The Expansive Universe of Hiss Golden Messenger

Next year, singer and songwriter MC Taylor will have been leading Hiss Golden Messenger for two decades. For most of that time, critics and listeners have relied on a few familiar narratives about Taylor: that he is a singular figure, for example; or that his move from California to Durham, North Carolina, marked a formal shift from punk to Americana; or even that he thinks slightly more than he feels. Talking to Taylor, from his home in Durham (well, there was a Zoom call involved), I found these cliches about his practices were limiting, factually accurate but emotionally untrue.

Instead of laser-focusing on one narrative, on telling the same stories over and over again, listening to Taylor speak, I encountered a new understanding of his practice, one which placed Taylor in the background and moved his bandmates and genre-play into the foreground – shifting from the centrality of a singular figure to a greater emphasis on generosity and expansiveness.

That the new album is called I’m People is the first clue that Taylor wants to expand the perception of his music; it’s a title that considers mutuality as central to the enterprise of musicmaking. So, how does one expand this thinking – one could consider him geographically or complicate these tales of origin, or think about who is playing on this record, or even refuse the standard narratives of genre.

Instead of focusing on the fact that Taylor began playing in hardcore bands in California, think about the other influences: that he played in a band named after Joni Mitchell’s Court and Spark, an album marked by an urbane distrust of other people’s desires. Or that, around the time he was carefully listening to Mitchell, he was also following that most American portable utopia, the Grateful Dead. Or think about his move to Durham, not strictly to play in a band, but to study folk music academically.

Or, consider how this album was recorded – at least partially – in upstate New York. A more cynical writer would note that Taylor borrows from Dylan’s Nashville Skyline, and that album itself was the foundation of a more isolated, lonely understanding of tradition after abandoning folk music, seeking a slightly more commercial understanding. Recording this in the Hudson Valley could be considered a pilgrimage or homecoming.

I don’t think that it is a homecoming just for Taylor; the record sounds lush, expansive formally, too. Perhaps because the people who sing or play on this record play in a collective of other bands, including Rhett Miller, the Mountain Goats, Bonny Light Horseman, and the Hold Steady.

The expansive nature of the band is not only connected to the history of music they listen to, or the other bands that they play in, but also more unexpected influences like Sade. The idea that Taylor is the band is false, and it is not even that Hiss is the band. Taylor expands the possibility of Hiss, but Hiss itself pushes the possibilities – because of where they come from, their other projects, and even the possibility of geography. Not because Durham is magically a place where music coalesces, but because for a long time it was a college town where rent was relatively cheap and lots of people liked playing music together.

When addressing genres, the promotional material calls the album Americana – but Americana is a useless category, one which might be country or folk or something else entirely. I’m People has a kind of intense richness that is neither of these genres. Listening to the LP, something happens where the expansion or fracturing of those playing on this record becomes its own kind of post-genre.

There are a lot of reasons not to love America right now, but emphasizing the American instead of Americana allows us to consider this album as a consequence of the totality of American music – Taylor addresses the improv nature of jazz as part of this, or traditional folk music, or even 1970s easy-listening. He speaks fondly of the detective novels of Elmore Leonard, and on at least one of his early albums the photography of William Gedney became a powerful totem.

I think of I’m People as a kind of ebbing and flowing for and against tradition, part of that decades-long wrestling with aesthetics and history. Consider the last song, “Depends on the River,” is another of his great songs about waterways. In a 2016 profile of Hiss, New Yorker critic Amanda Petrusich wrote about Hiss’s long tradition of river songs and how it fits into a century of metaphors from blues singer Geeshie Wiley to Joni Mitchell, working this tradition. Petrusich writes: “Taylor frequently evokes river imagery in his work; the river, of course, can be understood as its own kind of road, a direct line to somewhere else, far away.”

I don’t know if that’s wrong, but I also think about rivers as they turn into oxbow lakes, rivers which flow into swamps – literally bogged down – rivers that flow into oceans, and rivers that dry up depending on the season. Hiss’s meandering, deepening quality depends on that river, both the direct line that Petrusich talks about and the larger metaphor, one where Taylor literally talks about whether he dares to cross it. On I’m People, he not only crosses it and crosses it again, but brings along a whole community of other performers. And, an audience who is hungry for the difficulty and ambivalence of so much time playing – and thinking – with him, to the other side.

