Today’s Bluegrass Gospel Is All About Good News

While playing music in a bar, Tammy Rogers of The SteelDrivers learned a lesson that would guide her life choices. After Rogers graduated from college, she was happily earning her living as a musician. But she wondered if it was enough.

“I felt like it was all about me, rather than what I could give back and put into the world.” She had considered teaching or studying music therapy, thinking that, “Maybe I needed to be actively doing something to help.”

Here’s where the bar band comes in.

“I remember this like it was yesterday. I sang a gospel song.” Rogers said. “And after the set, a couple came up to me and said, ‘Thank you so much for singing that song. It meant so much to us.’ And it was like a light bulb came on – answering the question, ‘What should I be doing with my life?’”

For Rogers, the interaction with that couple in the bar was God giving her the message that she was doing what she was meant to do.

“The music that you write, the music that you play can touch people and help them, whether it’s in happiness or sorrow.”

Bluegrass musicians often incorporate old and new gospel songs into their performances. Whether it’s the melodies, the spine-tingling harmonies, the familiarity, or the content, gospel music has an enduring appeal to the full spectrum of bluegrass fans, regardless of culture or religion.

Last year, The SteelDrivers, as well as the young band High Fidelity, produced gospel albums – Tougher Than Nails and Music In My Soul, respectively – and Chris Jones released a gospel track, “Step Out in the Sunshine.” For them, the music is personal. They all come from a place of faith and sincere connection to the good news of the gospel, as well as loving the music itself.

In the rural communities where bluegrass began, life often centered around church, as a place of prayer, music, and friendship. Eventually, Southern gospel music also took on a life independent of worship.

Wayne Erbsen wrote in his charming book, Rural Roots of Bluegrass, “By the 1850s, songwriters were composing new gospel songs to appeal to the thousands who flocked to the rapidly growing number of shape-note singing conventions throughout the south.”

These lucrative gatherings – possibly more entertainment than spiritual – continued well into the 20th century. Erbsen told BGS that people would bring the books they already owned, but when they arrived, “they had to buy more books” to learn the new songs. The publishers hired excellent performers to attend the conventions and inspire the singers.

Erbsen wrote, “The songs and styles that were part of this shape-note singing convention tradition eventually merged with bluegrass instrumental and vocal styles to create a new genre now known as bluegrass gospel.”

Bill Monroe, like others of his generation, was exposed to religious-themed music. While performing with brother Charlie, Monroe’s first hit record was “What Would You Give in Exchange for Your Soul?” And just as he learned the blues from Black fiddler Arnold Shultz, he was “fascinated by the music of the Black churches,” Chris Jones said. That’s where Monroe learned “Walking in Jerusalem,” popular today for its rich harmonies.

High Fidelity – Jeremy Stephens, Corrina Rose Logston Stephens, Kurt Stephenson, Daniel Amick, and Vickie Vaughn – is steeped in traditional bluegrass. Corrina’s parents got hooked on Reno & Smiley and the Stanley Brothers looking through department store record bins – and Corrina has stayed close to the traditional fold ever since. “It feels like it’s in my blood,” she said.

Jeremy learned to sing harmony from his grandfather. After he picked up the fiddle, a school bus driver made him a cassette tape of classic bluegrass. “And that tape was transformative to me,” he shared.

All of High Fidelity’s music is infused with the harmonies, instrumentation, and themes of early bluegrass performers. The friends who make up High Fidelity (the name comes from the words often on labels of early bluegrass records) came together as a band to compete in the SPBGMA band contest. They never imagined they would take first place. So, “It was this overwhelming gift that we won,” Corinna said. “It almost felt like divine intervention.”

“And everyone in High Fidelity is spiritual,” she continues. “We’re all Christian folks. We all identify with the songs that we’re singing.” So, from the earliest days, she said, they felt a gospel album was in their future, to “honor the Lord and thank him for giving us this gift.”

During a long period of illness that Corinna later learned was caused by toxic mold in their home (they since have moved out, and she feels a lot better), she received another gift from God, she said. She woke in the early hours of the morning with a song in her head that was so compelling, she had to get out of bed to record it. “And almost all of the verses just came out, bypassing my conscious brain.”

That song is “The Mighty Name of Jesus.” It is a centerpiece of, and the only original on, their recording, Music In My Soul. Corinna said, “We wanted [the project] to feel like a quintessential High Fidelity record, very bluegrassy.”

