From Banjo to Opera, Rhiannon Giddens Brings History to the Stage

An interview with Rhiannon Giddens these days feels like a game show lightning round. Since winning the Steve Martin Banjo Prize in 2016 and a stunning $625,000 MacArthur Fellowship in 2017, the songwriter, singer, and instrumentalist has widened her scope and let a range of fine and folk arts projects flood into her idea-driven world. When we caught up with her in Nashville, for example, she was in rehearsals for Lucy Negro Redux, a multi-layered original ballet about Shakespeare, his purported black mistress and issues of identity and otherness. Working with poetry by Caroline Randall Williams, she composed the music with one of her latest collaborators, jazz pianist and world percussionist Francesco Turrisi. They’ve made a duo album set for release this year.

Here, Giddens speaks about her broader artistic scope and her attention on how women of color negotiate the past and present.

How different is your creative life now versus five years ago?

Oh my god. It’s like: “Who was that person?” I don’t even know. I am so grateful for that time. I was transitioning from the Carolina Chocolate Drops to my solo career. But it’s definitely become more of a creative life. I still am very much an interpreter. I’m very interested in giving old songs new life and putting them through a lens of today and I think there are a lot of things that are left on the shelf that need to be aired. But I definitely have found over the years that I’m finding more and more of my creative life to be in writing and collaborating. I’m very rarely going to sit in a room and write stuff. It’s like I write things and then I want to work with somebody and develop them or have a reason to do it.

So my collaborative opportunities have really grown since I left the band because it’s a lot easier to do things as your own person. There are all these things you have to think about when you’re in a band that I don’t have to think about any more. And it’s really allowed me to focus on the woman side of things, which is hard to do when you’re in a band full of boys, you know? Now I feel I can focus a bit more on what I’m finding is very important and front and center for me, which are women’s issues and women of color, in particular. Dealing with the history of what we’ve had to go through in this country and in other places, and what does that mean? And creating platforms for other women of color to have their voices heard, in my limited capacity.

You have background in opera, which may be the most collaborative of all the fine arts, with all its component parts. And you’ve started doing Aria Code, an opera podcast. What’s that about?

I was approached by Metropolitan Opera to be guest on this podcast and it just turned into becoming the host. And that’s been really fun. The wonderful producer Marrin Lazyan, she’s put it all together and I’m there to provide context and if there’s stuff that jibes particularly well with what I know like Otello, the Verdi opera, I can bring in my expertise on blackface and things like that. It’s been great.

And I’m going to be in my first production next year as a mature artist. I’m doing Porgy & Bess with the Greensboro Opera. It’s to open up the new arts center in Greensboro. So it’s kind of part of my involvement in my hometown. And also an opportunity to sing Bess, which I’ve never been able to do. So opera’s come back into my world in kind of unexpected ways. I’m writing an opera. I sing with orchestras on a regular basis. So it’s been really wonderful to see that come back into my life because it is something that I love so much and that I have spent a lot of my years doing. So we’ll see where it goes. I don’t know!

You produced the album Songs of Our Native Daughters, which brings you together with Amythyst Kiah, Allison Russell, and Leyla McCalla. What motivated this and how do you put these women into context?

It was an amazing opportunity. I was already working on this idea of early American musical history and speaking to it through the music of the banjo and the music of minstrelsy for Smithsonian Folkways. So it took this little turn and became a record with these really strong women of color. With my co-producer Dirk Powell, we were talking about who we wanted to be on this project, and that’s where we ended up. I was like, “Oh, this is where it needs to go.” From then on it took this slightly different path down to really talking about the woman of color’s experience in America and having a platform to respond to that in an artistic way.

And to each of the women who came in, I said, look, bring your banjo. And let’s talk about what it means to be a woman of color here and what it means to have ancestors who’ve gone through what they’ve gone through. It was an amazing experience to watch them feel like they had this space to write about these things that maybe they’ve touched on, but to have days to focus on these themes and these ideas. It was a beautiful collaborative thing. I’ve worked with each of them in various ways so I just knew it was going to work. And it worked better than I could have ever really dreamed. It went places I’d never have considered. That’s why you pick people and then you let the project do what it does instead of going, “It’s not exactly what I envisioned.” Well, usually because it’s better! So leave it alone and let it do what it’s going to do.

