My gourd banjo journey began on a crisp, winter day in downtown Ithaca, New York. While an undergrad at Ithaca College early in my banjo-playing days, I stopped by the local acoustic instrument store and saw a peculiar banjo-like creature hanging high up on the wall. I was instantly hooked. It had five strings and a short drone string just like my banjo. I could play the same clawhammer style I was familiar with, but everything felt and sounded different. The instrument had an earthy, plunky, and rich tone. Besides being completely fretless and tuned a few steps low, the head was made of a gourd that smelled like dirt. Flash forward 15 years and here I’ve just released an album of solo, unaccompanied gourd banjo music called Old Growth.
These days, I play a gourd banjo built by Pete Ross, an immensely talented banjo maker who lives in my hometown of Baltimore, Maryland, a town full of banjo history. The first professional banjo maker in the world, William Boucher, set up shop in Baltimore in the mid-19th century. The neck of this banjo, notably the scroll-shaped headstock, is modeled after the Boucher style. In addition to being a tool for creative exploration, the gourd banjo serves as a prism into the complex history of the banjo. It’s a reliable conversation-starter everywhere I go. For more on banjo history, I encourage you to read Well of Souls by Kristina Gaddy.
While compiling this list, I was struck by the sheer variety in tone and texture possible with the gourd banjo. While the instrument connects to the early roots of old-time music, it continues to serve as a platform for innovation. Every player is unique. This list features gourd banjoists from around the world playing traditional and original material. Let’s go on a deep dive into the gourd banjo! – Brad Kolodner
“Josie-O” – Adam Hurt
Arguably the most influential gourd banjo album of our time, Adam Hurt’s Earth Tones is sublime. Cover to cover, this is a dreamy album of solo gourd banjo pieces and it’s on regular rotation at my house. Adam is one of today’s most influential clawhammer banjo players and there’s no question his gourd banjo playing, and this album specifically, introduced the gourd banjo to much wider audiences inspiring countless musicians along the way.
“Old Growth” – Brad Kolodner
The title track of my new album Old Growth is a dark, spooky tune I wrote in the depths of winter, yearning for those sun-filled summer days in the vibrant forests just north of town. I tuned my banjo extra low on this track, hence the extra mellow vibes. The title speaks to the seemingly ancient sound of the gourd while nodding to how this music continues to evolve.
“Julie” – Rhiannon Giddens
A song inspired by a conversation between an enslaved woman and her mistress during the Civil War, Rhiannon Giddens’ use of the gourd banjo is particularly poignant on “Julie.” Rhiannon is a tremendous ambassador for the banjo. She’s reframing the conversation around the history of the instrument and the role Black folks have played and continue to play in American Roots music. The early incarnations of the banjo made by enslaved Africans were gourd banjos.
“Rolling Mills” – Pharis & Jason Romero
Based in Horsefly, British Columbia, Pharis & Jason Romero build some of the most gorgeous (gourd-geous?) banjos in the world. Jason Romero built the gourd banjo he’s playing on this track. Both are immensely talented musicians who take great care in their instrument building and songcraft.
“Darling Cora” – Nora Brown
One of the most exciting young banjo players on the scene today, Nora has a deep reverence for the roots of old-time music. Her playing is absolutely sublime. She plays a gourd banjo very similar to mine also built by Pete Ross in Baltimore. All gourd banjos are handmade, which gives each one a unique sound.
“Long Hot Summer Days” – John Showman & Chris Coole
Chris Coole is a banjo hero of mine and his gourd banjo playing on this John Hartford track fits perfectly. The slinky nature of the fretless gourd truly embodies those sluggish long, hot summer days.
“Gourdness” – Arnie Naiman
Arnie is one of Canada’s finest banjo players and a clever tunesmith to boot. I first heard his playing on the compilation album The Old Time Banjo Festival produced by Cathy Fink & Marcy Marxer.
