The Subtle Danger of Guitarist Sunny War and ‘Armageddon in a Summer Dress’

In 2022, punk-blues innovator Sunny War moved into her late father’s house in Chattanooga, Tennessee, and began making repairs. There was no heat that first winter and the house needed a full electrical rewiring. By winter 2023, she had the money to heat the place, but as the temperature rose each night, Sunny felt a strange impulse to patrol the house in the dark, swinging her grandfather’s machete at the ghosts inhabiting the top floor.

At the start of our Zoom call interview in January, Sunny recounts the bizarre magical realism of the weeks she spent living with an undiscovered gas leak. I ask enough follow-up questions to be reassured that my friend is not still being fumigated in her own home before I allow myself to belly laugh. “I have to fix everything,” she sighs.

Sunny goes on to explain that by the time the city discovered and fixed the problem, the mood had already been set for her forthcoming album, Armageddon in a Summer Dress. I would describe the results as psychedelic and subtly dangerous.

My friend Sunny can be a little hard to read, a fact which she mentions at one point during our call. We first met at Americanafest in 2019. It was my second year traveling from New York to Tennessee for the annual roots music conference and festival. That summer I had made up my mind to bring Black artists together during the festival for our own unofficial day party. I booked Dee’s Country Cocktail Lounge, cross-referenced names on the festival poster with Google image searches, and sent out a few invitations. Sunny agreed to perform, as did Tré Burt and Milwaukee folk duo Nickel & Rose (featuring Carl Nichols, the artist soon to become Buffalo Nichols). One after another we played our songs then stepped out onto the Madison, Tennessee, porch, most of us meeting for the first time. It was the greatest number of Black people I had ever been around in a professional space since releasing my debut album in 2017.

It was clear to me even then that Sunny was a star. Carl, Tré, and I were on ascendant career arcs of our own, but Sunny was out ahead somehow. She was already well known in songwriter circles for her inimitable movements on the guitar and for her punk rock roots, but it was the intensity of her stage presence that stood out to me most on that first meeting. I watched her suck in the air and light around her as she sang, quietly commanding the audience’s attention. Songs like “Drugs Are Bad” and “Shell” became spells when sung in War’s almost-effortless, warmly breathy style. She appeared peaceful in her own creative world amidst the restless energy of the festival.

2019 was also the year that Sunny founded the downtown Los Angeles chapter of Food Not Bombs, a national network of community groups addressing hunger. In interviews about the movement she was candid about having experienced houselessness herself and how she noticed the disproportionate presence of veterans on the street. She organized weekly meetups in which volunteers made meals and shared them, potluck-style, with their unhoused neighbors on skid row. When COVID hit they switched to burritos and sack lunches. On “Deployed and Destroyed,” one of the outstanding tracks from Sunny’s 2021 album, Simple Syrup, she invites her listener to spend three minutes and 54 seconds in the shoes of a 26-year-old unhoused veteran experiencing PTSD. When I listen to her sing “I still love you/ We’re still friends” I feel like I am sitting beside her. This is what Aristotle and contemporary Marxists call “praxis.”

Sunny is fearless on stage. Six years into our friendship I remain awed by the way in which she commands attention without ever seeming contained by it. Her presence has a kinetic power that you can more easily get lost in than describe. We met up in Chicago on a winter night in early 2023 when Sunny was on tour and I was in between tours. Both of us were depressed, I think. Wide, wet snowflakes were beginning to fall outside while we caught up over drinks. We bribed the DJ into letting us jump the line for karaoke and then launched into a formally unconventional performance of Destiny’s Child’s “Jumpin’ Jumpin’.” The mostly-white crowd of beer-drinking twenty-somethings were amused at first and then bored. I gave up. Sunny stayed the course, winning the audience over with mischief in her eyes.

Later that year Sunny released Anarchist Gospel on New West Records to well-deserved, unanimous acclaim. The album featured Americana heavy hitters Allison Russell, Dave Rawlings, and Chris Pierce. She also toured with Mitski, broadening her fandom to include more indie listeners. I cheered my friend from afar, mostly on Instagram, as her star continued to rise.

When I ask about her memories of that album cycle, Sunny enthusiastically recalls the younger audiences who discovered her music. She expresses gratitude that a 14-year-old at a Mitski concert, someone who “actually is into music for the first time in their life, in the way that you are when you hate your parents and all you have is music” would become a fan. A lot of journalists described her as an “emerging” artist or a songwriter soon to be one of the most beloved in Americana. But for those of us on the fringes of the format, Sunny had been the best around for a minute and the momentum of her career spoke for itself.

