The Wood Brothers Appreciate Their “Slow Rise to the Middle”

Raised by a creative writing teacher and a music-playing biology professor who occasionally picked with Joan Baez, Oliver and Chris Wood were both destined for careers making music. Following time apart in the ‘90s – Oliver in Atlanta playing with King Johnson and Chris in New England staying busy with Medeski Martin & Wood – the Wood Brothers came together in the early 2000s during a co-bill between their bands in Winston-Salem, North Carolina.

And they haven’t looked back.

In 2004 the Wood Brothers – their trio rounded out by multi-instrumentalist Jano Rix – officially arrived. Two years later came their debut record, Ways Not To Lose, and with it signature hits like “Luckiest Man” that over two decades later continue to stand the test of time, even as the trio’s sound shapeshifts. That sonic evolution is front and center throughout the band’s latest effort, Puff of Smoke, which features everything from boisterous horns to slippery synths and a bevy of world influences stretching across multiple continents.

Wrapped up in the 11 songs’ American-rooted and globally influenced aesthetic is a feeling of mindfulness that ranges from serious (“The Trick”) to comedic (“Pray God Listens”) and borderline cynical (“Money Song”). A prime example also lies within “Slow Rise (To The Middle),” an autobiographical ballad about the band’s methodical rise to making and maintaining a stable living from their music – as opposed to an overnight rise to stardom that oftentimes fizzles out in the most dramatic fashion.

“The lyrics are pretty abstract, but they’re pretty specifically about all the people who had the meteoric rise and died because of a plane or motorcycle crash or even an assassination – as was the case with John Lennon,” explains Oliver. “We were thinking of very specific people in rock ‘n’ roll who burned out and died young when they were at the top of their game. With that in mind, it’s almost a song of real gratitude that that didn’t happen to us.”

Ahead of the release of Puff of Smoke Chris and Oliver caught up with BGS to discuss the band’s roots, trajectory, experimental nature, mindfulness, and more.

(Writer’s Note: The following includes two separate conversations combined into one and edited for clarity and brevity.)

What was it that brought [Oliver and Chris] back together after over a decade apart to first form the Wood Brothers?

Oliver Wood: Having lived apart so long and played in different musical circles we were somewhat disconnected – both musically and and just as brothers – but we did stay in touch. In Medeski Martin & Wood’s early days they used to come to Atlanta and sleep on my floor before they blew up. I was always interested in the music [Chris] was making and he was interested in music I was making, but we just weren’t close.

At one point, it just happened that we played a show together where my band, King Johnson, opened for them – I believe it was at a place called Ziggy’s in Winston-Salem, North Carolina. We ended up having the best time and then they asked me to sit in with them on guitar on a few songs. [Medeski Martin & Wood] didn’t have a guitar player and I wound up fitting right in with what was going on [that] night. During it we stood next to each other and felt like we could just read each other’s minds, like we had this uncanny psychic (and obviously genetic) connection, musically.

In spite of the differences in the music that we were playing there was a lot of overlap. Both bands were really into traditional American music like blues and funk and jazz. It was like a musical conversation that went really well, so from then on Chris and I made efforts to play and write music together when we visited our family or had gatherings purely out of joy.

We had this thing in common, were all grown up, and had shed some of that brotherly baggage that family bands who’ve been playing together since they were kids sometimes have a harder time shaking, because they don’t never get a chance to form their own identities and feel like they’re their own person. It made it especially exciting to join forces and see what kind of recipe we could come up with everything we’ve learned over the years.

Chris Wood: One thing that’s not obvious looking from the outside in is how much overlap there was with [Medeski Martin & Wood] and what [Oliver] was doing with King Johnson. MMW formed in New York City in the early ‘90s in a very particular music scene where we were always trying new things and mashing together genres and finding new ways to play instruments. We operated with a fringe set of influences that included field recordings from West Africa and all kinds of other weird things that were out there compared to contemporary classical music, but when King Johnson opened for us in the early 2000s and Oliver sat in with us there was an immediate connection. In a way, it almost felt like I was watching myself playing because I could relate so well to his musical choices and approach to playing. He was a natural fit, leading to a moment that sparked the thought about doing something together that has lasted for over 20 years now.

It sounds like the time you guys spent apart has been critical to the bond you have, both as brothers and as bandmates, now over 20 years into the band’s life.

OW: Exactly! And I would say it also contributed to the unique sound that we were able to create because we were bringing some pretty different things to the table. I was really into blues and roots music and Chris went more of the jazz route, but he always said, “Well, what if you mixed Charles Mingus with Robert Johnson or Willie Nelson?” So the idea was to fuse together some things that you haven’t heard yet.