“Goodbye, Honey, You Call That Gone” – Jake Blount
Ok so, technically, Jake isn’t playing a gourd banjo on this track. He’s playing a fretless banjo with nylon strings which sounds an awful lot like a gourd banjo. The next incarnation of the banjo in the mid-19th century after the gourd banjo was along the lines of what you’re hearing on this track.
“Four and Twenty Blackbirds Dancing on a Deer Skin / Twin Sisters” – Teilhard Frost
Teilhard Frost resides on Wolfe Island in Ontario and is a longtime member of the band Sheesham, Lotus & Son. He set out to build gourd fiddles many years ago and now specializes in gourd and tackhead banjos.
“The Rain Done Fell on Me, Pt. 1” – Justin Golden
Primarily known as a blues guitarist and songwriter, Justin Golden plays a mean gourd banjo. Based in Richmond, Virginia, Justin is a gem of a human – and he’s been going through a real challenging time as he’s currently battling stage 4 cancer. There’s a GoFundMe for him here.
“Wild Bill Jones” – Ken & Brad Kolodner
When my father Ken and I first started making music together nearly 15 years ago, we figured the fiddle and banjo would be the core focus of our music. We soon realized the percussive nature of the hammered dulcimer and the drive of clawhammer mesh together beautifully. The gourd banjo adds yet another dimension to this unusual texture, especially when cranked up to the tempo of “fast.” That’s Ken Kolodner on hammered dulcimer, Rachel Eddy on guitar, Alex Lacquement on bass, and myself on gourd banjo.
“Western Pine” – Talise
In compiling material for this list, I came across this lovely original song by the Canadian artist Talise featuring gourd banjo. I’m excited to dig more into her work!
“Jagged Mountain Is on Fire (Gourd Banjo)” – Andrea Verga
Born and raised in Italy, Andrea Verga is one of today’s most inventive and creative clawhammer banjo players. He writes adventurous melodies; this tune is inspired by the jagged peaks of the Dolomite Mountains in Andrea’s home country.
“Ard Aoibhinn / The Hunter’s Purse” – Steve Baughman
Steve is one of today’s most influential Celtic fingerstyle guitar players – he’s also one of the most creative banjo players out there. He even plays clawhammer on guitar! This medley features a pair of Celtic tunes played on gourd and mandolin.
“Pompey Ran Away” – Clarke Buehling
Considered to be the first banjo melody officially documented, “Pompey Ran Away” dates back to the 18th century. Hailing from Fayetteville, Arkansas, Clarke Buehling is a renowned banjo player and historian who has long been an advocate for the gourd banjo.
A small, enthusiastic audience of first arrivals chat in excited, hushed tones as they listen to Hubby Jenkins soundcheck into a pair of Ear Trumpet Labs microphones in the ballroom at Fort Worth, Texas’s Southside Preservation Hall. It’s an unseasonably cool Saturday afternoon in March, with crystal blue skies and wispy clouds backgrounding the historic Fairmount-Southside district. Over the next nine hours, ten musical acts will grace the stage. Many of them are already in the room, contributing to the light buzz and chatter; this already feels like a generative space.
In its third year, the Fort Worth African American Roots Music Festival (known lovingly as FWAAMFest) has a very specific vision within the Americana/folk/old-time/bluegrass festival space: to highlight the depth and breadth of contemporary African American roots music and, by doing so, underscore the seminal, vital contributions of Black folks to every single roots genre in this country. Presented by Fort Worth-based non-profit Decolonizing the Music Room (who BGS has collaborated with on multiple occasions), the event carries forward the organization’s mission, explained artfully and succinctly by DTMR founder Brandi Waller-Pace as she kicks off the day introducing Hubby Jenkins: “To center Black, brown, Indigenous, and Asian voices in music and related fields.”
“There are so many eyes and ears on culture and the arts in Fort Worth,” she continues. “And I want Fort Worth to be at the forefront of the conversation…”
Hubby Jenkins began the day’s many conversations with a couple of banjo tunes, because, he admitted, “I’m a little nervous and [banjo tunes] make me feel cozy.” It was indeed a lovely, cozy easing into the day’s marathon lineup of music and presentations. During his set Jenkins picked guitar, banjo, bottleneck slide guitar, and played bones. And, he plays the festival’s first of many gospel numbers, “Jonah in the Wilderness,” inviting the audience to sing along, grounding his performance in the history of the Southside Preservation Hall space and these rootsy genres’ origins.
