From China to Appalachia, It’s All About Musical Community

“What do Chinese and Appalachian music have in common?” is not really the central question in the minds of Cathy Fink, Marcy Marxer, and Chao Tian, whose From China to Appalachia concerts may first appear wildly random in their combination of instruments and styles. To these expert folk musicians, the real question is, “What don’t Chinese and Appalachian music have in common?” The latter would have a much shorter answer.

There’s a sense of belonging, of homeyness, of ease to this musical collaboration. With their primary configuration including Chinese hammered dulcimer played by Tian, clawhammer five-string banjo played by Fink, and cello banjo played by Marxer, those overarching moods could feel surprising, but for this trio there is really no such thing as not belonging.

Fink and Marxer have constructed every facet of their lifelong careers with community building centered – that’s how they connected with Tian, after all, when she participated in a fellowship program at Strathmore Arts Center nearby their home in Maryland. Fink & Marxer host their hugely popular UkeFest at Strathmore, and Fink is often a mentor of fellowship artists such as Tian. When the three began making music together, they realized the seamlessness of their musical and cultural vocabularies almost immediately.

@cathybanjo @chaotianmusic #yangqin #fromchinatoappalachia #banjo #clawhammerbanjo #culturaldiplomacy #grammywinners @freshgrassfoundation #hammereddulcimer #cellobanjo #trio #concert ♬ original sound – Cathy Fink

That realization, it turns out, is contagious. Recently, a simple promotional video of the trio performing a song to highlight a slate of performances went viral on TikTok. At the time of this writing, it has gained more than 550,000 views, more than 101,000 likes, and 14,000 saves. (Theirs is a music well worth holding onto for later.) Fink, Marxer, and Tian immediately noticed an impact from the viral video at their shows, with multiple dates selling out and new fans driving hundreds of miles to catch a tour date.

Listening to the three perform, the ease and charm of the music – however disparate its parts may feel – is immediately apparent, whether through a screen, a workshop, a community event, a concert, or a sing along. It’s clear that Cathy, Marcy, and Chao are using their music to teach the world and anyone who will listen that with roots music, there’s no such thing as not belonging.

We spoke to Fink, Marxer, and Tian via FaceTime last month, as they prepared for a short tour in the mid-Atlantic and immediately following their viral TikTok. The trio will continue touring From China to Appalachia throughout 2024 with appearances planned at Wintergrass, in the Northeast with special guest Jake Blount, and beyond.

Let’s start with your recent viral video on TikTok, I wonder what you might think is so exciting about this particular combination of instruments? Because, clearly there is something about this lineup that has resonated with folks! I have a couple of my own ideas about it, but I wonder what you think is particularly electric about banjos and Chinese dulcimer together?

Cathy Fink: Chao, do you want to start?

Chao Tian: Okay! So, I play the Chinese dulcimer, right? The most common question that people ask me in this country is, “What’s the difference between the Chinese one and the American hammered dulcimer?” They share a similar history. The Chinese dulcimer was actually introduced to China by British travelers back more than 500 years ago. And, somehow I have just felt, when I play with Appalachian musicians, or play American Roots music, I feel like I’m home. This instrument actually feels the same way – back home. It just melts into this genre of music smoothly and without any problems. The music languages are quite matchable, perfectly.

I feel like if I try to collaborate with musicians of any other type of genre – like, I play with jazz musicians – I need to learn their language. For Appalachian music, I just feel like I speak it, not the native language, but some kind of accent. But, without any limitations to communicate with those musicians.

I wanted to ask you, also, because one of the first things that came to mind for me when I saw your collaboration is Abigail Washburn collaborating with Wu Fei. Could you talk a little bit about the difference between a guzheng and a dulcimer and about your approaches and how they differ?

CT: Yes, that’s another question that people think about when they see our collaboration. Some of them just bluntly ask us, “What’s the difference?” Instrumentally we have some differences [from Wu and Washburn], because Cathy and Marcy, they are multi-instrumentalists. They can play more [instruments] and our music style is versatile.