I know you have a degree in folklore studies, I also noticed that in the last few years there has been a cluster of second- or third-generation performers who have some academic training in folk traditions (see also: Jake Blount, Jake Xerxes Fussell, Willi Carlisle, etc.). Can you talk a little bit about the kind of intersection of formal and informal folk studies and also about your relationship to people who are making this kind of work? I’m thinking about the line on the song “Mercy Avenue” where you talk about the “boys on the corner knowing more than those with PhDs.”

MC Taylor: Well, it’s been a really long time since I was in the academics here. And that universe was one that I feel like I passed through briefly. I wasn’t destined to be in that realm forever. So, I’m not sure that I can totally speak to [that]. Like the place of academic/creative work.

I will say that my time in that space was a really good time for me, when I was restarting my brain and re-centering myself. School was a good way for me to step away from whatever I had been doing previously. I did a lot of field work at that time. I interviewed a lot of people, and I think that it made me a much better listener.

I think that, more than anything else, [that] is what I came away with, this feeling that people really, really like to be heard. So I think I just really tried to develop my listening skills.

Can you talk a little bit about working with a band – especially this band – and about how the bandmates are part of their own creative worlds? Is there a kind of politics there, or a kind of community making?

The basic tracking of the album was done with JT Bates playing drums and percussion, Cameron Ralston playing bass – both electric and upright – and Josh Kaufman, who was producing the record with me, playing guitars, mandolin, piano. My friend Chris Boerner was engineering the record. He plays guitar.

The road version of Hiss Golden Messenger, you know, [are] involved in a whole variety of things. JT, Cameron, and Josh play in Bonny Light Horseman. All three of them have also at various times been members of Hiss and have toured with Hiss. And in fact, that’s where those guys met – playing in Hiss. All of us have known each other for many, many years, so I consider those guys really good friends.

But we’ve never made a Hiss Golden Messenger record before. … They’ve worked on [other] records [together], but we never came together to create a Hiss Golden Messenger record together. It was this funny and unique situation in which we were already old friends, doing something that felt new and fresh. It didn’t feel like a complicated record to make for me. I think Josh Kaufman maybe would say the same thing, but Josh was performing sort of a different task than I was in the situation. It was a complicated record to write, but that was something of the solitary endeavor that took place over probably a year or a year and a half.

I really love those guys and I am delighted that they could be there to play on the record. I think of them as absolute top-tier musicians, every one of them. Cameron is currently playing with the Mountain Goats, he plays all kinds of jazz, he plays in the Spacebomb House Band. JT Bates plays drums with Big Red Machine, which is Aaron Dessner and Justin Vernon. And [he’s] just a legendary drummer in Minneapolis. Josh Galvin plays with everybody.

There are some songs on this album about hope and I wondered about making work about hope in this specific social and political moment? “Shaky Eyes” or “Heavy Worlds,” for example.

[I am interested] in how we [have] the energy to get through the messiness of life. And not only this particular time that we’re living through – although that is the most depressing. But just like life in general. I don’t think that we can do – or I don’t think I can do – life alone. So, in a way this record is me writing to myself. Maybe now [about] how important other people are.

I think I realized that the most important part is moving through, and needs to involve being around [other people]. Over the past few years, just speaking personally, the idea of community has felt like a more and more important part of it.

Thinking about that – and how dense/lush the production here is – though you are marketed as “Americana,” I wonder about how you view genre. And also how your band does – I’m thinking about background vocalist Annie Nero’s bio for radio: “She loves to find the common thread between musical ideas and genres…but also break free of genres because life’s too short to limit ourselves based on perceived taste!”

I listen to lots of different stuff. I think all of that stuff finds its way into what I’m doing. It’s a little tricky. I used to have a stronger stay-in-your-lane [attitude] about the term “Americana,” but I just don’t think that I care very much anymore. It’s not a word that I generally use. But I understand why it exists. Many of my favorite songwriters exist in that world.

What would you call your genre then?

I mean, I wouldn’t. I guess that’s what I’m saying.

