Tag: choctaw

Samantha Crain Made ‘Gumshoe’ with Reciprocity and Vulnerability as Its Core

Posted on by Justin Hiltner

Growing up in Oklahoma, Choctaw singer-songwriter Samantha Crain found solace and calm in mid-20th-century film noir, Westerns, and Broderbund Software, Inc.’s cult Where in the World Is Carmen Sandiego? media franchise. Along the way, she developed a soft spot for the vernacular term for a private detective, “gumshoe.”

“I’d always write it in my notebooks, thinking I’d use it one day,” she says.

During her teenage years, Crain taught herself how to play guitar and began writing songs before embarking on a lifestyle on the road as a singer-songwriter, performer, and recording artist as she entered adulthood. Over the last seventeen years, she’s released seven albums and a bevy of EPs, singles, and collaborations, while evading any sense of hard stylistic classification. “Honestly, I don’t know that I have a lot of understanding of genre,” she explains. “I write the songs and then I think about what will serve them best.”

When she was in the early stages of writing her recently released seventh album, Gumshoe, Crain watched American film director John Huston’s storied 1941 mystery thriller, The Maltese Falcon. Afterwards, when she was scribbling down some ideas, she found herself returning to Humphrey Bogart’s portrayal of Sam Spade. “He’s the quintessential, emotionally detached private investigator,” she says. “I can see a lot of that personality in myself.”

From there, Crain felt compelled to write a song about two people with that disposition falling in love. “I immediately thought, maybe this is where I finally get to use gumshoe,” she says. “It became a song about the mystery of trying to solve interpersonal relationships.” Rendered through a dreamy concoction of guitar, percussion, strings, eerie sound design, and her yearning tones, that fact-meets-fiction scenario became the titular track on Crain’s new album.

From using the dragonfly as a metaphor for flexibility and resilience (“Dragonfly”) to exploring her relationship with the natural world (“B-Attitudes”) and revisiting memories that still haunt her, Gumshoe reveals itself as a mercurial blend of alt-country, Americana, breezy psychedelic rock, and close, bedsit folk. It’s one of those records that feels perfectly designed for the introspection of late-night drives, solo walks, or wherever else you find your moments of reflection.

Co-produced with Brine Webb and Taylor Johnson at Lunar Manor Recording Studio in Oklahoma City, the album documents a period of profound transformation within Crain’s personal life and how she relates to those closest to her. In late April, BGS spoke with Samantha Crain about all of the above and more.

How are you doing?

Samantha Crain: Good, yeah. The town I live in has a big free music festival going on right now. It’s always interesting maneuvering your way around town when it’s happening. I’ve spent my morning trying to get things done. This happens every year. I should really know better by now.

To paraphrase the late, great Sharon Jones, some of us have to learn the hard way.

Yeah. That’s probably a good example of most things in my life.

Do you have a philosophical stance that underpins what you do as a songwriter?

I don’t think of what I do as a songwriter as being separate from how I live my life. I’ve spent so much of my life being a lone wolf, very hyper-independent. Lately, I’ve started to explore the ideas of vulnerability and reciprocity within my personal relationships with my friends and family members. I’m trying to embody that there is no “is” and we can change by the minute.

In my ancestor’s language, the Choctaw language, there are no words for “is” or “are.” That speaks to their value. You can’t ever describe anything with certainty. You can only pair something with descriptors that describe it as it appears in a moment. Living in a less defined way feels more mentally and spiritually sustainable. It’s also more sustainable for me as an artist to embody that flexibility and impermanence.

At this point, you’ve been a musician for over half your life, right?

Yeah. Honestly, I have a pretty poor memory of growing up. I’ve got a bad memory in general. I don’t remember much about my life apart from what I’m doing currently.

Lately, I’ve been thinking a bit more about the relationship between someone’s lifestyle and the music they make.

Sometimes I’m very aware that even if I didn’t have this desire and ability to write songs and make records, I’d probably still be living pretty close to how I am now. I have this very deep curiosity in me to experience as much of life as possible while I’m still on this mortal coil. I don’t know that everybody has that same curiosity or desire, and that’s completely fine. I just think I’m lucky to have an outlet and an instigator to justify how I go about living through music and songwriting.

When you think about making Gumshoe, what are some of the first experiences that come to mind?

The first memory I have from this album is having to set an alarm really early in the morning, so I could have quiet time alone and try to be a lightning rod for whatever was awaiting me. I did that every morning for three or four months to make sure I could get the active writing part in. I remember sitting at the kitchen table in the wee hours of the morning with my iPad and my guitar, trying to make demos and get these songs out.

