WATCH: Andy Hall Plays “Amazing Grace” on Resophonic Guitar

Not many instruments can match the fiddle for expressive, emotive power, but a few special players have been able to conjure a similar magnetism from the steel guitar. This year, modern dobro icon and member of the Infamous Stringdusters Andy Hall released 12 Bluegrass Classics for Resophonic Guitar, interpreting songs that are pillars in the traditionalist songbook. Hall, a player associated more closely with progressive styles than conventional ones, lends his signature shred to the standards of the bluegrass repertoire.

Upon announcing the project, he stated, “I’ve always striven to push the envelope as a player, but never had the chance to put my stamp on some of the formative tunes I’ve always played at jam sessions. I chose songs that were familiar to me. These are tunes that I’ve been playing for years, and that have shaped my playing.” He told BGS all about it in an interview this fall, too. As 2020 comes to a close, we hope you enjoy Andy Hall’s performance of “Amazing Grace.”


Photo credit: Tobin Voggesser

WATCH: Alison Krauss’ Unforgettable Performance of “Amazing Grace”

As one year leads into the next, it’s worth a few minutes to pause and enjoy one of 2019’s most breathtaking performances from a legendary performer in bluegrass, country, and acoustic music.

In this emotional video, Alison Krauss performs “Amazing Grace” on the West Lawn of the U.S. Capitol for the 30th National Memorial Day Concert. She returned to Washington six months later to accept a much-deserved National Medal of Arts and Humanities at the White House.

On behalf of the Bluegrass Situation, best wishes for 2020.


Photo Credit: Universal

Canon Fodder: Aretha Franklin, ‘Amazing Grace’

Listen to Aretha Franklin sing “Amazing Grace.” The hymn was nearly 200 years old when she tore into it on her 1972 double-live gospel album with the same title. Her version is nearly eleven minutes, and she spends most of that time wringing those lines of every emotion that has ever been felt in those intervening centuries. Aretha delivers those lines like she’s preaching, and the congregation answers in kind: applauding when she hits that high note on “a wretch like MEEEE” and voicing their excited approval when she locates untranscribable vowels in those simple words “amazing grace.” It is a vibrant collaboration between performer and audience, each pushing the other to new heights of spiritual ecstasy. The Southern California Community Choir comes in like a band of angels, but Aretha isn’t even done yet. Instead, she shakes them off and tests the limits of her upper register.

That is just one of many goose bump-inducing moments on Amazing Grace, which remains her best-selling album as well as the best-selling black gospel album of all time. While it has been overshadowed by the secular albums she recorded for Atlantic Records in the late 1960s and by her unprecedented comeback albums in the 1980s, it remains a touchstone in her catalog, an album that explains her complicated relationship to the gospel world as well as to the pop charts. Beyond that, it’s just an incredible set of music, with all the intensity, all the purposefulness, and all the spontaneity of her own or anybody else’s live albums. Amazing Grace surpasses even her 1971 Live at the Fillmore West, which is saying a lot because that album is a stone classic.

It is, however, an unusual album in her catalog: Title track aside, her voice is often subsumed into a larger choir. She was never one to be upstaged (the only instance I have found is when the violence outside the 1968 Democratic National Convention overshadowed her performance of the national anthem inside), but she slips in and out of the choir, harmonizing with them one moment and soloing the next. The point of the album—the point of gospel, in general—is to share the spotlight with a host of friends and family. Aretha understood that gospel was not a solitary pursuit; the music is not private or internalized.

Rather, it is public, communal: the sound of many voices united in a joyful noise unto the Lord. Even when she is pushing heavenward on “Amazing Grace,” she is no longer the diva she was in the secular world; perhaps this project offered her some escape from the royal demands of pop stardom, the tabloids printing rumors, the endless tours, the complicated business machinations, the physical drain of being the best-known pop singer on the planet. In church, surrounded by people she loved and trusted and admired, with only God as her audience, perhaps she felt at ease.

Nearly fifty years later, the origins of the project are still debated. Jerry Wexler, president of Atlantic Records, claims he encouraged her to record a gospel album, believing she needed to issue a major statement after so many singles-oriented albums. Aretha, however, claims the idea was hers all along, as was the plan to record it live in church. Others claim her father, the Rev. C.L. Franklin, pressured her to reconnect with the church, although he had instilled in her at a young age the belief that spiritual gospel and secular pop both sprung from the same well of black history. “If you want to know the truth,” proclaims a very proud C.L. during his short sermon, “she has never left the church!”

Aretha surrounded herself with some of her gospel heroes, including James Cleveland (the King of Gospel to her Queen of Soul) conducting the choir. Also taking part were her brothers and sisters, her grandmother, and her idol and mentor Clara Ward of the Famous Ward Singers. According to David Ritz’s 2015 biography Respect: The Life of Aretha Franklin, Wexler “was determined to sneak the devil’s rhythm section into church,” which meant hiring some of the session musicians that had been backing Aretha on her recent records: bass player Chuck Rainey, drummer Bernard Purdie, guitarist Cornell Dupree, and percussionist Pancho Morales. Even that rhythm section is in dispute, however, as Aretha denied the devil had anything to do with the way they played.