Like, if I was at the dog park and I was talking to a stranger, and they said, “Oh, you’re a musician? What kind of music do you play?” I’d probably say, “Kind of rock and roll.” I generally am not describing my music in terms of genre, I guess. If I told someone that I played rock and roll, and they asked me to extrapolate on that, I would say something like, “Rock and roll that’s really swinging.” I try and concentrate on the rhythmic elements. I love singer-songwriter type music from the ’60s and ’70s. I like really oddball stuff. I love Bruce Ruffin reggae; I love free jazz. There’s a lot of music that I have inside of me. There’s a lot of music that Josh, Cameron and Chris – [that] we all have inside of us. I think it’s just a question of how we get it out and put it into use in a way that feels genuine and not forced. …

Thinking about the tension on this album between distinct geographical spaces and a more universal emotions – for example on “Seneca (Time is a Mother, Baby)” or “Mercy Avenue.” And also that becomes a larger theme of your work, thinking about how Amanda Petrusich writes about your decades-long commitment to writing about rivers. There’s even the river song on this album. What do you think your relationship is to the land, to rivers – especially. when you sing “Depends on the River.” Or is there specifically one river?

On previous Hiss records there are specific geographical places like city names mentioned. And not only are those places part of the fabric of the story that I’m trying to tell, but they sort of served as poles, maybe? What I’m trying to accomplish is sort of like a poetic travelog of my life growing up in America. I’ve been traveling as a musician since I was 18. I have been, it seems like, everywhere in this country – more than once or some places 10 times. I’ve been all over every highway. So, maybe the dimension of place names throughout is sort of like carving my name on a tree or something. It’s just kind of like, “I was here.” “This is where we are in this song right now.” “This is where we are in my life.” And then, “Now we’re over here.”

In terms of rivers, a river is always flowing, always changing. A river can kill you if you’re not careful. It can keep you alive and get you to the next place if you treat it with respect and understand its rules. The coda on that song, [“Depends on the River”], the last thing that we hear on the record is “the line depends on the river exactly.” I guess the meaning depends on what river of life we’re talking about. It depends how lucky we get.

I’ve always been impressed by the wide range of your reading, listening, and looking. For example, your careful thoughts on the photos of Gedney. What are you reading, what are you listening to, what are you looking at these days?

Well, you know what I’m reading right now? I’m like about 200 pages into this Gary Stewart biography. Gary Stewart, the country singer. It’s called I Am From the Honky-Tonks. Gary Stewart actually was someone that Chris Smith from [record label] Paradise of Bachelors turned me onto like 15 to 16 years ago. Those of us that are obsessive about him all knew that this book was coming. It’s finally out and yeah, if you’re Gary Stewart fan, it’s kind of like you can’t believe it exists. I’ve been waiting for it.

In terms of what I’m listening to, I’m always listening to all kinds of stuff. I just bought this record [that’s] The Sun Ra Arkestra doing Disney themes. It’s so beautiful, really makes you think about those compositions in a different way, [about] actually how deep they are. I’ve been revisiting some Ted Lucas. I’ve really been liking this McCoy Tyner record called Asante. It’s a 1974 record; might be my current favorite. It’s very deep in the zone with like Alice Coltrane and Pharoah Sanders – that era. Oh, it’s beautiful. [I’ve been listening to] some Paul Brady from ‘78. He’s amazing! I’ve been listening to Welcome Here Kind Stranger. [Also] a record that I was checking out for a while [was] by the Universal Liberation Orchestra. It’s kind of this weird, very minimal– I guess it would be jazz.


Photo Credit: Graham Tolbert

WATCH: Rhett Miller, “Go Through You”

Artist: Rhett Miller
Hometown: New Paltz, New York
Song: “Go Through You”
Album: The Misfit
Release Date: September 16, 2022
Label: ATO Records

In Their Words: “Asking around various artists and friends in my adopted hometown of New Paltz, New York, I discovered these three young filmmakers James Hyland, Myles Flusser and Alex Young. Their vision for the video was so extravagant and ambitious, I thought that there was no way they could pull it off. And then they did! What they came up with feels to me like a beautiful love letter to New York’s Hudson Valley. After working with these three young artists, I feel like the future is in good hands.” — Rhett Miller


Photo Credit: Ebru Yildiz

BGS WRAPS: Old 97’s, “Snow Angels”

Artist: Old 97’s
Song: “Snow Angels”
Album: Love the Holidays

In Their Words: “‘Snow Angels’ is a holiday song written in the tradition of ‘Do You Hear What I Hear?’ Unlike really any other song I’ve ever written, it deals with issues of social justice and world peace in a very upfront way. We are all the same and we are all brothers.” –Rhett Miller

Enjoy more BGS Wraps.