At the same time, I was working forty hours a week at another job and dealing with all these stressful things that kept happening. I’m still slightly surprised that I was even able to make this album, because over the last two or three years of my life, I’ve had a lot of really difficult things going on. I’ve been dealing with health, interpersonal relationships and family stuff. Amidst all that, I had to find a way to answer the call of active writing time, which felt impossible.

I always get fairly offended whenever it’s been a year or two between records and people want to talk about how long it’s been since I’ve had a record. It’s like, “Excuse me, I’ve just been living my life.” I don’t know what to tell you. It hasn’t felt that long to me. I’ve felt like everything is moving right on time.

There can be a level of cross-cultural confusion around what time even means.

Western societies run on capitalism’s watch. What good are you to those societies if you’re not producing something? It’s just not a value I have in my life, so I find it hard to match that energy.

I like that you made the distinction around active writing time earlier. You’ve got to have space for yourself as well. You can’t give everything away.

Not only can you not give everything away, but you can’t constantly be in bloom. Flowers are not constantly in bloom; there’s a good reason for that. There’s energy that has to be sustained through the seasons of life. If you can’t close up and protect that periodically, you’re never going to make anything for anyone else or yourself.

Can you talk a bit more about what you were exploring across the album?

The songs I was writing were me trying to wrap my head around what it means to be in really close relationships with people. This was something I hadn’t really let myself do before. I thought it would be really strange if I wrote all these songs about how I’m trying to get better at connecting, or allowing myself to be vulnerable with other people, and then I went and made it how I usually make records – which is a lot of single tracking, or people that are isolated in their own booths. That led us to all recording together in one big live room. That also led me to bring co-producers in, rather than being the main driver of all the ideas. It was really important for me to have the experience of being able to lean on other people. I just felt like I needed to match what was going on with me personally with the recording process as well.

After listening to the album and talking to you, it sounds like you’ve had a heavy few years.

Nobody can tell you about these experiences ahead of time. There are things you have to live through to understand. You can’t tell an eighteen-year-old that their sense of invincibility is an illusion. You can’t talk someone into having that knowledge. It’s just something they have to live long enough to understand.

Imagine how paralyzing it would be to understand these things at a young age?

I think if I’d had a full idea of what this life path – being a singer-songwriter and musician – would look like at the age I started, I don’t know if I would have done it. Now, I don’t regret any of it. I still wake up every day and choose to keep doing this because I love it, but I think the naivety, greenness, and blind confidence of younger people is a massive help in pushing us off in any sort of direction at all.

What do you think have been the significant turning points in your journey through all of this?

There’s an experience I’ve had that happened many times over the last twenty years. As an artist, you get to a point where you have a set of people helping you: labels, booking agents, managers, etc. Inevitably, people end up moving in a different direction. Every time somebody like that has to leave my circle, I feel like I’m being abandoned in some way. What has always somehow happened afterwards is that I’ve always been able to link up with someone else who helps me keep carrying on.

I am forever in awe of that pattern of feeling that I am in the right place, doing the right thing. I don’t just mean this with business people. I really mean this in life as well. A lot of times, the people who end up helping me in my journey as a songwriter and a musician also play a huge part in my life as friends, mentors or things like that. It really gives me a sense of comfort and trust in myself. If you’ve run out of gas and you’re on the side of the interstate with your thumb out, someone is going to come and help you quicker if you have a smile on your face and a positive attitude about it all.

Some people evoke the idea that you shouldn’t go into business without already having an exit strategy in place. Obviously, not many of them are musicians.

I never have an exit strategy. I’m just forced into the next thing.

It’s worth noting that in recent years you’ve been working on film and television soundtrack projects, such as scoring for Fancy Dance and Winding Path.

When you’re working in film and television, the amount of collaboration you have to do is so intense. It’s beyond any level of collaboration I’ve ever done with my own records. A big portion of making my records occurs in solitude. When you’re scoring films, the number of people you have to pass ideas through, or get the OK from, is massive.

Also, all the films I’ve scored for are about community and family in a way. They’re about connection and reciprocity. So far, they haven’t been about the lone wolf character, which I find good. If my first dip into scoring films had been for a detached, lone wolf character nobody understands, I think I could have gotten a bit too emo for my own good. So, I think it’s good that the projects I’ve been brought into so far have been more about connection.

What does it mean to come from Oklahoma at this point in your journey?

It is to exist somewhere you both can’t live without and can’t wait to return to. At the same time, you want to get as far away from it as possible. That dichotomy is the thing that got me on the road as a young person. I don’t want to only understand this one existence, but it’s also one of the only places where I feel like I make sense. If I were going to grow out of the ground somewhere, this is the only place I could envision myself sprouting out of. Unfortunately, being here reminds me of how hard it has become to be in nature. When I say, be in nature, I don’t mean trying to connect with something outside of myself. I feel like I’m a part of the planet’s ecosystem.

