Tag: jerry garcia

A Jamgrass Chronology

Posted on by Justin Hiltner

Dichotomy. The essence of jamgrass is the intersection of traditional and progressive ideals, techniques, and tones when it comes to the musical hot potato that is bluegrass – past, present, and future.

Throughout the generations, and within the structured lines of bluegrass, there’s a constant segment of the genre that remains eternally curious about what lies just beyond the horizon. It’s this sonic landscape of unlimited possibilities and creative fulfillment, one where the whirlwind attitudes of psychedelic rock, freeform jazz, classical music, and country gold were injected into the “high, lonesome sound,” ultimately conjuring this new melodic avenue to duck down.

The First Generation

When looking at the origins of jamgrass, the “Big Bang of Progressive Bluegrass” arguably occurred with the formation of New Grass Revival in 1971 in Louisville, Kentucky. Led by fiddler/mandolinist Sam Bush and banjoist Courtney Johnson, the outfit emerged from the ashes of another group, Bluegrass Alliance. This revolutionary quartet combined traditional bluegrass with contemporary influences from the popular rock, country and jazz of the period, the result being their self-titled debut album in 1972. In later years, bassist John Cowan and banjoist Béla Fleck would be added to the lineup.

By the early 1970s, the Earl Scruggs Revue was already well-established on the national touring circuit. With the Western North Carolina banjo great himself at the helm, Scruggs and his two sons, guitarist Randy and bassist Gary, embraced the counterculture movement of the late 1960s and early 1970s. Scruggs not only was outspoken in his support of the anti-Vietnam movement, he also happily and genuinely welcomed those from other musical circles, including playing gigs alongside rock acts The Byrds and Steppenwolf.

Although not necessarily considered jamgrass, the Revue – with Scruggs being a vital pillar of the first generation of bluegrass as a member of Bill Monroe’s Blue Grass Boys – opened doors into an often-heavily guarded realm of traditional bluegrass. One where the fear of outsiders taking over the scene without “proper knowledge or respect” to the unspoken rules and traditions of the genre could be seen as misguided intent versus building a bigger space for more folks to tap into the history of the music and evolve their own craft, the end result being the survival and perpetuation of bluegrass.

In April 1972, the Revue’s album I Saw the Light with Some Help from My Friends featured guest appearances by the Nitty Gritty Dirt Band, Arlo Guthrie, and Linda Ronstadt. The sessions would inspire Nitty Gritty to eventually pursue its own collaborative project, which became the seminal album Will the Circle be Unbroken – the record now regarded as a pillar of the bluegrass and country music scenes in the decades since its release in November 1972.

That winter of 1972/1973 conjured the happenstance formation of acoustic supergroup Old & In The Way. Guitarist Peter Rowan and mandolinist David Grisman, longtime friends and collaborators, found themselves at the home of Grateful Dead guitarist Jerry Garcia in Stinson Beach, California. As expected, impromptu pickin’-n-grinnin’ sessions ensued.

“We started picking every night after supper [at Jerry’s],” Rowan told BGS in a 2022 interview. “We went through old song books and learned a bunch of material.”

By the early 1970s, the Dead had become one of the premier rock bands in America. Even though he was now a bonafide rock star with a massive legion of diehard fans, Garcia yearned for a simpler time in his life, which was his existence before the band itself, when he was a young, hungry bluegrass musician in the San Francisco folk scene of the late 1950s and early 1960s.

Soon after, the trio tapped bassist John Kahn and a revolving cast of fiddlers (Richard Greene, John Hartford, Vassar Clements) and booked a handful of gigs around the Bay Area in 1973. There were no expectations set or boundaries drawn. The gatherings were more about honoring musicianship and friendship, where all present could play joyously in the sandbox together.

Old & In The Way only lasted a little more than a year, disappearing in the spring of 1974 without any fanfare or real notice of its demise. The group was kind of like a comet flying by in the night sky — bright and stunning, and yet all too fleeting, but you counted your lucky stars you were able to see and appreciate it in real time, onstage and in the audience.

And that special time and place that was Old & In The Way would be forever captured in recordings of the live shows. In 1975, the self-titled debut album was released and became the biggest selling bluegrass album of all-time until it was overtaken by the O Brother, Where Art Thou? soundtrack in 2000.

“In bluegrass, you just do the beautiful grace of presenting the music, being good neighbors and all that stuff,” Rowan says. “But you could hear us in the band going, ‘go, man, go.’ Go for it, that’s where we came from. That’s what Old and In the Way was – the ‘go for it’ signal to everybody.”

The final piece to the puzzle that is the first generation of jamgrass was filled when Hot Rize emerged in the late 1970s in Boulder, Colorado. Coming together while all being employed at the Denver Folklore Center, fiddler/mandolinist Tim O’Brien, banjoist Pete Wernick, guitarist Charles Sawtelle and bassist Nick Forster would become the pioneers of the Colorado jamgrass scene – ultimately launching countless bands in The Centennial State with their unique blend of traditional tones and innovative styles.

The Second Generation

Just like O’Brien, Leftover Salmon guitarist Vince Herman was also a West Virginia native who headed west to the Rocky Mountains in search of his musical destiny. In 1985, Herman dropped out of West Virginia University and decided to “go to Colorado and find like-minded players.” This single decision by Herman ushered in the second generation of jamgrass.

“And I knew there was a progressive bluegrass scene based around the Telluride Bluegrass Festival. Hot Rize was in Boulder, which was a major influence on me,” Herman told BGS in a 2025 interview. “So, I figured Boulder would have a good progressive bluegrass scene. And it sure did, proven by pulling up and seeing a ‘Live Bluegrass Music Tonight’ sign [at a bar].”

That night in Boulder in 1985, Herman wandered in and crossed paths with multi-instrumentalist Drew Emmitt. The two were kindred spirits and immediately hit it off, with Herman eventually joining Emmitt’s Left Hand String Band. A year later, Herman launched his own band, The Salmon Heads. But, it would be New Year’s Eve 1989 when Leftover Salmon came to fruition, the ensemble being a combination of the duo’s respective band members.

“We stuck with Leftover Salmon for the first night, never knowing it would be any more than one night of a gig [in Crested Butte],” Herman says of the NYE show. “The older the tune, the more the bluegrass stomp kind of thing would go on, people would slam dance. We were like, ‘Something’s good about this.’”

By 1993, another Colorado band came rolling down the ski slopes of Crested Butte and Telluride. Formed as a casual gathering of acoustic musicians and a percussionist looking to get together during après-ski and play some tunes for free lift tickets and cold beer, the String Cheese Incident took bluegrass and pushed it more into the jamband world than any other group who came before them. Nowadays, the sextet is a glorious kitchen sink of sound and scope – bluegrass to blues, rock to reggae, jazz to jam-tronica – especially through their highly popular annual festivals, Electric Forest and Hulaween.

Heading towards the end of the century, Yonder Mountain String Band appeared on the scene in Nederland, Colorado, in 1998. The quartet originally featured a mesmerizing frontman in the late Jeff Austin, an ambitious and endlessly curious mandolin player. The core of the band was based more in traditional bluegrass, but with a heavy focus on improvisation and just seeing where the night took them. The culmination of which led to Yonder finding itself in this unique position, one that allowed the group to be booked at both lawnchair bluegrass festivals and wild-n-out jamband gatherings across America.

The Third Generation

The new millennium signaled the third generation of jamgrass. On Oct. 31, 2000, in Kalamazoo, Michigan, a casual Halloween gig consisting of college buddies (who played the local bluegrass open mic night at the Blue Dolphin) would parlay itself into the creation of Greensky Bluegrass – an ensemble equally obsessed with Tony Rice and David Grisman as they were the Grateful Dead and Phish.

A few years ago, when I was interviewing frontman Paul Hoffman about the initial intent of Greensky, he replied, “To play heavy metal music on acoustic instruments.” And in the quarter-century since its inception, Greensky has become a marquee act. They blurred the lines between bluegrass and jambands, ultimately setting the stage for every band who came thereafter with ambitions to rock big venues, all in the name of jamgrass exploration.

“I think that we just have a spirit to not be limited,” Hoffman told BGS in a 2025 interview. “So, if we want to emulate all the things we love – and we’d love a diverse amount of things, musical things – we honor the acoustic nature of our heritage as a band, but we want so much more. We want [things] to keep us interested and engaged. We’ve allowed ourselves that creative freedom to try anything.”

On the other side of the Great Lakes, in Duluth, Minnesota, Trampled by Turtles formed by happenstance in 2003 on a tiny stage at Sir Benedict’s Tavern on the Lake. A hearty blend of bluegrass, indie-folk and alt-country influences, Trampled’s sound has been described as “Midwestern Gothic” – a musical signature ultimately straddling the barriers between genres of distinct sounds and approaches.

The third generation is rounded out by the Infamous Stringdusters, coming together in 2006 in Nashville. Consisting of longtime road musicians and recent graduates of the Berklee College of Music in Boston, the group is a meticulous balance of tradgrass and jamgrass. With their core soaked in the principles of traditional bluegrass, the Dusters have never wavered from chasing their artistic muse towards the unknown horizon of Americana and rock influences that run deep in their sound.

