Artist:Appalachian Road Show Hometown: Southern Appalachia Song: “Goin’ to Bring Her Back” Album:TRIBULATION Release Date: March 27, 2020 Label: Billy Blue Records
In Their Words: “Jim Van Cleve wrote this one. It tells the tale in a humorous way of an ol’ mountain boy who fell in love, but unfortunately, the poor fella doesn’t realize that the object of his affection may not feel quite the same … seeing as how she ran off on a train across ‘them yonder mountains!’ We had a lot of fun with this one in the studio and I think it shows through.” — Barry Abernathy, Appalachian Road Show
Artist:Thomm Jutz Hometown: Nashville, Tennessee Song: “Where The Bluebirds Call” Album:To Live In Two Worlds, Volume 1 Release Date: March 27, 2020 Label: Mountain Home Music Company
In Their Words: “Englishman Cecil Sharp travelled all over Appalachia in search of ancient British verse and melody thought lost in England. He travelled extensively through the mountains of Virginia, North Carolina, Kentucky, and Tennessee to find these songs. They are documented in his collection English Folk Songs From The Southern Appalachians, which, as my friend and co-writer Tim Stafford says, is ‘as close to the horse’s mouth as you can get.’ I feel Cecil’s fascination with these songs in my bones. It is the essence of what keeps my musical world turning, and it’s always calling me home.” — Thomm Jutz
Artist:Appalachian Road Show Hometown: Appalachia Song: “Goin’ to Bring Her Back” Album:Tribulation Release Date: March 27, 2020 Label: Billy Blue Records
In Their Words: “‘Goin’ to Bring Her Back’ tells the tale — in quite a humorous way — of a mountain boy who has fallen in love. Unfortunately, he doesn’t realize that the girl he loves might not feel the same way, seeing as how she has run off and caught the train across ‘them yonder mountains!’
“I wanted to create a piece that made the album more dynamic and this chorus jumped into my head! An hour later, the song was complete. I felt pretty confident it was something that Darrell Webb and Barry Abernathy would play and sing the daylights out of. We felt that this song fit right into the Appalachian aesthetic and into the overall narrative we’ve been developing within this band and especially this project. It feels ‘classic’ to us, but the ink has barely dried, and we love that!” — Jimmy Van Cleve, Appalachian Road Show
Though it’s largely viewed as a music by and for Appalachian and southern white Americans, bluegrass is a genre born of a much more complicated, harlequin heritage — as is the case for most American cultural touchstones. The U.S.A. is a melting pot country and bluegrass is melting pot music. As such, it takes on touches, overtones, and undertones of many other folk traditions with ease. Musicmakers from around the world, from Eastern Europe to Japan to South America, have for many years fashioned string bands that begin with the skeletal structure of American roots music — banjos, fiddles, mandolins, and so on — and expand into incredibly imaginative realms informed by their own cultures, backgrounds, stories, sights, and sounds.
One such band helping to further this global potential for bluegrass is Che Apalache. An Argentina-based bluegrass and old-time quartet, the group (with members from Mexico, North Carolina, and Argentina) covers a vast musical space that includes barn-burning picking, soulful, gospel-tinged vocals, and composed, cinematic arrangements with touches of chamber music and the virtuosity of formal training. One standout song from their brand new, Béla Fleck-produced album, Rearrange My Heart, is “24 de marzo (Día de la Memoria),” an instrumental tango written by fiddler Joe Troop based on experiences of banjo player Pau Barjau’s family members.
The tune commemorates victims of an Argentinian dictatorship that was backed by the United States. Día de la Memoria por la Verdad y la Justicia is a holiday observed each year in Argentina on March 24, the anniversary of the coup of 1976. The bluegrass instrumentation doesn’t feel clunky or out of place utilizing the musical vocabularies of Central and South America in this context. Rather, it reinforces the fact that our communities — musical and otherwise — are strengthened by the experiences of others. And, it reminds us that there are so many more stories ready to be told by bluegrass bands, if we’re ready to hear them.
