Heather Aubrey Lloyd’s Guide to Murder Ballad Survival

As you might guess, there’s tens of dollars to be made working in folk music. One of the more macabre ways I’ve made a living is… um… off the dead, performing educational programs on gender inequality in murder ballads for more than a decade with my band, ilyAIMY (i love you And I Miss You).

Maybe I was just born spooky (Halloween birthday!), but I’ve made the most of my curiosity for folk music’s unnerving and often misogynistic underbelly. All while collecting a few outliers that turn the old tales on their heads.

First found in Europe in the 1600s, murder ballad poems and songs have since become heavily associated with traditional American music. A mainstay in country and folk – whether it’s Polly or Omie falling prey to poor choices, or “Stagger Lee” (a staple since 1897), or Brokeneck Girls: The Murder Ballad Musical selling out its 2023 run – we’re still pressing play on cautionary tales of love inextricably woven with violence and remorseless outlaws. But we’re also starting to look back at the facts, wondering more at why the women of murder ballads are voiceless victims and rarely vigilantes.

I’ve kept the body count relatively low on my new album, Panic Room with a View, but there are a few graves. It is October after all. So, witches, black widows, and wanton women – who makes it out from this Mixtape alive? – Heather Aubrey Lloyd

“Bang, Bang” – Nancy Sinatra

This one might be a metaphor, but the messaging sure isn’t. Love is interlaced with violence right from childhood: “He would always win the fight,” and she should have known better. P.S. Sinatra may be singing it, but this lament from the “female perspective” was written by Sonny Bono.

“Come All Ye Fair And Tender Ladies” – Odetta

In rare cases, it’s not a man’s voice behind the mask, but women warning one another to “lock their hearts” against lying lovers. Cause of death here will eventually be sorrow, but don’t worry – we’re getting to the grisly bits and what happens when you don’t heed the warnings.

“Pretty Polly” – Coon Creek Girls

Appalachian, music academic, or horror movie fan, we all know the rules: the girl getting “busy” is the first body to drop. This song has roots in 1750s English ballads, where the pregnant and unwed victim at least sometimes gets revenge as a ghost. Not so with most American versions of Polly, or North Carolina’s Omie Wise, where the vague-but-violent tale is told with little remorse or consequence.

This is the blueprint of the classic American murder ballad. He’s dug the grave in advance or brought her to the river (no obvious sin-cleansing symbolism here) and “her blood, it did flow.” In some versions of “The Knoxville Girl,” his friends still try to bail him out of jail. Though countless renditions exist (The Byrds, Béla Fleck & Abigail Washburn, etc.), this stark presentation by the Coon Creek Girls has always been my favorite.

“Barbara Allen” – Joan Baez

Controversial opinion alert! I’ve always had a huge problem with the claim of “the world’s most-collected English-language folk ballad.”

Barbara Allen doesn’t die because she loves a man, but because she simply doesn’t. When women refuse there are still consequences, and “hard-hearted” Barb’ry follows “sweet” William to his grave, where he entwines with her in death. Ew. Still, it’s hard to argue with Baez’s perfectly mournful vocal take on this tune.

“The Dreadful End of Marianna for Sorcery” – Malinky

Or, if she says no and doesn’t die of sorrow, you can always cry “witch” and get her burned at the stake. Happy Halloween! You might think it’s a traditional, but this modern murder ballad from the year 2000 has a feminist twist; Marianna gets to tell on the men who wronged her, their hypocrisy revealed, her virtue extolled. This is a significant evolution from the third-person narrator (or male murderer’s perspective) pervasive in classic murder ballads.

“Frankie and Johnny” – Pete Seeger

Let’s get to a murderess. What if I told you Pete Seeger was singing you a lie? Did Frankie shoot her cheatin’ man? Yup, on October 14, 1899, Frankie Baker did. Was she sentenced to the electric chair for it? No. Songwriters didn’t bother waiting on the verdict. Besides, what ideas might women get if they thought they might get away with it?

Just days after the shooting, the streets of St. Louis were already singing. Frankie’s philandering beau, Allen, became “Albert” then “Johnny.” And Frankie, who unsuccessfully sued once a movie was made, was hounded by hundreds of renditions before she died in 1952.

