Leyla McCalla in Conversation with Singer-Activist Barbara Dane

(Editor’s Note: Cellist, composer, and creator Leyla McCalla brings us a conversation as guest contributor with singer and community activist Barbara Dane – in celebration of her 96th birthday on May 12.)

I felt an immediate connection to Barbara Dane when I heard her voice. I first learned of Dane while developing music for a FreshScore – a commissioned piece written to a film in the public domain to be performed at the Freshgrass festival back in 2018. I had just given birth to my twins and I found myself researching songs to use in my score. During that time, I came across a civil rights era song called “Freedom Is a Constant Struggle” that Dane had released with a group called the Chambers Brothers in 1966. I fell in love with the recording – the performance was powerful and poignant; the message was so direct. 

Some songs just make you want to learn them. Freedom is a constant struggle. A perfect and ever true statement. It inspired me to write a song I called “Trying to Be Free” that became one of the songs in my FreshScore. I dug further into Barbara Dane’s catalogue and found a song that she had written called “I Hate the Capitalist System.” This felt very in line with the themes in my (at that time) yet-to-be-released third album, The Capitalist Blues. This is the epitome of the “folk process,” a phrase I jokingly use when talking about songwriting. You think you’ve found a unique idea, only to find that the idea has existed since time immemorial. The road that is paved with gold keeps on getting mined, refilled, and recycled and on and on. 

Years ago, a friend suggested that I check out the song “Dodinin” by Atis Indepandan – a group of Haitian artists living in exile in New York City from the brutal Duvalier dictatorship in Haiti. The album is considered a classic within the Haitian diasporic community.  When I was doing research for Breaking the Thermometer – the album I made inspired by Radio Haiti and the legacy of its journalists – I found myself more deeply exploring the songs. I’ve never been more grateful that Smithsonian Folkways has downloadable liner notes on their website! And beyond that, I was grateful that the liner notes were so thorough; it included essays on the political context of the music as well as Kreyol and English Translations of the songs. The songs spoke to the struggles of the times and longing for home of Haitians in exile. It is hands down one of my favorite pieces of art ever made. I knew I had to include Dodinin on the record.  

Fast forward to the release of the album, Barbara Dane’s son, Pablo Menendez, emailed me. He was curious about whether I was aware of his mother’s legacy and if I knew that the album was originally released on Paredon Records, the label that Dane cofounded with her husband, Irwin Silber. Paredon Records was not a typical label; all of their releases highlighted the political struggles of people from all over the world with a mission to uplift movements and voices of opposition to oppression. He also mentioned that I should read her newly released autobiography, This Bell Still Rings, and I immediately ordered it and began to read her fascinating life story. I was even more amazed when I looked at the inner flap of the hardcover and saw that my name was mentioned as one of the inheritors of her legacy! It was a very life affirming surprise. How did I not know?!

I worry that we are living in a time of tragic disconnection. As musicians, we are constantly being pushed towards releasing a steady stream of “content” to get more views and more likes, more money, and more recognition. But, often times that comes at the expense of our health. I mention this because I feel that more people in our musical community should be aware of the music, ideas, and ethos of Barbara Dane. She is someone who has always centered the needs of the community, locally and globally. She doggedly worked to understand the causes behind the stratification of our society and gracefully occupied so many roles to be able to use her creativity for the greatest good for herself, her family, and others. As a mother of three myself, I was very curious about how she did it! Whether you realize it or not, we need Barbara Dane right now – if nothing else, to remind us of our essential power when we center community care.

Reading her memoir and seeing that Dane’s 96th birthday was coming up (it was May 12, 2023), I felt inspired to do something to mark her birthday. I remember thinking to myself, “Let’s celebrate our heroes while they are still here!” I released a cover of her song “Freedom Is a Constant Struggle” alongside a cohort of collaborators from my adopted home of New Orleans. My manager suggested that perhaps we could arrange an email interview and I was ecstatic when Dane graciously replied with a yes. 

I am incredibly pleased to share the interview with you here on BGS and I hope it will inspire you all to think more about the potential we all have to take better care of each other. This bell still rings!

Leyla McCalla: I have been reading your new autobiography, This Bell Still Rings. What does this title mean to you and what do you want readers to understand from it?