The dulcimer’s history and background is quite different from the guzheng, because guzheng is a Chinese instrument traditionally and dulcimer is actually a worldwide instrument. As I said, [the U.S.] is a home country of this instrument.

We have a collaborative vibe and more like a family vibe. Like a family reunion… I define our collaboration as an intercultural collaboration. For most people’s opinions, they see us, too, like an intercultural thing. But when people talk about intercultural collaboration, we somehow initially think about what’s the difference between these two cultures, or three cultures, or among different cultures.

Our collaboration is based on mutual understanding and cultural respect. When we started this collaboration, we noticed there are a lot of commonalities between Chinese traditional music and American roots music. So this intercultural collaboration transformed from, “Let’s just try something” into, “Let’s delve into more about the musical language, the musical form, the scales–”

Because there are similar scales we use – the pentatonic scale, the modes. The format of the folk musics are similar, very similar. I always feel like even though folk music, those little tunes are short, but they can contain very powerful, immense messages that we can deliver to people.

And I really think our title, From China to Appalachia, actually is a very clear description. Yes, literally, but it’s not only that. Some people on TikTok suggested a very interesting idea, that we should replace China with my hometown, Beijing, because Appalachia is a region and China is a country, right? But actually we use that title not to describe the geographic thing, we are talking about music. We’re talking about culture. So from China to Appalachia, there is something that strongly linkages between them. Not only musically, not only culture, but also on a people to people level.

We should try our best to find what our commonalities are, more than trying to show, “I am special! I am special! You should listen to me! You should listen to me more!” So, it’s just musical healing.

That’s such a great answer and it makes me think of, Cathy and Marcy, how you’ve always placed community so central in how you make music. It’s not something that’s an after effect of music making for you. It’s something that’s very present in the beginning stages when you make music. Can you talk about how this project is another example of how you build community with all the music making that you do?

CF: It’s definitely that and I thank you for recognizing that. Right now, we’re in the midst of a tour that is co-sponsored by Mid Atlantic Tours of Mid Atlantic Arts. To our delight, one of the criteria for presenters participating [in the program] is that there be a community outreach event. In each place that we go, that event is different. We’ve performed for some high school kids, and this weekend our outreach was playing music at a Unitarian service. I have to tell you, it was the most beautiful service of community gathering and worship without using two words that you almost always hear in a church – God and Christ. Everyone was included. They didn’t care who you worshiped. They didn’t care who you were. If you wanted to come together and be in community, then please come in the door. For us to play music in that scenario was really amazing.

In Fredonia, [New York], it just so happened that Emily Schaad – a fiddler in the old-time music community, but also a phenomenal conductor and classical musician – had just moved to Fredonia, and we were playing at the Fredonia Opera House. They reached out to Emily and said, “How about putting together a workshop?” So, Emily had her orchestra students come and she reached out to all of the regional youth bluegrass organizations. We had a room of like 75 people – her orchestra students, kids learning bluegrass, Appalachian dulcimer players, tuba players, horn players, you name it. There was an amazing cello player who took over on Marcy’s cello banjo and immediately understood what it was.

We put together an arrangement of a tune and that was meaningful to everybody. Then, we have something coming up this weekend in Martinsville, Virginia at a place called Piedmont Arts and we’re so excited about it. Our first set is going to be based on our repertoire, we’re just going to pick what we want for an hour long set. In our second set, there’s a Chinese watercolor artist, local to that community, who has an exhibit at Piedmont Arts right now, and he’s going to be on stage creating a new watercolor while we play music, much of it improvised.

I think this grant [from Mid Atlantic Arts] has opened the door to more community. I think it will be a centerpiece of every place we go. When this grant is finished and presenters are interested in us, one of the things that we’re going to say is, “What collaborative community thing can we do?” How can we meet more people eye-to-eye, music-to-music, or whatever it may be?

Community is one of the most important things that this show and our collaboration stands for, and we’ve made music with Chao for, I don’t know, six years or so. She did some touring with us and Sam Gleaves, which was really fun. We did a little run out to Ashe County Arts Council there, in our neighborhood. And that was an interesting test for how does this music fly in Appalachia? It was just amazing, the response.