Sunny’s latest album, Armageddon In A Summer Dress, comes out on February 21. I ask her to describe the new record in her own words. “Silly,” she responds. I ask if there is a genre descriptor for her music in general. She says, “No.”  I am going to follow the artist’s lead and not do her album the disservice of describing it too much. I will say that Armageddon In A Summer Dress is her seventh full-length effort and contains her most inspired vocal performances yet – and some of her finest lyrics.

There is a haze hovering in the top layers of some of these tunes. The winding guitar melodies often weave themselves into the vocal lines, but sometimes they go their own way. I ask her if audiences are reacting to the Black anarchist content of her songs differently than they did the last time she released a folk album with transparently leftist politics. “I don’t feel like people pay that much attention to my lyrics,” she responds. Her primary musical concern, she reflects, is playing the guitar. And in any case, the best way to metabolize these songs is by listening to them repeatedly.

Sunny, Carl, Tré, and I have remained loosely intertwined in the years since that first Americana kickback. We have toured together. We run into each other at festivals and in thrift shops. Tré and Sunny were roommates for a time and in the summertime can be seen riding bikes like cousins in Sunny’s recent music video for “Scornful Heart.” I interview my friends periodically.

We all continue to embody aspects of the blues tradition while resisting categorization. Sunny continues moving patiently through her own cycles of living, transforming, creating in darkness, and then telling the story. She leaps unexpectedly from now to the future and then doubles back to sample tradition, inviting you to keep up. Her lyrics are disarmingly empathetic. Like all great artists, Sunny moves in her own time, less concerned with debating the canon than she is with creating the future. She looks back on the nights she hunted ghosts with her grandfather’s machete joking, “That wasn’t me!”

There is great integrity in Sunny’s storytelling, which means that no matter how long it has been since we last spoke, she will catch me up quickly when we meet again. I ask her who the narrator of “No One Calls Me Baby” is, trying to signal that I am a feminist who recognizes women writers as authors beyond the world of autobiography. But she quickly tells me that the narrator is her and fills me in on the past few months of her life. She has been single for over a year, and has been learning to enjoy the alone time in a house she owns. We commiserate about being single, but we are both leaned back by this point, looking down on loneliness together. “No one calls me baby anymore/ I hold my own hand now…”

One of my favorite things about Sunny is that whether she’s playing a dive bar or a sold-out theater, everyone walks away dazzled. She is just as warm and entertaining sitting across from you in her home. She accompanies herself.


Find more Sunny War Artist of the Month coverage here.

Photo Credit: Joshua Black Wilkins

The ‘Anarchist Gospel,’ According to Sunny War

Sunny War’s stunning new album, Anarchist Gospel, is never preachy, because it doesn’t need to be. War’s evocation of both anarchy and gospel in this context is strikingly grounded, blossoming from everyday understandings and interactions with each concept. And deeper still, in these sweeping, grand arrangements built on sturdy bones of fingerstyle, folk-informed right-hand guitar techniques, she indicates actions really do speak louder than words. 

These songs are active. Bold, resplendent, and broad with dense, fully-realized production leading to tender, contemplative, and microscopic moments, War draws from her lived experiences, her days and years navigating poverty, living unhoused, sheltering in abandoned buildings, relying on and offering mutual aid, to direct messages of hope, resilience, resistance, and joy, not just to us, her listeners, but also to herself. 

Perhaps that’s why, in this collection of songs born out of a harrowing and challenging emotional, spiritual, and mental period of Sunny War’s more recent past, there is so much hope in hopelessness, a constant – though sometimes minute – light shimmering at the end of the tunnel. Anarchist Gospel isn’t preaching at us, because she is compassionately, kindly, and tenderly talking to herself. And we all, as listeners, audience members, and fans, are just so fortunate enough to be brought into this internal dialogue, from which we can learn and challenge ourselves, and each other, to make a better world for everyone right now. 

It’s a record whose underpinning moral-to-the-story is never burdensome or heavy, but rather uplifting and soaring, exactly as an Anarchist Gospel ought to be. We began our Cover Story interview connecting with Sunny War at home in Chattanooga over the phone, discussing how anarchy is not simply an academic concept, but a real, everyday practice.

