Why ‘Birthright: A Black Roots Music Compendium’ Feels Timely, Yet Timeless

Coinciding with Black History Month, the release of a new compilation titled Birthright: A Black Roots Music Compendium makes it easy for any listener to understand the incredible impact of Black artists on American music. Some of its recordings are decades old, while others are relatively new. Represented artists range from newcomers like Ranky Tanky to iconic groups such as the Staple Singers. More than a few lesser-known Black artists are given their due on the 40-track, double-disc collection, which was produced by author, professor, and Grammy-nominated music historian Dr. Ted Olson, along with Grammy-winning producer, musician, and author Scott Billington.

Olson tells BGS, “Birthright​ is both timely (to allow the powerful music of several generations of Black roots artists to be heard by a new generation) and timeless (Black roots music constitutes one of the essential canons of American vernacular music).” He also notes that the track list for Birthright​ was shaped by several factors: the complementary perspectives of the album’s compilers (Billington is based in New Orleans, whereas Olson lives in Appalachia); the compilers’ collective sense of which artists and recordings might effectively represent the varied genres and traditions of Black roots music; as well as the realities impacting the licensing of specific recordings.

Two leading voices in contemporary American roots music — Dom Flemons and Corey Harris — contributed powerful essays to the booklet for Birthright​ in order to express the cultural significance of the album. Both are featured artists among the 40 recordings celebrated on the album.

In the liner notes, Harris writes, “When we listen to the artists on this set, we are hearing the voice of a people determined to express themselves and be heard above the empty, metallic din of progress, above the saccharine pop and soulless glam of the industry. When the power goes out and the internet goes down, some of us will still be playing music and sharing our joys and pains with one another in song. Black roots music is a testament to the fact that if modern civilization were to collapse, we have the power and the spirit to rise up once again. We only need to hold on to our roots. This is an excellent place to start.”

Flemons tells BGS, “When I was first approached to be a part of the Birthright album, I knew that I wanted my essay to unravel the strange and twisted journey and history of Black American Roots Music. There has been a staggering amount of music left behind ranging from the legitimate Euro-classical arranged Jubilee groups of late 19th century to the down-home field recordings of the mid-to-late 20th century blues singers and songsters.”

He continues, “The two tracks on the collection where I am featured have been staples of my performing repertoire for close to 20 years. My version of ‘Polly Put the Kettle On’ was learned from a Sonny Boy Williamson I record which I translated into the string band style featuring double leads on harmonica and fiddle. The song was featured on my album Prospect Hill: The American Songster Omnibus.

“Finally, the track of ‘Georgie Buck’ by Joe Thompson accompanied by my old group the Carolina Chocolate Drops showcases the power of our group when we were backing up our mentor. Recorded in the fall of 2006, I had a strong hand in bringing this session together because I knew we would need to document our unique sound. At that time, the group had been together for close to a year and we were consistently going down to Joe’s house to learn his family’s music. After getting acquainted with Music Maker Foundation, I scheduled a session meant to record our group for posterity on the high-definition Cello digital recorder used by Timothy Duffy. Listeners will hear the nuances of the twin fiddles, 5-string banjo and stone mason jug on this recording. This track has gone unreleased until now.”

On a New Box Set Spanning Doc Watson’s Career, These 10 Songs Stand Out

I first heard Doc Watson’s music when I was a child, as Doc was a featured artist on the first album I ever listened to from beginning to end, the 1964 Elektra/Folkways 4-LP compilation set The Folk Box. From that initial exposure to Doc’s fluid acoustic guitar playing and resonant singing I acquired a few of his 1960s albums on the Vanguard label. I became a fan, and like many others I witnessed Doc’s legend expand in the wake of his participation in the Nitty Gritty Dirt Band’s popular 1972 album Will the Circle Be Unbroken. Throughout the 1970s Doc toured constantly, and he recorded frequently, but his music didn’t significantly change, as he continued to explore his distinctive “Traditional Plus” repertoire into the 1980s and beyond. On several occasions I heard him perform in concert alongside his son Merle, a formidable guitar player in his own right, and bassist T. Michael Coleman.

