Artist name:Jerry Leger Hometown: Toronto, Ontario Song: “Tomorrow in My Mind” Album:Time Out for Tomorrow Release Date: November 8, 2019 Label: Latent Recordings
In Their Words: “‘Tomorrow in My Mind’ closes the new record, Time Out for Tomorrow. It has a feel and performance that you can only get from playing it live in the studio together, same with the vocals. No tricks, which is the way I like it. I like the playfulness in the lyrics and I love the bridge: ‘Bones are aching, emotions shaking, eyes are waking for love.’ James McKie’s guitar part reminds me something Waylon Jennings would have done. I’m not sure what the song was born out of, I don’t like to over-analyze that. It’s a favourite of producer Michael Timmins’ and the band too. I’m glad it made the cut. I wasn’t sure if it fit at first but it’s a real nice closer to an album that I’m happy folks are getting really into already.” — Jerry Leger
It sounds like the start of a horror movie. A husband and father packs up the car with some clothes and a few guitars, bids farewell to his wife and kids, then drives deep into the Canadian countryside. He bunks at a friend’s country retreat, isolated from society, miles from the nearest human being. Or is he? Cue footsteps in the night, a dead bird on the doorstep, a shadowy figure barely glimpsed at the window. Perhaps there’s a death cult searching for the lost city of Ziox. Or some maniac with a pickaxe. Or some unnamed evil haunting the forest.
“It’s exactly like a horror movie!” laughs Michael Timmins, who is the man in that scenario and who write songs and plays guitar for the veteran Toronto band Cowboy Junkies. To pen tunes for their sixteenth studio album, All That Reckoning, he had to get out where nobody could hear him scream. “When I write, I have to be writing full time. As the years have gone by, it’s gotten harder and harder to do that, because I have more and more responsibilities at home. So I have to get away where it’s quiet, where I can sit around and think about nothing but songs. I have to get my head into it, so I have to isolate myself completely.”
He made it out alive, of course, but if All That Reckoning is any indication, the real horrors are the ones he encountered once he returned to society. An angry album whose outrage simmers coolly just beneath the surface, a thorny collection that ranks among the band’s best efforts, it chronicles a period of alienation, disappointment, fear, and paranoia. The guitars lurch and grind, the rhythm section lays out chunky, funky grooves, and singer Margo Timmins spits her brother’s lyrics with a strident combination of disgust and compassion. This is the Junkies in punk mode, decrying the hate and hostility that are scarier than any boogeyman.
“I’m not a protest writer,” says Michael, “but there are times in one’s life when the two collide. When I was all alone writing this album, I began to realize that the personal songs are little political analogies, and the ones that are a little bit political are really personal analogies. One feeds the other, and you really see how they cross. I felt like I was taking stock of what’s going on in my life and in the Western world, thinking about having to pay the price for a few things.”
Cowboy Junkies don’t usually traffic in dissent or social commentary; they’re better at documenting the personal than the political. Over the last thirty years they’ve crafted a sprawling body of work whose main subject is their own lives, their sons and daughters and wives and husbands and brothers and sisters. The band is rooted in their everyday lives, such that it feels more like an extension of family than a profession. “Margo and I are basically the same age,” says Michael. “We’re only about a year apart in age. We have our separate lives and things we go through, but when I write about something, she can relate that to something that’s happening in her world. And then she’s able to relate it to the listener by singing it, by giving it voice.”
It wasn’t always that way. After brief tenures in a punk group called the Hunger Project and an improvisational act known as Germinal, Michael Timmins and bass player Alan Anton returned home to Toronto, where they started a new band and eventually persuaded Margo to join as singer. Early shows were wildly spontaneous, with the band laying down a groove over which she would improvise lyrics or sing snatches of other songs. They covered old blues songs by Bukka White and Robert Johnson; they played “State Trooper” like Springsteen was an old bluesman himself. Released in 1986, their debut, Whites Off Earth Now!!, was a modest success, further entrenching them in the Canadian alternative scene but doing little to break them south of the border.
“Before anybody was listening,” says Margo, “we were just playing for ourselves—like all bands. You start in the garage or the basement or wherever, and playing music is fun. So you do a rock song. And then you do a country song, and then you do a blues songs. Nobody cares because nobody’s there.”
For their follow-up, they booked time in Church of the Holy Trinity in Toronto, claiming to be a Christian vocal band to allay any suspicions of sacrilege or heresy. The band recorded around a single microphone, capturing an ambience so strong, so distinctive, so immersive that the church becomes a member of the band. They reimagined “Blue Moon” as a eulogy for Elvis Presley, reinterpreted Patsy Cline’s “Walking After Midnight” as an anthem of urban paranoia, and most famously recorded what Lou Reed declared to be his favorite cover of the Velvet Underground’s “Sweet Jane.”The Trinity Session sounded unlike anything else at the time, and it pointed in new directions roots and folk music might travel: lo-fi, place-specific, history-steeped, atmospheric yet conceptual, beautiful and weird.