“That’s what’s so beautiful about bluegrass music, in particular,” fiddler Jeremy Garrett told BGS in a 2026 interview. “You pass it on to the next generation and they take it and they do their thing with it. Luckily for us, we were around at a time that [that] was very important, and a transitional time in the industry.”

The Fourth & Fifth Generations

That transitional time in jamgrass of the early 2000s and 2010s sparked what is currently being considered the highwater mark of the genre – and also regarded as the fourth generation of jamgrass – as seen by guitar phenom Billy Strings bursting into the arena level, with Molly Tuttle and Sierra Hull right in the mix when it comes to bluegrass spilling into the mainstream.

Also emerging from the same Michigan scene as Greensky Bluegrass, Strings’ rocketship ride from hardscrabble beginnings to selling out any size of venue from coast to coast is the stuff of legend. Only in the summer years of his career, Strings’ playful flexibility around “bluegrass rules” is mirrored by his genuine respect for those who came before him. His knowledge of the genre is as profound as the unknown depths of his skillset and ambition, something witnessed each night he performs for an endless sea of faces.

For Hull and Tuttle, they became the first female musicians to be given the IBMA award for Mandolin Player of the Year (Hull) and Guitar Player of the Year (Tuttle). To note, Hull has now been given the honor seven times in the last 10 years. Both artists are becoming well-known for genre-bending collaborations with a fearlessness in entering new artistic realms – Hull jamming alongside Slash and Cory Wong, with Tuttle shifting into the indie-folk and alt-country scenes as of late.

Where we stand at this exact juncture is considered the fifth generation of jamgrass – a level represented by young, hungry and immensely-talented bands eager to learn, eager to rise to the occasion on the live stage – with the likes of Mountain Grass Unit, Clay Street Unit, Shadowgrass, and Magoo putting down quickly-growing roots in the scene due to impressive appearances in front of massive crowds on the festival circuit in recent years.

“We’re a live band. It’s where we really shine through, and you can just feel the energy up there. We always try to say, ‘There are only so many Thursday, Friday, Saturday nights,’ and we want to elevate that and bring the energy and the emotion and let [the audience] loose,” Clay Street Unit guitarist Sam Walker told BGS in a 2026 interview. “We want to make sure at every show we’re bringing that to the table, our full attention to the energy and making sure that everyone’s having as good a time as they can.”

In the last 55 years or so of the jamgrass movement, the sheer beauty of the genre is the mere fact that many of the architects and torchbearers are still walking this earth, still touring and proudly collaborating with the younger generations, and always offering a real sense of encouragement to happily take risks and not be afraid of what could be, onstage and in the studio – for true gratitude resides in the ancient desire to find one’s truth and purpose.

Continue exploring our Jamgrass in July coverage here. This content brought to you in partnership with Preston Thompson Guitars.

Photo Credit: Leftover Salmon by Tobin Voggesser.

The Origins and Evolution of Jamgrass – And Where It Goes From Here

Posted on by Justin Hiltner

Whether it’s Bill Monroe, Sam Bush, Sister Sadie, or Billy Strings, bluegrass has always pushed boundaries. At the forefront of that movement sits jamgrass, which brings together a barrage of influences performed with grassy, stringed arrangements and an improvisational sensibility that makes each song and show feel like a living organism – and results in each performance having its own qualities and quirks.

However, despite many tying the origins of jamgrass to ’90s upstarts like Leftover Salmon and Yonder Mountain String Band, its roots actually go back at least a half-century – and in some cases to the very origins of bluegrass music itself.

“When Bill Monroe started the Blue Grass Boys and they came on the Grand Ole Opry with that band, they were so far removed and different from other string bands of that same era even though they had the same instrumentation,” says Bush. “They were light years ahead of all the rest of the music on the Grand Ole Opry in terms of progressiveness and innovation, so in his own way Bill Monroe was a rebel. The Opry audience was just astounded with the way they played, and then when Bill introduced a great fiddler like Chubby Wise and the banjo playing of Earl Scruggs, that’s what kicked what we call bluegrass into gear.”

That same trailblazing spirit of Monroe could also be found in Bush himself several decades later, with the formation of the Bluegrass Alliance and, shortly after, New Grass Revival. The latter went against the grain of traditional bluegrass in nearly every way imaginable, from covers of Jerry Lee Lewis, Bob Marley, and The Beatles to their long hair and the tie-dye they dressed themselves in. All more akin to Deadheads and the hippie movement than bluegrass at the time. Per Bush, the group was inspired by bands that had already deviated from the old-time ways of bluegrass like the Osborne Brothers, Jim & Jesse, the Country Gentlemen, the Dillards, the Greenbriar Boys, Area Code 615, and even John Hartford – who he’d later pay tribute to with his 2022 album Radio John.

That being said, New Grass Revival and the movement they helped spark also held the tradition of bluegrass in as high regard as anyone, even as the band pushed the music in a direction it had never been before. “We always said that if you want to play newgrass, you first have to know how to play bluegrass,” recalls Bush.

The band’s rise gave way to the progressive leaning newgrass movement that saw an influx of outside influences and experimentation flood into the music that Monroe and the Blue Grass Boys made famous, with one of the most notable being Leftover Salmon. Formed in 1989 – the same year New Grass Revival first broke up – in Boulder, Colorado, Salmon brought together acoustic and electric arrangements with percussion to create an offshoot of newgrass they coined “Cajun slamgrass.” The outfit’s hybrid sound was an instant hit, and by the early ’90s the band found itself on the H.O.R.D.E tour with rock and jam bands like Phish, Widespread Panic, Spin Doctors, and Blues Traveler. This further connected the worlds of bluegrass and jam, resulting in what many refer to as the official launch of the jamgrass movement later in the decade when Yonder Mountain String Band burst onto the scene.

In fact, Yonder’s bassist, Ben Kaufmann, recalls attending that H.O.R.D.E tour and credits it for sending him down the rabbit hole of bluegrass. But being from Boston and growing up a Deadhead, he knew that any music he’d go on to create would be radically different from what had come before it.

“We didn’t grow up in the rural South,” explains Kaufmann. “We were suburban kids, which was critical to whatever Yonder ended up achieving. If we weren’t, the band likely would’ve leaned much more traditional. We thought the music of Flatt & Scruggs, Bill Monroe, and the Stanley Brothers were the coolest things ever, even though it was born out of an environment that’s not ours.

“That, combined with the influences of our formative years, helped to mold our own little version of what a bluegrass band could be, even though not everyone thought it was the ‘right’ way to play it. For a while the bluegrass community didn’t want any part of us, which made me realize that if people weren’t going to invite us to their party that we’d create our own, which is exactly what we did.”

From there, Yonder integrated their high-strung and energetic live show even more than the jam band circuit, piecing together the foundations of what would soon become the jamgrass scene in the process. That momentum reached a fever pitch for the band in the late 2000s when the band was headlining bigger rooms than it ever had before and landing opening slots on arena tours with the Dave Matthews Band and Widespread Panic, similar to the gigs New Grass Revival had opening similar venues for Leon Russell in 1979.

Thinking back on that era of the band, Kaufmann says it made him understand the full potential of what jamgrass and bluegrass could achieve if given the opportunity, which he says is now being realized with artists like Billy Strings, Mountain Grass Unit, and others.

“Even in the late aughts when Yonder was at max room capacity and opening these arena shows, we wondered if bluegrass would ever work in rooms this big. And, to our amusement, it did – you just needed to fill the venue with the right people. We didn’t know if that would be us headlining those places one day, but playing those gigs showed us it was something that could happen.

“With that in mind, it’s no surprise to see a young gun like Billy Strings come along and set the world on fire. In the little amount of time we’ve spent together it was obvious that he is a special talent, so observing his rise and all he’s done for this kind of music has been mind-blowing.”

Yonder’s success lit a spark for the jamgrass movement that’s been burning ever since, with countless performers crediting the band for the influence they’ve bestowed upon them. One of those people is Kyle Tuttle, who grew up following the band around on tour in the early 2000s before eventually landing a spot playing in founding member Jeff Austin’s band after Austin departed Yonder in 2014.

“I was just starting to see real bluegrass and already loved the Grateful Dead, so when Yonder Mountain String Band came along and overlapped with those two worlds, it was like a dream come true,” Tuttle explains. “I’d been seeing all these suit-and-tie bands playing straight bluegrass and loved it, but at the same time I was also wondering where I fit into it. Then Yonder pops up and it feels like what I’d been waiting my whole life to discover.”

Tuttle played his first gig with the Jeff Austin Band in 2016 and remained in the group up until the singer’s untimely death in 2019. He went on to perform with the GRAMMY Award-winning Molly Tuttle & Golden Highway from 2021 to early 2025. Now he leads his own collective, the Kyle Tuttle Band, where he intertwines original compositions with traditional bluegrass covers and other off-the-wall influences as he puts his own spin on what jamgrass is.

“It’s a common perspective for people to not want you to mess with their bluegrass and tradition, whereas the jamgrass world tends to be more wide open,” admits Tuttle. “Fans nowadays are ready to hear whatever interesting mashup you create, which makes for a really nice union.”

