison Krauss was the only one selling millions of records playing anything related to bluegrass, and she wasnât playing very traditional music. So that record came out, and Alison was — still is — just cranking away, hugely popular. We kind of got lumped in with all of that. People thought we were on the soundtrack a lot, which we werenât. [Laughs]
There was just a wave. We have to give Alison credit because she saw the potential in what we could do. That first record is a very different record than we wanted it to be. We were so young, so green. We wanted to make a much more wild and aggressive type of record, and she was like, âListen, thatâs fine for your live shows. But itâs not gonna wear well. Itâs going to be exciting to listen to the first couple of times, but people arenât gonna want to listen to it a year from now — youâre not gonna want to listen to it a year from now.â She was really wise in restraining us in a lot of ways that we wouldnât have.
Do you still take that advice to heart when youâre recording?
Absolutely. I have a mental bag of tricks that Iâve collected from different people over the years. A lot of the great producers will say something that really sticks with you, and itâs immediately like, âIâm gonna remember that and apply it the rest of my life.â I remember being in the studio one time for something that T-Bone Burnett was producing. We were in the control room, and he was musing and talking about the creative process, and he said, âPeople think about writing songs like writing songs. Donât think about it that way. Think about writing a feeling. Like when youâre writing a movie, youâre writing a story. When youâre writing a song, just write a feeling — donât write a song.â I was like, âThat is soooo great.â Because thatâs exactly what it is! A songâs supposed to make you feel something.
(Read our interview with Sara Watkins here.)
Photo credit: Jacob Boll