Tag: Bill Frissell

Eli West: Timber and Timbre

Posted on by Justin Hiltner

Eli West first rose to prominence in the acoustic music world as part of a duo with fellow singer-songwriter Cahalen Morrison. After creating three highly regarded albums together in the 2010s, West set off on his own. In 2016, he released The Both, featuring appearances by folks like Dori Freeman and Bill Frissell and on 2021’s well-received Tapered Point of Stone, West led a band that included Watchhouse’s Andrew Marlin and Clint Mullican and fiddler Christian Sedelmyer (Jerry Douglas Band).

This summer, the Seattle-based musician delivered his third solo album, The Shape of a Sway, where he is backed by his current sidemen, fiddler Patrick M’Gonigle and bassist Forest Marowitz, along with longtime collaborator Matt Flinner (mandolin, banjo) and an old college buddy, Peter Hatch (harmonium, piano).

West didn’t take a straight line to becoming a professional musician. Although he played violin and guitar growing up in the Pacific Northwest, he studied visual arts and political science in college. Then he headed east, where he went to timber framing schools in Vermont and Maine. Returning to Seattle, he got a job as a graphic designer.

Dissatisfied with his 9-to-5 existence, he quit his desk job after several years and went to Seattle’s Bainbridge Graduate Institute to study business. About halfway through, he realized business school wasn’t for him. It was around this time that West, who was getting more interested in bluegrass, met Morrison. He quickly decided to take a big leap and start playing and touring with Morrison. “My 30s were my 20s and it was awesome,” he shares with BGS. “And music was the means for that.”

West took some time to talk about his new album and his life while loading up a rental truck with timber frame kit to take to Orcas Island off the coast of Washington, where he and his wife own the Victorian Valley wedding chapel.

The Shape of a Sway is your third solo album. What type of a musical evolution do you see with this album?

Eli West: [With] each sequential record since my project with Cahalen, I’ve just been kind of establishing myself as a solo artist and singing my own music.

Tapered Point of Stone occurred right after my dad died and then this [album] occurred right after I became a dad. And making it halfway through life, turning 40, thinking about the second half. So, there’s kind of a transition theme. Looking up to someone and then all of a sudden looking down to my kids. Kind of switching teachers. My parents were my teachers and now my kids are my teachers. That’s a really abrupt shift.

I was writing for my last two records, but with this record I’m finally singing my songs that matter to me in a way that if they fall on other ears and feel good, I’m stoked. But I’m mostly happy with them as my own journal entries.

You have said you had something of a late start as a songwriter. How did your recent significant life events – your father dying, you getting married, and having children – influence your songwriting?

It took me so long to start songwriting, because I felt like I was cocky if I was putting my songs out if I hadn’t lived life. So, I needed to experience death. I needed to experience life on the other end, being a dad. I just didn’t have enough to say until then. It felt arrogant to do that without those experiences.

I have more certainty in whatever I’m doing. And I honestly needed a few years to think about my dad dying before I became a dad. And that certitude I feel in my music now, too.

I’m not writing to anything. I’m writing for myself. I have a lot of friends in Nashville, but I hate Nashville, because everyone’s writing to something. Not everybody, but there’s a big trend of writing to something to get awards or get someone to cover it – you know, that kind of thing.

How did you select the ten songs – did you pick them because they felt like a piece or because they were the ones ready to record?

It’s half matchmaking and half just the dam breaking because it was time. Making sense of getting half of your life, getting married, settling down, not road-dogging anymore, and ultimately deciding to have kids. So the matchmaking was finding the songs that spoke truth to being a new parent, I guess.

Are there tunes that you feel especially stand out to you from a songwriter’s perspective?

Well, “Ever Lovin Need To Know” doesn’t have a lot of meaning and it’s kind of filling syllables and it just feels good. It had meaning, but it was more about the feeling of the song than the content. “Spite and Love” is maybe the other end, where I had read this article in the New York Times about crows holding grudges and that just kind of launched it. I’m really proud of the lyrical content of that song.

And what songs served as the impetus for the album?

“Ever Lovin Need To Know” kind of felt like the tipping point where I could start assembling songs… And then “Rocks and Trees” is the most pertinent to my current situation. I have a nine-month-old daughter and that is speaking to that reality of who she is in my life.

“Rocks and Trees” also contains the line that you used for the album’s title.

Yeah, I don’t like naming a record after a song title. I think picking a lyric is way more interesting. I think there’s more satisfaction in finding that as a listener, than having a song title be the album title. So, “the shape of a sway” was kind of a secondary line that ended up meaning a lot to me. I have this newborn daughter, and I feel like I really know her not in a cognitive sense, but in a feeling sense. And “the shape of a sway” is this kind of different way to know somebody.

It feels like your lyrics often concern people exploring, examining, and searching for answers, but you don’t necessarily provide answers or explanations. Also, several songs (“All The Saints,” and the cover of Jean Ritchie’s “Cool of the Day”) have spiritual or religious imagery. Is this intentional or coincidental?