And that is where the disputes end, because as soon as Aretha enters on the opener “Mary, Don’t You Weep,” she presides over the album. She is the choir director, the producer, the soloist, the choir member, the preacher. She hammered out the track list with Cleveland in the weeks before the performances, favoring a repertoire that mixed old hymns and new pop songs often in the same arrangements. “Precious Lord, Take My Hand” bleeds so gracefully into “You’ve Got a Friend” that it’s nearly impossible to distinguish Thomas A. Dorsey’s composition with Carole King’s hit. She swaggers through Marvin Gaye’s “Wholly Holy” as well, but the most commanding arrangement is her gospelization of “You’ll Never Walk Alone,” which had recently debuted in Rodgers & Hammerstein’s Carousel. Not exactly churchly fare, but Aretha and the musicians playing with her find the kernel of spiritual steadfastness in each one. “He walks beside you,” the choir testifies, and she interjects, “He’ll put all of his angels beside you!”

Perhaps she doesn’t mean heavenly angels. Perhaps she means earthly angels: the people up on stage with her and the people down in the pews. In those words are echoes of the Civil Rights movement, a reminder of all the marches and demonstrations that showed strength and righteousness in unity. Gospel was integral to those events; in fact, Aretha performed with Martin Luther King Jr. repeatedly both as a gospel singer and a pop star. Perhaps that connection is what made Amazing Grace so popular at the time; it’s definitely what makes the album so powerful nearly fifty years later.

“Can I get y’all to help me sing?” she exhorts the congregation on closer “Never Grow Old,” and by “congregation” I mean everyone in the church and everyone who ever listens to the album. No one can sing to the heavens like Aretha, but by inviting everyone to sing along, these performances continue to provide an example of how all of America might sing in one beautifully harmonized voice.

Counsel of Elders: Blind Boys of Alabama’s Jimmy Carter on Singing from Your Spirit

After singing for over 70 years, you’d think the stories wouldn’t come as easily, or the spirit wouldn’t be as willing, or some other facet of life would come to require greater attention. But if you’re talking about the Blind Boys of Alabama — and especially founding member and octogenarian Jimmy Carter — you’d be wrong. Carter makes up one of two remaining original members (along with Clarence Fountain) of the singing group that got its start at the Alabama Institute for the Negro Blind in the early 20th century, and he’s not ready to quit just yet.

The Blind Boys of Alabama’s new album, Almost Home, nods at the impending end to their journey, but their fervent voices raised together in praise signal a different kind of attitude toward death than typically prevails. It’s a celebration, rather than a worry-driven study, about what exists beyond the known world. Thanks to their faith, they don’t have any doubts in that regard. “He’s been there with me all these years. He’s not about to leave me now,” Carter sings on the title track.

To facilitate their latest album, the Boys’ manager, Charles Driebe, recorded interviews with Carter and Fountain, and then sent out a 30-minute video to an array of lauded songwriters. They received 50 options, which touched on what the men had discussed, and eventually culled that down to 12. John Leventhal and Marc Cohn, Phil Cook, Valerie June, the North Mississippi Allstars, and more contributed to Almost Home, penning songs that touched on the spirit the Boys have long exhibited with their voices. June’s “Train Fare” looks at pain from another angle: Any kind of suffering just deposits more “train fare” in your account so you get where you need to go at the end. While Leventhal and Cohn’s “Stay on the Gospel Side” (taken from Fountain’s recollection) focuses on the offer to become soul singers, and the Boys’ choice to do exactly what the title states. Secular music has never been off-limits for the Boys, though. In fact, they cover Bob Dylan’s “I Shall Be Released” and Billy Joe Shaver’s “Live Forever” on their new project. Carter knows it’s a way to reach younger audiences while slipping in that good news they are still so eager to share. He may be “almost home,” but while he has time and health and strength, he still has a message to spread.

What has it meant for you to use your voice in this way?

I’m a firm believer in God. I feel that everything that has happened to me in life is a blessing from Him. Whatever I have accomplished, I owe it to Him.

It does seem as though you’ve been called to deliver a message.

I believe that, too.

How has your faith strengthened your gratitude and vice versa?

Everything that I have asked Him for, I have received. For example, I told God to “Let my mother live until I get grown,” and he did that. He didn’t only let her live — he let her live to get 103 years old, so she just passed in 2009.

Oh my goodness.

Oh yeah, so I have faith, and I am a believer, too.

One of the stories you shared with songwriters eventually became “Let My Mother Live” on the album. What was it like being able to sing that kind of extreme faith?

The guy that wrote the song, John Leventhal, he surprised me! We were talking about it, and he wrote the song just about as I told him. It was a surprise, but a pleasant one. There’s another one on there called “Stay on the Gospel Side.” It talks about how we had some setbacks along the way, but we didn’t deviate and we didn’t turn back. We stayed on the gospel side. [Laughs]

You absolutely could’ve crossed over, as so many others did.

That’s correct. When Sam Cooke crossed over, we were there at the same time.

In the same studio?

