True to Her Activist Roots, Folk Legend Peggy Seeger Still Longs for Peace (Part 2 of 2)

At 85 years old, Peggy Seeger stands as one of the most accomplished figures in folk music. She has recorded 25 solo albums, plus dozens more with her late husband, Ewan MacColl, along with collaborations with her siblings and generations of other folk musicians. She is a multi-instrumentalist who has edited and compiled folk music anthologies, and she ran a well-known magazine featuring contemporary songs for 20 years. All that while touring, writing more than 200 songs, raising three children and serving as an immoveable force for peace and human rights. And hers was the face that inspired MacColl to write “The First Time Ever I Saw Your Face.”

From her home in England, Seeger spoke to BGS about her new album, First Farewell, and what that title really means.

(Editor’s Note: Read the first of our two-part Artist of the Month interview with Peggy Seeger.)

BGS: You wrote “How I Long for Peace” 20 years ago, but it’s really appropriate now. Can you talk about it?

When we decided to make a new CD, my son Calum had me sing to him any song that I hadn’t recorded. Because I lived in the United States for 16 years and wasn’t touring England, I wrote quite a number of songs that my kids never heard. “How I Long for Peace” was one of those. And when Calum heard it, he loved it. So, it went on the album, and so many people are commenting on it. It’s kind of like a hymn, and it has a very singable chorus, and it ties up nations and politics with climate change and the plunder of the planet. When I sing it, I feel such a longing in my heart. I feel the violence of the world. We’ve just had a horrendous murder here. In this country, a young girl who was walking home by herself disappeared. She was found two counties away in a woods. And there’s been a tremendous uprising here on the part of women. But it’s not until men uprise against this that it’ll ever be changed.

Can you talk about the project’s title, First Farewell?

I remember my brother Mike, who was with New Lost City Ramblers — once they broke up they had an annual farewell concert every year. I thought that was marvelously funny. So, I thought First Farewell will make people think. But it’s based on the two farewells that you give at the airport. You know, if you stay to wave goodbye to the person at our airport, you hug, and then they go through where only passengers are allowed. And they walk about 40 yards away, and then they turn to the right. So, the first farewell is the hug, and there is a second farewell where they wave goodbye just before they turn that corner.

In lots of ways at my age, I’m saying farewell to a lot of things, almost daily. When you’re my age, you see your body doing this, doing that, and you feel you’re slowly decaying. And it gives you a new feeling of togetherness with nature. I really have more of an attachment to nature and the birds and the daffodils and the trees than ever I did before. And I’m doing a lot of listening to books about nature. I’m beginning to feel that humanity is this very, very powerful paper-thin sandwich filling between what happens above the earth and below the earth, and we are just this kind of bacteria that is sitting along the edge of the earth. [Laughs]

Because I do feel that nature is calling us. Nature realizes that we are a danger. The same way as we’re trying to get rid of COVID, nature’s trying to get rid of us. And power to her if that’s her best way of teaching us anything, because we don’t learn at all. We just repeat everything that we’ve done before. But the first farewell is the recognition that I am near the goalpost. And within sight of the goalpost. I’ve been running like hell. But I run more slowly now.

Why did you move back to the United States in 2006, and then why did you return to Great Britain?

A tumultuous love affair brought me here permanently in 1959. I became a British subject in 1959 and settled down here. After Ewan MacColl died, 30 years ago, I had a new partner, a woman, my best friend, the only person that I’ve been head over heels in love with. And after four or five years, I had an incredible urge to go to America to find out who I had been before I came here – because I was a child when I moved here. And I immediately became totally involved in England. I grew up in England from age 24 and 54. That’s when I really became an adult. (I shouldn’t say that, because I’m not an adult yet.)

In 1994, I got this terrific urge to go back to America. I wanted my partner to come with me, but she couldn’t. So, I said, I’ll go and see what it’s like. It was the first time I’d lived on my own ever in my life. I toured America endlessly for 16 years. Then I began to realize that I really, really, really missed my kids. So, I just felt that urge to come back here. And now that I’m back here, I’m so glad I came back.