Growing up, I spent a lot of time in southeastern Oklahoma, in the Kayami Street River Valley with my cousins. Even as kids, we were living in a respectful communion. We knew if you saw a diamondback rattlesnake, you don’t mess with that rattlesnake. We were taught to walk softly through the forest and disrupt as little as possible, because we were passing through. I’m still in those same physical spaces, but as I’ve gotten older, knowing I’m becoming more and more disconnected from the natural world feels really strange. I haven’t thought about this much, but maybe this is why I feel this pull to remain here. Maybe it is because I haven’t resolved that, or gotten back to a place that feels right in that aspect of my life.

It sounds like there’s a bigger set of questions at work here. I will say this, though: there’s not much that’s more grounding than walking barefoot on the grass or dirt.

It is. I do it every weekend when I do Tai Chi at the park across from my house.

That’s great. Well, thank you for your time.

Of course. Thank you for yours.

Photo Credit: Sequoia Ziff

Texas Songwriter Vincent Neil Emerson Believes Indigenous Music Is Folk Music

Posted on by Justin Hiltner

The self-titled country album by East Texan singer-songwriter Vincent Neil Emerson (Choctaw-Apache) oozes of the iconic “Wild West” with honky-tonk sensibilities and bluegrass touches that combine so many favorite textures and styles of country and Americana’s primordial ooze. His personality and identity are forward in every aspect of the project, from the lyrics to the production to the genre fluidity of each individual track – all of which marvelously combine into a cohesive whole.

In Emerson’s exclusive Shout & Shine live session (watch below), he performs two tracks from the album, “High on Gettin’ By” and “The Ballad of the Choctaw-Apache,” a song that dutifully tells the story of his grandmother’s community which was impacted by the creation of a man-made lake, the Toledo Bend Reservoir. The flooding of Toledo Bend had a disproportionate impact on impoverished, rural, and marginalized communities – including many Indigenous people – on the Texas-Louisiana border. 

On first listen, “The Ballad of the Choctaw-Apache” feels like many classic country songs telling of injustice and standing in opposition to empire and “the man,” but Emerson’s personal connection to the tale is the entrancing spotlight under which this song shines. As you enjoy Emerson’s performance, take in our interview, when we connected via phone to discuss the album, Emerson’s creative process, and the overarching fact that, as he puts it, “Indigenous music is folk music. Indigenous stories are part of American folklore.”

BGS: I loved listening to the album and something that’s striking to me is that it feels so country, but also combines a lot of different genre aesthetics from different subsets of country in a unique way. I hear bluegrass in it, I hear string band music in it as well as western swing and classic country. How do you approach production and deciding which songs sound like what? There are a lot of different flavors here, but they still sound cohesive as well.

Emerson: With this one I got really lucky having Rodney Crowell producing the album. I think a lot of his ideas were what I was hearing in my head anyways. It matched up very well. As far as instrumentation, song by song we sat down and said, “Here’s what I think the song needs.” We were trying to fit the instrumentation around the song and around the story of the song. As opposed to doing it the other way around. If it sounded bluegrassy, that’s because it probably needed it, I guess! 

To me it sounds like that golden age of country before it was divided into sub-genres and all country was just country. 

I appreciate that! 

What was it like working with Rodney? What was the balancing act like as far as his fingerprints being on the music and yours? 

Nothing was forced, it was kind of like, “We got this song and this is what we’re going to do.” And, “Yeah, that sounds good!” [Chuckles] I wouldn’t say he was very hands-off, he knew exactly what he was doing. I didn’t really question any move that he made. It was kind of surreal getting to work with him. 

A bystander, or a casual listener, when they hear “Ballad of the Choctaw-Apache” might just hear a country & western song, but I know for you it’s not just a classic, archetypical country song tale, it’s much more personal. It tells the iconic story of this country and this continent of the theft of land, culture, and ways of being from natives. I wonder if you could tell us a bit more about that song and how it’s more than just you writing a “rootsy” song.

I started writing that song after I sat down and talked with my grandmother about her upbringing, what she went through, and how the whole Toledo Bend Reservoir [creation in Texas and Louisiana and the displacement of natives and entire communities] affected her family. As I’ve been learning more about my tribe I felt that it was necessary to write something about that. I haven’t heard any songs written about it – in fact, not a lot of people talk about it. I thought it was needed. 

Sometimes music like yours can get pigeonholed as “time capsule music” or throwback music. Something I love about this collection of songs is that, even though it’s classic and timeless, it doesn’t feel dusty or antiquated or divorced from the present. Can you talk a bit about that? Your music is down to earth, too, but it doesn’t feel like you’re trying to make music that’s retro. 