In 1984 my work for the National Park Service brought me to the same mountainous North Carolina county in which Doc lived, in the high Blue Ridge not far from the Tennessee-North Carolina boundary. My landlord, who learned of my interest in Doc’s music and who knew the Watson family, offered to arrange for me to meet Doc. While I never pursued such a meeting, I continued to seek out every opportunity to hear Doc’s music. Some years later I moved to Johnson City, a valley community in East Tennessee, and learned that Doc had been a key member of a Johnson City-based country band during the 1950s, long before he achieved national recognition. It was comforting to still be living in “Doc country.”

In my position at East Tennessee State University I researched Appalachia’s music history and taught Appalachian Studies, and everyone I met (young and old, local and from elsewhere) always agreed that Doc was special—that he was one of America’s greatest folk artists yet in his everyday demeanor “just one of the people.” For much of his long career through his death in 2012 Doc was Appalachia’s unofficial cultural ambassador who brought people together in rapt attention to his singular musical gifts, of course, but also in shared appreciation of the roots music heritage that Doc simultaneously preserved and transformed. And his gifts and his impact will live on in the recordings he made and in individual and collective memories of this humble and inspiring master musician.

For me, then, it has been the honor of a lifetime to co-produce (with Scott Billington and Mason Williams) and to contribute liner notes for Craft Recordings’ new box set Doc Watson: Life’s Work, A Retrospective. Containing 101 key recordings by Doc over 4 CDs and featuring an 88-page book with extensive notes and rare photographs, Life’s Work celebrates the legacy of this master musician. The first comprehensive overview of Doc’s life and recording career, the set is intended equally for longtime fans of his music and for those unfamiliar with him. The following ten recordings from Life’s Work are examples of Doc’s “Traditional Plus” repertoire, and it is hoped that these examples will help illustrate why he is widely considered as among the most important figures in the history of American roots music.

“Storms Are on the Ocean” (Jean Ritchie & Doc Watson)

In 1963 Ralph Rinzler coordinated a double-bill at Gerde’s Folk City in Greenwich Village featuring established folk star Jean Ritchie and newcomer to the urban folk music revival circuit Doc Watson, who performed a set together. Fortunately for posterity, Ritchie’s husband George Pickow recorded the proceedings, and that same year Folkways Records released the album Jean Ritchie and Doc Watson at Folk City. One performance recorded during the Folk City set–of The Carter Family’s early country classic “Storms Are on the Ocean,” originally recorded at the 1927 Bristol Sessions and based on a traditional Scottish ballad–captured the wistful sweetness in A.P. Carter’s lyrics and also demonstrated Doc’s gifts at duet singing.


“And Am I Born to Die”

This Methodist hymn, composed by 18th Century English minister Charles Wesley, was included in The Sacred Harp (1844) converted into a shape-note arrangement entitled “Idumea.” (The soundtrack for the 2003 film Cold Mountain featured the angular minor-key harmonies from a shape-note performance of “Idumea” to set the mood for a key scene.) Acknowledging that he first heard “And Am I Born to Die” when he was a 2-year-old sitting on his mother’s lap at Mount Paran Baptist Church near his home in Deep Gap, North Carolina, Doc related that his a cappella hymn-singing style was strongly influenced by that of his grandfather Smith Watson. This recording, among some 1964 field recordings made of Doc and his family in Deep Gap by Rinzler and Daniel Seeger, was finally released (with other recorded performances from various members of the Watson family) on the 1977 album Tradition.


“That Was the Last Thing on My Mind”

Throughout his long career, Doc performed and recorded a repertoire he himself referred to as “Traditional Plus.” This repertoire incorporated material from many genres and sources: traditional music, of course, but also songs composed by early country recording artists as well as by contemporary songwriters. One of the latter songs recorded by Doc, “The Last Thing on My Mind,” was written and first recorded in 1964 by Tom Paxton. The next year, Peter, Paul and Mary and The Kingston Trio covered the song, but those versions pale in comparison to Doc’s 1966 rendition, featured on his Vanguard album Southbound. Doc would record the song again and frequently perform it live, including at Merlefest (where in 2001 he performed the song in a duet with another fan of Paxton’s song, Dolly Parton). Doc remained a fan of Tom Paxton, recording several Paxton songs over the years.