When we started doing more work together, remember that when COVID hit, there was a lot of anti-Asian sentiment in the country. We felt like making this music together was our statement of community and of humanity. We never had to say a thing about it. We just had to all be there together and present a very honest sense of community and love.

It’s perhaps another reason why this TikTok video of yours took off. Because, I think a lot of people, whether consciously or subconsciously, when they see banjos they might not know anything about banjo music besides stereotypes. I think there’s something about this lineup, and in particular the mission that you’re bringing to the music, that makes it so inviting to folks. You’re not just saying, “Come and listen to us.” You’re saying, “Come be a part of this.”

I think that’s part of why people see and hear this music and it might come off as intellectual or cerebral music, but they’re responding to it in a very down to earth way and they feel invited by it.

CF: And it’s very participatory. I will tell you, in Richmond, when we started singing and playing “High on a Mountain,” there were a lot of people there who knew the song. We just said, “Sing it with us!” And my God, did they ever sing it with us. There are several songs in the show full of sing-along participation, and I’m going to guess that a lot of the new fans through TikTok and social media haven’t been to a lot of folk concerts where that’s kind of an expected part of what happens.

But we have a very full circle story with a piece that Chao brought to the group after she heard a recording of Pete Seeger and Arlo Guthrie doing it. It’s a Chinese song called, “Three Rules of Attention and Eight Points of Discipline.” They recorded it in 1975. It’s a really awkward choice in many ways, because it deals specifically with peasants who were leaving Chiang Kai-shek’s army for the Red Army. They used this particular piece of music in the Red Army to teach what I’m going to call, “rules of humanity.” When you hear and read these rules of humanity, and you look at what’s going on in the world today, you go, “Oh my God, 1928, this song?” And Chinese people in the audience feel like we’ve brought them back to their home and their childhood.
It’s a really interesting thing. Pete has, of course, a thousand people whistling on it with him. I can’t whistle worth nothing. Marcy’s pretty good at whistling. but we get the audience singing “La” and taking over the song and we’re all there together

I wanna make a quick point about Abigail and Wu Fei, because so many people make that immediate connection, too. First of all, I wanna say that we’re friends with Abigail and Chao has met Wu Fei, and I find that what we do is, separately, is very complementary. There are some differences – you know, Abby speaks fluent Chinese! Chao’s trying to teach us to sing in Chinese, and we’re working on it every day. That’s a little part of how she’s stretching us in some ways. And then we’re stretching her in some ways.

Additionally, in our show From China to Appalachia, there’s a sort of hidden parentheses: “And beyond.” From China to Appalachia (and Beyond). It’s a big focus of ours to collaborate on Chinese and Appalachian music, but it is also a real joy to pick a Django Reinhardt piece like “Dark Eyes,” which Marcy plays on the mighty ukulele. So then we have ukulele and guitar and Chinese dulcimer. Or, we’ve kind of reinvented Cousin Emmy’s “Ruby.” We have a gourd banjo, Marcy on the doumbek – she’s got a pink Barbie doumbek – and Chao on hammered dulcimer. Chao does things on hammered dulcimer that no one else does. She’s got a slide she uses on it, she’s got all these interesting sounds.

We certainly see what we do as embracing a lot of different world music concepts and basically, we feel like it’s all very complimentary. We’d love nothing better than to share a show and collaborate with Abby and Wu Fei.

That’s perfect as a segue, because I also wanted to talk about sonics and about the music itself. Marcy, I wonder if you could talk a little bit about how as you’re crafting these tunes, how are you thinking about building the ensemble? How do you decide which instruments you’re going to utilize when?

Marcy Marxer: At first, we just try a bit of everything and see what works best. For me personally, the cello banjo is working really well in this group. My main instrument is guitar, of course, and I will be playing more guitar in the future, but I love the high angelic overtones of the hammer dulcimer with Cathy’s banjo ringing and then the cello kind of being, as Chao calls it, the panda of the group. [Laughs] The giant panda. [That combination] is just a sonic sound that I’ve never heard before.