I feel like Puff of Smoke, with its barrage of horns and synth-heavy moments, is a prime example of that fusing together you speak of. What led you to incorporating more of those sounds on this album?

OW: Well, I think that’s always our goal, trying things we haven’t done yet. And a lot of times the metaphor for me is that we’re just trying different recipes. I’m still going to play guitar, Chris is still going to play bass, Jano is still going to play drums and keyboards. There’s going to be singing, there’s going to be familiar sounds, but we think of all these ingredients. There’s Calypso and African music and Chicago blues and gospel and a bunch of other things. These ingredients aren’t uncommon, so what makes artists unique is what they come up with from those sounds.

Oftentimes when we go in to make a record, it’s not conscious like, “Oh, we’re gonna make this kind of record.” We just know that we’re not going to do what we did last time or what somebody else is already doing, if we can help it. We’re trying to find something new that excites us and what that looks like is sometimes having a song written and ready to play, but going into the studio and saying, “I’m going to use this weird guitar that kind of sucks and see what it does.”

There’s an infinite number of combinations and ideas you can apply in the early stages of recording that really influence how different it ends up being. Our philosophy is to create a new recipe each time, which is why it’s so hard to pigeonhole us. That’s not good for business sometimes, but at the same time that’s what we’re going for because we’re trying not to fit in.

CW: We never know what we’re gonna do. What we end up doing is always based on what we’ve done in the past, which is wanting to push boundaries by continuing to evolve and try things we haven’t done before. Over the years we’ve surrendered to the fact that good things happen with the music when we’re not in control and we’re just paying attention to what’s happening and following each other’s lead instead of having a hardened idea of what things should look like. Usually that’s what kills the creative spirit, so relinquishing that control has always been a big theme for us.

We all have a lot of respect for each other and our opinions. Creating artistic things can be a rabbit hole that you get lost in quickly, so being around people you trust can prevent you from doing that in favor of encouraging you when something is really working that you couldn’t even see yourself. When we bring a song we’ve written into the studio, we have absolutely no idea how it’s going to turn out because even though there’s lyrics (and maybe even a key) we make a lot of very spontaneous decisions about what kind of guitar to use or which drum set should there be. Every little decision like that leads to a new spontaneous reaction to how that instrument is sounding. That in turn makes us play a certain way, then by the time the songs are on tape we’re all blown away at how differently it turned out than we would have ever thought.

A big theme throughout these new songs is mindfulness. Can you tell me about how y’all practice that, both in your daily lives and your musical pursuits?

OW: For any artist, whatever’s going on in your life or the world around you makes appearances when you’re writing music – it just seeps in there and gets baked in you. Over the years, all of us in the band have been trying to live a certain way by learning methods and tricks to finding peace and fighting depression and the scary changes going on in the world while continuing to stay connected with people. I’ve always written like a cheerleader for myself, like “The trick is not to give a damn,” but by no means am I a master of any of that stuff. It’s a reminder to myself and others to always keep that on your radar. But on “The Trick” I follow that line with “Good luck,” so there’s a little bit of cynicism there too. Another song, “Pray God Listens,” is meant to be a little humorous and a little cynical of God, but also hopeful. It’s also about wanting to believe that God is listening and that I’m skeptical, but haven’t given up.

CW: [Mindfulness is] a constant recurring theme for us, even going back to [2023’s Heart Is A Hero] and the idea of remembering to remember. I think the hardest thing about presence and mindfulness and being an agent of your own emotions is just remembering it’s even an option. We get so carried away by the constant churning of our minds that you forget it’s even an option to not take that stuff seriously. There’s lots of references in our music about that – this weird storytelling device that we have between our ears that never shuts up and how to live with it – and the idea of control and surrendering to the fact that the only thing we can control is to be present. A lot of our anxiety stems from not knowing what to do, but if you just pay attention to your environment it tells you what to do.

This becomes really useful for us when we’re on stage in front of a bunch of people and the part of your mind that takes credit for and wants to be good doesn’t want a slow rise to the middle but instead wants a meteoric rise to the top and will start fixating on how to be great at something to the detriment of not paying attention to what’s happening around you. For me to play a good bass line I don’t need to listen to myself, I listen to the drums and guitar and those tell me how to play. That’s what presence is for us – it’s allowing our environment to tell us what to do, not trying to figure it out alone.