In the same studio, and they gave us the same offer, but we told them, “No, we gonna stay on the gospel side.”

It’s so interesting because you’ve found your own way to do that. In recent years, you’ve incorporated more covers from secular artists.

The reason we incorporated and collaborated with secular artists is because we want the young people to know our music, and the secular artists can relate to young people. We collaborated with people like Ben Harper and Aaron Neville, so now, since we did that, we find that we have more young people attending our concerts than ever before.

I’m sure. When you collaborated with Justin Vernon for your 2013 album, that would’ve also opened up a new audience.

That’s true.

And no matter what, you’re still sharing your message: good news.

I say gospel is the good news of God.

If you could distill your many songs, covers, and albums down to one message about faith, what would it be?

Well, we have a signature song that we do every night, “Amazing Grace.” That tells it all because, but for the grace of God, we wouldn’t be here. We sing that song every night; that’s our testimony. If we come to sing for you and you don’t feel anything, then I feel that we’ve failed you because we want you to feel what we feel. If you came to the program and went back the same way you came, then we failed you. We didn’t do you no good, and we don’t like that. That’s the way it is with us.

So it’s your group mission.

We get tremendous response from the crowd, and that keeps us going. People ask me, “You’ve been doing this for almost seven decades, what keeps you going?” I tell them, “When you love what you do — and we love what we’re doing — that keeps you motivated.”

Doesn’t it just, though? It’s so true.

Yeah, so as long God lets us go, we’re going to keep on going.

It’s amazing, too, how your spirit doesn’t always have to come across in words alone. I saw you in 2015 at Justin Vernon’s inaugural Eaux Claires Festival.

Did you?

Yeah, you sang with the Lone Bellow and, at one point, you were all just humming; I felt it deep in my chest. You can’t make that up!

Yeah, that’s what we like to see. That’s our message: We like to touch people’s lives. I’m glad you felt something.

Thank you for it; it was a beautiful moment. So what has been the most surprising moment of your journey with this group?

Let me say this: When the group started out many, many, many years ago [Laughs], we wasn’t expecting anything. We just went out and did this because we loved to sing gospel music, and we loved to tell the world about Jesus Christ. We weren’t looking for no awards, no accolades, no nothing. But I’ll never forget the first Grammy we got. That was a surprise.

A nice one, hopefully.

A good one! And we got five in a row! Oh, that was good. It took a long time.

Isn’t that funny how it happens?

I always say, “Better late than never.” And then another surprise, we got the chance to go to the White House three times. That was a great experience. We had a chance to sing for three presidents.

If Donald Trump were to be the fourth to invite you, what’s the one song you and the Boys would sing to help him understand a more unifying spirit than he’s been displaying?

I don’t think he’s going to invite us.

I don’t think so either, but just in case …

I would say “Amazing Grace.”

If he didn’t feel anything, we’d surely know something’s up, as if we didn’t already. So with the Valerie June-penned song “Train Fare,” I thought that was such a unique way to look at suffering. What was your take when you first heard it?

I didn’t like it! [Laughs] I didn’t like it because I didn’t understand it. I had to listen to it; it had to grow on me.

That is the case sometimes.

Yeah, but as we listened and we talked about it, we began to understand it. My train fare … when I go through trials and tribulations, I’m paying my train fare. It’s a good song.

And with “Singing Brings Us Closer,” I was struck by the sentiment that invoking songs can bring those we’ve lost closer somehow. Do you have a favorite song you like to sing to bring the memory of your mother closer?

Like I said, our favorite song is “Amazing Grace.”

So across the board, that’s the one?

That’s the one.


Photo credit: Jim Herrington

Cool Shit from the Library of Congress

In the past, we've taken you through Alan Lomax's online archives. Now, we'd like to take you on a digital journey through the vast collections available to the public through the Library of Congress's online collections. You could spend weeks going through all the site has to offer, but we've culled a few of our favorite roots-related items for your perusal. 

Dolly Parton and the Roots of Country Music: A Timeline

The Queen of Country Music, Dolly Parton's influence on the genre is endless. Take a look at major points in Parton's career — like in 1953, when she crafted her own guitar out of used instrument parts — from her birth through the mid-2000s. Check out other Parton features, like this look at the musician's relationship to copyright.

Quilts and Quiltmaking in America, 1978-1996

Quiltmaking is a major American art form, one that especially took hold in the Appalachian region. The Blue Ridge Parkway Folklife project documented major strides in quiltmaking in the late 20th century, a revival in the art in the Virginia and North Carolina regions.

The Amazing Grace Collection

Perhaps one of the best known songs of all time, "Amazing Grace" has been recorded by countless artists, from Johnny Cash to Elvis Presley. This collection highlights some of the most important versions of that historic song.

California Gold: Northern California Folk Music from the Thirties

This set houses 35 hours of folk music from the Northern California movement of the 1930s, and showcases a wide range of languages, ethnic groups, and musicians.

Letter from Alan Lomax to Pearl R. Nye

We'd be remiss if we didn't include one item from Lomax, and this letter to Captain Pearl R. Nye shows both Lomax's kindness and his genuine interest in broadening his collections.