“The Valley Is Ours” – Heather Aubrey Lloyd

Does a folk singer owe listeners absolute truth, or do we use bits and pieces of honesty to shed light on greater truths? As a songwriter and a former journalist, I’ve spent a while reconciling that question. This song from my freshly released album is a perfect example. I weave true stories from various eras of flood-ravaged Ellicott City, Maryland – a news article about a drowning victim, my time sanitizing debris from my friend’s submerged apartment – into a fictional family, unifying the experiences for the greater story representing all those who brave disaster and rebuild.

“Independence Day” – Martina McBride

If you’re an ’80s baby like me, this 1995 CMA Song of the Year (and one of Rolling Stone’s 100 Greatest Country Songs of All Time) was probably the first murder ballad you heard on the radio. Domestic violence, the standard trope, drives the battered wife to finally burn down the house with them both in it, leaving their surviving daughter to wonder, “I ain’t sayin’ it’s right or it’s wrong/ But maybe it’s the only way.”

I’ve spent years thinking about just how many other ways there should be for that woman. And maybe that’s the point of a great line like that. (I was too nervous to ask Gretchen Peters, the song’s writer, when I opened for her in 2022.)

“Silent Little Bells” – ilyAIMY

We all start by mimicking the art we loved growing up. So, it’s no wonder that in 2010 when it came time to write a murder ballad for my own band, ilyAIMY, I couldn’t seem to let the murderess get away with it, either. But my questions were starting. How do I reconcile my love of murder ballads with their problematic or outdated ideas? Can the women get more say in their stories?

“Can it be a sin/ For a woman done wrong to do the man done it/ Do that man right in?”

“Country Death Song” – The Violent Femmes

And I probably threw my fictional characters down a well, because I subconsciously remembered it from this song. We are all the culmination of everything we’ve ever heard and only think we’ve forgotten. This song’s presentation is so deadpan it’s almost parody, like a scary Halloween costume. An innocent daughter falls victim to a father’s starvation and madness. And when the victim is a woman child, at least, the murderer can’t live with the guilt and punishes himself.

“Delia’s Gone” – Johnny Cash

You can’t have a murder ballad Mixtape without Johnny Cash. The man in black – also a kind of persona/costume – put plenty of women in the ground through song, with a vocal delivery that’s dead serious. We know little about Delia’s actual “trifling” offenses, and as with early American murder ballads, much is left to the imagination.

“So if your woman’s devilish/ You can let her run/ Or you can bring her down and do her/ Like Delia got done…” references the old trope that men are somewhat justified killing sinful women, be it 1762 or 1962.

“Church Bells” – Carrie Underwood

Between 2000 and 2016 women got a lot of mixed messages about spousal abuse and murder ballads. The Chicks’ infamous “Goodbye Earl” was met with 14% of Radio & Records reporting stations refusing to play it with accusations the song “advocated premeditated murder.” Um … “Folsom Prison” much?!? Why not the same uproar for 2007’s “Gunpowder & Lead” wherein Miranda Lambert shows she’s willing, but we never get the actual trigger pull, or Underwood’s similar poisoning of an abusive husband in 2016?

Answer: It’s all about the aftermath and the attitude. The Chicks were too undeniably happy. “Church Bells,” meanwhile, walks the line that the bells toll for her in remorse and damnation, or that she finds absolution in the church.

“Pocket of God” – Cory Branan

When asked how the genre is evolving, I can’t hit play fast enough on this tune, featured on BGS in 2022. It has all the vicious, remorseless teeth I want in my bloody ballads – along with a surprising respect for its female victim. “Pocket” is reminiscent of a narcocorrido (Mexican drug ballad), narrated by a dealer who falls for a woman that becomes “a punch” he “couldn’t counter” and someone he “admired” for her intelligence. It’s only when she double-crosses him in business that he’s forced to kill her, like any other rogue henchman, as an example. But she haunts him.

“Oh (Field Recording)” – Laurel Hells Ramblers

Young artists keeping old Appalachian song traditions alive might be killing off a new kind of character – their former selves. Trans songstress Clover-Lynn follows up this boy’s murder by asking her father, “Oh, tell me daddy/ Can you ever forgive/ The death of your son/ So your daughter can live?”

“The Ballad of Yvonne Johnson” – Eliza Gilkyson

Trigger warning: this one’s a hard listen, but the truth always is. Instead of exploiting “Stagger Lee” as a Black anti-hero powerful enough to usurp the devil, or fetishizing Frankie in her kimono, we get the thorough, unflinching story of a Canadian Cree woman’s childhood abuse and the murder it drove her to, told in her words (Johnson shares a writing credit) through Gilkyson. All so that listeners can “awaken to themselves and to all people of this world.” When it comes to the fate of women in murder ballads, we’re starting to make room for greater complexity.