She wanted to emulate another early hero, Carl Story. When listening to Story, she said, “It wouldn’t even register that I was listening to a gospel record. It was just such good bluegrass… I wanted Carl Story’s vibes.”

Their recording successfully and joyously channels the spirit and musicality of the earliest bluegrass stars. High Fidelity worked hard to find little-known gospel songs from a variety of sources, performing them with the same enthusiastic vigor that they bring to their secular music. Listeners will recognize classic banjo introductions and harmony variations that have been passed through generations since bluegrass hit the radio.

And just as Music in the Soul is undoubtedly High Fidelity, nobody but The SteelDrivers could have created Tougher Than Nails. It is gritty, bluesy and achingly human.

Rogers said that for years, The SteelDrivers’ most requested song has been “Where Rainbows Never Die,” from the 2010 recording Reckless.

“We’ve gotten so many emails, messages, people come up to us at shows, telling us how they’ve played the song at their dad’s funeral or for grandpa or whomever and how much it’s meant to them.

“It doesn’t say the word God. It doesn’t say the word Jesus. It doesn’t even use the term heaven. But it is a gospel song, a spiritual song. It’s about passing on to the next life. To me, it is such a powerful, beautiful way of sharing,” Rogers said.

In the same way, she said, a SteelDrivers’ gospel collection wouldn’t be “preaching at people or using even the language they’re familiar with. But if the message is the same, why not?”

On Tougher Than Nails, expect the same gutsy, no-holds-barred, gorgeous vocals that we love from The SteelDrivers. Their original gospel songs are as much about the dangers, choices, and blessings of humanity as their songs about liquor, guns, guitars, and heartache.

They ask us to think about Mary Magdalene, and how she balanced love for the man with love for the divine. They wonder if Judas’ heart broke as he fulfilled his destiny of betrayal. And they celebrate the victory of love over the cruelty of crucifixion.

Even “Amazing Grace” is uniquely SteelDrivers – starting with a primitive drone that weaves into the blues-driven rhythms we associate with Black Baptist church choirs.

Chris Jones is one of the most enduring and admired singers in modern bluegrass. He also is a SiriusXM radio host and writer, and a respected commentator on all things bluegrass.

Jones recently recorded “Step Out In the Sunshine.” Jones learned the song from listening to Ralph Stanley on Jones’ “all-time favorite gospel album.” It’s a song of hope and joy.

“I think the feeling and sincerity of gospel music touches all different kinds of people. It has a broad appeal, whether you’re a believer or not,” Jones said.

He noted that many bluegrass fans relate to melodies and arrangements and often overlook the lyrics. He referred to a listener who loved the song, “Julie Ann,” because it was so happy. (It’s up-tempo, but sung by a man begging his wife not to leave him.)
But lyrics do matter to the musicians who sing them.

Jones echoed a sentiment reflected in the gospel choices of High Fidelity and The SteelDrivers. A religious commitment “makes you a little more selective of what you’re willing to sing. Is this a message I really want to send to people?” Jones chooses gospel songs that are welcoming and inclusive.

High Fidelity’s Jeremy Stephens said they avoided lyrics that sounded like condemnation, the ones that say, “You’re bad because you do this and you’re bad because you do that.” He said Music In My Soul “is our hearts talking to your hearts… the Lord said, ‘Come to me as you are.’ There’s so much peace and love and acceptance in him.”

Award-winning singer and guitar player Greg Blake currently performs with his own band as well as with Special Consensus. Blake had a ministry for 30 years before becoming a full-time musician. He said he has learned a lot over the years about judgement, love, and being open-hearted. And his insights inform his choice of spiritually-oriented songs.

“When I was younger, and probably more zealous and less informed, I felt like I needed to be ‘right.’ But as I got older and looked at the teachings of Jesus, I saw that his message was more about right relationships,” rather than proper dogma or theology.

So today, Blake says, “I like to bring into gospel even songs that may not have a strong Christian element, but are just good, positive songs… that leave one with a sense of hope and love and care for one another. I think that’s the message that people of the world need to hear today.”


Photo Credit: Photo of the SteelDrivers courtesy of the artist; photo of High Fidelity by Amy Richmond.

WATCH: High Fidelity, “Are You Lost in Sin?”