Reasons to Rock: A Conversation with Rhett Miller

“I only had four hours of sleep last night,” says Rhett Miller of Old 97’s. “I might be more honest than I otherwise would be.”

Truth be told, Miller’s always been honest. Since the early days of Old 97’s — a band that helped define what would come to be known as Americana, something they are arguably not credited with enough — he’s dug deep into his own history to create songs that help unlock the human experience, one story at a time. And for Graveyard Whistling, their 11th album, Old 97’s decided to use a little of their past to help reflect on their own future: They headed back to the West Texas studio, Sonic Ranch, where they made their major-label debut, Too Far to Care, to lay down a collection of tracks that flirt with mortality while still feeling vigorously alive.

“I paid my dues, I paid my debts,” sings Miller on one of the album’s seminal tracks, “Good With God.” “I made a mess, but it’s my bed.” Full of cow-punk fury, it finds God as a woman, with Brandi Carlile playing the role of a maker who doesn’t let her mortals off too easily. Whether 18 or 80, it’s never too early or too late to measure our mistrials and mistakes and see the people we’ve hurt or impacted, not just the gapes in our own conscience.

And while nostalgia can sometimes be a dirty word, Miller and the Old 97’s don’t get mired in it for Graveyard Whistling — old memories and worn-out relics serve as a reminder to keep going and not to just look back. 

You’ve been making records since back when people held up lighters at concerts, not iPhones. Do you find yourself nostalgic for the early days?

The biggest thing that has changed from that era is that we can no longer play a brand-new unreleased song unless we are completely comfortable with whatever shitty version of that song being released. That’s been a bit of a change. But I’ve never minded cameras or recording: You’re trying to put on a good show anyway, and it’s not like the fact that you’re suddenly maybe going to be recorded is going to change the level of performance. There are no shows where I just go out there and think, “Oh, nobody is recording this, so I’ll muddle my way through and just get paid.” I enjoy challenging myself to put on the best show I can every night. People holding up their phones as if this is something worthy of recording for history or posterity is fine with me.

But speaking of nostalgia, going back to the same studio where you made your major label debut, Too Far to Care, must have shook loose so many memories.

That part was crazy, going back to the tiny little down — really a stop on the highway outside of El Paso, near the Mexican border. Since then, the studio itself, in the past 20 years, has grown into a world-class studio with multiple facilities and a lot more lodging. Each of us stayed in the same bedroom where we had stayed 20 years earlier. And that experience was definitely a sweet thing, because it brought back memories of how exciting that time was, and made it feel like there was a full circle component, 11 albums into this band, feeling like we are doing the right thing. Here we are, all these years later, and we are fundamentally the same four people. With added decades and perhaps wisdom, and a lot of gratitude that maybe our younger selves were too inexperienced and green to have discovered yet.

Did you stumble on any particular moments of déjà vu?

When we talk about déjà vu — that sensation of having experienced something before — it’s good luck. It’s an indication that you are on the right track. That was the experience that we had at Sonic Ranch. And I found a note in the bedside table drawer of my bedroom that I had left there 20 years earlier. There was a note in my handwriting: My girlfriend at the time, I wrote down her phone number in New York City. It was yellowed with age and unmoved. It was crazy, since I remember standing in the same exact spot where I had stood when we recorded Too Far to Care and I remember having flashes at the things that would obsessively occupy my brain. I don’t have those kind of fears anymore. I remembered those fears and they seemed quaint to me when, at the time, they were paralyzing.

That note must have felt like a good sign, though.

It felt like a talisman and that the universe was giving me a thumbs up. It also felt like a testament to the shoddy housekeeping.

Old 97’s were at the forefront of what we now generally refer to as Americana. Do you feel like you get credit where credit is due for influencing that genre?

It was “alt-country” then, right? I remember the Bloodshot folks [Old 97’s first label] kept trying to push “insurgent country,” which seems really weird. We’ve always been fueled by this idea that we are underdogs and that we are hungry and that, in some ways, we have been underappreciated and overlooked. As we go on, it’s harder and harder to convince myself of that narrative. I do see more people who point to us as being influential. We wondered if we would ever hit a moment when young bands said they were influenced by us or drew inspiration from us, and now it happens with relative frequency and it’s always a surprise and such an honor.