Barbara Dane: The title is taken from a lyric by Leonard Cohen which I will quote for you:

Ring the bell that still can ring
Forget your perfect offering
There’s a crack in everything
That’s how the light gets in

What I’d like readers to take from that is that the imperfections in things are what offer possibilities for learning and growth.

How did your early experiences of blending music and activism shape your career? Was there any particular moment where you felt that this would be your life’s work?

I never thought of myself as having a “career,” I guess my professional work grew out of the need to put food on the table. As far as blending music and activism, early on it became clear that my voice was a valuable tool for my community work. I was lucky enough to be exposed to movements like People’s Songs that allowed me to see the possibilities at a young age. The artists that influenced me the most in this regard during my formative years were Paul Robeson and Pete Seeger.

Who do you cite as some of your earliest teachers and/or influences to your musical approach?

Early on I was exposed to the music of Billie Holiday and Louis Jordon and of course the big bands so popular in the 1940s, like Ellington, Basie, and Glenn Miller. Earl Robinson’s famous “Ballad for Americans” was foundational. And definitely such giants as Paul Robeson, Leadbelly, Pete Seeger, and Malvina Reynolds, and later, the blues women of the 1920s and 30s: Bessie Smith, Ida Cox, Ma Rainey, and Sippie Wallace. And of course there was my beloved Mama Yancey.

Your vocal phrasing is incomparably gorgeous; it feels both so natural and so intentional. When did you realize that you had a natural gift and was your craft something that you worked on intentionally, or something that came naturally, or both?

Listening to Louis and Billie taught me that you don’t have to stick to the bar lines. I was more comfortable with the conversational feel of their phrasing. Once you understood the structure of the piece, you can be free within it. So no, I never worked on it and none of it was intentional. My intention has always been to be completely in the song and let its emotions and meanings lead me.

 You opened a music venue in 1961 called Sugar Hill. It sounds awfully stressful to run a music venue while raising small children! Can you share more about how that came to be and that time in your life?

Actually, on the contrary, the whole idea of opening the club in our hometown, was it that it would allow me to spend more time with my family instead of always being out on tour. Running the club was a joy and gave me the opportunity to introduce some of the old timers who had more to give to a new audience that was just beginning to become interested in the blues.

Who were the Chambers Brothers and how did you come to collaborate with them?

They were four talented brothers, recently migrated from Mississippi to LA, who had formed a gospel group and were looking for ways to broaden their audience. I first met them in 1960 when I invited them up to the stage at the Ash Grove to join me in singing some of the songs that were emerging from the civil rights movement.

You were the first U.S. artist to tour in Cuba after its revolution. What was the impact of that experience on your life?

Going to Cuba in 1966 changed my life. I was energized by the optimism of the Cuban people as they engaged in building a new and more equitable way of life. For the first time I felt identified with the direction society was moving in, whereas at home I was always in the opposition.

Paredon Records is the label you founded with your husband Irwin Silber in 1969. What made you want to start a record label and produce albums?

In 1967, I attended Cuba’s Encuentro de Canción Protesta where I met singers from all over the world who were deeply committed to struggles for peace and justice. When I returned home, I felt the urgent need to expose the U.S. public to the significant and timely music I heard there. First I experimented with translating and singing some of the songs myself, but I soon realized it would make more sense to present the original voices. So I decided to launch a record label. Irwin had skills to bring to the table from his years of experience in publishing, and with his support, I produced and curated over 50 LPs of liberation music from the U.S. and around the world. Eventually, to ensure the collection’s availability in perpetuity, we donated it to Smithsonian Folkways.

You’ve toured internationally, including Franco-era Spain, Marcos’ Philippines under martial law, and North Vietnam under the threat of American bombs. What inspired these tours and why did you feel they were important places to bring your music?

With my international work I carried a message of peace and anti-imperialism, representing the sentiments of peace-loving Americans.

I’m also a mother of three and I find myself in awe of how much you were able to accomplish in your life while also raising your three children. How did you balance your musical life, activism and child rearing? Do you have advice for artist parents on how to navigate it all?