Artist: High Fidelity
Hometown: Nashville, Tennessee
Song: “Are You Lost in Sin?”
Album: Music In My Soul
Release Date: September 15, 2023
Label: Rebel Records

In Their Words: “‘Are You Lost in Sin?’ is one that Kurt Stephenson brought to the table. Collectively, we have a special affinity for the early Jim & Jesse Capitol recordings, and High Fidelity has recorded several selections from that era over the years. Here, Jeremy and Kurt even emulate Jesse’s mandolin breaks on the guitar and banjo respectively!

“Incorporating material and stylistic choices from Jim & Jesse has always been a core part of what we do in High Fidelity, and every time we have recorded one of their songs, Jeremy and I couldn’t wait to share it with Jesse McReynolds. Jesse was so supportive of us, and through the years that Jeremy and I were blessed to work with him in the Virginia Boys, he even featured us singing the Jim & Jesse songs we’d recorded on the Opry and beyond!

“This song holds extra special meaning to us as the last Jim & Jesse song we recorded while Jesse was still with us on Earth. We hope this video serves to bring to remembrance Jesse and his amazing legacy while bringing to focus the striking message behind this beautiful Jim & Jesse composition.” – Corrina Rose Logston Stephens

Track Credits: Written by Jim & Jesse McReynolds

Jeremy Stephens – Guitar and Lead Vocal
Corrina Rose Logston Stephens – Fiddle and Harmony Vocal
Kurt Stephenson – Banjo and Harmony Vocal
Daniel Amick – Mandolin
Vickie Vaughn – Bass


Photo Credit: Amy Richmond
Video Credit: Produced and filmed by Warren Swann

WATCH: High Fidelity, “The Mighty Name of Jesus”

Artist: High Fidelity
Hometown: Nashville, Tennessee
Song: “The Mighty Name of Jesus”
Album: Music In My Soul
Release Date: September 15, 2023
Label: Rebel Records

In Their Words: “‘The Mighty Name of Jesus’ is an incredibly special song to me. It came to me at a time in my life when I was struggling with mysterious health issues, and all I had to get me through was my faith in the Lord. Early one morning, I woke up with it playing in my head like a recording. I knew I could easily fall right back asleep, and I actually started to, but I thought, ‘I better just grab my phone to record this.’ I was so sleepy that I actually forgot that it existed for a few days! When I finally remembered something about it and listened to the voice memo, I was a bit in shock. It was like listening to a song for the first time, only it was me singing it! I had gotten three verses and two distinct choruses that morning. As I wrote out the words, the fourth verse came to me, so I wrote it out, too. I could talk on and on about the amazing things with this song. I hope it is an incredible blessing to everyone who hears it!

“Much like the making of this song, there are so many special things I could talk about in the making of this video! Location after location fell through right up until the morning of the video shoot when the weather threatened to rain on our only day available for shooting. Love Circle was a location that came to me while desperately praying for ideas and direction, and it turned out to be absolutely amazing. The unique weather that day combined with our videographer Warren Swann’s artistic touch created an indescribable texture quality to this video that almost feels like Technicolor. It’s hard to believe that this is the first video High Fidelity has shot in our hometown of Nashville proper. The city has changed so much through the years, but we still love and care deeply for it. To be able to perform this song of healing and deliverance right there in our hometown with our beautiful city skyline behind us was beyond special. As the ‘songwriter,’ I feel so incredibly blessed to have received a song like this and to get to perform it with High Fidelity — I hope it can be a blessing and encouragement!”  ̶  Corrina Rose Logston Stephens


Photo Credit: Amy Richmond

High Fidelity, “Follow the Leader”

On their newest album, Hills And Home, High Fidelity doesn’t “mine” classic, vintage bluegrass aesthetics — musical or otherwise. Instead, they make them from scratch, celebrating traditional bluegrass from long before the advent of its current form (in other words, something decidedly post-Bluegrass Album Band). The result doesn’t end up feeling like a bluegrass analog to the Postmodern Jukebox, though, because it’s not just a role being played or a brand being opted into. What registers as a possibly affected throwback, time capsule, good ol’ days sound is truly just the favorite iteration, the favorite bluegrass style of the band.

The beauty in that simple approach to truly authentic music — authentic to themselves and their personalities as well as the origins of the genre — is that they regale us with forgotten stylistic flourishes and gems of eras prior. On “Follow the Leader” that means not just Don Reno-style banjo picking, it means Don Reno-style banjo picking times two. Jeremy Stephens, perhaps the foremost Reno-style player in his generation, joins National Banjo Champion Kurt Stephenson on an impossibly deft, perfectly synced double banjo rendering of the classic Reno-written instrumental. It combines these all-too-rare, uniquely banjo-rific skills in a package that you’ll go back to over and over and over again — if you have your five string, three finger priorities in order. And you won’t be worn out, you won’t ever find it gratuitously saccharine or caricatural, because it isn’t a trope. It’s High Fidelity.