Another way of describing the themes on this record is impermanence. Things happen and then they’re gone. We have very little control over most aspects of what happens in the universe, so really all you can do is just sort of pay attention, trust that you’re going to know how to react to all that craziness and surrender to the moment.

What about this record stands out to y’all from the rest of your catalog?

OW: For me personally, I feel like there’s more and more freedom to just do whatever the hell I want. We have our own label, so we’re doing things quite independently without the structure of a label or A&R or anything like that and we’ve been doing that for a long time. We’ve always joked that the band’s career trajectory has been a slow rise to the middle as opposed to a meteoric rise to the top. There’s a song by that name on the record that’s a bit tongue-in-cheek as we make fun of ourselves and how it took us years to land at a sweet spot in our careers where we play to around 1,000 people a night – which isn’t a lot compared to Phish or Springsteen – but enough to feel like we can make a living and be a little weird in what we do rather than always taking the conventional route. We can be a little more subtle and aren’t beholden to any one thing, freeing us up to experiment without the worry of needing to write another hit.

As far as this album goes … we really tried to combine our creative visions to see what we could make and we’re all really proud of the result. It was a very organic thing that took over 20 years of experience to make happen.

CW: Between the three of us, we have a lot of influences. When you first begin as a band you’re trying to find out who you are and what your sound is. With both the Wood Brothers and Medeski Martin & Wood we waited to introduce electric bass to the mix even though I play both because the electric bass signifies certain sounds.

For instance, with MMW in the early ‘90s having electric bass with instrumental music that was danceable made you think of jazz fusion, which wasn’t a category we wanted our music to fall into even though it was instrumental music that was sometimes danceable. Once we established our voice as a band we began to branch out, which is the same thing happening with the Wood Brothers.

We have so many influences that don’t fit into the genre boxes that a lot of people put us in in our early days, which was Americana and roots music. We have influences from all over the world, especially on this record. On this record we explored more of the Caribbean, Cuban, and Latin influences we have. Oliver and I are also into these great African guitar players that there’s a lot of overlap with in his fingerpickin’ blues. Throughout we try to find different ways to introduce those influences to the Great American Songbook-like material on this record. Jano is a very good salsa dancer and obsessed with Latin music of all kinds, and I’ve always been into that music as well. One of my favorite bass players is Cachao, who is like the Duke Ellington of Cuba and invented “the mambo.”

There’s things like that that you’re sometimes hesitant to put into the music you’re putting out, but over time as you establish your voice it’s like “why not?” Let’s have fun using those influences even if it’s not “American,” per se. This is the melting pot – we’re supposed to be able to use it all here.

What’s your biggest joy of getting to make music together?

OW: Both Chris and Jano are like titans of music. They’re both virtuoso musicians who are not only monster players, but very creative too. Medeski Martin & Wood was a very experimental band that made great efforts to do what we’ve been talking about, which is to not sound like anything else and really be themselves and allow their musical identities to come through without trying to. Sometimes in instrumental music and in the jazz world, it’s about technique and technical prowess and those guys were just pure artists. They were really trying to make beautiful sounds and odd sounds and dissonance. Sometimes you could dance to it and sometimes you just had to take it in because it was real trippy. And so Chris brings that spirit of virtuosity and creativity, as well as Jano. We first hired him as a drummer because he was such an amazing drummer and percussionist and had no idea he could play keyboards just as well. He’s like two guys at once.

No matter what I throw at them, they can throw something cool back at me, enhance it and make it better. We’ve been talking about the sort of mindfulness theme in some of the music, and it really is a way that we try to operate as a band and as players. It’s about staying connected with yourself and with other people. If we have a musical disconnect it’s because we’re not listening to each other. Music is always a conversation where you listen and you respond or you hear something and you react to it, so if you’re only listening to yourself you’re missing the point. It’s detrimental to the music, so we make sure that we’re listening to each other, and in doing so, we get into this mindful, sort of meditative trance where we’re just listening and having a conversation and not trying to fill all the spaces. It makes us a very cohesive unit and able to be ourselves.

CW: Learning how to be present – as cliché as it sounds – that’s where the joy is. The joy is finally learning that it’s not me, it’s everything else that tells me what to do. Every time we play music it’s amazing, even a song that we play night after night with that approach feels like it might as well be the first time. The hardest part about this idea is remembering to remember, so my way of practicing that is trying to remember throughout the day to ask myself a simple question.