Bassist and singer/songwriter Missy Raines has spent the majority of her life on the road — she began professionally touring with bluegrass bands as a teenager. Early on, she supplied the low end to acts like Eddie and Martha Adcock and Claire Lynch Band, but the greater part of her past musical decade has been spent fronting her own band, the New Hip, and exploring genre-bending terrain on the fringes of bluegrass. Royal Traveller, her brand new album, sheds the New Hip moniker, but keeps the exploration, inspired by the handle of a suitcase and her ever-nomadic life. But this isn’t an album that you’d simply file away as a musical fulfillment of the “it’s about the journey, not the destination” cliche. It’s an open and honest telling of the realities of a life in transit, a life in flux, in constant motion. The countless miles Raines has traveled are a gorgeous, weathered patina on her songwriting as well as the careful, intentional arrangements — and rearrangements — of these songs. That patina — which we temporarily coined “haggardness,” clearly the word of the day during our conversation earlier this month — is balanced by a hopeful message, youthful joy, and the feeling that, despite that weariness, the album ultimately still looks ahead to what’s next.
There’s a beautiful kind of — and I don’t want this to sound insulting at all — haggardness or road-weariness, this totally relatable human feeling of, “wow we’re still doing this,” in the record. It’s kind of beautiful because it doesn’t feel depressing or downtrodden, it doesn’t drag you down, it feels like a musical sigh of relief. How intentional were you in fostering that feeling — or were you? Do you feel that in the record?
I don’t think it was an intentional “sigh of relief,” but I definitely chose these songs intentionally to say the same thing, hopefully in different ways, which is, “I’m still here. I’ve endured.” And, not just “I’ve Endured” — I chose that song specifically because I’ve always loved the words, I’ve always loved it, and wanted to do some kind of different version of it, but also, I wanted to be able to say, “Here’s a little bit about what’s happened to me through these years.” It’s that feeling like, “It is what it is.” I’m not going to sugarcoat it, it is what it is.
The guests on the album demonstrate, once again, how far your musical travels have taken you. Whether it’s 10 String Symphony or Amy Ray of the Indigo Girls, or your husband, Ben, singing harmony with you. You also collaborate so much across generations. It’s such an important part of bluegrass as a community, but it’s just as important to these sorts of conversations, right? What shaped the process of bringing all these collaborators together on the album?
A lot of it came from different configurations of the band and people I’ve worked with before. A lot of those guys are a generation below me at least. I just wanted them to be part of it. I do enjoy collaborating with people from different generations, I really do. I don’t know that we thought about it like, “Let’s get you paired up with somebody who’s not in your age bracket.” I don’t think we did that in that regard, specifically. I know that I do think about wanting to play music with different people just based on how much I like whatever it is they do.
10 String Symphony was just the obvious choice to do this sort of bowed effect we did on “I’ve Endured.” I get so much out of playing with younger people. It’s a kick in the butt. It makes me want to keep playing. I feed off of that, I feed off of the people I’m around, the band that I tour with, when they have this freshness and this eagerness and joy. I still have joy, but I know that I can’t help but be jaded in certain ways and maybe cynical about certain things that they aren’t. It’s interesting to hear from their perspective and it helps me to maintain what I’m doing every day, because I’m getting this input.
Touring with those younger, joyful people is the perfect balance to that haggardness we were talking about, so the music doesn’t strike listeners as beleaguering or at the end of a long, tiring road. Even at the end of all these journeys, the music still sounds like it’s not retiring, it’s asking, “What’s next?”
That’s how I feel. I’m at the point in my life where I have definitely done a lot of miles and done a lot of things, but I’m in no way finished. It feels exciting to think about what the next thing is. I’m thinking about that and excited by that and ready for it. Yes, being around younger people feeds that, to me. I want to learn from them, I want to know who they’re listening to, I want to be turned onto things that I normally might miss, because I just can’t keep up.
We’re all in our little bubbles. I want to hear what their bubbles are. And on the flipside, I like hearing how young people are viewing how they’re struggling. I don’t mean to say just because they’re young doesn’t mean they don’t have struggles, I like hearing how they deal with their struggles. It helps me keep my shit in perspective. We’re still all fighting and we’re all moving in the same direction and that’s really empowering.
I hear your activism in the album as well; it’s simply you, your ethos, and your worldview coming through the music. You’re not only collaborating with all these women, but your deep pride in Appalachia shines through as well. You don’t fall into the trope of a downtrodden, helpless, bleak Appalachia and South. I wonder if this has been a conscious decision, to opt for this sort of hyper-personal approach to your activism, or is it subconscious, just you being you?