Kicking off the day with a gospel-filled set in a historic former church made so much sense, calling each of us as listeners to be active participants in the day’s festivities and also in its mission: to recenter these community-based musics on the folks who gave rise to each of them, reminding us we each have a role to play in telling a fuller, more just history of these musics.
Next up on the lineup is Justin Golden, who jokes that he and Hubby run into each other on gigs constantly and have the same repertoire, but from the outset his similar-seeming act couldn’t have felt more different. Working within the same vernacular and with such broad overlap, Golden and Jenkins are each still so distinct and unique – and illustrate the wide variety intrinsic to Black and African American roots musics, even within one form. Golden’s first number is an original, “I Hate When She Calls.”
He peppers older, classic Texas blues numbers – though he admits this is his first time in Texas – throughout heartfelt, poetic, and direct originals. His music’s foundation is fingerstyle blues, but with modern crispness, timeless touches, and a crystalline, focused singing voice.
Festival-runner and founder Brandi Waller-Pace stepped back on stage, this time as performer, for the next set of the day with songwriter, composer, and banjoist Kaïa Kater as the debut performance of their duo, Sable Sisters. They swap out banjos and guitars and a bass, singing folks songs and originals with nearly familial harmonies. A double clawhammer banjo cover of Stevie Wonder’s “Happier Than the Morning Sun” is their set’s highlight, with the legendary Justin Robinson’s guest appearance to play a set of old-time tunes ranking an honorable mention. Other festivals would be wise to consider booking Sable Sisters; if duo supergroups were a thing, this is one. Superduo? You get my meaning.
Between each set of music, as the stage was changed over, representatives from partner organizations, sponsors, and community leaders spoke to the audience, which slowly grew from a couple dozen into a small-but-mighty one to two hundred attendees. Tables in the lobby featured literature, information, and calls to action for DTMR, FWAAMFest, and these partner orgs – and from the back of the ballroom wafted the tantalizing aromas of Lil Boy Blue BBQ. (If only all music festival barbeque offerings were this legit.)
After Sable Sisters’ set concluded, the next event was a live podcast taping featuring a collaboration between Rissi Palmer, of Color Me Country Radio on Apple Music, and Garrett McQueen of Trilloquy Podcast. The conversation was titled “Redefining ‘Classic’” and featured Palmer, McQueen, and their FWAAMFest lineup-mates Jake Blount, Demeanor, Hubby Jenkins, and Dr. Angela Wellman. Palmer and McQueen took turns prompting their panelists to consider ideas around canon, genre lines, what terms like “classical” really mean, and so much more.
A theme that emerged throughout the taping was how often there aren’t hard, fast, concrete answers to these big, zoomed out questions about justice, representation, art, creation, space/placemaking, and community building. The panelists and hosts encouraged and challenged each other and themselves, reminding all of us that engaging in these kinds of conversations is part of the process and having the space – like FWAAMFest – to engage, build, and hold community like this is so important.
It’s not lost on myself or perhaps anyone else in attendance just how much gratitude each of these participants have at being enabled to be in this FWAAMFest space. Each of the performers and speakers, in their own way and in their own words, effortlessly carried the event’s mission with them as they brought themselves to the space, wholly and vulnerably and powerfully.
The podcast recording gear struck, rapper and banjo player Demeanor took the stage for his first ever full-band set – and it was revolutionary. During the Trilloquy x Color Me Country conversation Demeanor (given name Justin Harrington) stated so eloquently that “Rap is folk music, because hip-hop is an indigenous Black American art form… From the porch to the stoop.”