“Sisterly” – Jean Rohe

I’m skeptical that a song can change the world, but this song definitely changed me. When Rohe witnesses an assault on a woman from her window, she hesitates to get involved “in the name of it wasn’t me.”

“I’m not known for being sisterly/ Let the strong girls win and cut the weak ones free/ The boys lie, they say the boys are mean / Said I better get myself a spot on the boys’ team.”

We’re left uncertain of the girl’s fate, but mine was revealed. I was Rohe at the window, who didn’t like women I viewed as weak. I’d learned the rules to survive and they hadn’t. After I couldn’t look away from that part of myself, I started performing with more women, looking harder at where I stand in life and in the songs I love.


Photo Credit: Rob Hinkal

Your Guide to the Internet’s Essential Bluegrass Content Creators

When I started playing mandolin in 2004, the internet was integral to my experience. I spent countless hours on websites like Mandolin Cafe, used a PayPal account I made when I was 9 to buy albums on eBay, and downloaded countless viruses onto our family computer pirating bluegrass recordings on Limewire. When the internet went public 30 years ago, it immediately changed the world and bluegrass. By the end of the ’90s, blogging had become mainstream and bluegrass had cultivated its own corner of the web with forums and listservs like BGRASS-L. When broadband replaced dial-up, people were able to share large files such as recordings and videos and information sharing exploded.

I grew up in a generation that saw regular people like Justin Kan (who would later go on to co-found Twitch) become celebrities through vlogging and like many people my age, I wanted to be a content creator. “Content” is just the soulless marketing word for the cultural ephemera humans have always created, but in the internet age. When I was in high school, microblogging became popular with platforms like Twitter (now X) while social media sites such as Vine and Snapchat that favored short form content appeared, creating another paradigm shift towards the hyper-specific, unpolished, slice-of-life videos we now see on TikTok and Instagram Reels.

My social media career began in earnest in 2019. I was burned out from touring and was trying to find a way to stay relevant without traveling so much. I started by posting clips of myself playing tunes that I was learning, which eventually morphed into a Patreon page. Patreon became hugely popular with artists after the COVID-19 pandemic hit, but at the time I began using it there were relatively few educational bluegrass pages. I ended up formatting mine in a similar way to podcasts that I subscribed to at the time. I studied up on how the algorithm works and during lockdown began creating and posting fervently.

A preview of Tristan Scroggin’s Patreon profile.

Once restrictions were lifted, I found myself drawn back into performing and had less and less time to consistently post. In the ever intensifying war for attention, consistency is key, but I found no satisfaction in churning out things I didn’t care about and the things I do care about take time. So I found myself burned out again, trying to learn how to slow down. It’s a vicious and common cycle.

Ultimately, I love creating new things and sharing them with people. This is true of all of the people on this list, many of whom are friends and part of a community that openly shares tips and tricks on how to navigate the unfiltered digital miasma of social media. For every entry on this list there are a dozen more who I couldn’t include for space. Separating the wheat from the chaff in the world of online bluegrass content can be difficult, but there are many shining beacons that have and will continue to influence those that follow them.

Billy Strings

Billy had a small cult following in his home state of Michigan before videos of him performing at festivals went viral. Videos became an integral part of Billy’s brand with footage from his concerts becoming inescapable for a time. Taping culture, the act of recording a live show and posting it online – an activity with ties to old school tapes of bluegrass shows that David Grisman, Jerry Garcia, and Sandy Rothman created and distributed along the West Coast to help spread bluegrass – had grown with social media and videos of full performances were shared religiously online. This practice has challenged more traditional bluegrass artists who have often relied on physical CD sales and see digital distribution as undermining that effort. Despite that, Billy’s most recent record Me / And / Dad was #1 in pure album sales in country, and #5 in all of music selling more than 15,000 copies upon release.

Billy’s Youtube channel has more than 300,000 subscribers and currently features everything from music videos to full concerts to behind the scenes mini-documentaries. Billy has since partnered with Nugs.net to livestream and host his current shows. Nugs is a livestream website that provides high quality video and audio of concerts, mostly rock and jam bands providing an updated version of the Grateful Dead tapers from days of yore.