High Fidelity: A Natural Feel for Traditional Bluegrass

It must be closing in on ten years since I first met Corrina Rose Logston Stephens, when she and I were both recruited into Retro & Smiling, a band devoted to the musical legacy of first generation Bluegrass Hall of Famers Don Reno and Red Smiley and their Tennessee Cut-Ups. Soon after that, the southwest Illinois native entered the music business program at Nashville’s Belmont University and began to establish herself as a formidable talent in the city’s bluegrass community.

In 2014, while working with a variety of bluegrass acts, including pioneering mandolinist (and Hall of Fame member) Jesse McReynolds, she and a couple of favorite colleagues—multi-instrumentalists Jeremy Stephens (whom she married that April) and Kurt Stephenson—did a little recruiting of their own in order to enter the long-running band competition at the Society for the Preservation of Blue Grass Music in America’s annual confab. With the addition of yet another multi-instrumentalist, Daniel Amick, and bassist Vickie Vaughn, High Fidelity won the contest, and a self-released album followed in 2016. The next year, the quintet signed with Rebel Records, and has now released their label debut.

Hills And Home is a stunning collection that, perhaps more than any other self-described traditional project, reveals the breadth of bluegrass music’s early years; it even features twin banjos, a rarity last featured a decade ago on Tony Trischka’s award-winning Double Banjo Bluegrass Spectacular, but once favored by artists like the Osborne Brothers and Eddie Adcock & Don Reno. And while there are a few familiar numbers, much of the album consists of relatively obscure works, like the Lilly Brothers & Don Stover’s “I Would Not Be Denied,” all rendered with an exquisite attention to detail that amplifies, rather than stifles, the fresh and compelling energy of High Fidelity’s approach.

As an enthusiastic fan of Corrina’s playing, I was curious to know whether she was wholly devoted to older styles of bluegrass, or whether the originality that was at the center of her senior thesis recording was still on her mind—and that’s where our conversation began.

You made an album of your own while you were at Belmont called Wind Caught My Bike, that was mostly originals written and played in a contemporary vein. And your album after that, Bluegrass Fiddler, was traditional. So are you still writing in a less traditional, more contemporary vein?

I am, I definitely am. But being a stylist in the sense of being able to separate styles and articulate those styles accurately has always been important to me, and something that I’ve admired. The person who I’d say is my biggest mentor, Jim Buchanan, he’s excellent at doing that; he can play like Jascha Heifetz, and then play Stéphane Grappelli, and then play some hoedown—and it all sounds different. Seeing that, being around people like him and Jeremy and Kurt made me want to do that. I wanted everything I did to be authentic, and only when I wanted to blend them, then I wanted that to happen; I didn’t want to be some mish-mash of things just because of my carelessness. But when I write, it’s just an outflow of [who] I am—a combination of all those influences. And there are no limitations on it, unless I want there to be.

Many of the musicians featured on the Bluegrass Situation are very eclectic, and it feels natural for these musicians to take elements from different kinds of music and put them together. And what I hear you saying is that you’re oriented more toward feeling that you want to be respectful of the integrity of a style; that’s what I hear you saying when you talk about being authentic. It’s a way of putting yourself into, rather than drawing from, that style. What’s attractive about that for you?

I am extremely detail-oriented. Everybody has to reign me in! So I think, why does this sound like this era of bluegrass and this person playing it, and why does that not necessarily. And if I want to convey a sound, then I have to abide by its specifics. I feel there’s a lot of power in being able to understand and articulate those things. You have people like Chris Thile, who understand those things and choose to put them together—as I do, in different situations—but I was always attracted to the first generation stuff, just probably because of how I grew up. And as I became closer friends with Kurt and Jeremy—I was 14 when I started playing in 2004, and I met Kurt in 2007 and Jeremy in 2009, and we were friends before we got serious dating—I saw them being able to segment that stuff, and that was always appealing to me.

High Fidelity is doing all old songs, but they’re by artists who sounded different from each other. Where do you locate yourselves between reinterpreting the song, which could be anything, and recreating the record?