In this respect, do you see yourself as a mentor, or as a leader in this widening and overdue effort to infuse folk and roots music with more voices?

I’m always looking for ways to facilitate. People in these positions, like the folks putting on the Cambridge Folk Festival or at Smithsonian Folkways, they’re looking to me, and I’m like, “Hey these people, because they’re awesome.” And if that’s how I can use whatever little power I have in the world, that’s what I want to use it for. I’ve got my own career and it’s very important to me, but that’s also very important to me–creating the community of people that are doing this.

Because that was the strength of the Carolina Chocolate Drops. We were a band and we had each other. In a time where, even less than now, people were like, “Black people on banjos? What?”, we had each other and I know what that community can mean as an artist. It really gives you strength. And that was my idea with Our Native Daughters and with anything I’m (doing). Amythyst has opened for me. Leyla was part of the Chocolate Drops. JT and Ally (Birds of Chicago) — I’ve definitely championed them. I think that’s what we need to do for each other. If I’m in a position where somebody who has power asks me, I’m going to spread that around. Because I think that’s what you’re supposed to do.

They tell writers that it’s better to show than to tell. And it strikes me that roots music is moving from a phase of ‘telling’ about inclusion to a phase of showing. Is that fair to say?

I think so. I’m definitely moving that way in my own life. There was a lot of talking with the Chocolate Drops because you had to educate people. But there was also a lot of just doing. We found the balance; we’re going to contextualize this, but then we’re just going to play it. Because the facts are the facts and we’re not in a position to shame you about not knowing this. We didn’t know this. But I definitely found that over time, I’m tired. I just want to play and sing.

And the next record of mine is not a project. It’s not a mission. It’s coming out in May (I think) and Francesco and I did that together. It’s really all the worlds that I’ve been talking about and being in all together. I just want somebody to put it on and listen to it, and they don’t know anything about me, and they come away – I want them to love the record but I also want them to feel this aspect of nobody owns any sounds. Nobody owns any experiences in humanity. We’re taking all the sounds you heard in the ballet and the notion that humans have been moving since the beginning, and we’ve been affecting each other since the beginning.

So a religious trance drum from Iran works perfectly well with an Appalachian a cappella ballad. Because they’re representing universal human truths. It would be really nice for people to just experience that through sound and through the experience of the songs. And of course we’ll talk about it. But I’m kind of moving toward showing and inhabiting all the work that’s come up until now and living in that and taking that to where it needs to go.


Craig Havighurst covers music for WMOT Roots Radio. Hear the interview.

The Show On The Road – Birds of Chicago

Built around the electric energy of husband and wife duo Allison Russell and JT Nero, Birds of Chicago cook up a special brew of soulful rock and roll and goosebump-raising secular gospel that is a much needed shot of pure and positive energy.

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The Show On The Road host, Z. Lupetin, had them over to his place in Los Angeles a few months back to talk about Allison’s wild childhood in Montreal, their slow motion story of falling in love back in the windy city of Chicago, and how they now balance marriage and touring schedules with their adorable four year old daughter in tow.

Featured Song: “Superlover”

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Hangin’ and Sangin’: Birds of Chicago

From the Bluegrass Situation and WMOT Roots Radio, it’s Hangin’ & Sangin’ with your host, BGS editor Kelly McCartney. Every week Hangin’ & Sangin’ offers up casual conversation and acoustic performances by some of your favorite roots artists. From bluegrass to folk, country, blues, and Americana, we stand at the intersection of modern roots music and old time traditions bringing you roots culture — redefined.

With me today at Hillbilly Central, Birds of Chicago — Allison Russell, JT Nero, with Steve Dawson back in the corner. Welcome, you guys!

Allison Russell: Thank you! Thank you for having us.

You know how happy I am that you’re here!

AR: Well, we are equally, if not happier, to be here.

I love mutual admiration societies. That’s the best kind. Okay, there’s so much going on with you guys. The new American Flowers EP. It’s mostly acoustic, but not strictly acoustic.

AR: Mostly.