Be sure to include your children in all aspects of your life and help them learn to be independent. Trust and respect them. Make sure your partner is willing and able to actively do their share of the parenting.

Sometimes it seems that peace and justice are impossible to achieve. What would you say to people who feel that they do not have the power to make a difference?

As expressed in Beverly Grant’s moving song, “Together, we can move mountains. Alone, we can’t move at all!”


Photos courtesy of Leyla McCalla (by Laura E. Partain) and Barbara Dane.

The Show On The Road – Leyla McCalla

This week The Show On The Road features a conversation with Leyla McCalla, a talented, multi-lingual cellist, banjoist, and singer/songwriter.

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Born in New York, raised in New Jersey, and McCalla is now based in New Orleans, where she raises three kids (she often tours with them in tow). McCalla often honors her Haitian heritage, bringing listeners into a vibrant world of Creole rhythms and forgotten African string-band traditions by introducing them to a new audience with her own powerful creative vision.

You may know McCalla as an integral part of two different roots supergroups: the Carolina Chocolate Drops and Our Native Daughters. But for much of the last decade, she has put out heady, ever-surprising solo projects. The latest, The Capitalist Blues, harnesses the brassy, percussive sounds of New Orleans; her previous record, A Day for the Hunter, A Day for the Prey, was also a standout, putting her gorgeous cello-work center stage while also examining powerful Haitian proverbs and Haiti’s often-overlooked, tragic history.

Small World: Leyla McCalla Makes a Statement with ‘The Capitalist Blues’

Many seeing Leyla McCalla’s performance at the New Orleans Jazz & Heritage Festival last May had a bit of a surprise midway through the set. It wasn’t just that the musician and singer, generally associated with cello and banjo, strapped on an electric guitar. And it wasn’t just that the guitar was poised precariously over her very pregnant belly (she would give birth to twins three weeks later).

It was the music she and her band launched into that provided the shock, intentionally: A powerful new song, dense in structure, forceful in rhythm, marked by her despairing vocals and distorted guitars.

“You were like, ‘Wow, this is different!’” she says now.

The song, “Aleppo,” captures deep emotions she had while watching in-the-moment accounts of the horror experienced by those caught in the 2016 siege of the Syrian city. It was a dramatic departure from the largely acoustic Haitian/Louisianan/Delta/etc. inspirations of the rest of her set and of the two solo albums she’d released to that point, as well as from the African-American string band renewals she’s done in the Carolina Chocolate Drops.

But it’s also a sonic center, if an extreme one, of her new album, The Capitalist Blues. Working with producer Jimmy Horn, a.k.a. the formidable frontman of New Orleans’ rowdy ’n’ raw R&B stompers King James & the Special Men, she broke into new territories while staying firmly grounded in her musical and personal histories. The whole of her is here: being raised in New Jersey by her activist Haitian-born parents, spending two teen years living in Ghana, staying with her grandmother in Haiti during childhood summers, and now living in New Orleans as a concerned citizen and mother.

BGS: “Aleppo” really is quite different from anything you’ve done. How did that come about?

McCalla: I was watching Facebook Live testimonials of the people in Aleppo during the siege of 2016. People basically saying, “I exist. I’m here. This is what’s happening in my city.” It was really surreal… I had the line come into my head: “Bombs are falling in the name of peace.” That opened the doors to exploring the idea, not just the idea, but exploring how violence is seen as a way to peace in our society, how backwards that is, how messed up. I wanted it to sound angry and frustrated and devastating. I think we got it!

It’s not a surprise that you’d take on social issues. You’ve done it before, of course. And the title of the album and the first song is “The Capitalist Blues,” after all.

A lot of my songs come from a very personal place. And then I start to realize that my personal experience is related to many others’ experiences. I started writing that song several years ago when I was really just starting my [solo] career. It was new to me having an agent and a manager and discussing publishing deals and the business of music. It was a conflicted feeling of making music and being an artist. And I saw how many people can’t even find jobs, and the housing market is out of control and gentrification is everywhere. I sat on the words a long time and one day just came up with “I’ve got the capitalist blues,” and very quickly realized that it would be the title of the record.

You made it at Preservation Hall in the French Quarter in a traditional New Orleans jazz mode.