With how wide open the jamgrass has become, even bands outside its periphery have found their way into the community from time to time. Take Fruition for example, a band that began busking on the streets of Portland over 15 years ago with a mix of string instruments and a poppy folk sound that sits on the far outer reaches of the jamgrass spectrum. Similar to how Yonder struggled to be embraced by the bluegrass community in its early days, Fruition’s Kellen Asebroek said it was the jamgrass community that first embraced and welcomed the band when nobody else would. “There’s no telling where we’d be if they hadn’t welcomed us into their family.”

“I was introduced to [jamgrass] in 2002 before I even knew what it was,” recollects Asebroek. “My uncle was a big Leftover Salmon fan and gave me an audience recording from the ’90s to listen to that left me in awe wondering what the hell it was they were doing. I grew up in more of a punk, reggae and classic rock world, so that was the first time I heard something remotely grassy. It wasn’t until we started Fruition and were busking on the street that people began referring to us as a jamgrass band. That being said, Fruition tends to be on the more structured side, so much so that I wouldn’t even call ourselves a jam band. We’ve always been in a unique place in that world in the sense that the jamgrass community is who took us in as babies and showed us around even though we were on the fringes of it.”

Also on the fringes of jamgrass is Daniel Donato, who began picking country and bluegrass tunes on Nashville’s Broadway strip as a teenager before launching his own project, Cosmic Country, in 2015 after seeing shapeshifting country singer Sturgill Simpson at the Ryman. The sound that grew out of that moment is equal parts Simpson and the Dead, but Donato says that bluegrass legends like Bill Monroe are also critical to what he creates as well, even though he utilizes mostly electric instrumentation.

“Jerry Garcia also had a really sophisticated understanding and appreciation for bluegrass music,” compares Donato. “The arrangements of the Dead were not succinctly bluegrass, but there was a ton of bluegrass influence that went into the way he played, especially with Old & In The Way and the Jerry Garcia Band. My goal has been to tap into a similar feeling, but with a slightly more prominent country twang.”

Someone else who’s spent plenty of time in the jamgrass scene despite not always producing music that would be categorized as such is Sierra Hull. The mandolin prodigy grew up on a heavy dose of traditional bluegrass in East Tennessee, with acts like Blue Highway, the Seldom Scene, and Lonesome River Band being the soundtrack of her youth. While she’s tended to lean more towards “chambergrass” and singer-songwriter styles in her adult life, she also takes plenty of time to let loose and jam, whether it’s stretching out her own material or joining artists like Cory Wong, the String Cheese Incident, Greensky Bluegrass, Béla Fleck, and Sam Bush on stage. The latter of whom she credits – along with luminaries like Peter Rowan and David Grisman – for planting the seeds that later grew to become jamgrass.

“For people like me, [Sam] was such a huge gateway to a lot of these other musicians who were really open-minded about what they played and who they collaborated with,” confides Hull. “Coming from a more traditional background, what I’ve enjoyed most about getting out to these bluegrass and jam festivals [is] mixing it up with folks. I’ve become a fan of jamgrass from seeing it all happen up close, rather than having grown up on albums – which I feel is the case for a lot of fans of jam music. The recorded music is still awesome, but the live shows are where the spirit and energy of jamgrass truly live.”

Hull continued, stressing how despite the current momentum behind jamgrass it’s still a very niche genre that nobody gets into expecting to become famous from it, which makes the heights Billy Strings and others are taking it to that much more mesmerizing.

“There’s something really cool about seeing folks who maybe don’t know who Bill Monroe or Doc Watson is, but they can go to a Billy show and immediately connect to the authenticity of what the music is,” exclaims Hull. “We live in a day and age where people are ripping on their pedals and doing more progressive stuff than they ever have before with string music, but at the same time most all of these bands have their moments where they throw that all away and just play a straight-up bluegrass tune. Seeing people resonate with that is central to what this music is and does.”

Another woman staking out a career in and around jamgrass is Lindsay Lou, who first discovered the subgenre witnessing the early days of Greensky Bluegrass performing in Michigan. Although she’d already been vaguely familiar with Yonder and Leftover Salmon, Lou credits Greensky’s sound and proximity to her as the driving factors for introducing her not just their music, but jamgrass as a whole.

“Greensky was my gateway to the jam world, because we were both part of the same scene,” says Lou. “I started hanging with them and soon found myself at festivals with other like-minded bands that sent me diving into the music of the Grateful Dead and others.”

One of those artists she wound up connecting with was a young Billy Strings, who she’d grow close with and later live across the street from in Nashville. The two would even go on to co-write a number of songs together including “Freedom” and “Nothing’s Working,” which both appeared on Strings’ albums Home and Renewal, as well as the latter appearing on Lou’s Queen Of Time. “It’s been really cool having written songs with Billy and hearing him perform them to arenas packed with 30,000 all singing along.”

“It’s no surprise to me that Billy has brought so many people to jam and bluegrass music in the same way that Yonder and Greensky did for so many before him, including Billy himself,” she stresses. “It’s been so much fun watching a young hippie kid like him take a traditional song to places you never thought it could go due to him embracing the musical conversation that jam music is centered around.”

Someone at the heart of the Billy Strings phenomenon is Jarrod Walker, who’s played mandolin in the Michigander’s band since 2018. Similar to Sam Bush, Walker believes the roots of jamgrass can be traced all the way back to Bill Monroe, due to how he took popular songs of the day and breathed new life into them with stringed arrangements – similar to how modern day jam bands pull from influences far and wide to create something entirely new. And although he credits Sam Bush as being a central figure for the movement, he also holds the Seldom Scene – who recorded an extended version of the Grateful Dead’s “I Know You Rider” (simply called “Rider”) on its 1973 album Act III – in a similarly high regard.

“There have been a smorgasbord of different influences in jamgrass from the very beginning with Irish and English music and gospel and blues – all of it was an integral part of what Bill Monroe originally did,” says Walker. “Then someone like Jerry Garcia comes along and follows Monroe like people would soon be following the Dead, which led to Old & In The Way, continuing the prophecy that’s still playing out to this day.”

But even as that prophecy continues to play out, Walker is amazed by where it’s taken not just the Billy Strings band, but string music as a whole. Having been accustomed to gigging at performance art centers and other smaller, seated venues for most of his pre-Billy picking days, he says that the experience of performing at rock clubs and now arenas with fans going crazy for bluegrass music has been mind-boggling and a phenomenon he’ll never stop being captivated by.

“[Playing arenas] is something none of us saw coming and is a combination of being at the right place at the right time and the contributions of everyone who came before us that paved this path for us to do it,” states Walker. “Billy is also a fantastic musician and student of bluegrass whose love for the music combined with his other influences is emblematic of the cohesion that is core to jamgrass and everything it stands for.”

Like all forms of music, jamgrass is a living, breathing organism that is constantly evolving and bringing new ideas and influences to the table. Whether it’s traditional and progressive bluegrass or rock, blues, punk, soul, country and everything in between, it all has a place in the jamgrass setting and is without a doubt the biggest driving factor of the genre’s success. It truly is a “rising tide lifts all boats” scenario that may have been a long time coming to arrive, but now that it’s here and thriving shows no signs of departing anytime soon.

“It took a long time for listening tastes to catch up with this kind of music and these instruments, but it’s no surprise to me that someone as talented as Billy is having the success he’s having,” declares Bush. “It’s only natural that the music is going to grow, and it’s in a really healthy place right now. But even with the rise of jamgrass you still have good ole Del McCoury leading the pack with his Bill Monroe style of bluegrass, and the same audience that loves jamgrass loves him too.”

Continue exploring our Jamgrass in July coverage here. This content brought to you in partnership with Preston Thompson Guitars.

Photo Credit: Sam Bush courtesy of Crossover Touring; Sierra Hull courtesy of the artist; Ben Kauffman courtesy of Crossover Touring.

Basic Folk: Peter Rowan

Posted on by Justin Hiltner

Legendary Massachusetts-born, California-based musician Peter Rowan is best known for his bluegrass roots. A practicing Buddhist, he did time in Bill Monroe’s Blue Grass Boys as well as in the short-lived and epically important Old & In the Way with Jerry Garcia and David Grisman. However, his latest album, Tales of the Free Mexican Airforce, celebrates the music of the Southwest and draws a throughline from Tex-Mex to bluegrass. Rowan has a long history with this music from his very first solo record, which includes the original recording of “The Free Mexican Airforce” as well as “Midnight-Moonlight.” Both of those classic Rowan compositions got re-recorded for the new record and feature the late great Flaco Jiménez (as did the original 1978 recordings), who passed away in July 2025.

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In our Basic Folk conversation, we talk about Flaco’s enthusiasm for Peter’s music, the many collaborations they recorded, and why he included a recording of Flaco speaking on the album. Peter speaks about how immigrants and musical culture from Latin America are constantly inspiring him and keeping him patriotic. He also spoke about what keeps him aging well, what his energy and enthusiasm look like at 83 years old, and, of course, Bill Monroe’s baseball team.

Photo Credit: Amanda Rowan

BGS 5+5: Max Wareham

Posted on by Justin Hiltner

Artist: Max Wareham
Hometown: Middletown, Connecticut
Latest Album: DAGGOMIT! (releasing February 21)
Personal Nicknames or Rejected Band Names: The Bluegrass Pagans, The Bluegrass Feds, The Bluegrass Paranormal Investigators, The Bluegrass Rats

Which artist has influenced you the most – and how?