It’s like a challenge – can you enjoy yourself right now? And sometimes it’s easy, because things are fine and you’re not in pain or there’s no drama going on, but it’s the most fruitful moments when there’s something difficult or boring like doing the dishes and I ask if I can enjoy myself? Do I have the ability? What does it even mean to enjoy myself right now? And the practice is that if I can do it enough in those times, then I should be able to remember to remember to do that on stage too. From that point on everything is obvious – I’m able to relax and listen to the drums play me. All the pressure just goes away because you realize you trust yourself to react to the environment, and that never gets old. It’s useful for both your daily life as well as on stage or in the studio or any time we’re creating music together. We’re always trying to make every experience joyful, which isn’t always easy but can be done with practice. It’s like a game, it’s playful – even if you don’t always have a smile on your face.


Photo Credit: Laura E. Partain

The True Healing Found in Kaia Kater’s ‘Strange Medicine’

A deep reflection born from a time of the extreme silence and noise of the pandemic, Kaïa Kater’s new album, Strange Medicine (out today, May 17), digs into the feelings society tells us not to feel, imagines healing and revenge from abuses, and reckons with themes of racism and sexism of the past and today. While the undercurrents are heavy, the arrangements are gentle and flowing, juxtaposing our expectations of what we think it means to process the darkness in life with the truth that many emotions can exist simultaneously.

Written from home in Montreal, Strange Medicine takes us on a cathartic journey imagining characters interwoven with parts of Kater and parts of the world she observes. Drawing on inspiration from artists like Steve Reich, Brian Blade, and Johnny Greenwood and partnering with Montreal-based producer Joe Grass (The Barr Brothers and Elisapie), she took a different musical path than in the past.

Leaning into her primary instrument, banjo, Grass and Kater built the framework for each of the tracks slowly, starting with bedroom tracks and expanding to include arrangers like Franky Rousseau (Andrew Bird, Chris Thile) and Dominic Mekky (Caroline Shaw, Sara Bareilles) and musicians Rob Moose (Bon Iver, Phoebe Bridgers, Paul Simon), Robbie Kuster (Patrick Watson), and Phil Melanson (Andy Shauf, Sam Gendel). Kater spoke to BGS via Zoom.

Hi! How are you?

Kaia Kater: I’m okay! A couple of days ago I dropped my phone directly onto my laptop screen and it cracked. I had to go to Apple. So I am without a laptop, but thankfully have my 10-year-old iPad, bless her!

Apple is coming in clutch. Also, Apple product destroying Apple product is kind of funny.

Yeah, it’s an Apple-on-Apple hate crime. It’s terrible. I feel so weird about it. But I have AppleCare, which is good.

With the couple of sentences that you just said it’s no wonder the Department of Justice is looking into Apple as a monopoly. Vertical integration. Well, how are things going other than Apple problems?

The record is out in a week, so I’m excited. Thank you for doing this piece. I never take any press for granted, especially after the pandemic, when things were so terrible and hard.

What a weird time. Is that when you started writing this record?

Yeah, pretty much. I wrote my first song in April of 2020. We finished the record in 2023. So I would say like 2020 to 2022, was the writing window.

This album is a pandemic baby!

It is. Yeah, I’m proud of my little pandemic baby. Born out of a lot of feelings of stasis and confusion, but also just so fun to record. I think that there’s a lot of grief in the lyrics. But you can still vibe to sad songs, especially when they feel groovy. So that was the intent.

So when did you start recording it?

Let’s see, we went in to record in October of 2022 but the official recording days were preceded by a ton of demo days. So throughout 2021 and into 2022, I would go to my co-producer Joe’s studio in Montreal. We would just track stuff and either bring people in or ship the songs out to people and pay them a demo fee and have them kind of like splash around and see what their interpretation of the song was. That was kind of like how we selected personnel. I think we had a pretty strong idea of what we wanted to do by the time we got into the studio, which is so different from other projects I’ve been part of and other records I’ve done.

How was it different?

I guess, with the pandemic, I had the blessing of time, which I never had before really. With Nine Pin, I recorded on my winter break from college in my senior year, and then Grenades was done from start to finish in two weeks. And so with Strange Medicine, it was about two years. There are advantages and drawbacks to that. It is very easy to start second guessing some choices that you’d made in the previous calendar year, but I think it was to me such a novelty to be able to write and then listen back, and send the arrangement to someone and have them send their work back. It was so much more thoughtful because we had the time to do that.

That makes total sense. So you started writing it during the pandemic. What was your writing process like? Did you have ideas that you came into the lockdown with, or were you processing things in real time?