My children live in three corners of London. I can reach any of them in two hours. We talk on the phone, and I’m part of my family that I created again. My American family is very big, but very scattered. And the ones that I was really attached to are all gone. So, what made me move back was a gut feeling of where I belonged. And it’s so wonderful that my children are helping. They’re making it possible for me to keep going.

What do you see as the bright spots in today’s political and social movements? What gives you hope?

On all of the really big issues, what’s happening is small grassroots groups. People who want something done, want something changed, want something different are realizing that the government says it will take care of it — but it doesn’t. So, small groups are forming everywhere, saying, “We have to do this ourselves because our government is not doing it.” I’m part of a group like that here where I live, near the edge of Oxford. And Oxford has just spread and spread and spread and spread until it has incorporated one beautiful old village and then another old village. Then they become surrounded with new housing. And they have taken away the green land, taken away the beauty of the old villages.

I live in an old village called Iffley. Its church was built in the 1100s. And since 1964, 16 of its green spaces have been sequestered for housing. Plunk, they put 20 houses here; plunk, they put 50 houses there. Well, there are four acres left, two ancient fields that have not been touched for 1000 years. And our council wants to put 50 houses on them. I’m part of a group that is acting out of incandescent rage at this. If the housing is put in, it will be the end of our village – the end of it. I’ve always tried to be part of a small group that does something locally.

Parting words?

I’d like to thank you for the attention you gave to Laurie Lewis, because she is so good. She’s wonderful. I love that kind of music. I really, really do. And it’s something that I really miss over here, joining in on the radio with all of that wonderful singing that you can sing along with. I do miss the whole American scene, I do. But I’m a Gemini and I’ve chosen one of my twins, so I live here.

What I would like to say is that I have been very privileged in my life, extremely privileged, unlike a lot of people who need to struggle to make their names recognized. My name was recognizable due to my brother Pete, and my mother, my father. And I came at the end of other musicians who had smoothed the path out for me. I have had every possible advantage: two wonderful life partners, both of whom contributed to my career, and who have pushed me on and helped me. And children who don’t hate me! [Laughs] And a country that I kind of understand.

And enough money that I’m not in need in my old age. “First Time Ever I Saw Your Face” brings in a reasonable amount of income. People still hear it all over the place with some very funny covers. Oh, my god, it’s been covered over 400 times that we know of. There’s a rap version. There’s a country and western version. There’s a gospel version. There’s what I call a barbeque quartets version. There’s one with Scruggs banjo on it. I am just so fortunate, and I’m thankful that I’m being given an old age that makes me visible and worthwhile.

(Editor’s Note: Read the first of our two-part Artist of the Month interview with Peggy Seeger.)


Photo credit: Vicki Sharp

Peggy Seeger Gathers Her Created Family for ‘First Farewell’ (Part 1 of 2)

Peggy Seeger began her life surrounded by brilliant and groundbreaking musicians: a mother who was an internationally known composer; an ethnomusicologist father; half-brother Pete, legendary for both his songs and his political courage; brother Mike, musician and song-catcher. In the latter years of her career, she is making music with what she calls her “created” family — her three children who share her delight in songwriting and performing.

Like Pete, Peggy was an outspoken leftist who was blacklisted in the 1950s, and she has never stopped speaking her mind through lectures, interviews, and her music. On the occasion of her newest release, First Farewell, we were honored to speak with her from her present home near Oxford, England. Here is the first of our two-part interview with BGS Artist of the Month, Peggy Seeger. You can read part two here.

BGS: Listening to your new recording, I was struck by how beautiful your voice is. Do you have to work at keeping it that way?

Seeger: I don’t feel it’s beautiful. It’s so reduced from what it used to be. What’s happened is I’ve moved down into the lower ranges where it’s more vibrant. And there I can, for some reason, feel more emotionally connected. I practice every day. I actually sit down and sing as if I’m giving a concert every day. It’s like any muscle: if you keep it to keep it working, you won’t lose it. And I walk every day. And I walk quite fast, so sometimes I get out of breath. You need to build your lung capacity. I’m pleased that you think it’s beautiful. I never thought it was.