“Alberta”

Frequently recording affectionate interpretations of blues compositions, Doc was a fan of several genres of Black music. Originally a steamboat work song sung by Black roustabouts, “Alberta” was performed over the years by many musicians associated with the urban folk music revival, from Lead Belly and Burl Ives to Odetta and Bob Gibson. Doc developed his rendition of “Alberta” not from those examples but from a version on the 1963 RCA Victor LP Come All Ye Fair and Tender Ladies, which featured folk revival-era songs crooned by Bonanza actor Pernell Roberts.


“Matty Groves”

“Matty Groves”—from Doc’s 1967 album for Vanguard Home Again!—was the musician’s rendition of a 17th century ballad chronicling an adulterous relationship between an aristocratic woman and a commoner man; the woman’s husband, who was a Lord, discovers the tryst and kills both his wife and her lover. Doc performs this grisly ballad with an expressive yet restrained voice, revealing his familiarity with traditional balladry. This performance, clocking in at 6:07, underscores his keen memory (so many verses!) and his flawless sense of timing (his guitar accompaniment was understated and delicate yet propulsive).


“Nothing to It” (Lester Flatt and Earl Scruggs with Doc Watson)

Doc first recorded this instrumental (credited to him but probably influenced by the old-time song “I Don’t Love Nobody”) as a solo piece for his 1966 Southbound album. Impressed by Doc’s dexterity on the guitar, the sound engineer asked the guitarist “What the heck was that?” Doc answered, “Aw, nothing to it.” The title was ironic because the tune was indeed quite challenging. The next year Doc brought the tune to sessions for Flatt & Scruggs’ next album, invited to participate by Earl Scruggs, who was in awe of Doc’s virtuosity on the guitar. This bluegrass-band version of the tune was released by the Columbia label on the 1967 Strictly Instrumental album. Doc, in turn, was fascinated by Scruggs’ banjo style, and the two North Carolinians would perform together on stages and for records throughout their long careers.


“Deep River Blues”

First recorded by The Delmore Brothers in 1933 with its original title “I’ve Got the Big River Blues,” “Deep River Blues” was one of Doc’s most requested songs, and he clearly enjoyed performing it. Yearning to play this song on his guitar occasioned one of Doc’s most important stylistic breakthroughs on the instrument: he learned how to incorporate aspects of Merle Travis’s finger-style technique (known as “Travis picking”) into his own style. As Doc himself said of “Deep River Blues” in notes included in the 1971 book The Songs of Doc Watson: “This blues was introduced to me in the late thirties by a Delmore Brothers recording. … I never could figure a way to get even a resemblance of the sound that they got until I began to hear Merle Travis pick the guitar. When Merle plays the guitar, he gets a rhythmic beat going by bouncing his thumb back and forth on the bass strings, which he mutes with the edge of the palm of his hand. I worked out that little back-up part first, but it took me about ten years before I got the whole thing sounding the way I wanted it.” Doc recorded this song on several occasions, with a particularly fine rendition captured during a 1970 concert and issued on his live album for Vanguard, On Stage.


“Tennessee Stud” (with Nitty Gritty Dirt Band)

As Doc says in the spoken introduction to this legendary recording, “Jimmy Driftwood wrote this thing.” “This thing” is the song that would inspire one of Doc’s definitive performances—one that reached the broadest imaginable audience by becoming a favorite among roots music DJs and also among an ever-expanding circle of music fans who discovered The Nitty Gritty Dirt Band’s influential 1972 album for the United Artists label, Will the Circle Be Unbroken. “Jimmy Driftwood” was the pen name for James Corbett Morris, an Arkansas native who composed such hit “historical” songs as “The Battle of New Orleans.” Driftwood’s song “Tennessee Stud,” lyrically inspired by his wife’s grandfather’s horse, was composed in 1958 and was recorded the next year by Eddy Arnold, one of Doc’s favorite country singers. Other country artists would record the song—Chet Atkins, Jerry Reed, Johnny Cash, and Hank Williams Jr.—and Doc himself first recorded it for his 1966 album Southbound. But Doc’s version backed by The Nitty Gritty Dirt Band, recorded in August 1971, quickly took the reins as the definitive version of the song.