I think the biggest thing is that there’s no formula, it’s all a feel thing. Somebody said—it could have been Chris Thile—that if you want to copy somebody, you should try it and see what happens, because you’re not going to end up sounding exactly like them. I, and I’m sure Kurt and Jeremy, have been in that place where you’re thinking, “I’m going to sound exactly like them.” Which is way harder than just saying, “Oh, this sounds like that to me.” So in High Fidelity, when we do “I Would Not Be Denied,” I’m not trying to sound exactly like the Lilly Brothers, or sing exactly like them, but I listen to what they’re doing, and I pull the highlights out of it.

High Fidelity’s sort of the convergence of that with many other added things, because Daniel and Vickie come from totally different places. Kurt and Jeremy and I grew up listening to it, and then Daniel and Vickie grew up listening to and playing music, too, but not the dyed-in-the-wool traditional bluegrass. And so they pull things out of different places. I think it’s a natural process, where you take in those influences, but you don’t obsess over sounding exactly like them, but you allow them to inform what you’re doing—and with your own constraints imposed of what you believe traditional bluegrass from that era sounds like, then something comes out that’s really interesting.

I feel blessed that High Fidelity has found this in a really natural way. I’ve never tried to sound like a man when I’m singing, but I listen to the timbre of the tenor singers’ voices, and I see that I need to push more with High Fidelity—much more than I do when I do my own thing. When I do my own thing, it’s just a natural outflow. So what ends up happening is that I don’t sound like I’m trying to sound like a man, but I’m trying to tap into the essence of bluegrass tenor singing. And then people are like “whoa, this is a girl singing this,”—and there are lots of things in High Fidelity that are interesting elements. Like when you look at a picture of us and then you listen to the music, there are some mind things that happen!

You’re strong in your faith, and in your musical preferences, and yet you guys are very much a part of a bigger musical and social community that’s built around bluegrass and the like.

Musically, that doesn’t ever seem like it’s an issue, because we each have a very diverse palette of what we like. Kurt plays with his wife, Andrea, and they do much more contemporary music—and of course, the things that I do are off the spectrum of insanity! Jeremy is also really rooted in old-time music, and he’s done a lot of commercial stuff with Ray Stevens, and things like that. I think there’s a stigma of, if you’re a traditional band, you don’t like any of that other stuff. But that’s not us at all. We went and played ROMP last year, and that was awesome; we didn’t feel weird there. We were proud and honored to be ambassadors for traditional music that day. So I don’t think we feel awkward about that; we love all these things.

And as far as our faith is concerned, the fact that we are all Christian people was just a coincidence that happened in putting the band together, and it was really cool. Because we were, wow, we can all approach these songs of the same mind. Which, other than Jeremy working with the Chuck Wagon Gang, is something that we had never really experienced in bluegrass band situations.

So the fact that we’re all Christians, and our example is Jesus…Jesus was out there doing stuff with everyone. There was nobody that was off-limits to him. And he said to go out there in the world and do stuff; be an example. That is a motivator for us, because we see ourselves as being a young traditional band, that are Christian, that are out there doing what we feel we’re called to be doing—being out there in the world. That’s what we feel the Bible says we’re supposed to do. So none of that ever really feels awkward as far as being part of the greater music community.

What do you guys hope that releasing this record will do for you?

The cool thing is that we started off doing what High Fidelity does because we just wanted to do it. We didn’t care what anyone thought. We thought it would be a sideline, cool, fun project, a recreational thing to supplement our musical endeavors. We never thought we were going to have a second record. And then people responded to it, and Rebel Records approached us, and we were like, wow, maybe we should do this.

Believe it or not, we had an existential crisis before this record. We felt like we’d pulled all the stops for the first one. Jeremy had had his little keepsake pile of songs forever, and he was like, “I’ve used all the gems, what are we going to do?” So we got to digging through stuff, and we amassed a bunch of stuff and sorted through it.

I say all that to say, we’ve really come with no expectations but to do what we wanted to do. And we’re satisfying ourselves musically in that way. One thing we never really focused on was putting ourselves out there. That’s always the burden of the musician, to have to do the business things. I love independently releasing things, and that’s very satisfying, but I know there’s a lot of things that come with having a record company behind you. Rebel has been amazing and I’ll never look at any of this the same way again. So I hope that the record gets us out there for people to know who we are, and I hope High Fidelity continues being a thing that grows. Before, it was a sideline thing, but it never stayed there. It just went like a rocket ship, and I hope the trajectory continues.


Photo credit (lead image): Warren Swann
Photo credit (within story): Russ Carson