He and his band immediately and indelibly illustrated his point with an energized, powerful set based on sometimes spitfire, other times free flowing rap lyrics with poppy, sung verses and choruses. It’s lyrical, content rich, witty and sharp. Demeanor’s writing and production style are full of forward motion, punctuated by arena rock guitar and Wooten-like bass lines. While often centered on banjo, the five-string is not the only way roots music oozes from these songs. Their lyrics and hooks are sharp and the vocals are strong – his singing isn’t an afterthought or simply in service of a hook. Several songs were from an upcoming unreleased album, including one stand-out track said to feature Rhiannon Giddens (his aunt) and Charly Lowry.
The delight of Demeanor gave way to the delight of dance and musical dialogue, as longtime friends and jaw-dropping collaborators Jake Blount and Nic Gareiss took the stage. Blount began the set solo, accompanied starkly by low, droning synth sounds gently, languidly warbling through half tones as he sang, dirge-like, above the sound bed, commanding silence. Blount brings us back to gospel, again looking backward to look forward, and in just a couple numbers the droning synth gives way to droning fiddle.
Gareiss and his singular approach to percussive dance and traditional step-dancing injects energy and joy into the crowd, who’ve been listening and engaging for almost six hours now. Audience members are on their feet, often with phones out, disbelieving the stunning musicality of Blount and Gareiss together, sixteenth notes perfectly, bafflingly in sync.
Nic dancing to Jake’s fiddle recalls the interconnectedness of Irish step dance and Black percussive dance traditions. Where cultures, practices, and folkways overlapped at the lowest of classes in America’s urban centers, dance flourished and Irish step dance cross pollinated with Black movement traditions and Appalachian and southern steps. Over the past century and more, movement and roots music have often been compartmentalized, privatized, and sequestered from each other. Bringing them back together in this intentional way is not just a radical act given the identities represented – in this duo and in this day of programming – but simply by existing together, with intention, Blount’s and Gareiss’s talents underline what these musics were initially created to do, say, and be.
The vibe in the Southside Preservation Hall ballroom at this point was reaching “full blown party,” and when the first of the festival’s headliners, Tray Wellington Band, took the stage the energetic momentum was raised further still. For all intents and purposes a straight-ahead bluegrass band, Tray Wellington’s four-piece group demonstrated this IBMA Award winner has found his voice. His critically-acclaimed album Black Banjo certainly feels mature and fully-realized, but this was the first this writer had caught Wellington’s band since long before that record was released. The growth they’ve sustained, musically and as a unit, in the interim is remarkable. They execute chamber music level virtuosity, but with bluegrass bones. With Katelynn Bohn (bass), Josiah Nelson (mandolin), and Nick Fallon Weitzenfeld (guitar), Tray references Dawg, Béla, New Grass Revival and many more, but with an underpinning that feels as bluegrass as Appalachia – say Johnson City, TN, where he’s from.
They play a Kid Cudi cover, which is promised to be on an upcoming release, and the audience descends into mayhem as the melodic hook is slowly recognized in ripples throughout the crowd. Whether covering hip-hop or playing an old-time tune, these pickers demonstrate amazing soloing: modern, in-the-moment musical ideas without ego or self-absorption. And with Tray’s right hand anchoring all of the above, it reminds of Earl Scruggs in his Revue days – solidly bluegrass, but intimating musical ideas that come from so far afield, way beyond what we consider bluegrass territory.
Chambergrass, or whatever you want to call it, is seen as more “high-brow” or “intellectual” given its adjacency to conservatories and storied music schools, but this style of virtuosic playing is so well placed within the musical vocabularies of people from the region that birthed string band traditions. And in this context it can be executed with equal ease, aplomb, and athleticism, and with a much more grounded approach.
A quiet, slightly exhausted euphoria tingles through the stalwarts of the crowd who remain for Jackie Venson’s no-holds-barred FWAAMFest finale. Waller-Pace returns to the stage one final time to introduce the night’s last headliner, with her daughter Sparrow (who waits patiently to get her Jackie t-shirt signed at the end of the night.)