Well, originally I was like, “I’m never gonna play banjo again.” I don’t know what I was thinking. I think I was trying, to a certain extent, to escape my roots, transform, or do this phoenix thing. Where people are like, “Whoa! She was a banjo player and now she’s an electronic pop musician.” That was maybe a facet of my mid-20s to late 20s, having that crackling feeling that all the different paths your life can take feel like they’re narrowing. And so you’re kind of like fighting against that and going, “No, I still can transform again, musically.”

Really what led me to write more songs on the banjo, especially for Strange Medicine, was that it was really comforting to me. I think I went back to it after wanting to spread my wings. Once I was alone in a room I was like, “What do I want to do right now? I just wanna play banjo.” And for a long time that’s all I did. I didn’t really write. The songs trickled in bit by bit. But you know I definitely gave up that idea of trying to metamorphosize in the way that I thought I was going to. I think I did it in a different way.

Can you talk a little bit about what it meant to be in Montreal writing this record and just in general? What influence did the town have on this particular record? And how does the music community there influence you?

Well, it’s very experimental there. And there’s a kind of freedom and risk-taking. People are not afraid to have things fail or to have things not quite work. Even now, I’m sort of deconstructing the idea that I grew up with, this idea of what a songwriter is, which is that you work really hard at your craft, you play the song down. And the way that you improve every night is how you perfect and tighten the song as much as possible. I’ve been getting into this idea of improvisation.

I don’t know if it’s because the rent is cheaper there, so you don’t have to hustle as much. I just felt so much more space to play around.

While we’re on the subject of Montreal, you collaborated with Allison Russell on “In Montreal” about your shared hometown. I was curious since Aoife O’Donovan is from Massachusetts and you’re talking about witches on “The Witch” – was that a purposeful choice?

No, but that occurred to me about a week ago. I was making dinner, and I was like, “Wait. Aoife’s from Massachusetts!” It must have been in some way subconscious. I kind of see people as the roots that they’ve grown from. And definitely, when thinking about the features I wanted, I wanted it to make sense with who that person is. For example, with Taj Mahal, he’s who I learned about the black roots of the banjo from first. He was doing that in the ‘60s, and he has a lot of Calypso and Caribbean influences and heritage. Bringing him into a song about a Caribbean revolutionary felt like, “Well, of course.” I even wrote him a little letter explaining the song, because he’s 80. He doesn’t need to be on anybody’s record. And so I was like, “Let me tell you what the song is about, and maybe you’ll want to sing on it.”

That’s so cool. And how did the collaboration on “The Witch” come about?

Aoife has always been really supportive of me as a person and as an artist, going back to 2017. She’s kept me in mind for a lot of things and she’s suggested me for opportunities. She’s also really community-oriented. She’s very cognizant of supporting women musicians and young musicians. I’m a mega fan of hers.

I had written “The Witch” and I thought she would sound great on it. Fast forward to the end of the process, when all we had left to do was harmony vocals and I was really nervous to ask her because I think I was scared to get a no. But I’ve been practicing. You have to ask, because if you don’t ask you don’t receive anything. I texted her, and she immediately responded yes without even hearing the song. Then she laid down all these like really intricate harmony parts. She’s a genius.

Your voices are beautiful together. It works really well. And the Massachusetts thing — it’s perfect. While we’re on the subject of that song, what connects you to the stories of these women who were accused of witchcraft or adultery and were punished for it?

To me, it is the juxtaposition of having this perceived power in the minds of men as being capable of influence, capable of seduction and luring, and superseding a man’s high intelligence and thoughts of himself and overtaking will power. But then, when women were accused of being witches, their already limited power just absolutely disintegrated and they were executed by mobs. I was thinking a lot about these kind of polar ideas of women having so much power over men, but then we’re struggling to be taken seriously in a workplace or struggling to feel like we are on equal footing.

I think sexism and racism today are much more insidious – as are homophobia and transphobia. It’s so palpable. Being able to give voice to someone in history who may meet a different fate; maybe they try to kill her, and she’s like,”Ha! I survived. And now, aren’t you scared of me?”

The influence came from a lot of different places; the witches from Macbeth, and the Roald Dahl witches. They are all in our popular consciousness to a certain extent, and I think we have a fascination with them.