I’d always imagined it as a brass band, but didn’t know how I’d pull that off. It was such a dreamy experience to record it at Preservation Hall with basically the original Palmetto Bug Stompers band featuring [drummer] Shannon Powell and [banjo player] Carl LeBlanc.

The move into new sounds seems a natural progression.

[On my earlier records] I was inspired by field recordings, before there were amplifiers and electric guitars. But I was listening to Coupé Cloué, one of the forefathers of konpa music, Haitian dance music, what bachata is to the Dominican Republic. The origins of konpa are in Haitian troubadour music, music I was inspired by. A lot of these songs talk about social and political issues, metaphorically in coded language.

I was listening to [Cloué] and Trio Select records, same concept musically but with electric guitars. Magical music. I thought about the late ‘60s and early ‘70s, everything being plugged in, Bob Dylan at Newport. My band has been cracking me up — “We’re like the Band for you!” Yeah, and it’s 2019 and people might still be upset about this! But it’s a natural extension of what I did before. I’ve never been a purist.

“Heavy as Lead” is as personal as it gets.

I wrote that song in one day. All the words came down and, Boom! it was a song. My daughter had elevated lead levels in her blood and I was devastated with that. I don’t like to think of our home as unsafe, but I realized all my friends with young children have that experience. This is a systemic issue.

You have three cover songs on this. The calypso “Money is King,” originally by Neville Marcano, and the Haitian “Lavi Vye Neg,” by Gesner Henry, are familiar territory for you. But “Penha” is Brazilian, with you translating the Portuguese lyrics into Kreyol and English, something a bit different.

That’s a Luiz Gonzaga tune. I’ve been a big fan of Brazilian music since I was a teenager. My dad introduced me to the [1993] album Tropicalia 2, by Caetano Veloso and Gilberto Gil. Then I got into Caetano and saw him perform when I was 15, blew my mind, how he mixed indigenous Brazilian music with rock ’n’ roll. I hear the same chord changes and inflections in Kreyol music, not just in Haitian music but Louisiana and Cape Verde and all over Latin America, Trinidad.

The original title of this song is “Baião da Penha” — Baião is rhythm and Penha is the statue of the Virgin Mary. I loved the sentiment of it, believing in peace. I found the lyrics in Portuguese online and I went on Google Translate to translate the lines. I liked the melody but had no idea what it was really about. Then I thought, “Oh, this would be so cool if I could also sing this in Kreyol!” And that’s what I did.

You’re fluent in Kreyol.

I grew up with a lot of people speaking Kreyol around me, but not necessarily to me. Spent the summer with my maternal grandmother in Haiti in ’95, and after that was fluent, but after that I lost it. My comprehension has gotten much better since I’ve been exploring Haitian music, and spending more time in Haiti. I was 10 with my grandmother there. She was very determined to make me love Haiti and help me develop a Haitian-American identity. I think she thought me and my sister were spoiled brats and needed to come experience what other kids were like. That had a huge influence on my life path.

I can’t really talk about why I’m influenced by all these different kinds of music without addressing the oppression of Haitians and black people in the world and why that exists. I live in this. I deal with racial bias on a daily basis. It’s endlessly fascinating, not something that will be solved. I try to puncture the glass ceiling of preconceived notions of what it means to be Haitian, what it means to be black, what it means to be Kreyol, what it means to live in Louisiana. All that becomes part of my music.

You close the album in Haitian parade mode with the band Lakou Mizik on “Settle Down.” How did that happen?

I got really lucky. They played at JazzFest this past year and in 2017. When I recorded with them it was the spring of 2017. I was listening to NPR and they were talking about people protesting at the inauguration who were arrested. They want us all to settle down and fall into place and be complicit to whatever political motives they have. I was thinking about what it means to protest, what it is to march in the streets, how powerful that experience can be. They were putting anti-protest legislation on the table. They just want us all to settle down. So I knew I wanted the song to be part Kreyol and heard it as a rara tune. They [Lakou Mizik] have those instruments and play that style, that’s how they started as a band. It just magically worked out. Hard not to feel it was meant to be, it was written in the stars.


Photo credit: Sarrah Danzinger