Venson is accompanied only by drummer Rodney Hydner – and her signature DJ sampler that allows her to play along with tracks, sound beds, background vocals, and play solos over loops. Even with just a two-person act, her trademark joy immediately washes over the entire room and re-energizes the crowd. Venson’s songs are soaring, anthemic, and huge, matched only by her broad grin as she smirks and laughs at herself and her own playing like it’s an inside joke.
Perhaps the best guitarist of her generation, certainly the best rock-blues guitarist of the past thirty years, the internet is in a four to six week feedback loop of discovering and rediscovering Venson’s playing at the moment, with her Tweets and TikToks seemingly going wildly viral about once a month. She’s been retweeted and signal boosted by a who’s who of Twitter personalities and musicians, and it’s all because hers is a singular voice, perspective, and skill.
Watching her improvise over each song recalls Nic Gareiss’s dancing from earlier in the evening. When you’re watching something so visceral and in the moment, you can’t help but inhabit that moment with them. And many of us do inhabit these moments with Venson by moving, standing, dancing, reveling in the ever-present joy of her music.
Venson’s brand of modern blues is unconcerned with divorcing itself from the blues of the past (and of the present) that some feel is stoic, stuffy or dusty, and out of step with modernity. Her brand of blues, no matter how distant it has traveled from its roots, still honors the sounds of old-time and ragtime and down home blues, because it knows where it came from and to what it’s connected. Venson’s connections to Texas and Austin further reinforce this point – and help place Venson and her style of playing squarely within “guitar culture,” too.
At one point during her performance Venson marveled at how the FWAAMFest gathering was, in her words, “Pretty legendary!! You’re going to be talking about this in 10 years, telling people you saw everybody on this lineup here today.”
It was a feeling that began creeping up much earlier in the festival, that what we were present for wasn’t just a community music festival, it was so much more.
Black, Brown, Indigenous, Asian, and Disabled folks – artists and creators and movers and musicians – continue to offer and model ways to hold the past within ourselves while looking ahead to the future, a duality that modernity and westernism struggles to acknowledge or inhabit. What’s striking about this conglomeration of creators and musicmakers on this lineup at this festival is that they make it look easy. It seems effortless to understand, uplift, and uphold a mission like FWAAMFest’s. Partly because the participants all are stakeholders in that mission to begin with! With their music, their insights, and their storytelling these musicians and thinkers demonstrate the past is the future and the future is the past. Roots music – the kinds that center the experiences, stories, and seminal contributions of Black, Brown, and Indigenous folks – can spotlight and move through this dichotomy better than so many art forms, while remaining grounded firmly in the present.
FWAAMFest’s success wasn’t simply because it’s a festival with a novel, substantive mission. It was a soaring, generative, forward-looking success because it focuses on what “the mainstream” perceives as a niche within a niche within a niche – African American roots music – and shows all of the possibilities, all of the many universes of artistic expression endemic to such a niche. The specificity here is not prohibitive or exclusive, it’s unfailingly, infinitely expansive. In sound, genre, content, tradition, and beyond.
As Jackie Venson said, we all will still be talking about 2023’s Fort Worth African American Roots Music Festival for many years into the future.
Editor’s note: Follow Decolonizing the Music Room on social media to catch footage from FWAAMFest 2023 as it’s released and make sure to DONATE to support their mission and future FWAAMFests!
Artist:Justin Golden Hometown: Richmond, Virginia Song: “Ain’t Just Luck” Album:Hard Times and a Woman Release Date: April 15, 2022
In Their Words: “The main phrase of this track is something I started saying to myself years ago as sort of a mantra to push through the hard times. Every time I felt like I was taking a step forward something knocked me back two, but ‘it ain’t just luck’ that I made it this far. This track is basically my letter to myself acknowledging that I’m in some rough water, but I’m building towards something that will be worthwhile and that I wouldn’t let ‘the man’ or my feelings of impostor syndrome derail me. The line ‘I sold my soul for a slice of the life / Now I’m comin’ back round for another piece of the pie/ Feels like the devil’s the only on my side’ is one of my favorites on the record. I did everything I could in order to make it this far, maybe even make a deal with the devil.” — Justin Golden
Photo Credit: Joey Wharton
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