I play in Peter Rowan’s Bluegrass Band – he’s been a pretty big influence on me. His spirit as an artist burns strong; he has a vision that isn’t restricted by parameters of tradition or genre and he has an incredible way of singing and playing from the heart. Who else has played in a band with both Bill Monroe and Jerry Garcia? I was honored to have him produce my album, DAGGOMIT!. He’s also a distant cousin of mine.

What other art forms – literature, film, dance, painting, etc. – inform your music?

I like to write and practice photography, especially film. The great French photographer Eugene Atget is a huge inspiration to me. His photographs have profound harmony in them – every proportion is perfect and the simplest lines can be so expressive. To me, it’s very musical. I also love the German author W.G. Sebald. His writing often explores themes of decay and loss through a gauzy lens of nostalgia, not unlike bluegrass music.

What’s the most difficult creative transformation you’ve ever undertaken?

I’ve worn lots of different musical hats, so I generally don’t find it difficult to transform creatively. While bluegrass and the banjo are my primary focus, I played electric bass for years in psych-pop band, Sun Parade, and studied jazz guitar performance at school. I write and record some non-bluegrass songs under the name Sir Orfeo and was in the chamber-pop studio band Cousin Moon – to me, it’s all music.

If you didn’t work in music, what would you do instead?

I’d probably work in archaeology. I quit music for a short while and worked on an archaeological dig in eastern Tennessee, excavating a 16th century Cherokee settlement. There’s something I love about digging, whether that’s literal or uncovering the history of forgotten banjo players.

I crewed for a hot air balloon pilot for a while, too, but that’s a tough gig.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

Well, I did once find myself grilling a steak in a parking lot behind a venue with Dobro legend Jerry Douglas. I thought his company and the steak were a perfect pairing. He was wearing denim and the steak was medium-rare.

Photo Credit: Sasha Pedro

Grateful Dead Drummer Mickey Hart Remembers Tabla Genius Zakir Hussain

Posted on by Justin Hiltner

“I am here. I’m ready to play.”

That, Mickey Hart recalls, is the first thing Zakir Hussain said to him when the young Mumbai-born tabla player, having recently arrived in the U.S., knocked on the door at the Grateful Dead drummer’s Marin County ranch.

“Oh, okay,” Hart says he replied. “Here we go.”

That was 1970 and go they did, forming a deep musical and personal bond that lasted from that day until Hussain’s death from lung disease on Dec. 15 at just age 73. Hart had been studying with Hussain’s father Ustad Alla Rakha, Ravi Shankar’s long-time tabla partner.

“His father said, ‘I can’t play with you because I play the quietest instrument in the world and you play the loudest,’” Hart says, laughing in the den of his ranch house on a recent Zoom chat. “But he said, ‘My son, he could play with you. I will send him to you.’ And so he did.”

And? “It was just magic,” Hart says, beaming with the memories.

Soon Hussain moved into the barn studio facility at Hart’s ranch. And they played. And played.

“We played for four hours one time,” he says, then realizing that was nothing. “We played for four days and nights! Four days and nights! We really got to know each other and played every day. He was the crown prince of tabla, and when his father died he became the king.”

Father and son, in fact, duetted on Hart’s first solo album, Rolling Thunder, released in 1972. Soon other collaborations followed, including the creation of the Diga Rhythm Band, which grew around a multi-cultural percussion ensemble Hussain formed at the Ali Akbar College of Music in Berkeley. The group’s lone 1976 album also featured Hart’s Grateful Dead mate Jerry Garcia on two tracks.

“He loved Jerry, they just loved each other,” Hart says. “Their personalities were very similar. Jerry was really kind, loving, thoughtful, and so was Zakir.”

Hart and Hussain sparked creative energy in each other and an eagerness to explore.

“He taught me various ways rhythms could be used, exposed me to rhythms that I could never imagine, which I took to immediately, and I wanted to learn them,” Hart says. “When we did Diga Rhythm Band together, that was the first time I had to learn composition. He composed half of it and I composed the other half.”

If Hart had to learn new discipline, Hussain had to unlearn some.

“When he came to America he kind of picked up on some American traits, and he liked the looseness of my style,” Hart says, slipping back and forth between talking of Hussain in the present and past tenses with the freshness of this loss. “It freed him from the strictness of Indian classical music. My gig was a little serpentine, you know. His is straight down the pike. As accurate as he could be, it is like a machine. He’s the Einstein of rhythm, so playing with Einstein was really cool. But I didn’t have that sensibility. That’s not the way we did it in the Grateful Dead, right? And he loved that. He really took to it. And that’s what he said I taught him. It was a wonderful combination, a meeting of the minds and a meeting of the hearts.”

The meeting, and the mutual growth and openness to new vistas, continued as Hussain had key roles on Hart’s 1990 album At the Edge, 1991’s Planet Drum (which won the first-ever GRAMMY Award for World Music), 1996’s Mystery Box, 1998’s Supralingua and 2000’s Spirit Into Sound. Each brought together a world-circling community of percussionists on stage as well as in the studio.

With 2007’s Global Drum Project, the Planet Drum ensemble coalesced around a core of Hart, Hussain, Puerto Rican conguero Giovanni Hidalgo and Nigerian talking drum master Sikiru Adepoju, the quartet mounting several dazzling concert tours and coming together again for the 2022 album In the Groove. The joy they brought each other was clear to anyone who saw their shows.

The same spirit sparked much exploration throughout Hussain’s life. Around the same time he was creating Diga, he teamed in Shakti with jazz guitar boundary-breaker John McLaughlin, Indian violinist L. Shankar, and Indian percussionists Ramnad Raghavan and T.H. Vinayakram, rooted in traditional styles but reaching to new territories. Hussain and McLaughlin teamed regularly through the years with several other lineups (at times called Remember Shakti) and a triumphant final Shakti album and tour in 2023.

Hussain also had his own regular tours and recording projects with different ensembles under the name Masters of World Percussion, as well as a 2015 tour leading an East-West ensemble with veteran jazz bassist Dave Holland inspired by the oft-overlooked world of Indo-jazz.

Taking another tack, with Béla Fleck and Edgar Meyer he created a banjo-bass-tabla triple concerto, “The Melody of Rhythm,” crossing lines of progressive bluegrass and both Western and Indian classical as documented on a 2009 album with the Detroit Symphony Orchestra. The three came together again in 2023 for the album At This Moment, which also features Rakesh Chaurasia on the Indian bamboo flute, the bansuri.

Other collaborators, among many, included Yo-Yo Ma, Van Morrison, George Harrison (Hussain played on the 1973 album Living in a Material World), Bill Laswell, and even Earth, Wind & Fire. He also had a long association with saxophonist Charles Lloyd that produced several wonderful albums, including 2022’s Sacred Thread, a trio with guitarist Julian Lage. And, of course, he made countless concert appearances and recordings with the top artists of Indian classical music.

“No one has crossed more borders than him,” Hart says. “Yeah, I’ve crossed a few myself. Not like him. He’s gone beyond me or anybody else I’ve ever met or heard of. He took to the air and went to all these different places, interacted magnificently with all these different cultures. What an incredible ambassador of music.

“And he was very kind when he played with you. He never overplayed, which he could do in an instant. But he was so kind, such a great person that he reserved himself. He never tried to show you up, he was never in competition with me. He was harmonious and rhythmically blissful, in a way. I guess you could call this bliss, bring the bliss word into this.”

Can Hart hear Hussain in some of his own and the Dead’s music?

“Oh God, yes!” he says. “Think of all the Grateful Dead rhythms.”

He cites “Playing in the Band,” for which he wrote the music with Bob Weir, adapting a piece called “The Main Ten,” a version of which appeared on Rolling Thunder.

“That’s 10/4 rhythm,” he says. “Nobody played 10/4 then! And there was ‘Happiness Is Drumming,’ which became ‘Fire on the Mountain.’ That was one we did in Diga. And the 7/4 on ‘Terrapin Station,’ and a lot on Blues for Allah. That was what we were playing in Diga and Phil Lesh picked up on it and everybody picked up on that rhythm and that became ‘King Solomon’s Marbles.’ No one did that in rock ‘n’ roll.

“So Zakir influenced me in so many ways, subtle ways and obvious ways. He was a big influence on the Grateful Dead. And he loved the way Bill [Kreutzman] and I interacted. That became kind of a model for him in some ways because it made it, I don’t know how you’d say it, legal for him in a way. He said, ‘Oh! Now I can do this! This is okay!’ Because only two drummers could do something like that.”

With all that, where would Hart recommend someone wanting to get to know Hussain’s music start? At first he insists that he couldn’t possibly narrow it down.

“I’d rather not,” he says. “Anything he ever played on is a wonder.”

But he gives it a little thought, mentioning several of the cross-cultural albums they made together, before focusing on Venu, a very traditional session he recorded in 1974 featuring Hussain in duet with Indian classical bansuri flute player Harisprasad Chaurasia. This came about when George Harrison’s “Dark Horse” tour, which featured the Indian all-star ensemble Ravi Shankar & Family (including Hussain’s father) as well as Western musicians, did shows in the Bay Area. Harrison and Shankar arranged for a private concert to be held at the historic Stone House, a granite building in Fairfax.