What prompted you to create this new album?

My children have realized that there’s nothing else that I enjoy as much as singing. I don’t have any other way of expressing myself. I don’t cook well. I do make sourdough bread. … Five years ago, they asked me what I wanted for my 80th birthday, and I said I want to tour with my two sons. They said they would do a week of touring – and it worked out to be 16 days. But they said we needed an album to tour with. So that was when we recorded my previous album called Everything Changes, and I realized how strong it is, working with an entire family network.

Everyone in my created family one generation down is involved: my two sons, my daughter and two daughters-in-law perform all that I need: a manager, a minder, accompaniment, co-writing, graphics. It’s all there, including doing the recording. If you’re a singer for a living you need to put out a new recording periodically. And so that’s what we did [with this new project]. We took a couple of songs that were quite old. “The Tree of Love” I made up about 10 years ago; “How I Long for Peace” I made up 20 years ago and never recorded. “Gotta Get Home by Midnight,” that was created strictly to be an encore. Now, that’s about the most egotistical reason! We had about 20 songs, and we just chose what was best for this album.

Can you talk about the song “The Invisible Woman”?

That was written with my son Neill. When he came to work with me on a song, we just looked at each other and said, “What should we write about?” And neither of us jumped at anything. So, then we started talking about our joint lives. He’s 61. And he said, “You know, Mum, I’m beginning to feel invisible.” It worked out that young women weren’t interested in him anymore. You know, in actual fact, they are. It’s just that he doesn’t necessarily sense it. So, I said, “Try being an 85-year-old woman, if you want to be invisible.” Because, you know, as older women, the baby factory is shut. We’re redundant as far as productive units are concerned. So, what have we got to offer? We’re not looked on as wise. We’re shunted off, and we have been ever since we’ve been living under a patriarchal system.

Do you visualize any specific incidents from your life when you think about that song?

Well, of course, I am both visible and invisible. I’m visible in in my career, although folk music is a fringe music. It’s not way up there like classical music, and it’s not so broad or in-your-face as pop music. So, I am visible in that field. But the minute I walk out in the city, or when I’m just a member of the public, I’m invisible. Occasionally a nice man will ask if I want help crossing the street. I became aware of this once when I was walking with my daughter. She was absolutely dressed to the nines. She would have been 20 or 25, so I would have been in my 60s. And we kept passing men who would do this: They’d look at me and they’d see my hair and then they’d look immediately to her and go like that [rolls her head up and down and up]. Their eyes were on her. They were not on me. Yeah, I’m very grateful for that. I’m tired of being under male scrutiny. From age 15 to about the age of 45, I put up with the groping and being pushed up against a wall. And I’ve had it! They don’t do that anymore. I’m an old woman and I don’t mind at all.

I imagined folk music as being, in a way, above gender discrimination.

Folk music is no way free of gender discrimination. It is packed with it. Full of it, hugely full of it. In the music, women are dismissed. We are victims. In some of the folk songs we were sent off for nagging our husbands. We were battered and beaten in some of the songs. Women were left with children in their arms. We were endless victims. I have a three-hour lecture on the position of women in folk songs. And it is despairing. And some of it is so outright misogynistic.

There was a song Pete used to sing, and he thought it was funny. At one point, before I became a feminist, I thought it was funny.

Oh, I had a wife and got no good of her,
Here is how I easy got rid of her,
Took her out and chopped the head off her
Early in the morning.

Seeing as how there was no evidence
For the sheriff or his reverence
They had to call it an act of Providence
Early in the morning.

So, if you have a wife and get no good of her
Here is how you easy get rid of her
Take her out and chop the head off her
Early in the morning.