I’m just inspired by the fact that there are so many amazing women, both in my generation and coming up behind us, and the ones who came before, too. I’m inspired by the young women, by the women who are my age and kicking ass, and the women who are older than me who keep kicking ass. I’m also so encouraged and feel positive and excited and happy — I can’t find the right word… content. Not content with the way things are, exactly, but content with the fact that it is changing. I’m content that we are on a path. Things are changing. And that my nieces and grandnieces that I have are not going to be in the same world that I grew up in.
And I think it’s just me being me. I don’t think I’ve ever had anything together enough to make a plan that could’ve been contrived that well. [Laughs]
But see, I think that that’s why your music, and that more subtle activism, is so effective, because it’s not overwrought.
I appreciate that, I had tried to make those kinds of important decisions come from my gut. It sounds cliche, but it’s really true. The times that I haven’t done that, when I’ve done things that I’ve felt were what I should do or what would go over better, I’ve always regretted those decisions. When I’ve leaned back and allowed my gut to take me, it’s always been a better feeling and it’s always worked out better in the long run.
It’s interesting that you bring up the heritage and the Appalachian thing, because a few people have said this to me anecdotally or from fans, they’ll come up to me and say, “I can tell you’re such a proud person from Appalachia from this record.” I can tell you that that is the absolute last thing that I was going for. I feel that I am that [proud] person, it’s not disingenuous, but that wasn’t in my thoughts at all. All I was trying to do was to capture a bit of my story.
With “Allegheny Town” I just went to the feelings I get when I go back home, because I get all these really weird feelings when I go back home. I was trying to capture all of that in all of this — in “Royal Traveller,” in “So Good.” I leaned on a lot of visual images [of home] while I was writing this stuff. It’s fascinating to me that people are getting this from this! I’m thrilled, because when you’re not actively trying to get something across, but it is part of what you feel and part of who you are, it feels good when it’s worked.
You’ve played our Shout & Shine showcase at IBMA twice now. It’s not the first or only movement there’s ever been for inclusion in bluegrass, which is important for the record to reflect, but there is this new movement for diversity and inclusion in bluegrass and I wonder what you think, watching this unfold and being a part of it, after being in this community for your entire life and your entire career?
It fills my heart with joy. It’s like the fulfillment of something. Something that had been so missing is now being filled. It’s not completely full, you know–
But the spigot is on.
The spigot is on and I’m just thankful that I’m still alive and that it happened within my lifetime. I’ll hopefully be around for a lot longer, but to know that it’s happening feels like — you know, I’ve often talked about bluegrass is my family. It’s more than just music, it’s literally the family and community that I have chosen to be in. I don’t know where I leave off and where bluegrass begins, I really don’t. Despite all of my explorations into other kinds of music and my fascination with other kinds of music, I say I am bluegrass. I am of bluegrass.
It’s not where I end, but it does define the core of me. Without the community it’s nothing. It’s like being at a family reunion that lasts all year long. You’re at the family reunion and you’re sitting there, and you’ve just eaten a bunch of things, and you’re sitting with all your favorite people, but then you look over here and you see that two facets of the family that haven’t been speaking are now talking to each other. And you’re just filled with joy cause the family’s coming together more, becoming stronger.
All of a sudden it’s like a Fellini movie, people are hanging off of chandeliers and riding Ferris wheels that weren’t there a second ago, and we’re all just playing together. Because another link just got connected. That’s how I feel. We’re all in this family reunionwhere in the past, people wouldn’t have been connecting, and now that’s all starting to change. It makes me very, very happy. It’s an inexplicable feeling because it’s so important to me. I’m just happy to be a part of it.
Western North Carolina is a vast landscape of blue mountains, peppered with small and charismatic towns. From Boone to Wilkesboro to Asheville, most of western North Carolina is a blue bubble in a red state. The Blue Ridge Mountain communities defy Appalachian stereotypes in some towns and feed them in others. Doc Watson started MerleFest — a holy ground for traditional bluegrass — on the campus of Wilkesboro Community College 31 years ago. Wilkesboro is a small town which intermingles with Boone, so we’re covering Boone, too. (This guide is not comprehensive of all of western North Carolina, but is intended to help those making the pilgrimage to the east coast for the grandfather of bluegrass festivals.)