I know that in your life, anarchy isn’t just a concept, it has a very real, concrete application in your day-to-day. I think first of your work with Food Not Bombs and the mutual aid work you’ve done in Los Angeles – and wherever you’ve lived. A lot of people right now, especially in younger generations, have frames of reference for anarchy and collectivism and mutual aid work, but usually in the abstract. As if these concepts can only be for some imagined future. So why is anarchy something you wanted to represent in the album and its title, and what does the concept of anarchy mean in your life?

Sunny War: The album title isn’t really political, to me. I felt like the big choruses [on the album] felt gospel in a way, but it wasn’t religious so I felt like it was Anarchist Gospel. It was really because of the one song, “Whole,” where I just felt like the message of the song was kind of about anarchy, in a way that most people could understand. I guess I’m more of a socialist now, but it’s the same sentiment. I just want people to have what they need. That’s more what anarchy means to me. It seems like it’s government that’s in the way of people getting what they need. 

For me, it’s more personal. When I was homeless, a lot of times we would be living in abandoned buildings and we’d get arrested for that. Anarchy, to me, means, “Why can’t we be here? Nobody else is going to be in here. Why are you keeping us from this?” It feels weird that we don’t get to claim where we live, but other people do. Why do they have more rights to the same places? I don’t know if that’s anarchy, so much as I just think people have a right to everything. 

It feels like there’s this agnosticism to the album, this come-togetherness, as something we can all feel and inhabit without necessarily being called to by a higher power. We really can all realize, whatever our starting points, that all we have is each other.

I’m not against people that need God, or whatever. I’ve been in places where I’ve felt like I wanted to believe in that before, so I can relate to where that comes from. But then, I don’t know… [Laughs] Whether it’s religious or spiritual, I don’t know. 

This sounds like a record where we’re all supposed to be singing along. Part of that is the gospel tones, the title but also in the genre and production style, but part of it is also the messages here. Uplifting people from darkness, hope in hopelessness – so to me, so many moments on this album feel like church! 

I love church! I grew up in church – well, I don’t love church, but I love gospel. I still listen to gospel and I guess I’m being nostalgic, but also it just slaps. That’s just good music. If you like original R&B, it’s the basis of so much of American music. I wish it was a little more, I dunno… I guess I wish it wasn’t religious. [Laughs] Then I’d really be into it. But it’s cool how it is. 

In the moments in this record that feel like they’re at the lowest point, I still hear so much hope. I hear surrender in this album, not the kind that’s giving up, but the kind that feels generative and hopeful – especially in “I Got No Fight” and “Hopeless” and “Higher.”

This record was a lot of me talking to myself. It’s definitely the loneliest I’ve ever been writing something. Every other album I’ve ever made, I was in a relationship. This was different. After me and my ex broke up, I wasn’t even really socializing with my friends, because we had the same friends and I was embarrassed about our break up. I was so bitter, I didn’t want to be around anyone. I felt like I couldn’t be around anyone. I was barely leaving the house, I was isolating myself and got really morbid. I wasn’t turning lights on. [Laughs] I would sit in the dark a lot, I was lighting candles – [Laughing] I don’t really know what was going on, but it was mostly bad, I would drink a lot, and then I’d be like, “I’m drinking too much, I gotta get sober.” It would just repeat over and over again. But I was desperately trying to finish the album, because I was broke. I had the deal with New West, but I still had to produce the album before anything could get rolling. It was just what I had to do, but I was also going insane at the same time, and really angry. 

Do you feel like making the record brought closure to any of that for you? I feel like I can hear a release of tension in this album, but I wonder where that comes from, because so many of the songs, individually, have these big, emotional releases. How does it feel to be at this point, looking back with the clarity you have now?

The second I wrote “I Got No Fight” I remember immediately feeling better. I made the demo, and afterwards it made me feel like I was just having a tantrum. But it was like I had to make the song to really understand what I was going through. After making the demo, I realized, “I am just freaking out, I think I’m having a panic attack.” After hearing this song, it helped me understand like, “This is not real, this is just a temporary feeling.” But I couldn’t really feel anything else until after that. 

I have spent so much time over the past couple years trying to teach myself that the point of feelings is to feel them.

Yeah, but they suck most of the time. [Laughs] I don’t want most of them. 