“We brought a bunch of them back to Marin County,” Hart says. “I had just got a 16-track machine from Ampex, threw it in the back of my pickup with a bunch of hay and all that. We went there and did the first 16-track remote recording.”

The music on the album is gripping, two long pieces featuring the venerable Rag Akir Bhairav, a devotional melody meant for the early morning hours, unfolding with grace and power. The first part is largely Chaurasia solo, with Hussain coming in for the second half, the pairing at times delicately rippling, at others building to frenzies, always in perfect, empathic sync.

Hart also cites Sarangi, a second album which he and Hussain co-produced at the same event with Ustad Sultan Khan’s sinewy playing of the bowed instrument that gave the album its title, accompanied by tabla player Shri Rij Ram.

Legacy is a difficult thing to predict. But to Hart, Hussain’s artistic importance is found in the drive the two of them shared to experience all music and cultures and to bring them together.

“He brought together cultures that no one had ever dreamt of, from Egypt with me and [oud player] Hamza El Din, from Nigeria with [drummer] Babatunde Olatunji, with Airto from Brazil. We introduced into the Western world something filled with all these gems and wondrous rhythms. That’s something that will never be forgotten. And all the cultures he touched around the world for all these years. He made quite a difference. There is no place that he’s played that he is not revered.”

It’s talking on a personal level, though, that Hart becomes emotional, effusive, as he reaches back through time to that day Zakir Hussain came to play.

“We just fell in love with each other,” he says. “We really liked each other. He is such a kind man. I don’t know anybody who doesn’t like him. I can’t say that about anybody else, actually.”

He throws his head back and laughs.

“He’s singular in that respect. And it reflected in his music and the way he played with other people.”

Photo Credit: Jay Blakesburg

Peter Rowan and Sam Grisman Project Will Bring Old & In the Way to the Ryman

Posted on by Justin Hiltner

On January 9, 2025, there will be a special performance – more so a once-in-a-lifetime celebration – of the groundbreaking music of Old & In the Way at Nashville’s famed Ryman Auditorium.

Led by the “Bluegrass Buddha” himself, Peter Rowan, the legendary singer-songwriter and founding member of the group will be backed by the Sam Grisman Project. The gathering will also feature a murderers’ row of talent: Sam Bush, Tim O’Brien, Lindsay Lou, Ronnie & Rob McCoury, and more.

“In bluegrass, you just do the beautiful grace of presenting the music, being good neighbors and all that stuff,” Rowan told BGS in an exclusive 2022 interview. “But you could hear us in the band going, ‘go, man, go.’ Go for it, that’s where we came from. That’s what Old & In the Way was – the ‘go for it’ signal to everybody.”

To preface, Old & In the Way started as impromptu pickin’-n-grinnin’ sessions in the early 1970s between Rowan, his longtime friend, mandolin guru David Grisman, and Jerry Garcia, iconic guitarist for the Grateful Dead, who reached for his trusty banjo during the gatherings at Garcia’s home in Stinson Beach, California.

“We started picking every night after supper [at Jerry’s],” Rowan remembers. “We went through old song books and learned a bunch of material.”

At the time, Garcia was searching for new avenues of creative exploration, seeing as the Dead were in the midst of taking a much-needed hiatus after years of relentless touring and recording. He was also, perhaps subconsciously, trying to tap back into his roots before the Dead, this landscape of the late 1950s/early 1960s where Garcia was heavily involved in the San Francisco Bay Area folk scene.

“And you realized that Jerry was an intergalactic traveler, just dropping in on the Earth scene for a little while, but he was totally at home,” Rowan says of Garcia’s restless penchant and lifelong thirst for acoustic music.

When Old & In the Way formed in 1973, the trio recruited bassist John Kahn, as well as a revolving cast of fiddlers (Richard Greene, John Hartford, Vassar Clements). Sporadic gigs were booked around the Bay Area, with the vibe of the whole affair casual in nature – the ethos one of camaraderie and collaboration, but without expectations or boundaries.

“I remember singing the ending of ‘Land of the Navajo’ at the first rehearsal and I looked over at Jerry,” Rowan recalls. “He kept nodding his head like, ‘go.’ It was like Jack Kerouac at Allen Ginsberg’s poetry reading at City Lights Bookstore – ‘go, man, go.’ Encouragement, encouragement.”

By 1974, Old & In the Way simply vanished into the cosmic ether, but not before capturing a handful of live performances that have become melodic sacred texts of a crucial crossroads for acoustic music. To note, Old & In the Way’s 1975 self-titled debut album went on to become the bestselling bluegrass album of all-time – until it was dethroned by the O Brother, Where Art Thou? soundtrack released in 2000.

As it stands today, Rowan, now 82 years old, is the only remaining member of Old & In the Way still actively performing. Garcia, Clements, Kahn, and Hartford have all sadly passed on, with the elder Grisman and Greene retired from touring. Grisman’s son, standup bassist Sam Grisman, is now carrying his father’s bright torch.

And although the tenure of the Old & In the Way was short-lived, the ripple effects of the band’s ongoing influence and enduring legacy remains as vibrant and vital as it was those many years ago, when a handful of shaggy music freaks kicked off a jam that will perpetuate for eternity.

In preparation for the upcoming Old & In the Way showcase at the Ryman on January 9, BGS recently spoke with Sam Grisman, who talked at-length not only about his continued work with Peter Rowan and the intricacies of Jerry Garcia, but also why a band Grisman’s father started over a half-century ago still captivates the hearts and minds of music lovers the world over.

You were five years old when Jerry Garcia passed away. You were really young, but do you remember anything that you hold onto?

Sam Grisman: Yeah, I have a very vivid memory of what our house felt like, smelled like, and just what the energy was like when Jerry was around. And I remember that sort of ease, just the way that he made people feel. It seemed like my parents were at ease when he was around.

And he probably felt at ease being around them. It was probably a safe haven at that house.

Definitely. And, you know, my parents smoked weed in the house. But, my mom was pretty strict about cigarettes. [She] wouldn’t let anybody smoke cigarettes in the house. But, when Jerry was around, he smoked cigarettes in the house. So, part of this smell in my blurry five-year-old memory is the smell of cigarettes. And Jerry would sometimes wear a leather jacket, maybe the smell of leather.

I remember the sound of his laugh. I remember all that music, and some of it I remember so vividly that I just know that part of that memory is reinforced by being there as a little toddler when they were working up [music]. Because they would often work on tunes upstairs in the living room and then take them down to the studio, put them on the mics and pull them.

You just wanted to be around it all and soak it all in.

I was a really curious kid.

With the Ryman show coming up, there’s been a lot of celebration of Old & In the Way as of late, especially with you touring with Peter Rowan and the current Jerry Garcia exhibit at the Bluegrass Hall of Fame & Museum. You’ve been around those songs your whole life. But, when you think about the context of Old & In the Way, and what you’re doing at the Ryman, what really sticks out with why that was such a special time in not only bluegrass, but in the lives of those people?

I mean, what a lightning-in-the-bottle chapter of all those people’s lives, you know? I think 1973, ’73/’74, was a particularly fertile time for Jerry. He was playing a full schedule with the Dead. He had Jerry Garcia Band stuff. He was playing in Old & In the Way. He was playing pedal steel with the New Riders of the Purple Sage. It seemed like he really had an itch to go back to where his roots were, especially when you look at [the Grateful Dead album] Workingman’s Dead [that was released a] couple years prior.

For all of us, who are looking back on it 50 years in the future, it seems like this momentous, heady time that was just meant to be. But, for those guys in the moment, it was just total serendipity. And the quintessence of just going with the flow – Stinson Beach, California, vibes. They just kind of stumbled into this reality.

“Y’all wanna play?” “Sure, why not.”

Yeah, where it would just be really fun to have this bluegrass band that they didn’t take super seriously, which I think really comes across in the recordings, you know? Because there’s all this joy in that music that might not necessarily have been there if those guys were taking it super seriously or if they needed it to pay their bills. It was a very interesting circumstance.

And for them to call their hero Vassar Clements into the mix, on a sort of whim because Peter found his number on a card in his wallet. It was sort of like a fantasy camp for these guys. Like a bunch of hippies sitting around on the beach, smoking a joint, thinking: “Wouldn’t it be great if we had the world’s greatest fiddle player just show up?” “I bet you we could book a gig.” “Hey Jerry, you got these legions of people following you around, you could probably get us a gig, right?”

And that’s kind of how it happened. Those gigs were so magical, because they happened mostly for all of these Deadheads in Marin [County, California], for like 16 months or something.

So, if you really had your finger on the pulse of it and you were going to the Keystone [music club in Berkeley, California], to see [the Jerry Garcia Band] and you loved what the Dead were doing, you knew that they were going to take this time off, but you just saw Jerry the week before and he never took his guitar off. He just finished the [Jerry Garcia Band] set and walked backstage with his guitar on and was smoking a cigarette, and then you saw him 30 minutes later talking to somebody off the side of stage, still had his guitar on — you’re thinking, “Gee, this guy’s not going to stop playing music this year, so I better keep my eyes peeled for what’s next.” And they played all these little gigs mostly around the Bay Area — they kind of captured some lightning in a bottle.