Carter Vintage

Since their start nearly a decade ago, Carter Vintage Guitars has posted demonstration videos and in-store performance footage to their YouTube channel, which became a who’s-who collection of Nashville talent. While the videos started out as informal captures from around the store, by the end of 2016 the production quality had increased with Jon Roncolato and Keith Cypert making sure they looked and sounded great. While there are videos from hugely popular rock and Americana artists such as Jason Isbell, the majority of their most popular videos are from Molly Tuttle and Billy Strings from when they had recently moved to Nashville and were still relatively unknown.

Clover Lynn

@hillbillygothic Heres an old tune called Katey Daley hope yall enjoy #banjo #fyp #bluegrass #appalachia #music ♬ original sound – Clover-Lynn

Clover Lynn, also known as hillbillygothic, is from Southern Appalachia and plays banjo with a dark gothic-esque twist that challenges Steve Martin’s assertion that “you can’t play a sad song on the banjo.” She gained a massive amount of fame on TikTok and later Instagram for dueting posts. (A duet contains two videos in a split screen that play at the same time.) Specifically, she’d duet TikToks featuring men “challenging” feminism, spouting misogyny, or outright supporting violence against women. When they began spewing hate speech, Clover would appear alongside the original video loudly playing tunes like “Foggy Mountain Breakdown” over their bad opinions. This trend was extremely popular; the most popular post I could find had 8.2 million likes. Clover also uses her platform to advocate for the Appalachian region and its often overlooked BIPOC and LGBTQIA+ people, issues, and history.

Dirty Laundry

Marcus Veliz, through his page Dirty Laundry, has created a collection of moments and memories from his travels. Marcus is a wanderer driven by mindfulness. His videos offer short, musical meditations in nature that reflect on the beauty of living in the moment, which then informs his music. It’s all very “carpe banjo.” He has cultivated a following of nearly 40,000 followers on social media, but has deliberately chosen to focus on Instagram, because he values the community that he can build there. When scrolling on an app, these moments can be completely disembodied from the people who made them, but by creating a collection of these moments, Marcus, like a poet’s anthology, has created a digital visage of himself with Dirty Laundry that feels as if Woody Guthrie had an Instagram account. (Read BGS’s 2023 feature on Dirty Laundry here.)

Educational Videos by Eli Gilbert, David Benedict, and Lessons with Marcel

Educational content is hugely popular online. While there are countless pages dedicated to teaching bluegrass, I’ve collected just a few here. All three produce educational content that is supplemented by other work. Eli Gilbert has run his YouTube channel for nearly a decade, growing an audience of people learning the banjo (that included myself). Eli centralized these folks on his Patreon page and Discord server. While he’s not the first to post banjo tutorials or start a banjo Patreon page, he is currently the most popular banjo instructor on Patreon with more than 2,000 subscribers.

David Benedict has been well-known in the mandolin scene for quite some time. He curates a Mandolin Mondays series that’s run continuously since 2016. What started as videos of him playing tunes grew into a collection of over 400 videos in partnership with Mandolin Cafe that feature incredible mandolinists from all over the world. Check out his YouTube channel, too.

Marcel Ardans has over 500 full-length videos on his channel, Lessons with Marcel. Perhaps his most unique contribution to the genre is the bluegrass YouTube video essay. Video essays are exactly what they sound like and in the last decade they’ve gained immense popularity with the general public, especially on YouTube. With educational topics such as A Guide to Bluegrass History by Subgenre to more light hearted ones like The Untold History of Bluegrass Triangle, Marcel is filling a niche in the bluegrass community by providing thoughtful analysis in a style that audiences have become accustomed to. Marcel has also collaborated with many other popular social media pickers in the same sphere such as Jake Eddy and Hayes Griffin.

In 2023, Marcel was an official social media ambassador at IBMA’s World of Bluegrass business conference, where he held a guitar contest in partnership with IBMA and Martin Guitars.

Hillary Klug

Hillary Klug gained international popularity for multiple viral videos featuring her fiddling while buck dancing. In addition to her 100,000 YouTube subscribers, she has more than a million Facebook fans with her most popular video on FB sitting at over 64 million views. Hillary has been able to leverage short form content to reach people all over the world and her frequent collaborators – such as Cristina Vane, Brenna MacMillan, and Bronwyn Keith-Hynes – have also developed substantial followings on these platforms thanks to video creation in this style.

Molly Tuttle

When sites like YouTube and Facebook launched, they created networks that many used to connect with real world friends and family. But videos uploaded to share with distant relatives had the side effect of being visible to the general public. So when Jack Tuttle began filming his children, Michael, Sully, and Molly, to share their musical talent with family back in Illinois, suddenly thousands of people could see their virtuosity. The family formed a band called The Tuttles with AJ Lee, performing regularly and continuing to post videos that would garner hundreds of thousands of views until the oldest, Molly, went to college.