“What happens is you have any album like The Trinity Session and then suddenly everybody wants you to sound like that forever,” says Margo. “They want you to do that quiet album again and again. And we just couldn’t do that. We knew it would kill us. We’d get bored really fast, and it would be the end of the Junkies. We did it the way we wanted to do it, and we’re still here.”
After the misstep of 1990’s The Caution Horses—a little too clean, a little too slick—Cowboy Junkies proved themselves a deeply curious and extremely experimental band, one that had much greater range that previous releases had hinted. Black Eyed Man from 1992 is their country record, featuring songs rooted in Southern experience, some written by Townes Van Zandt (including a lovely version of “To Live Is to Fly”). They followed it up in 1993 with Pale Sun, Crescent Moon, a lowdown and occasionally abrasive album featuring guitarwork from J Mascis. There can’t be much overlap between John Prine and Dinosaur Jr, but the Junkies made it sound like a natural progression.
Since then they’ve largely forged their own path, never fully embracing or embraced by the roots community but also never feted as a major postpunk influence. Their most recent albums have been a linked quartet of experimental releases based on seasons of the year: One record was based on Michael’s experiences living in China, another gathered eleven Vic Chesnutt covers. Cowboy Junkies have reached a point where they can exist well outside the trends and slipstreams of contemporary pop, indie, and roots music, where they become a scene in and of themselves. Perhaps more crucially they’ve shown how a band might settle into a long career, enjoying a cult audience more than hit albums. They’ve shown how to make a life in music.
In that regard All That Reckoning is all the more surprising for how relevant it sounds, for how well it surveys our current climate, most crucially for how it suggests that the band’s defining traits—the quiet vocals, the erratic guitars, the menacing midtempo jams—are specifically calibrated to speak to this very moment. As Margo sings on “When We Arrive”: “Everything unsure, everything unstable.”
It’s not easy to write about these topics, but it can be even harder to sing about them. Before she even records her first notes, Margo road tests her brother’s songs, playing them in front of audiences, living with them so she can burrow into them, figure them out, and devise a plan of attack. For All That Reckoning she set up a makeshift studio in the ski chalet where Michael wrote the songs. “Often I don’t know what a song is about, and Mike won’t tell me. When he writes them, he just writes them. They’re mine to interpret and bring my life to and figure my way around.”
She has always been an imaginative singer, but these songs contain some of her best and most precise performances. The disgust in her voice on “Missing Children” is palpable, as is the disdain on “Shining Teeth,” but she sings “The Things We Do to Each Other” as matter-of-factly as possible, as though the lyrics were self-evident, as though a little compassion might help the lesson go down easier.
“Mountain Stream” plays like a record skipping, Michael’s guitar jangling like a pocketful of ill-gotten coins and Margo sounding hazy even though she’s relating a very grounded story about a king surveying his crumbling kingdom. “I wanted to sing it like… you know when you have a dream and you wake up the next morning and you tell somebody about it? You’re telling it in that kind of confused, almost stilted way of talking? You’re shaking your head going, I was here and I was there and then this dog came along. I wanted to sing it in that bewildered sort of way. But it eluded me. I don’t think I got it.”
Perhaps not getting it, perhaps hitting just off the mark, is what gives the song its haunted quality, as though nothing quite lines up, nothing quite makes sense. Everything unstable, everything unsure. “There’s something weird out there, something undefinable,” says Michael, pinpointing the album’s appeal. “We can’t really define it or figure it out, but it’s been out there forever, and for some reason it seems to be getting more common, more present.” The Junkies stare it down on All That Reckoning and they never flinch.
“Roots” is an impossibly broad term that reasonably encompasses every strain of American music, from folk and country and gospel to bluegrass and blues and rock, from hollers, reels, and jigs to ballads, anthems, and laments. That makes for an incredibly diverse catalog of songs and albums that fall under that heading. Each month Stephen Deusner examines an album that lies either in the center — or more often in the margins — of what might be considered the roots canon … if there even is such a thing.
Let’s get the formalities out of the way first: The Cowboy Junkies’ second album was recorded at the Church of the Holy Trinity in Toronto in November, 1987. The church was initially reluctant to let a secular rock group hold sessions there, so the band broke the ninth commandment and bore false witness: They said they were a gospel act called the Timmins Family Singers and they were recording a holiday radio special. Many of the songs were captured with the band playing around one microphone, with Margo Timmins’ vocals broadcast over the church PA. It took either one day or several days, depending on who’s telling the story.