It was so vicious that it was funny. You couldn’t believe that anybody would sing about this. So, if we really look at a lot of the content of the songs, women are just handed from man to man and were killed by a lot of the men. And a lot of the folk songs actually document real murders, like “Ellen Smith” and “Omie Wise” and “Pretty Polly,” and the other ones like Laura Foster in “Tom Dooley.” Endless murders — especially after we get pregnant. I still love the songs unfortunately. To me, they’re historic pieces. And they talk about what we’re battling now.

Your album sounds like you’re acknowledging loss, and at the same time, acknowledging contentment. Is that a fair characterization?

Well, people in my family who lived to the age of 85 generally live into our 90s. So, I’m looking at maybe another, hopefully, 10 or 15 years of life. And the recognition and acceptance of that makes a whole new frame of life. You live differently with that. I have mental snapshots of my past. I have oceans of them. So, the pictures in my head and what I’ve learned and experienced just flow back and forth with the tides.

That’s where songs like “Dandelion and Clover” come from. I didn’t set out to make a song about memory with “Dandelion and Clover.” All of a sudden, the thought of a little boy coming to our kitchen door just flew into my head. He died when he was 8. He had a seizure on the schoolroom floor. He and I used to sit out in the field — there was a four-leaf clover field. We’d sit out there and talk about marriage and having babies when we were 8. And then the tragedy of him dying … but I didn’t feel it was a tragedy because I knew he was going to come back and marry me because I was told that’s what he would do.

In writing we try to marry up opposites or marry up correlated subjects, as in the song “Lubrication.” Or marry up diverging thoughts as in “How I Long for Peace,” contrasting peace with acts of violence and profit and greed. And to put those into a quiet, peaceful song.

What has it meant for you to be, as you say, in lockdown?

Nothing, because I’m a hermit anyway. I miss going into town, I miss going to the hairdresser. I miss going shopping, because other people shop for me, although now I’ve had two vaccine shots. So, I think I’m going to start shopping for myself again. But I’ve always been a hermit, I’m happy with my own company. My partner lives in New Zealand and I haven’t seen her for two years, because of COVID. And we’re not compatible for living together. So, I live on my own. I take care of myself. I keep busy. My god, I keep busy. There’s so much to do. And I talk to nice people like you.

(Editor’s Note: Read part two of our Artist of the Month interview here.)


Photo credit: Vicki Sharp

Artist of the Month: Peggy Seeger

Peggy Seeger is saying goodbye to recording and the road with First Farewell, which she’s considering her likely final album in a career spanning seven decades. A folk legend in her own right, Seeger comes from a sterling musical pedigree, and she’s ensuring that lineage continues by enlisting her sons Neill and Calum MacColl to join her on the album.

Seeger’s reemergence is marked by “The Invisible Woman,” immersed in a perspective that anyone of a certain age can understand. Upon its release, she noted, “My older son Neill MacColl was hesitant for ages about co-writing with me. He turned up at my home one day, laid his 6’1” self along my two-seater sofa and laconically offered a possible subject for a song. ‘The Invisible Woman’ strolled in gradually, wearing clown shoes and lace underwear. We ended up with a song that expressed an uncomfortable new feeling that was creeping up on us both, but that echoed the folk songs that I’d sung to him since birth.”

For dedicated fans of folk music, Seeger remains an important figure in a family that shaped the modern folk era. Her mother, Ruth Crawford Seeger, is a notable composer who was the first woman to be awarded the Guggenheim Fellowship Award for Music. Her rather, Charles Louis Seeger, did pioneering work in ethnomusicology at the University of California in Los Angeles, while her brother Mike Seeger and half-brother Pete Seeger carved out their own indelible careers in the folk framework. Peggy, though she was a child, may also be credited with discovering singer-guitarist Libba Cotten, who worked in the Seeger home.

At 85, Peggy Seeger stands as a folk icon in England and America, and if First Farewell is her swan song, she’s still making herself heard on topics ranging from suicide and loneliness, to social media and modern slavery. Fans in the UK can expect multiple tour dates to support the eloquent project. Our two-part, exclusive interview is available now (Read part one here. Read part two here.) and we hope you enjoy our Essential Peggy Seeger playlist, as well.


Photo credit: Vicki Sharp