“Summertime”

Many musicians might shy away from covering “Summertime,” among the most frequently recorded songs since it was composed by George and Ira Gershwin/DuBose Heyward for the opera Porgy and Bess (1935). But not Doc. No song or tune was too familiar for him, as he could make any piece he performed his own. Other musicians had bigger hits with “Summertime”—Billie Holiday’s version rose to #12 hit in 1936, while Billy Stewart’s peaked at #10 in the Billboard Hot 100 in 1966—but surely Doc’s version of “Summertime,” appearing on his album Elementary Doctor Watson (released in 1972 on the Poppy label), is among the greatest recorded performances of this classic from the American songbook.


“Corrina Corrina” (Doc & Merle Watson)

First documented in a 1918 sheet music arrangement entitled “Has Anyone Seen My Corrine?” and recorded later that same year by Vernon Dalhart for the Edison label, this traditional blues chestnut (sometimes called “Corrine, Corrina”) has been championed over the years by countless musicians—by blues musicians like Blind Lemon Jefferson (1930), by “Hillbilly” musicians like Clayton McMichen (1929), by pop and rock covers by Bill Haley & His Comets (1955), Ray Peterson (a #9 pop hit in 1960), and Bob Dylan (1962). Similarly, musicians working in such niche genres as Western swing and Cajun have included “Corrina, Corrina” in their repertoires. Doc and his son Merle Watson recorded their version for their 1973 Grammy Award-winning album Then and Now.


About Ted Olson

Ted Olson, Professor of Appalachian Studies at East Tennessee State University, is the author of many articles, essays, encyclopedia entries, poems, and reviews published in a range of books and periodicals. He has produced many documentary albums of Appalachian music, and for his work as a music historian he has received an International Bluegrass Music Association Award; three Independent Music Awards; the Ramsey Award for Lifetime Achievement from the East Tennessee Historical Society; and seven Grammy Award nominations. Olson is presently serving as co-host (with Dr. William Turner) of the podcast Sepia Tones: Exploring Black Appalachian Music​.

Photo Credit: Hugh Morton Collection (black and white image); Charles Frizzell (color image)

The Bristol Sessions Get Another Look on ‘We Shall All Be Reunited’ CD

For Dr. Ted Olson, Appalachian music has always been much more than a collection of songs. It’s been nothing short of a passion. The Eastern Tennessee State University professor has spent much of his life writing, researching, and documenting the music that has played and recorded throughout the southeastern United States during the 1920s and 1930s. His respected work on Bear Family Records box sets covering sessions in Bristol, Johnson City, and Knoxville, Tennessee, have brought those long-ago recordings to new generations of listeners. For example, the single-disc set Tell It to Me: Revisiting the Johnson City Sessions, 1928-1929 was named Best Compilation Album of 2019 by the Independent Music Awards.

Now, Olson has teamed up again with Bear Family to release We Shall All Be Reunited: Revisiting the Bristol Sessions, 1927-1928, a single CD distillation of these legendary sessions. Commonly called “the big bang of country music,” the recordings in Bristol by the Carter Family, Jimmie Rodgers, and others became unexpected bestsellers, positioning country music as a viable commercial format. Along with reams of new liner notes, the CD delivers not just those familiar names, but also Ernest Stoneman, Blind Alfred Reed, and more, reminding listeners of the diversity that crowded around producer Ralph Peer’s microphone.

BGS: What inspired you to revisit the music from the original Bristol sessions for this album?

Olson: I found that the story of the Bristol sessions had grown significantly, for me. I’ve changed my interpretation of the Bristol sessions, its historical significance, and how one interprets that legacy. This gave me the opportunity to set the record straight about how that story needed to be told. That new narrative is in the liner notes, which are 44 pages. That is the maximum that can fit in a jewel box. I was pretty adamant that this is the story that needed to be told and this is the length it should be.

We have new documents to learn from, new research that was unavailable to us before. New interviews and new artwork. To me, it’s revisionist history in the best sense of the term. When Sony released a single CD of the Bristol sessions in 2003, they focused solely on the 1927 sessions. To my mind, the 1928 sessions are equal to the sessions of the previous year. With this new CD, we celebrate both of those sessions. We have new masters for the songs as well. An engineer in Germany, Marcus Heumann, produced new masters for this release. They’re very exciting and they sound like they were recorded yesterday.