You know, the hammered dulcimer was so popular in the ‘70s and ‘80s in old-time, traditional music. Then it kind of fell out of favor. Much of that had to do with the fact that the hammered dulcimer was hard to tune and the rest of the group would have to tune to the dulcimer. But it’s such an engaging sound. I mean, it really captured my heart ever since I was a little tiny child, listening to my grandma play, and then playing it myself. I think it’s really time for the hammered dulcimer to come back. I mean, we still have a generation or two of hammered dulcimer players who are 60 and over and some younger players, but I’m not so aware of them. But, I’d love to see the hammered dulcimer really come back into American traditional music in a way that younger people can still learn from the masters.

Audiences have always loved the hammered dulcimer. It’s just like old-time festivals and jams where it kind of fell out of favor to a point that some hammered dulcimer players just don’t go.

We need to bring that back, because there’s just a spirit and a liveliness to the dulcimer that nothing else has. You’ve got your percussion, you’ve got your sparkling tones, you’ve got your deep tones. It’s a real joy to play along with, to hear Cathy’s banjo and Chao’s dulcimer together just blows me away sometimes. It’s really stunning. And then to be able to add the lower stuff and take some solos. For me, that’s the comedy part, the cello banjo solos always make people laugh.

CF: Marcy’s kind of like the pinch hitter, right? I do three things: I sing, I play whatever banjo is the best banjo for the moment, and I play rhythm guitar. Like Marcy, I think the unique center of our sound is the cello banjo, the five-string banjo, and the hammered dulcimer. But then Marcy adds ukulele. She adds a mandolin. She adds tin whistle if it’s appropriate. She has percussion things. She plays the doumbek. With each song that we play, Marcy and I are going in our heads, “What does she play that might add something to this, that we don’t mind schlepping on the road?” [Laughs]

Marcy describes this sometimes like you have this box of crayons. Chao’s got a big fat crayon, I have two or three small crayons, and Marcy owns the rest of the box! [Laughs]


Photo Credit: Jeff Fasano

5 Uncommon Trad Instruments Played Like You’ve Never Heard

We’re all familiar with the standard bluegrass five-piece band (also a common lineup in old-time or string band music), but there are quite a few second- and third-string instruments — no pun intended — that are rarely invited to join ensembles of guitar, fiddle, upright bass, mandolin, and banjo. Dobro is perhaps first on this short list, but accordion, dulcimer (hammered and mountain), autoharp, washboard, harmonica and dozens of other music and noisemakers could be encountered alongside these acoustic staples.

The five musicians below are awe-inspiringly adept at their instruments, each considered more like afterthoughts or casual embellishments in American roots music, rarely considered centerpieces themselves. But no matter how uncommon they may be at your local jam circle, or around the fire at the campsite, after you’ve been introduced to each of the following, you’ll be craving more unexpected and uncommon sounds in your bluegrass lineups.

From bones to nyckelharpa to Irish harp, here are five uncommon traditional instruments played like you’ve never heard them before:

Simon Chrisman – Hammered Dulcimer

A familiar, towering figure in the West Coast old-time, folk, and DIY roots music scenes, Simon Chrisman is criminally underappreciated on a national or international level. He most recently released a duo album with acclaimed banjoist Wes Corbett, he has been touring and collaborating with the Jeremy Kittel Band, and he’s performed and recorded with the Bee Eaters, Bruce Molsky, Laurie Lewis, and many others. His hammered dulcimer chops exist on a plane above and beyond even the most accomplished players on the trapezoidal instrument, throwing in pop and bebop-inspired runs, reaching down to bend strings by hand to achieve particular semi-tones, bouncing along at a rate only matched by a three-finger banjo player’s rapid-fire sixteenth notes. It’s jaw-dropping, even in Chrisman’s most simple, tender melodies and compositions. This rollicking number, named for Corbett’s beloved cat, is neither simple nor overtly tender, but your jaw will find the floor nonetheless.