Anyone in particular?

The Turnpike Troubadours. I’ve gotten to be friends with Evan Felker, and I love his writing, and I discovered him before I became friends with him. They have a song called “7&7,” and I remember thinking, “Either this guy listened to a lot of the same stuff as me and wound up in a very similar place, or maybe he listened to me,” because we are sort of honoring the same principles and finding the same beautiful moments, in terms of turns of phrase and finding little moments in the song to flip it on its head. I just thought he and I were kindred spirits. It turned out, as he explained to me the first time we ever talked, that the whole idea of the Troubadours, according to Evan, is that they wanted to be the Old 97’s with a fiddle. Which is so cool.

Do you remember having moments like that, when you met your idols early in your career?

I remember starting out, the first time I got to meet John Doe, and knowing so much of what I did was from being a fan of X, and trying not to sound like a fanboy. I just think music is a continuum, and one of the reasons I chose music as a profession over other creative endeavors is that it is centered around friendship and a community of musicians. I’ve tried to be something of a mentor to the folks that have presented themselves to me in the way I did to John Doe all those years ago. Getting to work with Waylon Jennings … he was so kind to me, and he could have been a complete asshole, and I still would have cherished the time that we spent with him. I tried to take those lessons from those people I looked up to when I was really young and pass it on.

Do you still think that musical kinship is as strong as it once was? The Internet can make everyone feel a sense of quantity over quality, in terms of interpersonal relationships.

If anything, it is more alive than ever. With the old business models — with the CEOs and the tall buildings you had to pass through — it was a detriment to the music scene. If anything, it created competition where there didn’t need to be, competition and divisiveness. Now, I would be lying if I didn’t watch the Grammys with a level of envy and bafflement, like, “Why? Why are these the people who get the golden or silver ring?” I don’t know what they are; I’ve never gotten one. But I think that we live in a world where the emphasis is less on that and maybe particularly because the prize element has been taken out of it. It’s not so much a lottery to win but music to be made.

Do you ever worry about music becoming too enamored with roots traditions and losing the ability to rock?

Bands with pedal steel can still rock. There is room for everything under the umbrella, and I think kids are always going to like to rock. I like to rock, and I am always grateful when I see a young band that gets out there and shreds. We need more reasons to come together, and live music is such a great reason to come together en masse and celebrate something. Especially when it’s exciting and fun and not everybody has to sit down and be quiet and focus on the performer so he can tell you about his misery. Miserable music and music inspired by misery has fed my children for years. But I personally have found a way to hide it in fun, inclusive sing-along-sounding rock music. And I like it when other people do that.

You definitely address some of the misery of mortality on Graveyard Whistling. Do you think about death a lot?

I think I go through waves of being really aware of mortality. Especially if you have a friend or loved one pass away. [Our last record, 2014’s] Most Messed Up was a record that functioned like a teenager might function: immortal in that teenager sense. You can do anything and get away with anything. The narrator was immune, in his own mind, to repercussions. When I looked at that pile of songs for this record, that narrator was no longer immune and painfully aware of culpability and his own mortality. Sins coming home to roost pervade.

Speaking of sins, asking Brandi Carlile for penance on “Good with God” is pretty genius. She’s a darn good lord and savior.

I grew up going to church a lot. I was in choirs. I was an acolyte. I really liked the music of church and I liked so much of the fundamental message that was conveyed. But I ended up having problems with organized religion. As far as God, I think our society uses that concept more as a tool or a weapon. So when I was writing “Good with God,” I was on tour with Nikki Lane, and Nikki is such a strong female presence to begin with, when I realized that God in this song is a woman. It’s such a fun moment, when this guy in the song realizes that: He realizes he wasn’t going to get away with things he thought he was going to get away with. And Brandi … lyrically, she demanded that he be held accountable, which is important. I’ve got a 10-year-old daughter and I’ve always told her that, throughout history, women have been treated poorly, but it’s a trend I thought was moving in the right direction. Until last year, when suddenly I really started questioning if that was true or not. I didn’t anticipate this song having this darker timeliness that it has wound up having. But I’m certainly proud of it.

But Brandi’s voice is just so huge. She just fills up a room. If you are looking for evidence or proof of God, that kind of voice is just a compelling argument for her existence.