Dr. Ted Olson

What emerges from listening to both the Bristol and Johnson City collections is that they each demand your attention, albeit with different qualities.

The Johnson City sessions were an essential part of the rest of the story. They were echo sessions, just months after the Bristol sessions. They involved many of the same musicians, and yet the Johnson City sessions explored a different side of the Appalachian music that the Bristol sessions didn’t get to. The Bristol sessions accomplished certain things that are valuable and important, but they didn’t explore other facets that Johnson City was able to get more deeply into, because it had a different producer. It also was a different company, with different priorities and fortunes.

Some people prefer the Johnson City sessions to the Bristol sessions. They find the Johnson City recordings wilder, more exciting. Less controlled by the producer. Ralph Peer was a very controlling producer, very interactive in shaping the sounds, whereas Frank Walker of Columbia had the attitude of anything goes in this music. He was more documentarian, in a way. “What do you have? Let’s hear it.” Rather than shaping something into a package, which is what Ralph Peer’s modus operandi was at the Bristol sessions. I love them both. I’m not going to play favorites, but I’m also not going to acquiesce into the idea that Bristol sessions were more important because they were a year earlier.

How did you come to choose one song from each artist for the new Bristol Sessions album?

I knew that I wanted to match the length of the Johnson City CD, which had 26 recordings. I committed to 26 tracks, because that’s as much as we could fit on a CD, but there was also a licensing limitation. I also wanted a new template, where the ’28 Bristol sessions were as important as the ’27 sessions.

There were 28 artists that performed at the Bristol sessions, which meant that I could include one track from everyone except two. I had committed to including performances that in 2020 would be enjoyable by those who aren’t initiated into the sounds of the 1920s musical world. The stylistic approaches back then have changed over the years. We’ve listened to the Carter Family and Jimmie Rodgers through the years, so they sound familiar to us. Other artists from those sessions were such talented performers that we can still appreciate their recordings for talent alone.

How did you select the song from the Carter Family? All six of the songs that they recorded in Bristol are amazing.

I came to the conclusion that while “Single Girl, Married Girl” or “Bury Me Under the Weeping Willow” had gotten a lot of attention from these sessions, it’s “The Poor Orphan Child” that, for me, is the one that has captured my ears as the definitive Carter Family debut performance. A.P. is part of it. He’s not on “Single Girl, Married Girl.” He was out fixing their car tires that morning. To my mind, his best singing at the Bristol sessions was on “The Poor Orphan Child.”

Jimmie Rodgers’ recordings in Bristol have always suggested to me a person with a distinctive musical identity that is still seeking a comfort level in front of the mic. His two songs seem a bit tentative, a little nervous. Rhythmically, he’s very loose, which was always part of his persona. I think those recordings show his great charisma. He didn’t invent the singing yodel, but he first demonstrated it on the track that’s on this CD, “Sleep Baby Sleep.” Several months later, he records “Blue Yodel No. 1 (T For Texas),” and that was his breakthrough record.

The Bear Family box set about the Bristol Sessions received two Grammy nominations in 2011. It should have been a high point for you. How did you come to realize that you had much more to do?

It was fascinating for me to watch the press reaction to the Grammy nominations as well as the box set itself. I found that the press reactions were a little bit uncertain of what the Bristol sessions were. It was as though they were all falling lockstep into rapt amazement at the mythic importance of this thing called the Bristol sessions. It was obvious to me that people were changed by a myth, which revolved around two notions. One was that the Bristol sessions were “the big bang of country music.” But what does that mean? It was where Jimmie Rodgers and the Carter Family made their first records, but there were many other artists there as well.

The other notion was that Bristol is the birthplace of country music, which has been promoted by both Bristol, and the state of Tennessee, but that statement has often left other important sessions to be overlooked. I came to see that critics didn’t know how to unravel the myth. So, there I was at the Grammys, and as a scholar I felt I had only cracked the surface of what these sessions really were. I, too, was under the spell of the myth. And I needed to get past that. It was quite clear to me that there was more to the story. I remember flying home from that event, thinking that this was a life’s work in front of me.


Photo of Dr. Ted Olson by Charlie Warden