Absolutely. Let’s talk about the song “Floodlights.” It reminded me of Joni Mitchell for two reasons. One is the sonic palette and the orchestration reminded me of her. Second, I saw a video of her recently and she was talking about how a good song should make a listener think of themselves rather than of her. That’s obviously an objective idea, but this song, though focused on a romantic relationship, reminded me of some of my own, but also friendships and working relationships and how the dynamic of one person’s power over another can be so incredibly detrimental. But there is hope and life on the other side of that. It is a special way you tell the story in a cafe where the protagonist is feeling herself rise over a past love for the first time. I was wondering if you find that you have clarity around power dynamics yourself as you grow older as the protagonist does?

I’ve recently turned 30. And to me, that seems to be the absolute blessing of your 30s, that you have this kind of clarity and understanding of who you are and what you are willing and not willing to tolerate. That song itself is about an age-gap relationship that I was in. We had an 11-year age difference. I was super young. I was 18 or 19 when we got together, and this whole conception that I had was, “I’m mature and I’m actually better than the other women my age, because I have someone who is super mature and who thinks that I’m interesting. I’m also better than the women his age. There’s something special about me,” like I felt chosen.

That was such a powerful feeling at that time when so much of my self-esteem was dependent on what other people thought of me. Slowly, through the course of this relationship, I realized that he chose me, but not for the reasons that I thought I had been chosen.

I mean he was a walking red flag and I just did not trust my intuition to understand that. This wasn’t a good scenario, and now, on the other side of it, at 30, I couldn’t imagine dating a 20-year-old. There’s an inherent power dynamic there. I wrote the beginning of the song two years before I finished it, because in the beginning, I couldn’t think of an ending. I couldn’t have seen him at a bar (which really happened) and just been scared and left. I wanted to give the protagonist a better ending than that.

It sounds like you did a lot of processing on this record through your writing, like maybe you released some frozen anger. I think most women can relate to that in general, because we are so often encouraged or told to suppress that emotion. I was wondering how your relationship with anger and revenge evolved and shifted through the creation of this album?

I think therapy seems to be a theme in a lot of artists’ albums these days. I didn’t realize how much anger I carried until I went to therapy. I had always grown up thinking that any kind of anger is debasing yourself. You’re losing power and you’re not being your highest, most evolved self.

Every time I got angry, I felt like I’d failed to access my more evolved emotions. It was through therapy that I learned that anger is, in many ways, necessary. We are refusing to be treated a certain way.

I think adventuring through these ideas of revenge where it’s like, “Well, what if I don’t choose forgiveness? What about that? Why do I have to be the peaceable one? Why do I have to be the one to absorb all of your violence, and then somehow process it out so that we’re good?” I have to say, it was really fun to write these lyrics and not shy away from some more violent imagery, especially in “The Witch.”

I heard someone say something like, “Anything that’s human is mentionable. And anything that’s mentionable is manageable.” I think singing it out is so nice because it’s mentionable. It’s manageable.

Speaking of, this is a great segue. How does it feel to perform these songs live?

It feels really good. It feels vulnerable too, having lived with them so long during the pandemic. It’s interesting to start sharing them with people. I have this ritual where the day before a single comes out, I listen to the song on a walk. And I’m like, “Okay, this is the last time this is gonna be only mine.” I think that ritual has really helped me. It’s a really personal album in a lot of ways for me.

I’m looking forward to trying it out in many different configurations, continuing the idea of play that we started out with this record, and seeing the different ways it can evolve and change.


Photo Credit: Janice Reid

Gaby Moreno and Van Dyke Parks Take a Vibrant Trip Across the Americas

“Oh man, I’m forgetting.”

Gaby Moreno is trying to remember the joke Van Dyke Parks told her earlier this day.

“It was the one about…. shoot! It will come to me.”

And it does.

“It was this one: ‘There are three kinds of people in the world. Those who can count, and those who can’t.’”

Moreno laughs at the simple, if groan-worthy humor, typical of Parks’ always-stylish banter, as anyone who’s encountered the noted composer-arranger-musicologist-raconteur extraordinaire knows. But the joke, inadvertently, relates to another bit of math involving the new album, ¡Spangled! The collaboration between the Guatemala-born nightingale-ian singer Moreno and Mississippi-originated, California-rooted Parks is a vibrant trip through musics the pair have been describing as “Pan-American.”

And that involves the simple equatorial-spanning equation of 1+1+1=1.

“We wanted to imagine a project that could unite both hemispheres of the Americas,” she says. “It’s not just Latin American music, but music that crosses borders, can make us all celebrate the diversity and richness and culture that exists. It’s the whole continent. I think of it as all one America: North, Central and South. It’s a beautiful thing we should all be proud of.”