I distinctly remember watching their most popular video dozens of times which featured Michael, the youngest, playing El Cumbanchero. I watched that video over and over again with a sense of both jealousy and admiration. This feeling would become familiar as similar videos – such as a very young Sierra Hull playing with Sam Bush – would also go viral.

Molly has gone on to become one of the most popular bluegrass acts currently touring. She was the first woman to win the IBMA Guitar Player of the Year and she won a Grammy for Best Bluegrass Album in 2022. In that same year, she was nominated for the Best New Artist Grammy alongside hugely popular artists such as Samara Joy and Latto. Molly’s brother Sully also still plays, professionally touring with childhood friend, bandmate, and fellow bluegrass internet child celebrity AJ Lee in her band Blue Summit.

The Petersens

The Petersens are a family band based in/near Branson, Missouri that has played theaters in that area for more than a decade. After their oldest daughter, Ellen, made the top 48 on American Idol (season 16), they began producing videos of themselves performing, which have become extremely popular. A video clip of Ellen’s audition is one of the first videos posted on their YouTube channel and currently sits at over 3 million views. They have since garnered more than 200 million views, which they’ve utilized to gain fans in countries all over the world. This form of vlogging has created an entire ecosystem and a style many other family bands emulate, such as the Sleepy Man Banjo Boys, The Family Sowell, the Cotton Pickin’ Kids, Williamson Branch, and more.

Bluegrass Barbie

A post by bluegrass.barbie on Instagram.

Bluegrass Barbie may not quite belong on this list, but I absolutely couldn’t write a piece about influential bluegrass social media personalities in the year 2024 without mentioning them.

As a chronically online teen, I watched the birth of internet “memes” – a term originally coined by evolutionary biologist Richard Dawkins in 1976. I very distinctly remember the first time I saw a bluegrass meme. Dread washed over me, as I was struck with a haunting vision of a future full of low effort, bottom text memes misquoting Bill Monroe. I lived in this “No Exit” style social media hellscape for years until 2023, when Bluegrass Barbie appeared.

This Instagram account doesn’t have the numbers (239 followers at the time of writing), but they do have the jokes. Rather than “dunking” on Mark O’Connor or Billy Strings ad nauseam, Bluegrass Barbie presents a look at the humor in growing up as a young woman in bluegrass in a way that is relatable, contemporary, and hilarious. It’s the only good active bluegrass meme account; fight me about it.

Russ Carson

Russ Carson, known as the banjo player for Ricky Skaggs and Kentucky Thunder since 2014, runs 81Crowe, a one stop shop YouTube Channel for banjo nerdery as well as a source of high-quality, behind the scenes footage of both his personal and professional life.

Russ creates more traditional vlog content. Videos of jam sessions have shown up on YouTube since the very beginning, but Russ innovated them by implementing a gopro he would wear on his head to film, simulating a POV experience for the viewer as a participant. In addition to performance and educational videos, Russ provides video content of private jam sessions and conversations with talented friends as well as his off-stage experience touring with one of the most well known bluegrass bands out there. His explanation of his personal thoughts on banjo as well as his other hobbies, including photography, are the kind of personal details that make vlogging what it is.

Take’s Bluegrass Album Channel

Takehiko Saiki’s Take’s Bluegrass Album Channel has an air of mystique about it. Since 2014 it has served as a digital museum where out-of-print vinyl records, albums, and CDs have been sporadically posted by the hundreds. In fact, this channel is no longer active. After posting 1,300 albums, Take started Take’s Bluegrass Album Channel Phase Two, which already has 1,000 more albums. Take is a fan of “roots music” in general and runs additional YouTube channels for folk, blues, jazz, and country music, but he seems to have a particular love for bluegrass. In addition to his album channels he has a channel for recordings of live performances from Bill Monroe to the Flying Burrito Brothers and everything in between.

These channels are a treasure trove for fans of classic bluegrass and an invaluable resource for amateur historians like myself. So much so that I felt conflicted about including it on this list for fear that it might disappear. Take is very clear that he will take down anything, immediately, at the request of the owner and states that the channel’s mission is to “make it possible for bluegrass lovers [all] over the world to have access to as many bluegrass albums not available on CD as possible.”


Photo Credit: Hillary Klug courtesy of the artist; Clover Lynn by Madison Tunnicliff.