Getting There
Getting to the Boone/Wilkesboro area is a beautiful trek, especially in the spring. If you’re flying, Charlotte Douglas International Airport (CLT) is closest at one-and-a-half hours. Asheville’s regional airport (AVL) is two hours away and Raleigh’s airport (RDU) is two-and-a-half hours. Any drive you take will be scenic.
Where to Stay
Troutsong
There are a few hotels in Wilkesboro which get booked pretty quickly, so your best bet is to camp, bring your RV, or book accommodations in Boone. Wilkesboro is nearly bone dry for places to stay during MerleFest. Boone is a 40-minute drive from Wilkesboro (beware of cops along the way, as this area is notorious for doling out tickets). Airbnb and VRBO have options in both areas, plus Asheville is two hours away.
What to Do
Beacon Heights. Photo credit: Randy Johnson
Bluegrass abounds in the Appalachian high country. In fact, legend has it that Old Crow Medicine Show got discovered by Doc Watson while they were busking on King Street in downtown Boone. From festivals like MerleFest to buskers to impromptu jam sessions at local bars, bluegrass is abundant. Boone Saloon hosts everything from string to jazz to punk shows in the heart of downtown. Legends (an on-campus venue at Appalachian State in Boone) hosts musicians from Mipso to Dr. Dog and beyond, and musical greats like the Punch Brothers are known to have visited the Schaefer Performing Arts Center in Boone.
Besides it’s rich musical history, Boone and Wilkesboro’s vast, rolling landscapes make them a playground. The Blue Ridge Parkway intersects the highway between the two mountain towns, and getting lost on the parkway is encouraged. Along the BRP, we suggest hiking Rough Ridge, Beacon Heights, and the loop trail around Julian Price Lake — a beautiful mountain lake.
In Wilkes County, Stone Mountain State Park features a giant granite dome, trout fishing, and advanced level rock climbing. Some of the best mountain biking in the Southeast can be found along the shores of the W. Kerr Scott Reservoir, outside of Wilkesboro. This lake is home to more than 35 miles of single track trails.
Eat & Drink
Our Daily Bread
Rich with veggie options, Boone’s food scene leans toward healthy and fresh. Stroll down King Street and you’ll hit the best sandwich shop in town, Our Daily Bread. Try their chipotle turkey press washed down by one of their many local brews.
Hidden behind King Street in a back parking lot is Espresso News, simply known as “e-news” to locals. You can’t go wrong with their organic drip coffee or a dirty chai latte, and it’s a quirky, quiet hang. The star of the show in Boone’s food scene, according to us, is Wild Craft Eatery (formerly Hob Knob Café). Their flavorful Buddha-style bowls, unexpected flavor combinations and plantains with mango sauce are crave-worthy, and made us go back twice the first trip we visited.
Coyote Kitchen is in the same creative vein as Wild Craft, specializing in southwestern bowls featuring ingredients like sweet potatoes, black beans, sautéed tempeh, plantains, and chipotle sauce. To find local hops, head to Appalachian Mountain Brewery, Boone’s first brewery, and a locally loved spot for beer, music and trivia.
MerleFest Tips
Americana Stage. Photo credit: MerleFest
MerleFest, nestled at the base of the Blue Ridge Mountains, is one of the grandfathers of bluegrass festivals. This isn’t your hip, old weed-smoking alternative grandfather. (We’re looking at you, Telluride.) It’s your traditional, ball cap-wearing, newspaper-reading, fisherman grandfather who likes the music audible, but not blaring loud.
MerleFest is a microcosm of the bluegrass community, getting back to the roots and getting rid of distractions from the banjo pickin’. It’s a straight-edge festival with all of the raw, seasoned, and unseasoned bluegrass talent of your dreams. Not only is the music center stage, but classic Appalachian traditions like clogging and songwriting are also featured at the fest.
Midnight Jam. Photo credit: MerleFest
Parking is free and shuttles are provided to the front gates of the festival. April is a tricky month in the mountains, so bring layers and rain gear. MerleFest starts early and ends late, so pace yourself. One of the highlights of the festival is the MerleFest Midnight Jam on Saturday night, which the BGS just so happens to host. Stay tuned for artists we’ll be hosting for this late-night jam you don’t want to miss.