I’m glad you brought that up. I grew up in the church but then realized there’s just such a bigger common denominator than religion to get to know the world and people. So, I’ve happily delivered myself from that. But I think I ask better questions of myself because I acknowledge that human experience is bigger than any one religion.

I’m kind of looking back on those religious questions with a humanist empirical perspective, and I think that’s pretty fascinating to look back at the same questions but have a deeper well of experience and knowledge.

Was it difficult to quit the more structured world of graphic design and later business grad school for a life of a musician?

I think we’re all trying to reclaim this word “freedom” in this time and the definition of freedom for me was choosing a creative pursuit. There was some privilege and luxury in that, but it just felt like freedom. And I am grateful.

Has your background in design influenced the way you make music, similar to the connection that people have drawn between music and math?

Yes, spatial thinking – relative understanding based on space – what it feels like to be in one room and look into another room. I think of music and arrangements like that. The flow of walking through space and anticipation and memory, that’s really how I navigate music. That sounds kind of cocky, but I think you know what I mean.

You have talked about how collaborations are important to you. And this album features performers who you are familiar with (Patrick M’Gonigle, Forest Marowitz, Peter Hatch, and Matt Flinner). So, I was wondering how you walked the line with the arrangements and the collaborating, when it’s your name on the cover.

Yeah, I think any relationship [involves] grabbing onto the things that are important. The first line of this “Rocks and Trees” song is “a heavy rock that’s lightly held.” So, how to grab on to important things, but not white-knuckle them. I mean, I had this a few times, mostly in relationships, but also in musical collaborations that you seize the moment, but you don’t pretend it’s eternal.

And there’s a kind of like healthy promiscuity in music that just feeds the creative side. That said, this band that I play with right now – I feel so lucky. They’re just some of my favorite musicians. Besides Matt, we’re all in the Northwest now. And I think beyond anything, that’s why I do this – it’s just to play music with pals that I appreciate.

I had tried to record this a year previous, [and] it was basically too lightly held. I went in with a framework, but not enough rehearsing or structure around mostly [the] arrangements. And it was a great session. Those songs sound great. But it just didn’t have that kind of cohesive thing. So, I think my ideal process is leaving like 20% to be determined the day of recording. And then like that shit is always so great. But I need the 80% structure there.

You play a rather impressive variety of instruments. Guitar is your main instrument, but you play mandolin on this album’s two original instrumentals (“Gentleman’s Bulldog” and “Thanks and Sorry”). And you also play banjo and pedal steel. Do you feel like you have a particular facility with playing instruments?

I did Suzuki violin as a kid, which focuses mostly on ear training and that really helps to be fluid on instruments later in life. So, I’m really grateful for this Suzuki method!

This album has a little less bluegrass sound to it. Songs like “Spite and Love” and your reworking of Paul Simon’s “Hearts and Bones,” in particular, have real adventurous arrangements. Listening to it, the album sounds more genre-less – in a good way.

Yes, I am without genre. I just am drawn to good music, and I don’t like bad music. That’s how I define genre. There’s a lot of whim and not feeling bound to anything. So, that’s a freedom, and I kind of don’t care.

The Shape of a Sway also contains fewer instrumentals than your prior albums, was that by design?

I also love instrumental music…But the lyrical content of this record is important enough that I think that the instrumentals are just kind of supplemental.

You end the album with a real lively version of “I’d Rather Be A Train.” Was that on purpose?

[Chuckles] That Larry Sparks song was mostly just to make sure I still love bluegrass or to show that I love bluegrass.

Photo Credit: Jenny Jimenez

The Many Folk Art Threads of Jake Xerxes Fussell’s ‘When I’m Called’

Posted on by Justin Hiltner

Two weeks before the release of his new folk album, When I’m Called (available today via Fat Possum), Jake Xerxes Fussell’s sister, Coulter, who is a quilter, had a show of her work in Oxford, Mississippi. In this show, Coulter patchworked 24 small quilts with fabric sourced from her friends and fellow quilters. There was one quilt for every hour of the day.

Though Fussell has said that he and his sister do not talk about her work very much, there are some profound resonances between her quilts and his music – the idea of updating tradition by the use of unusual materials and freer forms, for example, or the idea of using old material to make new texts, but also something deeper. The songs and the quilts mark time, but not in conventional ways. Instead, they track time in a looping, stuttering fashion. Time is both abstracted and made concrete, as a quilt can appear like midnight and a song can be both a work song and a travel song; but also how a quilt or a song can be a mark of a 19th century technique using 21st century material.

The sources for these records and quilts are a network of people. They include those as close as their parents or close family friends, but also as wide as academic song catchers from the 1950s and 1960s, the folk revival of the same era, the careful annotaters of 1990s web forums, or 2020s Instagram accounts. In the time I spent talking to Fussell, he was careful to note these networks, where and who he learned from, the songs he picked up, but also the methods.