It’s also, of course, a timely album, though Moreno stresses that while the current situation regarding immigration seems quite acute and divisive, it is hardly a new issue. Parks is not so restrained in his expression, though. “I’m frightened by the toxicity,” he says, not joking at all now. “And we must push back. And my way is with this project.”

¡Spangled! slides through the 20th century and right up to today, moving with ease through countries and cultures — the songs originating in Venezuela, Trinidad, Panama, Peru, Brazil, Puerto Rico and the U.S.

That sweep is represented vividly in Parks’ orchestrations, mostly sporting a sound that can only be called cinematic, marked by such signature Parks flourishes as heavenly harps (both Latin American and “concert” variations) and soaring strings. And then there is Moreno’s naturally pure voice, oft-layered into an angelic choir, whether in Spanish, English or, on two songs, Brazilian Portuguese. The support cast also includes such notables as guitarist Ry Cooder, bassist Leland Sklar and drummer Jim Keltner, though the MVP would likely be Mexican harpist Celso Duarte.

The oldest song is the Venezuelan classic “Alma Llanera,” written in 1914. That is also the song among this batch that first came to Moreno’s attention, something that’s been part of her life since she can first remember.

“It’s kind of the second national anthem for that country. I remember growing up listening to it. My parents would listen to it in the house. It was popular all over Latin America — anyone who is Latin, you ask and they know it. I was very excited to hear what Van Dyke did with the song. He took it to another level. For me singing it, it was very emotional, given the circumstances in Venezuela now. It’s sort of my love letter to them.”

The newest is her own, the very personal “El Sombrerón,” first recorded on her 2008 album Postales in a gorgeously spare version. This one, in Parks’ hands, is anything but spare, the orchestral splendor of his approach illuminating the deep connection it holds for Moreno.

“That’s a folk legend from Guatemala,” she says. “I wrote that many years ago. It was one of the first movies ever made there. It’s about this character, El Sombrerón. And my grandfather was a character in the movie! I was watching it, and in my head I thought it could sound like a song from a Tarantino film.”

And while there is a sense of urgent purpose to it all, it is not really a political album, aside from perhaps two songs: The opening version of “Across the Borderline” (written by John Hiatt, Cooder and Jim Dickinson for the 1982 Jack Nicholson movie The Border) featuring guest Jackson Browne, serves as prologue to a vivid journey. And modern Trinidadian calypso giant David Rudder’s ever-more-topical “The Immigrants,” though written 21 years ago, puts a right-now point on it all.

But aside from that, this is mostly romantic music, from the 1955 Panamanian song “Historia de un Amor” to the ‘70s whimsical hit “I’ll Take a Tango,” written by Alex Harvey and recorded by, among others, Harry Nilsson, a close Parks associate.

“There’s love songs, songs about heartbreak,” Moreno says. “Songs about life.”

A happy album, then?

“Yes!” she says. “Absolutely! Maybe only a couple of songs aren’t. I don’t think there’s anything wrong with that. Life. Ups and downs.”

But that’s migration, too.

“It’s the story of the migration through space and time,” she says. “How the songs evolved, originated in one place and then been taken by other people. The migration of songs through the Americas.”

And that, in turn, is embodied in Moreno’s own story.

“Absolutely,” she says. “I migrated here, almost two decades ago. Yes! I am definitely an immigrant, and it’s very important for me to keep talking about the immigrant issue and how I can help make this a better place, bring some hope to people, through my art, through music. That’s what I’m most interested in.”

It is quite the story, taking her from Guatemala City to the U.S. as a teen, where she started to make a name for herself in such Los Angeles clubs as the vibrant Largo (sometimes as part of Sean and Sara Watkins’ variety-filled Watkins Family Hour shows and on bills put together by Inara George). She’s also a co-writer of the peppy instrumental theme of the hit comedy series, Parks and Recreation.

And now she has gained considerable national exposure as a regular featured guest alongside her friend Chris Thile on the NPR show Live From Here. Along the way she won the Best New Artist Latin Grammy in 2013 and was nominated for Best Latin Pop Album for Illusions for the 2017 Grammys.

Most of these songs were new to Moreno, though, brought in by Parks, whose love for Latin American and Afro-Caribbean music goes back to when he and his brother moved to California in the early 1960s and performed as a duo up and down the coast. Coming from the American South, it was almost like being in another country for them. “In California, I thought I was in Mexico,” he says.

And he embraced the exotic and worked diligently to make it familiar, first to himself and then to the world. “I studied flamenco music and all sorts of Latin music,” he says.

The initial impetus, he says, was classic, if not exactly high-minded: “I wanted to lose my virginity,” he says, thinking at the time that learning music in another language might help with that.