With playing these Old & In the Way melodies not only throughout your life, but also extensively nowadays with Peter Rowan, what’s been your biggest takeaway on what makes those songs and the ethos/history behind them so special to you? What about in terms of musicality, technique, and approach?

It’s hard to articulate how special it is to be exploring these beloved songs that mean so much to so many folks, myself included, with Peter and a cast of some of my best friends and favorite musicians. It’s a catalog that’s got a lot of depth.

Old & In the Way would play anything from songs by bluegrass heroes like Bill Monroe, The Stanley Brothers, Reno & Smiley, and Jim & Jesse to Vassar [Clements], Jerry [Garcia], and my pop’s instrumentals, to the tunes that Peter was writing at the time, which are some of my absolute favorite songs ever written.

Songs like “Midnight Moonlight,” “High Lonesome Sound,” and “Panama Red.” Playing these tunes with Uncle Peter makes me feel connected to the times he spent with David and Jerry in Stinson Beach in the early ’70s.

I grew up in Mill Valley and loved going to Stinson Beach with my friends, so I have a pretty vivid image in my mind’s eye. They played tunes, hung out, relaxed, took in the sea breeze, smoked a bunch of great weed, and developed a highly individuated “West Coast” approach to playing and singing this bluegrass music that they all loved and respected so much.

And then, they called one of my bass heroes, John Kahn, and their fiddle hero, the inimitable Vassar Clements and gave the world about one glorious year – I think around 50 shows – of a rare and lovable breed of bluegrass.

So much of everyone’s personality comes through in the music, and you can hear their camaraderie in the recordings. I guess my biggest take away from getting to play this music with Peter is how important it is to bring your own approach to these timeless songs that we love, while still honoring what it is that makes us love them in the first place.

You’ve known Peter Rowan since you were born. But, what has this latest endeavor together meant to you, to play the Old & In the Way catalog to not only lifelong fans, but also a whole new generation of acoustic music fans and bluegrass freaks?

It means the world to me to get to spend some time out on the road sharing space and time in service of this music with Uncle Peter. Getting to meet all of these folks who care so much about this music and feeling their appreciation and gratitude for Pete has been truly special.

There are so many people from so many different ages and different walks of life for whom this music has been the soundtrack to many fond memories, and I’m honored to be one of them. It’s also been a joy to see fresh faces in the audience and some folks taking in this music with a new perspective.

In your honest opinion, what is the legacy of Old & In the Way when you place it through the prism of the history of bluegrass and the road to the here and now, especially this current juncture where the torchbearers are selling out arenas and creating this high-water mark for acoustic, traditional and bluegrass music?

For many folks who know and love the music of Jerry Garcia and the Grateful Dead, Old & In the Way has been their first exposure to bluegrass. So many people over the years have told me how listening to Old & In the Way led them to further explore bluegrass music and its roots and branches. And others have told me how it inspired them to become pickers and start bands of their own.

I think Old & In the Way has been pivotal in bringing a wider audience with a more adventurous musical palette into the bluegrass universe. The legacy of Old & In the Way is one of exploration and preservation, and they certainly paved the way for many of us to walk a similar path — honoring the music that we love, while exploring its boundaries and finding our own voices and approaches.

It’s wonderful to see my friend Billy Strings out there playing for so many folks on such a big scale simply being himself, playing his own songs with a great group of friends, and also honoring the material that made him the musician that he is — maybe that’s a part of the legacy of Old & In the Way.

Photo Credit: Elliot Siff
Poster Credit: Taylor Rushing

9 Bluegrass Covers of Grateful Dead Classics

Posted on by Justin Hiltner

It’s certainly true that the Grateful Dead were never a bluegrass band, starting with the fact that their lineup had not just one drummer, but two. And yet it also can’t be denied that the group’s musical DNA has a wide streak of bluegrass deep within, both in terms of licks and improvisational flair.

In large part, that’s due to the late Jerry Garcia – “Captain Trips” – who started out as a banjo player before finding his most famous calling as the Grateful Dead’s lead guitarist. Before that, Garcia played in folk circles for years, and his many extracurricular collaborators included David Grisman, Peter Rowan, Don Reno, Chubby Wise and other titans of the genre. More than a quarter-century before O Brother, Where Art Thou? took bluegrass to the top of the charts, Garcia’s 1973 side project, Old & In the Way, stood as the top-selling bluegrass album of all time.

Garcia and the Dead’s bluegrass bona fides are solid indeed, as shown by artifacts like the Pickin’ on the Grateful Dead series (not to mention Grass Is Dead, a tribute act). But maybe the strongest testament to the strength of the Dead’s bluegrass-adjacent side is what other artists have made of their catalog. Countless bluegrass musicians have covered Dead songs in ways that would appeal to even the staunchest chair-snapping purists. Here are some of the best.

“Friend of the Devil” – The Travelin’ McCourys (2019)

This rounder’s tale is the granddaddy of ’em all, a bluegrass staple from almost the moment it appeared on the Dead’s 1970 proto-Americana classic, American Beauty. Long a picking-circle staple at festivals, it’s been covered by everybody from Tony Rice to Elvis Costello. But here is a fantastic cover by one of the finest family bands in all of bluegrass, captured onstage at the Grey Fox Bluegrass Festival in 2019. In contrast to the manic pace of the original, this version proceeds at more of an elegant glide. But it’s still got plenty of get-up-and-go, with killer solos over walking bass and a great Ronnie McCoury lead vocal.

“Dire Wolf” – Molly Tuttle (2022)

Among the most acclaimed young artists in bluegrass, Molly Tuttle is a two-time Guitar Player of the Year winner from the International Bluegrass Music Association. She also won IBMA’s Album of the Year trophy for 2022’s Crooked Tree, which included the 1970 Workingman’s Dead standard “Dire Wolf” as a bonus track. Equal parts folk fable and murder ballad, it’s something like “Little Red Riding Hood” with an unhappy ending. And Tuttle’s vocal is even more striking than her guitar-playing.

“Wharf Rat” – Billy Strings (2020)

Possibly even more acclaimed as a guitarist is William “Billy Strings” Apostol, another IBMA Awards fixture (and multiple Entertainer of the Year winner) who is frequently likened to Doc Watson. But few guitarists have ever conjured up Garcia’s sound, spirit, and all-around vibe as effectively as Strings. A song about a lost soul in a seaside town, “Wharf Rat” first came out on the Dead’s eponymous 1971 live album. Strings’ 2020 live version from the Capitol Theatre in Port Chester, New York, is amazing, as Strings doesn’t sing it so much as inhabit it. The money shot is his guitar solo that begins just after the five-minute mark.

“Scarlet Begonias” – The Infamous Stringdusters (2020)

Gambling is one of the Dead’s recurrent tropes and “Scarlet Begonias” gives it a playful spin with a loping guitar riff. The original dates back to 1974’s From the Mars Hotel and it’s been widely covered in oddball styles by the likes of electronic duo Thievery Corporation and the ska band Sublime. But “Scarlet Begonias” has never had it so well as in this excellent bluegrass version by The Infamous Stringdusters, shot onstage at Seattle’s Showbox just ahead of the pandemic in early 2020.

“Ripple” – Dale Ann Bradley (2019)

More often than not, vocals tended to be the Dead’s weak link. But that is not a problem for Kentucky Music Hall of Famer and five-time IBMA Female Vocalist of the Year Dale Ann Bradley. The elegiac “Ripple” began life as the B-side to the “Truckin’” single and was also a show-stopper on the Dead’s 1981 acoustic live album, Reckoning. Bradley covered it on her 2019 LP, The Hard Way, with Tina Adair providing truly lovely vocal harmonies.

“Uncle John’s Band” – Fireside Collective (2022)

One of the Dead’s folksiest numbers, “Uncle John’s Band” kicked off Workingman’s Dead at an easy-going amble – a clear departure from the psychedelic excursions of the Dead’s earliest work. This live version by the young Asheville, North Carolina, band Fireside Collective reimagines “Uncle John’s Band” as sprawling jam-band fodder.

“Cassidy” – Greensky Bluegrass (2007)

“Cassidy” first appeared on-record as a Bob Weir solo tune on his 1972 side-project album, Ace, but it’s been on multiple Dead live albums over the years. It’s always been something of an enigma, inspired by a young girl as well as Neal Cassady. Michigan jamgrass ensemble Greensky Bluegrass gets to its beat-poet heart on this version from 2007’s Live at Bell’s.

“Tennessee Jed” – Front Country (2018)

A frequent theme for the Dead was being in motion, whether traveling toward something or running away from it. So it follows that homesickness would be an aspect of their music, perhaps most overtly on this wistful song from the double-live LP, Europe ’72. California’s Front Country put “Tennessee Jed” through its paces in this 2018 version from their “Kitchen Covers” series.

“Touch of Grey” – Love Canon (2014)

If the Dead wasn’t a bluegrass band, they most definitely weren’t a pop band, either. But the group had occasional brushes with the Hot 100, most famously with the 1970 statement of purpose “Truckin’” and its “what a long strange trip it’s been” tagline (even though the group had only been together about five years by then). “Truckin’” stalled out at No. 64 and was later eclipsed by its 1987 sequel “Touch of Grey” – an actual Top 10 hit with its bittersweet conclusion, “We will get by, we will survive.”