Rowan Corbett – Bones

Rowan Corbett is a singer-songwriter, multi-instrumentalist, and percussionist best known for his time with seminal modern Black string band, the Carolina Chocolate Drops. Also a longtime member of Baltimore-based acoustic-grunge/world-folk group ilyAIMY and a veteran of Celtic outfit Tinsmith, Corbett is something of a musical chameleon, though it never feels as if he’s just putting on genre costumes to match whatever melodic motif suits the moment. Instead he inhabits each one authentically and wholly. ilyAIMY, for being billed as a folk band, are captivating, passionate, and energetic, perhaps most of all while Corbett fronts the group. But all of his musical moxie across all of his instruments pales when he pulls out the bones — traditional, handheld percussion instruments similar to their more mainstream (if not more vilified) counterpart, the spoons.

It’s no wonder a bio for Corbett begins, “What are those and how does he do that?” Corbett’s percussion skills are precise and technical, laser-like accuracy meshed with generation-blurring soul. During a guest appearance with Rhiannon Giddens at the North Carolina Museum of Art in Raleigh, North Carolina, in September 2019, Corbett brought thousands of listeners gathered on the hillside by the amphitheatre to their feet with his bones and just a couple of bars. This improv/battle video with Greg Adams displays just a taste of Corbett’s prowess on the ancient instrument.


Amy Hakanson – Nyckelharpa

Pandemic aside, if you’ve jammed with an old-time fiddler in the past two years you’ve probably fumbled (if you’re like this writer) or charmingly tripped your way through a Swedish fiddle tune or two. Musicians like Brittany Haas and Molly Tuttle have brought Swedish tunes into their repertoires, birthing dozens of new acolytes of the crooked, wonky, joyful tunes. Many an American fan of Swedish folk traditions were introduced to them by Väsen, a genre-blending, nearly 30-year-old Swedish folk band adored by multiple generations of American musicians, thanks to their status as a favorite band of everyone’s favorite pickers. (Väsen counts Chris Thile, Mike Marshall, Darol Anger, and others among their most vocal proponents and collaborators.)

Nyckelharpa player and scholar Amy Hakanson was first introduced to the instrument by Väsen as well and in 2014 she took her fascination with the heady, engaging music to the source, to study nyckelharpa with Väsen’s Olov Johansson himself at the Eric Sahlström Institute in Tobo, Sweden. Her approach to the instrument — a traditional Swedish, bowed fiddle-like apparatus played with keys — has a storied, timeless air, even as she carefully places the nyckelharpa in modern contexts. This original, “Spiralpolska,” for instance, utilizes a loop machine, ancient droning and modern droning combined.


Sarah Kate Morgan – Mountain Dulcimer

The mountain dulcimer is simple and beautiful in its most common use, a gentle, pedalling rhythm section for languid, introspective folk tunes. Counterintuitively much more common in the hallways and hotel rooms of Folk Alliance International’s conference than IBMA’s or SPGBMA’s gatherings, this writer first encountered Kentuckian Sarah Kate Morgan and her melodic-style dulcimer among the many booths of IBMA’s World of Bluegrass exhibit hall. She was holding her own in an impromptu fiddle jam with mandolins, fiddles, banjos — all instruments much more familiar with picking intricate, free flowing hornpipes and hoedowns. But Morgan doesn’t just strum the dulcimer, capitalizing on its resonant sustain and open tuning, she shreds it. Playing a finely-tuned, impeccably intonated instrument with a radiused fretboard, she courageously and daringly dialogues with whomever accompanies her down every bluegrass and old-time rabbit hole she meets. It’s incredible to watch, not only with the understanding that most mountain dulcimers are treated as an aesthetic afterthought, but also knowing that Morgan’s prowess outpaces just about anybody on any instrument. A truly transcendent musician.


Alannah Thornburgh – Harp

Harp keeps coming up lately! And for good reason. No matter the genre label applied, harp is having a moment. We’ve kept up with Alannah Thornburgh for a few years, featuring her work with Alfi as well as across-the-pond collaborations like this one, with mandolinist (and BGS contributor) Tristan Scroggins. Living in Dublin, Thornburgh plays in the Irish harp tradition, but has toured and traveled extensively in the United States, giving her style a distinctly old-time and fiddle-tune-influenced approach. She takes on the complicated, contextual vocabularies of American old-time music with ease, almost leading listeners to believe that emulating the banjo or mandolin or executing new acoustic compositions or modern reharmonizations of old-time classics is what the harp was designed to do.