As fiddles and banjos have become increasingly commonplace in mainstream music, the spirit of a string band — one that’s predicated on a kind of pure, punk-rock joy — has often taken a back seat to a more earnest, precious treatment. But in Appalachia, that traditionalism was about skill, about a kinetic energy, about falling and rising together through the sounds of a washtub bass or some wailing vocals that are no more or less important than the instruments, themselves. It wasn’t always so morose. Life was hard enough as it is.
Old Crow Medicine Show, however, has always been connected to this raucous side; and their new song, “Flicker and Shine,” from their forthcoming LP, Volunteer, is no exception. It’s even about falling and rising, together. Though not a political song, per se, it slides perfectly into the zeitgeist of the moment and the need to rise as one to beat on as we’re intended. That’s what every life does naturally, anyway, as Old Crow sings: “All together. We fall together. We ride together. We wild together. Yes, all together. We fall together. Every little light will flicker and shine.” No one gets out of this world alive, and no one knows exactly how long our flames might burn. But Old Crow is right: We all burn together and, if we ride together, we might just shine a bit brighter. And we might have more fun along the way, too.
The act of passing down traditional music through generations is as inherent to the craft as the music itself is to its region of origin. Amidst the flurry of YouTube tutorials, tuning apps, and streaming services available at the fingertips of today’s technologically advanced society, a crop of non-profits are working to ensure that traditional music continues to be shared from person to person. The Junior Appalachian Musicians program — nicknamed JAM — is one such effort. The after-school program offered in locations across North Carolina, South Carolina, Tennessee, and Virginia offers music lessons to children, focusing on Appalachian tunes and instruments like the banjo or fiddle. Singer/songwriter Meredith Watson was a fiddle instructor in the JAM program in Black Mountain, North Carolina, for three years.
“I saw firsthand how valuable group learning can be when it comes to music, as opposed to the sort of traditional model of sheet music learning or ‘learn this to tune’ or ‘learn this piece of music on whatever instrument you’re playing and go practice for 25 minutes by yourself everyday,’” Watson says. “[That’s] a very isolated experience of learning music, but I’ve seen both from the JAM program and then also my own personal life in old-time music, music is just so much more than that. It’s so much more than practicing by yourself; it’s community.”
An accomplished musician — both solo and with her band, Locust Honey — Watson moved to Nashville nearly three years ago. Despite the lore of Music City, Watson was surprised to find that there were no organized instructional programs or gathering places for musicians.
“It’s the most welcoming community I have probably ever found, musically, so you know, everybody hangs out together and has dinner parties and plays music together, and it’s all very supportive. So it occurred to me, at some point, that there was the Old Town School of Folk Music in Chicago and there’s the St.Louis Folk School and there’s Jalopy [Theatre and School of Music] in Brooklyn … that makes [the music] accessible to the rest of the town, and we didn’t really have that here,” she explains. “It seems like there’s this moment happening in Nashville right now — all these people have moved to town that are world-class, absolutely top-of-the-game players of traditional country music, and there’s nowhere that’s really teaching it. There are obviously private lessons galore, but there’s nowhere that’s teaching music as a community-building art.”
Watson started brainstorming with friends about what an organization or program that filled this gap in Nashville might look like. She used her experience in the JAM program as a jumping-off point and harkened back to her childhood for more inspiration.
“I grew up going to a community theater in Cape Cod in Massachusetts, when I was a kid, and I remember the feeling of having a place outside of my own house that felt like home,” she explains. “It was a really creative place where all you did was problem solve creatively all day. It was just so many different creative minds coming together.”
Watson’s vision for bringing such a place to Nashville has been realized with the Nashville School of Traditional Country Music. Still in its seed stage, the school has about a dozen instructors and is offering a spate of winter classes for children, including fiddle, ukulele, and guitar instruction.
“Because Nashville is growing at the rate that it’s growing, there are a lot of buildings going up and there’s a lot of concrete and just like money, money, money happening, and I just wanted to make sure that everybody knew the reason that this town has the name that it has,” Watson says. “It’s because all of this music from the American countryside came through here. You know, ‘country’ is a weird word because people have very different ideas of what that means, but it’s Music City. All of this vernacular music happened out of human need in rural America and then it came through here and people got to hear it because there was a wider access from here, but it seems like that’s being forgotten. And, having lived in places where that is still celebrated, I see how important it is and I just want to make sure that this particular city doesn’t forget kind of where it came from.”