From Charlottesville, Virginia, Love Canon strips away the ’80s pop keyboards and covers the song well as straight-up bluegrass on 2014’s “Dead Covers Project.”

Photo Credit: Old & In the Way, courtesy of Acoustic Disc.

Artist of the Month: Dead in December

Posted on by Justin Hiltner

(Editor’s Note: This December, we continue our annual series – see also: Dolly in December, Dawg in December, Dylan in December, and Del in December – by celebrating the iconic, trailblazing jam band, the Grateful Dead, all month long! We’ll be featuring the Grateful Dead as our Artist of the Month, celebrating their enormous impact on bluegrass and roots music over the next few weeks.

To kick off our coverage, BGS contributor Garret Woodward pens a heartfelt and personal AOTM reveal. Plus, don’t miss our exhaustive Essential Grateful Dead Playlist below.)

The single most profound moment within my 39 years of existence (thus far) is the first time I heard the Grateful Dead. Not far behind that life-altering experience were my initial encounter with LSD (in high school) and finally cracking open Jack Kerouac’s seminal 1957 novel, On the Road (in college).

Summer 1994. I was nine years old and living a simple, yet happily mischievous childhood in the small North Country community of Rouses Point, New York. One mile from the Canadian Border. One mile from the state line of Vermont. Solitude. Desolation. Rural America. Mornings spent building tree forts and wandering vast cornfields surrounding my childhood home. Afternoons jumping off the dock into nearby Lake Champlain.

Even at that time, I was a bona fide music freak. Whether it was Top 40 radio (Gin Blossoms, Melissa Etheridge, Collective Soul, Sheryl Crow) blasting out of the small boom box in my bedroom or whatever my parents shoved into the cassette deck in the family minivan (Willie Nelson, Beatles, Rolling Stones, Nat King Cole, George Jones), I was in search of “the sound.”

But, everything in my existence changed one evening that summer at a family cookout at our camp on the lake. Sitting at the picnic table — chowing down on some burgers, beans and potato salad — I noticed a hat my aunt’s boyfriend was wearing. The logo on the front was of a dancing bear, with the back featuring a skull with a lightning bolt. I inquired.

“It’s the Grateful Dead,” he replied with a Cheshire Cat grin emerging from a bushy beard. “Have you ever listened to the Dead, man?” No, I replied. After dinner, he walked me over to his early 1990s Volkswagen Jetta. He hopped in, rolled the windows down and turned on the stereo. Again, with a grin, as if he knew what was going to happen once he pressed play and cranked the volume.

It was the Skeletons from the Closet album. The opening tune, “The Golden Road (To Unlimited Devotion),” hit me like an undulating series of waves in some endless ocean of melodic tones and lyrical truths. It was just like when Dorothy Gale entered the world of color in The Wizard of Oz.

Nothing really was ever the same after that moment. It was not only the first music I’d discovered on my own – without the radio or my parents’ influence – the Dead, for some unexplained reason at the time, immediately became “my band.” Something clicked deeply inside of me. I awoke. And I had arrived.

Soon, a seismic shift occurred in my adolescent life. I wore Dead shirts to my Catholic elementary school to the dismay of the nuns. Tacked up Jerry Garcia posters on my bedroom wall. The swirling sensation of “Sugar Magnolia” or “St. Stephen” echoing from the boom-box. Incense burning on the windowsill overlooking the cornfields and unknown horizon of my intent. I even had a small shrine to Jerry on my bookshelf for several years after he died. I was all-in.

Musically, the Dead were a bunch of incredibly talented bluegrass, folk, and jazz freaks, who were inspired by the onslaught of the Beatles to plug in and go electric. The band itself was this massive sponge, one which soaked in any and all influences it crossed paths with — either onstage or merely wandering down the road of life. That authentic sense of curiosity and discovery is key to the Dead’s magic throughout its decades of improvisational splendor.

At its core, the Dead’s message resonated within my often-bullied and ignored self as a kid. If you like the Dead, you’ll always find a friend out there in the universe to connect with. The band’s symbols are beacons of love, compassion, and acceptance once you walk out the front door. In essence, I’d found my tribe, this wild-‘n’-wondrous ensemble of loving oddballs, eccentric weirdos, and all-around jovial folk. My kind of people, who remain so to this day.

The Dead is about personal freedom. To not only be yourself, but to also seek out the intrinsic beauty of people, places and things in this big ol’ world of ours. Have adventures. Pursue wisdom. Radiate love. Be kind. Damnit, be kind. All of these things offered from the music and its followers were placed in my emotional and spiritual toolbox as I began to wander the planet on my own following high school, college and impending adulthood.

And here I stand. Age 39. That nine-year-old discovering the Dead is still inside of me somewhere, still burning incense and blasting “St. Stephen.” That youngster’s excitement for all things music (especially live), endless curiosity for what lies just around the corner, and running with a reckless abandon towards the unknowns of tomorrow are as strong and vibrant as ever — especially through this ongoing catalyst that is my career in the written word.

Case in point, I recently headed to the Bluegrass Music Hall of Fame & Museum in Owensboro, Kentucky, for another celebratory weekend for its current exhibit: “Jerry Garcia: A Bluegrass Journey,” on assignment and on the ground covering the festivities. An incredibly curated collection of rare Garcia artifacts and wisdom, the showcase will run onsite until next spring.

Before the inception of the Grateful Dead, Garcia was completely immersed in the bluegrass and folk scenes in the San Francisco Bay area in the late 1950s and early 1960s. He was part of numerous acoustic acts and ensembles throughout the bountiful period — the culmination of that vast knowledge and in-depth experience being poured into the Dead’s formation in 1965.

To note, there’s a lot to be said about Garcia’s talents on the banjo being applied to what would become his signature tone on the electric guitar. And to that notion, add in the sheer lyrical aptitude of Robert Hunter, who not only penned many of the Dead’s iconic melodies, but was also on a parallel journey to Garcia’s early on and throughout the band’s 30-year trajectory.

And there I was in Owensboro, some 400 miles from my current home in Western North Carolina. Traveling for hours just to arrive on the mighty Ohio River – the state line of Kentucky and Indiana, this crossroads of the Southeast and Midwest. And for what? To push further and farther down the cosmic rabbit hole that is Jerry Garcia, the Grateful Dead, and those who follow.

The next 48 hours were a whirlwind of sound and scope. Seemingly endless tribute sets to Garcia and the Dead at the Woodward Theater inside the museum from the Kitchen Dwellers, Lindsay Lou, Fireside Collective, and members of the Infamous Stringdusters to late-night jam sessions in hotel rooms next door.

The Grateful Dead are arguably the only musical entity to exist that – regardless of who or what genre is being represented – once one of their tunes is placed into a performance, folks either show up in droves or are already present with ears perked up to what’s radiating out from the stage. It’s a fact that no matter what style of music you play, if it involves the Dead in some form or fashion, Deadheads are game to check it out. You could be a polka group and we’ll be right there, standing front row, the second you roll into “Althea” or “Shakedown Street.” The music provides, always and forever.

Before I left Owensboro and the Garcia celebration at the museum, I found myself on a bourbon distillery tour on Saturday afternoon. I walked into the enormous facility and checked in with the host. All by myself and waiting for the tour to start, the host tapped me on the shoulder.

“You like the Dead?” his face lit up, pointing to the Dead stealie tattoo on the back of my right leg. “Sure do, my brother,” I shot back with a smile of solidarity. We talked about our favorite live Dead recordings and where we’ve caught Dead & Company in concert recently, kindred spirits now eternally connected by this band of roving musical pirates. It’s a genuine interaction that happens often to Deadheads and something I don’t ever take for granted.

Even as we stand in this uncertain time in American history – where nothing is the same, everything is the same – the Grateful Dead remain this portal to escape, to purposely choose compassion, camaraderie, and community. It’s about cultivation of one’s self and of the sheer magnitude and gratitude of daily life, so long as you stroll this earth with the pure and honest intent to connect, to listen, and to understand.

“I will get by, I will survive.”

 

Ruination & Revival: Our Exclusive Interview with Gillian Welch & David Rawlings

Posted on by Justin Hiltner

In the catalog lore of Gillian Welch & David Rawlings, it’s April 14 that’s known as “Ruination Day”— the historically resonant date marking the “Black Sunday” of the Dust Bowl, the Titanic’s sinking, and the assassination of Abraham Lincoln. Themes of hard times and disaster have long floated throughout the duo’s music, but they found themselves facing catastrophe with new urgency on March 2, 2020, when a tornado laid waste to their Woodland Studios in their home city of Nashville.

That studio, which the duo took over in 2001, has the unusual distinction of being hit by three separate tornadoes over the years: it’s an unassuming icon of ruination and revival that’s withstood decades of change in personnel, technology, and weather. It became foundation and the namesake for August’s Woodland, a collection of new, original material from Welch and Rawlings after two deliciously deep archival releases and a set of covers titled All the Good Times (Are Past & Gone).