An Instagram video of Thornburgh displays a mischievous, winking arrangement of Béla Fleck’s “The over Grown Waltz,” from one of his masterworks, The Bluegrass Sessions: Tales from the Acoustic Planet, Vol. 2. An earworm of a tune well-worn and familiar to any acoustic music fan Generation X and younger, it’s not uncommonly called at some jams, but its hummable melody is secretly, deceptively, subversively complicated. Once again, Thornburgh simply smiles and pushes onward, as if reaching and pulling these intricate licks and banjo phrases seemingly out of thin air on a harp were as everyday an activity as brushing one’s teeth — or a wedding performance of Pachelbel’s Canon in D.

 

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Photo credit: Alannah Thornburgh (left) by Tara McAuley; Amy Hakanson by Amy Hakanson.

John McCutcheon, “Living in the Country”

Legendary folk singer, folklorist, and activist Pete Seeger isn’t generally remembered for his instrumental prowess, despite being adept at guitar picking and playing the banjo, which in turn, birthed an entire generation of banjo players who cite his instruction book, How to Play the 5-String Banjo, as their guide into three-finger playing when no other such manual existed. He was not only accomplished in frailing and old-time styles on the banjo, he famously played 12-string guitar, and not only to accompany himself on the folk songs he was known for — he picked his fair share of tunes on the instrument as well.

John McCutcheon, a multi-instrumentalist and folk singer/songwriter who could arguably simply be regarded as a modern analog for Seeger, pays tribute to that 12-string guitar picking, and the man himself, on “Living in the Country,” a cut off his upcoming fortieth recording, To Everyone In All The World — A Celebration of Pete Seeger. Hammered dulcimer, McCutcheon’s instrument du jour, rings and resonates like a 12-string guitar turned on its ear, with the same lilting rhythm of Seeger’s tentative finger plucks. The arrangement fills out with percussion, pads, and the ever-entrancing, improvisational genius of Stuart Duncan’s fiddle, giving a convivial sort of late night, folk festival fire-circle jam aesthetic to what began as a humble, 12-string soliloquy. Pete Seeger could pick, and John McCutcheon, Stuart Duncan, et. al. sure can, too.


Photo by Irene Young

Simon Chrisman & Wes Corbett, ‘Jane’s Reel’

During Flatt and Scruggs’ iconic At Carnegie Hall! performance Lester brought Earl and fiddler Paul Warren up to the mic for their fiddle/banjo feature with this introduction: “It hadn’t been too many years ago since just a five-string banjo and the fiddle was kinda called a band…” The banjo has always lent itself to these kinds of duo configurations. Fiddle/banjo is certainly the most familiar in American roots music, but banjo/bass is not uncommon — earlier on during At Carnegie Hall! bassist “Cousin Jake” Turlock got his turn dueting with Earl, too. There’s also banjo and accordion (hold your jokes, please) and even double banjo. From Ireland to New Orleans to Appalachia there’s no shortage of variations on the template of banjo plus fill-in-the-blank.

Banjo and hammered dulcimer is a much more infrequent combo. On their self-titled album Simon Chrisman (The Bee Eaters) and Wes Corbett (Molly Tuttle, Joy Kills Sorrow) make a compelling case for its immortalization in the old-time and bluegrass zeitgeist. Both Chrisman and Corbett effortlessly transcend their instruments, stepping well outside the stylistic and musical constraints that one might assume are nonnegotiable. “Jane’s Reel” — named for Corbett’s alluring cat — might cause serious injury if you were to attempt to dance a reel to it, given its breakneck speed and unpredictable twists and turns. The album does have its expected chamber music-influenced moments, peppered among more meditative pieces and a couple of sweetly sentimental songs, but “Jane’s Reel” demonstrates that Chrisman & Corbett aren’t willing to let this record be filed under “interesting acoustic background music.” It demands and deserves full attention.