These methods were not only adapted from family and friends, but also professional contacts and music legends who pursue a similar ambition to extend what “folk” means. They include Blake Mills, who has been a session musician for everyone from Bob Dylan to the Avett Brothers; or Robin Holcomb, the avant garde vocalist and multi-instrumentalist whose estranging 1992 album, Rockabye, provides a conduit from artists like Bill Frissell and John Fahey to contemporaries like Blake Mills or Daniel Bachman.

For Fussell, the creation of a drawing, painting, quilting, or song-making can come from the same geographical site, the same kinship network, or the same historical records. His parents were academics who painted, sang, wrote, and quilted, but he also had friends like Art Rosenbaum, who painted, gathered songs, taught them in and outside of the University of Georgia, and won the 2008 Historical Recordings Grammy.

Rosenbaum died in 2022 and the songs on this album are in his memory, absorbing captured Scottish songs from the 1970s. The track “Feeling Day” is both bright and mournful, moving in the body of Rosenbaum from Georgia to Scotland and back, where it was taught to Fussell and then captured here. The intermingling of technology, memory, curiosity, professional competence, and ancestor work all made contemporary by skill and memory. (Like the quilts.)

Fussell talks about reclaiming and re-interpreting these songs, versions of versions, updated for contemporary listeners. The album includes the work of Rosenbaum, but it can also be seen on the very first track, about the Mexican painter Maestro Garry Gaxiola, whose decades-long (and most likely one-sided) feud with Andy Warhol centered on questions of what populist art is and what folk art is.

It can also be seen in how Fussell sings “When I’m Called,” a song partially composed from a found paper scrap (again, the quilting) containing a child’s to-do list. It reminds me of the folk anthologist Harry Smith, who spent a long time cataloging paper airplanes he found on the street. It can especially be seen on Fussell’s version of “Gone to Hilo.”

Depending on who you ask, the song’s original title is either “Johnny’s Gone to Hilo” or “Tommy’s Gone to Hilo.” For most versions, those who sing “Tommy” think that the song is about Ilo, Peru and those who sing “Johnny” think it is about Hilo, Hawaii. Fussell sings “Johnny.”

The song is not really a sea shanty, because they require a stronger beat to function as a work song; but it was intended as a song for sailors, a kind of lament, and the gap between forms here has deepened as it has moved further from the sea. The work quality dropped, and the lament quality ratcheted up. It has been sung by dozens of people, one of those tracks that criss-crosses the Atlantic with the folk – Peggy Seeger sang it when she was in England with Ewan McColl, for example.

Perhaps the saddest version of the song is by Paul Clayton. I think maybe three people in the world care about Paul Clayton, and Fussell is one of them. Clayton grew up in New Bedford, Massachusetts, and collected songs about that town’s whaling history since before he was 20. He went to UVA and studied under the legendary song collector Arthur Kyle Davis, traipsing through Appalchia finding songs and then moving to the East Village, integrating himself with Van Ronk and especially Dylan. Fussell claims that his version of “Hilo” is directly in the tradition of Clayton – that how he weaves a song is how Fussell weaves a song.

Between 1954 and his too early death in 1967, Clayton made almost a dozen records of revolutionary war songs, sea shanties, timber shanties, songs of marital discord, songs which Dylan ripped off, and songs which are only remembered by enthusiasts. Fussell is an enthusiast, his version is the lament that Clayton created from the work song and the interweaving of the lament and the work song – the doubling down on the historical memory, the absorbing of a technique renewed in the knowledge of history – is key to the whole enterprise.

Listen to how Clayton emphasizes certain words – for example, “bully boy” – but also listen to how it’s just Clayton; a clarion voice, and a melancholy one. Listening to Fussell’s, with Robyn Holcolmb singing harmony, the sadness is still there, but the tradition is too. The tightness of the version traps tradition, that it is in the middle of the album, that it’s a single, marks a network of relation, an aesthetic about public choices, and a wrestling with tradition.

Folk music asks again and again, “Why are we making these choices?” and, “Whose choices are we making?” Fussell, at his best, makes choices that are smart, open, generous, and mark a time and place – be it Georgia or Hilo or Oxford, Mississippi or a room where Clayton and he can have a conversation with all those 19th century sailors.

Thinking again of Coulter’s quilts, they both mark time in an abstract sense – the idea of what noon or midnight looks like – but they also mark the time it takes to create a work. There is this idea that time is linear, that it marches forward relentlessly. The quilts mark the history of their creation, the actual moments that Coulter made them, but they also weave together the stories of those who gave her their scraps, the interlacing of decades of commercial and domestic enterprises intended to make an object which shows its sources/seams.

Everytime someone sings a traditional song, this kind of citational practice renews the song, the text, the material. Like a quilt, when Jake sings, time bends and loops, inviting other people’s time, other people’s lives. In a worst-case world, this could be greedy, or wolfish, consuming without respect; in Jake’s work, a much better world, this is a kind of kinship network, sharing and consuming mutually.

Photo Credit: Kate Medley