Having rescued their tapes, guitars, and other equipment from calamity, throughout 2020 Rawlings and Welch set about rebuilding Woodland around its original mid-century imprint. The creation of the record and the reconstruction of the studio became two spiritually intertwined processes, the rooms rechristened with songs that excavate the nature of change; Rawlings wrote violin, cello, and viola parts that friends laid to tape in the room he’d restored to its 1960s-era use for recording strings.

Even with the substantial building project, the extended pandemic circumstances offered ample time for writing new material together and the duo amassed dozens more tunes than they could ever release as one record. They ruminated on making a double album for a while. “We had so many songs kicking around because we didn’t want anyone to feel shortchanged if we were both singing,” Welch says.

A single-album concept instead snapped into place around “Empty Trainload of Sky,” which opens Woodland with Welch’s reflections on an unsettling optical illusion. The two tussle with loss and weariness across the record, gesturing at questions of how to keep moving through life’s seasons without hammering into any hard answers. Woodland feels like a statement of renewal and endurance from Welch and Rawlings, the sort of subtle roll forward that’s set them apart from other songwriters for so many years. The musicians spoke with BGS about their new material, old ideas, and what they still feel like they have left to do.

Prior to Woodland, the two of you had spent a lot of time working with your archival material for the Boots releases in 2020. What was the relationship you had between spending so much time working with this older material and then focusing your attention on a new record?

Gillian Welch: Not to put the Lost Songs stuff down, because I’m really happy that we, one, saved it from the tornado, and two, at that point, decided, “Why did we save this? Do we think it has value?” We decided yes, so we put it out. We haven’t given people a lot of opportunities to connect the dots between our albums. Years tend to go by, and I don’t know if they think we’re just on vacation or what, but we’re always writing. I’m happy that stuff’s in the world now.

I still stand behind our decision to not make an album out of that stuff. We’re really album-oriented artists,and if we can’t find a narrative that at least we understand, then it’s not an album. Sometimes people will put out a record and four or five years later, maybe they’re playing one song off it, maybe two. Traditionally, if we put it out, we’ll keep playing it, so we really have to like the song a lot.

So, did that archival material influence this record? Honestly? No. It just reinforced our yardstick, the filter we have in place, like, are we making a record? And the answer for all those lost songs was, “No, we’re not making a record.”

David Rawlings: We were working on some of the songs in late 2020, early 2021, but in general, they are not close in my mind. A lot of the stuff either took more final shape afterwards, or a few of the songs were kind of in shape before. But boy, working on those 50 songs was an awful lot and didn’t leave a lot of space for other things around it. It was really important, because that was one of the first things I was able to do here at the studio as I started to bring it back to life, post-tornado.

You’ve talked about having enough material to make a double album, how did you narrow everything down to the 10 songs that made the cut? What did you feel held these together?

GW: They seemed, in a way, to address the present moment. They were the most clearly about now and because of that, they seem to all fit together. Even though there’s plenty of contradiction within the album, there are these crazy undercurrents of loss, destruction, resurrection and perseverance; sadness, joy, emptiness, and fullness. It’s ripe with contrast. That’s just how we were feeling.

DR: There were different ideas, but I didn’t realize there was that large of a group, that there was the collection of 10 songs that felt like they amplified each other. I think all of the records that we’ve made that feel the best to me, one song sort of affects the way you think of the next and the whole album has a feeling that you’re not going to get if you just listen to your three favorites. I think that that feeling is heavier, or better. That, to me, is the benchmark of what you’re aiming for when you’re trying to make a record. One hopes that these other songs – one that you love for this reason, or that reason – that they eventually fall into some group like that. Or maybe we just start putting out singles.

Gillian, to what extent did everything you went through with the tornado recovery change your relationship with the natural world?

GW: I’m not sure that it did. I’ve always been really comfortable with the fact that there are things larger than us that are out of our control. It’s always sort of been a great relief to me, because I try so hard to navigate and control the things I can. Dave and I are such perfectionists. I don’t know how else to put it, except that it’s a great relief to just give it up for the things that are completely beyond your control. So I don’t worry about it really. The weather is going to be what it’s going to be. Woodland’s been hit by three tornadoes. Every tornado that’s come through Nashville has hit Woodland, but it’s still there. So I think I’m just not going to worry about it.

How do you feel like you both still challenge each other?

DR: Well, I think it’s the same as it ever was. If there’s something that doesn’t hit one of us right about something we’ve written or played, we will eventually come into agreement about that. I think we have a kind of way of taking what the other does, seeing what’s good about it and what isn’t. And that kind of ping ponging back and forth with thoughts, ideas, structures, and everything is what leads us to the stuff that we end up liking the best, and, more importantly, that other people respond to the most.

GW: I think we’re both still completely committed to trying to write better songs. It’s really interesting, because decades go by –we’ve played so many shows, and your voice changes. It just happens with the miles and it doesn’t have to be for the worst. There are things we can do now that we couldn’t do when we were kids, and certainly there are things that we can’t do now that we did in our early 20s. But I’m just so glad that there’s still a lot to explore. Musically, topically – I definitely don’t feel stale or tired of this. I feel like we both have a crazy sense of adventure.

What are some of those things that you feel like you can do now that you couldn’t do when you were younger artists?

GW: I feel like I’m able to listen while we play now, in a more elevated way. I can both listen to the smallest nuances of what I’m playing and singing and I can listen to what Dave’s playing and singing. I can make all these micro-adjustments to our four instruments, but at the same time, I can hear the sum of what we’re doing. I can also just listen to the whole sound and adjust for the whole thing. I’m not sure I used to be able to do that, or it didn’t occur to me to do it.

It sounds like a mixing board of the mind.

GW: Yeah, it’s like that! There are things that I admire so much in other musicians and sometimes I can see little echoes of that stuff that I like in our music, that we’re now able to do.

Whatever happens, at the end of the day, Dave and I are always pretty confident in, “Well, we did our best.” We really don’t slack off. If we missed the mark, whatever. You’ve just got to say, “We really tried.” It’s very exciting to feel like we’re getting closer to the music that inspired us to do this in the first place. We have a couple songs that I know came from my deep love of Jerry Garcia’s music and the Grateful Dead.

Sometimes, when we’re sitting playing in the living room, we’ll hit a passage and I’ll think, “Oh boy, Jerry really would have liked that.” That’s a good feeling, and that’s always been a great motivator – to try to do stuff that you think your idols would approve of. “Barroom Girls” got written because I thought Townes [Van Zandt] would like it. He was showing up at our gigs and stuff, and so I wanted to write a song that I thought Townes would like.

David, when Nashville Obsolete came out, you talked about this idea of keeping a place for old ways of doing things when the rest of the world has kind of pushed them aside. The last few years have had so much change, so fast – how has that idea developed for you?

DR: All of this equipment [in Woodland], almost none of it is new. It’s all the same stuff. It’s taking it a step further and maybe optimizing it for our own purposes. We’re still cutting on two-inch tape, mixing to quarter inch tape, and going through all analog equipment. The final step of going digital is the very last thing that happens. It’s not a museum, in the sense that I use a computer system – we’ve designed a bunch of DTMF code and different relays and stuff to run a lot of the equipment that we’re using. I will use modern technology in any way that I can that doesn’t touch the audio, in order to have things reset to where they are, or to have the lacquers cut with a particular precision. I will design whatever I need to in that department.

So, the goal is never for it to be a museum. The goal is always, how can you make the best sounding art? How can you do any of the stuff as well as you can? It feels the same with songwriting and music. There are modern songs that I admire so much, that you look and go, “How is that put together?” There’s stuff that goes back to the dawn of recorded music, from the late ’20s and ’30s that I think the same thing of. You just look around and cast your net at what moves you and what touches you, and then try to use those things as a jumping off place to contribute yourself.

At this point in your career, what do you still want to do that you haven’t gotten to do yet?

GW: I could say something quippy, like I still want to write a song as good as “Me and Bobby McGee” or “Like a Rolling Stone” or “Blue Eyes Crying In the Rain.” I still want to write a song that people will be singing for a long time. I still keep trying to do good work. Each song that we write is something that hasn’t existed before. So each time we start a song, I want to fulfill that inspiration.

So, you know, it’s like breadcrumbs— “Oh, I haven’t done that,” and you take another little step forward. Where will it ultimately lead? I have no idea. I’m sort of inching forward. Dave and I have never really had a grand plan. We just keep wanting to make music, so that’s what we do.

DR: I just always think that I want to get good at this. I really love the process of writing and performing in front of people, and have since the very first time I was able to get up on stage and play guitar. That was winning the lottery. When we started writing our own material and having people respond to it, there’s nothing really better. It’s a question of longevity, how long can we keep doing things and keep thinking of things that people feel are meaningful in their lives? How long can we stay relevant?

I don’t think that I’ll ever have a feeling of arrival. It’s all pushing forward. How can I play guitar better? How can we write better songs? How can I sing better? How can we record things better? It’s the learning that’s fun, it’s not even necessarily about getting better. It’s about wanting to explore and the pleasure in that process and the doing of it. I’m not real goal-oriented, there’s never been a statue I wanted to win. We’ve gotten some lifetime achievement awards over the past few years, and I’m like, “Are you kidding? We’re just starting to do this! I don’t know what you’re talking about!” It’s not memoir time, and it never will be.

Photo Credit: Alysse Gafkjen