While the Nashville School is beginning with children’s programming, Watson aims to eventually pivot to gatherings that adults and professional musicians in Nashville can attend, too. The person-to-person connection is what drew Watson to traditional music in the first place. “I went to the Tisch School of the Arts at NYU and then, after college, I was living in New York playing gigs just by myself, playing a lot of old blues, pre-war blues stuff, and some of my own stuff, and I just sort of got really lonely,” Watson says.
She was working at an Irish pub and bar for supplemental income when an Irish jam session on Monday nights caught her attention.
“It had been going on for 15 years and, every Monday night, I would have these guys come in and just sit in a circle and play traditional Irish music,” she recalls. “And I was like, ‘This is what I’m missing. This is what I’m longing for: connecting with people.’”
Watson dove headfirst into the aspect of music as community.
“I [didn’t] want to just get up on a stage; that’s not what music is about,” she says. “So I fell in love with this idea of the music of a people and, through that session, I ended up finding out about old-time music and I started going to festivals, and it was really a cure for my loneliness because I realized that there are all these gatherings that happen all throughout the year of people who just get together, cook together, play music, dance. I felt like music was integral to life, as opposed to being something that you had to try to do in your spare time or make happen somehow.”
Watson hopes to cultivate this feeling for others with the Nashville School of Traditional Country Music, whose mission lies in passing on and preserving the original sounds of American country music. Under that umbrella, she says, is generating a wider support for artists and their music.
“Because art is not valued as a necessity in America, we all struggle really hard just to even put [our music] out and have it be heard or seen,” explains Watson. “I want to make sure that all of our teachers get paid an actual living wage to teach. I don’t think music is extracurricular; I think it’s necessary for the human soul, and I want to make sure that the people who have spent thousands of hours learning how to play it, and then are kind enough to pass it along, are also taken care of.”
Artist:Mark Lavengood Hometown: Grand Rapids, MI Latest Album:We’ve Come Along Personal Nicknames: Huggy Bear (Got that from slingin’ sammies in the Founders Brewing Company’s deli back in ’07.)
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If your life were a movie, which songs would be on the soundtrack?
“Eye of the Tiger” (thanks to my high school wrestling days), Greensky Bluegrass’s “The Four,” Seth Bernard’s “Where the Days Went,” and Lake Street Dive’s “Seventeen”
How many unread emails or texts currently fill your inbox?
Texts, I got locked down to 0 … 30 unread emails and 76 drafts. (Yowza!)
How many pillows do you sleep with?
Four. Two for me, two for my baby. My literal baby, as in child, doesn’t use pillows.
We here at the BGS love the twangy stuff plenty, but American roots music stretches far, far beyond banjos and fiddles. This week's Song of the Week is a part of that stretch, coming from New York-based act Sammy Miller and the Congregation. Their "Mahogany Hall Stomp" is a wonderful new tune that sounds like it came straight out of New Orleans with its hot and fast, classic big band jazz sound.
A saxophone, trumpet, and clarinet flurry among each other over a quick rhythm section and big, round tuba parts. Behind it all, you can hear plenty of hooting and hollering — and you'll want to holler along yourself. Later in the song, ragtime piano riffs yield to a blurry drum solo that gives way to a swinging, trumpet-led reprise. The song never stops moving at full-tilt and, though it sounds like it could fly off the rails at any minute, the tilt-a-whirl feel of the tune is nothing short of delightful.
Though "Mahogany Hall Stomp" sounds like what most people might call jazz, frontman Sammy Miller says the band pulls from a wide range of influences to inform its distinct performance style. "Whether it be Delta blues, Appalachian bluegrass, or New Orleans traditional jazz, we embrace it all. These various influences have helped shape our style of playing: joyful jazz music that feels good."
It may have been inspired by the blues somewhere down the line, but "Mahogany Hall Stomp" is indeed a bright and brilliant tune that will clear away any and all bad vibes. It's loose, celebratory, and mostly just great fun. And we could all use more of that, right?
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