There are a lot of bands out there that sort of play dress-up. There’s nothing wrong with that! I respect that and I’ve done it, too, but they’re trying really hard to be a certain era. I love all that music from the old school — I love Bob Wills — it’s just a personal choice. I don’t feel the need to “dress up” or try really hard to make the music sound like it was from back then. I’m so heavily influenced by the people around me and what’s going on around me constantly. 

One guy who really had a good mix of that, too, was Justin Townes Earle. He had the old-time thing going on, then he could bust out “Rogers Park,” a piano ballad, and move in and out of [many different styles]. A personal style of songwriting should be a melting pot, it should be all eras – past and present. 

Music is so subjective, I’m a firm believer in the idea that however you hear it is what it is. Whether that’s a positive thing or a negative thing to someone, I think it’s their right. I can’t tell anybody they’re wrong for forming their own opinion about my music – or anybody’s music. 

It sounds like the process of letting a song have a life of its own is a big part of the process for you and that you understand an audience is always going to project onto or perceive meaning maybe where you didn’t yourself. 

I don’t like to bounce my stuff off of people that much, because I’m going to write what I’m going to write. I don’t want to let people influence me too much in that way. But it is a really good feeling whenever you write something and you get a positive reaction or positive feedback. I think I’m more focused on the songwriting. As long as I’m being one hundred percent honest with myself in the song then I feel like it’s a tool for me to express myself completely. I feel that’s good enough. 

A point that I always try to make about country, Americana – especially “country & western” specifically – Texas swing, and western swing traditions is that none of these genres would exist without the contributions of Indigenous folks. Especially when you think about Indigenous folks living in the occupied “Wild West” before any other folks did. And there were Black and brown folks who were cowboys before white folks ever were. I feel like that’s always missed, forest-for-the-trees style, by the roots music establishment these days. Country wouldn’t exist without Indigenous folks. Do you have thoughts on that? Have you thought about how your music draws on that legacy? 

That’s something I’m still trying to understand myself and really learn about. I think you definitely have a great point there. If you think about it, the settlers came over and they didn’t know how to work the land, they didn’t know how to hunt over here. Natives taught them all that and the settlers took that information and they thrived with it. Our society would not exist in the U.S. if it weren’t for the people who were here before. And it applies to the music as well, yeah.

The album feels so western. Like rhinestones and cactuses and false-fronted buildings. It feels so “authentic,” but it’s not just about the nationalism of settling the Wild West and it’s not about these white supremacist myths about cowboys and western culture. Could you talk a bit about that aesthetic? How Texas and the West and something like cowboy poetry and storytelling come through your songwriting? 

I never really set out to try to write about these things, it’s just the things I’ve been surrounded by. I worked on a ranch for a little while. “High on the Mountain,” that song came to me while I was literally on the top of a mountain – well, it was more of a hill – while I was in Palo Duro Canyon. Growing up in Texas, seeing all that stuff, it kinda [left an impression]. A lot of it, as far as stylistically, comes from listening to people like Bob Wills and Townes Van Zandt and Blaze Foley. Anyone that I’ve been influenced by, their influence creeps into it. It’s definitely not just a brand, it’s more my life. [Laughs] I never really thought about it, actually! 

I grew up between a horse ranch and a cow pasture in East Texas. I grew up in the middle of nowhere. When you get into cities like Dallas, Fort Worth, Houston, Austin, San Antonio, these bigger cities, there’s a lot more to the area I’m from than just little podunk country towns. I learned that when I was 19. I moved over here [to the Fort Worth area] and was like, “Holy shit!” There was a lot going on. There’s a lot of rich, cultural, musical history. I’d like to dive more into that on the next record. I want to try to put some Tejano music in the blender. Maybe some polka and western swing. See what happens! If you go down around the Hill Country there’s a lot of German music, German immigrants, there are entire communities that still speak German over there. 

Maybe this is a good way to wrap up our conversation: Who’s inspiring you right now? Who are you listening to? 

As far as Indigenous artists go, I think folks really need to listen to Leo Rondeau. He is one of the baddest motherfuckers out there doing it right now. Really, really great music. In the realm of music I play, there’s not a whole lot of Indigenous people doing it. Of course, I think there are a lot of people with Indigenous heritage, but as far as being able to immediately trace your roots back like my grandmother who is Choctaw-Apache from Ebarb, Louisiana, there’s not a lot of that. It’s kind of a shame. And I’m not the end-all be-all on the subject! I’m not the most up to date on things. I’m sure there are a lot more, I’d love to learn more and hear more. It’s a good thing to bring up and a good question to ask, because it’s something people should be thinking about. 

Photo credit: Melissa Payne