The fascination with the styles became its own love affair, though. He drove his Volkswagen Beetle to Veracruz and returned with a locally crafted folk harp strapped to its top. He went to see Brazilian singer Astrud Gilberto at her first appearance here, at the old Lighthouse club. Later he took his knowledge and passion into his role as a producer and executive at Warner Bros. Records, bringing it into work with Cooder, Bonnie Raitt and many others.

He deftly crafted his Pan-American sensibilities in his own cult-cherished albums, most clearly in his 1972 opus Discover America and its 1976 follow-up Clang of the Yankee Reaper, both largely drawing on Calypso hits from the first half of the 20th century. While he may be best known as Brian Wilson’s chief collaborator on the ill-fated “lost” album Smile (which would be “found” again and reconstructed in 2004), these albums of his own may make for better representations of his vision.

The vision was renewed 10 years ago when he first saw Moreno at one of those Largo shows — George is the daughter of the late Lowell George of Little Feat, with whom Park worked a lot, and he and Inara have made much music together. He was taken with her talents.

Then one day not long after, he was sitting in a hotel lobby in Berlin and a man who recognized him approached and asked if he’d like to do a special performance with an orchestra at the huge Roskilde Music Festival in Denmark in the summer of 2010. Two dates were offered, one being July 4. Pointedly, Parks took that one.

“I came back to L.A. and called Gaby,” he says, and soon the two came up with eight songs that were to be performed in that concert. From there it grew into the full album project, though with their own various commitments, and the inherent expenses of doing it, it took this long to complete. Now there are talks of some sort of full performance of the album, possibly next year. Moreno will be featuring at least a few of the songs in concerts with orchestras Dec. 2 at the Kaufman Music Center in New York and Dec. 6, with Ben Folds as well, at the Kennedy Center in Washington D.C.

It’s not hard to imagine the presentation almost as a musical, or at least a song-cycle, perhaps evoking a time suggested by the arrangements, a time that for Parks brings to mind another Pan American, as in the now-gone airline of that name.

“We can remember when people dressed up to go on an airplane to go find out about music and culture, and people were not so xenophobic,” he says.

Nostalgic fantasy? Maybe. But with ¡Spangled! it’s also a wish for the future.

“It’s a trip back to see what we have lost in our sense of inquiry and the xenophobia of this president,” he says. “That’s why we did this album. Someone said, ‘You’re going all over the place on this!’ Yes! We are!”


Photo credit: Andrzej Liguz

The Shift List – Martin Cate (Smuggler’s Cove) – San Francisco

Rum purveyor and exotic cocktail expert Martin Cate talks about the exotic soundtrack that plays every night at his world-class Tiki bar in San Francisco, Smuggler’s Cove.

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So, if you haven’t noticed, Tiki is having a major rennaissance all across the US, and it’s due in no small part to Martin Cate’s elevation and dedication to the form. As he likes to put it, “Tiki is a multidisciplinary genre. It’s not just about the cocktails, it’s about creating an atmosphere. All of the elements need to come together seamlessly, and when something is missing or discordant, it takes you out of the experience.”

And central to this experience in any Tiki bar worth its salt is the music. As he writes in his award-winning Smuggler’s Cove book, along with exotica and other lounge music, the Tiki sound incorporates hapa haole, which is traditional Hawaiian music with lyrics sung in English, as well as the sounds of surf music. As Martin will explain in this episode, these sounds were actually countercultural to the greatest generation that made Tiki explode in its first wave of popularity back in the 1960s.

Be sure to visit one of his bars next time you find yourself in San Francisco (Smuggler’s Cove, owner), Portland (Hale Pele, co-owner), San Diego (False Idol, co-owner), or Chicago (Lost Lake, partner).

Martin’s Shift List 
Ixtahuele – “Colors of Hawaii”
John Kameaaloha Almeida – “Lei Hinahina”
Les Baxter – “Quiet Village”
Martin Denny – “Quiet Village”
Toots & The Maytals – “Sweet and Dandy”
Harry Belafonte – “Matilda”
João Gilberto – “‘S Wonderful”
The Ventures – “Diamonds”
Sweet Hollywaiians – “Hula Girl”
The Tikiyaki Orchestra – “Theme For Jetsetters”
The Evil Genius Orchestra – “The Imperial March”
Johnny Aloha – “Gangsta’s Paradise”
Glenn Frey – “Smuggler’s Blues”
The Crazed Mugs – “Smuggler’s Cove”