And you just moved to Nashville. And then you have the full record coming out in May, Love in Wartime, produced with Luther Dickinson and you [JT Nero], as co-producer.

JT Nero: That’s right.

. . .

On the EP, the anchor of it, I’m gonna say, is the song “American Flowers,” right? Like that’s sort of the heart of it.

AR: Yeah, for sure.

To me, what’s going on in that is, it’s a reminder of the inherent goodness in all of us. But that’s a challenge. It’s a really hard thing. When folks are walking around wearing swastikas or carrying assault rifles, that’s a really tough thing to hold onto. But it has to be an absolute, doesn’t it? Compassion and kindness.

JN: It does. And I think, I mean, a couple of things: People have always been walking around with assault rifles. Our ability in this age to be aware of everything that is going wrong at a given moment is intensified in a way that it never has been before, and it’s very easy to slip into kind of doomsday mentality. Now, having said that, there are some things going on in this country that have never gone on before.

Certainly not in our lifetimes.

JN: Well, I guess I mean administratively. The “American Flowers” thing … it was important to me to not write a song of kind of obvious angel after obvious angel. The vignettes are about different people who are, perhaps, not obviously heroic.

They’re flawed. They’re humans.

JN: But you know, it’s about common humanity, and just letting these little windows emerge from different points of resonance. For me, I lived in San Francisco for a year …

Chicago boy.

JN: Yeah, I’m a Chicago boy. Just letting those voices emerge. And I think sometimes, particularly when we live in an age where — and, again, some of this is good — we are, from both sides, kind of political fire-branding all the time, and we are literally driving home messages all the time. If you can find a way to let people’s humanity emerge in a less heavy-handed way, sometimes that can be, for me, a little bit more … you just feel it more.

Yeah, yeah. And I think as well … the other thing that has to be absolute is our integrity. Whichever side you’re on. No matter how low the other side goes, we have to stay high, because even if that means losing something in the short term, if we lose that, we lose everything in the long term. And I think that kindness and compassion, that’s our everything.

AR: It is.

We can’t let go of that.

AR: This summer, we did some festivals in Canada and, at one of them, Billy Bragg and Joe Henry were doing their duo together and Billy, at one point, said to the audience, “You know what we do? We’re musicians, but really, empathy is our currency. That’s our job, our job is to remind ourselves and each other of our shared human experience.” And I think he said, “Cynicism is the enemy and empathy is our currency.” That just really resonated for me, that idea. Empathy is not easy, either. As you said, it’s really not easy sometimes. It’s really hard sometimes. You wanna have this knee-jerk “No!”

It is tough, but there are so many little, sort of everyday activisms — “love is resistance” type of stuff. A song, a smile, a hug. That’s when I knew you were my people is the first time we hugged, I was like “Oh, yeah, we’re gonna be okay!”

AR: [Laughs] Friends!

But yeah, and I think all of those things — being joyful, coming together, sharing in an experience of music — that’s all resistance, when what you’re sort of staring down together is so dark and full of hate.

JT: We’re lucky to do what we do. It’s easy to sound … I mean it’s kind of a cliché, like “music is the common language” … but it is! [Laughs] I’ve never seen anything kind of like disarm or get people to put aside [that] first level of armor or defense, when they’re in a room. I’ve never seen that get done away with more effectively than with music. And that’s what I come back to it for, when I’m not performing, when I’m just listening to it.

AR: More than that, because we’re traveling so much with our music, we’re on the road 180-200 days of the year at this point. And we’re going all over this country from red state to blue state, to Canada, to parts of Europe, and we’ve received so much kindness from strangers everywhere, everywhere we go. When you are just at home and [aren’t] meeting people every day and seeing these cycles of awful things that get replayed and replayed and replayed, you can start to have a very skewed perception that that’s the majority of the world, and it’s not! It’s just not. The majority of the world, the majority of people, are kind. Like what we were talking about, the vast majority. We received so much kindness from strangers, from all backgrounds and walks of life and belief systems and all the rest of it. So it’s really a reminder to us, literally daily, when we’re out in the wind, out in this country and all over the place, the kind of kindness we receive, it reminds us that this is also true.

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