When fans talk about The Trinity Session, they almost always foreground the circumstances of its recording, as though that setting demonstrates the album’s authenticity — as though authenticity were objectively demonstrable. Overshadowing the music, the story of the album has become the album, and even the band is complicit: In 2007, they celebrated their breakthrough’s 20th anniversary by rebooking the same church, inviting some popular fans inside (including Vic Chesnutt and Ryan Adams), and re-recording the album song for song.
The music gets lost in that tale, so that it becomes easy to ignore the mood that the church itself went so far to create. It obscures the fact that this is an album that dramatically rewrites its folk source material, that conceives of personal and professional troubles (touring, romance, the usual) as the raw material for folk tunes, and considers Elvis Presley and the Velvet Underground to be folk artists. For many listeners (including yours truly), it was their first introduction to the folk process, years before Uncle Tupelo and others were revving up the Appalachian tradition to define alt-country. The Trinity Session is a seminal album, if it can ever escape the church.
The Church of the Holy Trinity did do one important thing: It created a sonic palette for these songs, eschewing the clinical silence of the studio for something with an audible ambience. It’s there in the a cappella opener “Mining for Gold,” a cover of a song by the Canadian folkie James Gordon. As Margo voices the worries of someone whose life is spent underground, you can hear the soft rumble in the background, a thousand small things coalescing into a roomy thrum: distant traffic, footsteps, whispers, birdsong, exhalations and inhalations, the bustle of Toronto just beyond the sanctuary. If you wanted to be romantic, you might say it’s the sound of a ghost in the room, a spectral musician accompanying Margo’s performance. But perhaps it’s something more: The entire world hushed so that the singer can get inside her own head for a few precious moments. That sound is the sound of sanctuary.
Reviewing the album in 1989 for Spin, Erik Davis described it as “a combination of Quaaludes and honey.” In this aural soup, the instruments take on lives of their own. Alan Anton’s bass doesn’t enter through your ear; rather, it already exists in your head. The harmonica leaps out of “I Don’t Get It,” almost like a jump scare in a horror movie. Michael Timmins’ guitar solos seem impossibly delicate, especially on “Dreaming My Dream with You.” His sense of timing makes the music all the more immersive; you lean in to hear his notes. Most of all, it’s the way these sounds collide and combine that reinforce the idea of the Cowboy Junkies as a band, which is crucial. They sway into oncoming traffic on “Walking after Midnight,” they swing delicately on “Blue Moon Revisited,” they jam industrially on “Working on a Building.” The church becomes a place of musical communion.
Margo Timmins sings “Mining for Gold” like the song wasn’t written but passed down through generations, and introduces a compelling strategy the band will deploy on most of the songs that follow: It uses the folk tune as a metaphor for band life. The Cowboy Junkies are miners searching for a rich vein of gold, and they persist despite the dangers such an enterprise entails. She may sing of silicosis (and who else could make that disease sound sing-song-y?), but the travails they face are more spiritual than physical. There is a sly nod to fellow Canadian Neil Young, who famously had “been a miner for a heart of gold,” but there are sly nods to so many performers here: the swaggering sex appeal of Elvis Presley on “Blue Moon Revisited (Song for Elvis),” the horrific isolation of Hank Williams on “I’m So Lonesome I Could Cry,” the heroic stoicism of Patsy Cline on “Walking after Midnight,” even the unexpected compassion of Lou Reed on “Sweet Jane.”
These artists are the veins they’re mining, which inform the handful of originals on The Trinity Session, in particular “200 Miles.” At first, it plays like a rounder’s anthem or a trucker song, but it becomes not only a description of life in a touring band but a declaration of intent — an explication of why the Timminses might choose a life on the road: “I got Willie on the radio, a dozen things on my mind, and number one is fleshing out these dreams of mine.” It’s no coincidence that they follow that song up with Waylon Jennings’ “Dreaming My Dreams with You.” “I hope that I find what I’m reaching for, the way that it is in my mind.”
The Cowboy Junkies are not only running toward some dream they can only vaguely define. They are also running from something. Death stalks every song on The Trinity Session, whether in the form of black lung or a car collision or some unknown fate that befalls every one of us. “I want to make sense of why we live and die … I don’t get it,” Margo sings on “I Don’t Get It.” And, just in case you think this album is without humor, she remarks grimly, “I ask my friends if they understand, but they just laugh at me and watch another band.” Music is one means by which we might understand life and death — or at least the Junkies hope so.
Are these songs receptacles for the dead and the doomed? Do they contain the ghosts of Hank, Patsy, and Elvis, and now Lou and Waylon? Nearly every artist they cover has died, which means that, 30 years after it established them as one of Canada’s most daring rock acts, The Trinity Session isn’t so much an album as it is a séance — a means by which they can contact and interrogate the dead.
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