The line in that song, “Sometimes the end is the only light I see,” might be my favorite line on the record. There’s nihilism and existentialism in it, but it doesn’t feel hopeless or despairing. It’s kind of a cheerful, “Oh right! Nothing matters!” Where did that line come from for you? 

That gets me through the day, a lot. Sometimes I think of life as just a jail sentence and I always think like, “Well, I probably am only going to live fifty more years at the most.” Sometimes that helps me get through the day. [Laughs] I know that that sounds negative, but that can really be uplifting if you chose for it to be!

It feels a lot lighter, to me at least, once you realize that nothing matters. Suddenly you can laugh a little bit more, improvise more – like lately, I’ve been trying to accept that I have no idea what I’m doing. I’m trying to get comfortable with it. In my twenties, I felt like I was trying to make plans all the time, planning so far into the future and just getting disappointed with stuff. It’s better to [recognize] – which is almost like religious people – you’re just powerless. Just try to eat something, drink some water. [Laughs] 

Let’s talk about your guitar playing. I love your right hand so much. I think what’s entrancing about your guitar on this album is that it’s holding these songs together, but not as much as a rhythmic instrument or comping instrument, like in your past records. It’s more textural, to add depth and complexity, but your playing is still so hooky, melodically. Your personality comes through the guitar on top of all of these tracks. How did you accomplish that balance, having the guitar front and center and immediate, but it’s also not necessarily the centerpiece of these songs?

I think it’s because this is the first record where I knew how to use Logic, so my demos were almost full tracks already. I was adding keyboard and bass and programming drums to things before even going into the studio. A lot of the songs are all based on riffs that I’ve had for a while, that I couldn’t figure out how to use. Before, a lot of my other stuff, I was just writing a song. Now, I just collect guitar parts and I try to make them work in something, but I don’t really have a [plan for them, initially.] I’m basing it more off the guitar parts now. 

How do you like the banjo? Is this the first time you had banjo on a record? 

Yeah!

What do you think writing on the banjo leads you to that a guitar or keys or writing on another instrument wouldn’t lead you to?

Anything that’s tuned differently makes me have to think differently about stuff. I still don’t really “get” the banjo, it’s weird because I have had a banjo for over 10 years now, but it still seems like something I’m trying to learn about. I just recently got okay with being like, “I’m just going to make sounds with it.” I’m not going to try to “learn” it. [Laughs] I definitely want to make more songs with the banjo – and maybe even without a guitar, and see what that’s like. Some of my favorite buskers I’ve ever seen are just a singer with a banjo. I think it makes people sing different. I gotta get my banjos out now… 

Guitar culture – guitar shop culture, guitar show culture – it’s such a toxically masculine scene, and it’s so competitive and punishing, that I kind of have realized over the past few years that the people helping me realize I still love the guitar and guitar culture are all women and femmes. Like, Jackie Venson, Molly Tuttle, folks like Celisse and Madison Cunningham, or like Kaki King and Megan McCormick and Joy Clark – I can think of so many guitarists who aren’t just really good, but they’re also pushing the envelope, they’re innovating, and they have really strong perspectives and voices on the instrument, like yourself. So I wanted to ask you about your own relationship with guitar culture and the guitar scene, because as a queer banjo player who loves music, I kinda hate people who love guitar. But I’ve been so grateful that all these women are reminding me I can love guitar and it’s not just a patriarchal, toxically masculine instrument and scene.

I just try to stay out of it. Sometimes at shows, guitar guys talk to me and I just tell them, “I don’t know. I don’t know.” [Laughs] Because I don’t want to get into any discussion about it. I know a lot of people who can really play, but [guitar guys] make it so you have to be kinda crazy, kinda obsessive. And it’s so competitive. That doesn’t sound fun to me. I don’t get how that’s fun anymore. It’s not art, at that point. It’s almost like a sport. Which you can, go ahead and practice scales all day so you can play the fastest, but then a lot of times people can be really technically good, but there’s no soul in it. They’re just trying to cram as many riffs into something as possible. They take all the art out of it, they’re technically playing perfectly, but I don’t feel anything. 

I would much rather be listening to my favorite guitar player, who is Yasmin Williams. It’s not just because of technical ability, but because it’s progressive. I’m like, “That’s outta the box, I don’t know where that’s going.” That’s what I like about it. 


Photo credit: Joshua Black Wilkins