Tag: Celisse

PHOTOS: Park City Song Summit 2023

Posted on by Justin Hiltner

[Editor’s Note: In September 2023, fine art photographer Erika Goldring (Getty Images, New York Times, Billboard) was on hand at Park City Song Summit in Utah to document the music and wellness event. Below, enjoy selections from her PCSS photographs and her reflections on this one of a kind gathering of songmakers.]

All in all, what moved me about Park City Song Summit was seeing artists and fans connect in a different way — more intimate shows, the opportunity to ask questions. We’re all just trying to make our way through this crazy world. Song Summit has created a community for those of us in the industry to have open and honest conversations about navigating personal struggles. – Erika Goldring, photographer

When I first heard about Park City Song Summit, I was like, “This is where I need to be!” It’s more than a music festival, it’s four days of music AND wellness! It’s a chance to take a deeper dive into the lives of the musicians I love, whether it’s hearing about someone’s creative process or what they do to maintain sanity on the road. No one is afraid to talk about mental health and recovery, and this is where the magic lies for me.

To see an artist do a solo acoustic set who doesn’t usually do that is always a treat. You know you’re getting something different. When Lukas Nelson sat down at the keyboard to do the title song of his last album, A Few Stars Apart, I got goosebumps — it felt so intimate and vulnerable. He did a few covers at the end of his set, including Pearl Jam’s “Breathe” and the Grateful Dead’s “Ripple.” I loved it, the audience loved it, we all joined in singing, and it was lovely to see him enjoying himself.

I first met Harold Owens at Imagine Recovery in New Orleans when MusiCares invited Ivan Neville to tell his recovery story. I have crossed paths with him many times since then. He’s helped a lot of people with substance abuse issues get into treatment.

Elliott Adnopoz, aka Ramblin Jack Elliott, a cowboy folksinger. The first time I saw him was on Arlo Guthrie’s Ridin’ on the City of New Orleans tour, post-Hurricane Katrina. He’s 92 years old and still at it! He sat in with Bob Weir for a cover of Bob Dylan’s “I’ll Be Your Baby Tonight.”

I was thrilled to see Caroline Randall Williams (right) announced as a panelist with Adia Victoria (left) and Celisse (center). She wrote a piece early on in the pandemic about Confederate monuments that really made me think in a different way. These are smart and eloquent women talking about the blues and loving every minute of it.

Emily Lichter has a great spirit. Not only did she speak about managing artists, but she also brought Leta Herman from Alchemy Healing Center and speaker Ruthie Lindsey to Song Summit. Hilary Saunders subbed for Marissa Moss as moderator, due to an illness, and did a great job.

I would say Steve Poltz is a stand-up comedian first and a songwriter second. He wrote “You Were Meant for Me” with Jewel. I met him about 20 years ago when he was still drinking. He’s sober now and his stories are hysterical. I left his panel with a smile on my face and then went to watch him teach people how to write songs. I have no musical abilities. I don’t know how to play any instrument and would not even know where to begin to write a song… maybe lyrics, but definitely not music. This creative process is foreign to me even though music is my life!


At 40, Danielle Ponder quit her job as a public defender to launch a career in music. She is a reminder to be brave and follow your dreams. She can command a crowd with her voice, sometimes delicate and sometimes roaring. While shooting the second photo, I saw this halo of light appear the very moment she belted out “Run!” during her cover of Radiohead’s “Creep” that ended her set.

I love a songwriter round – the joy in this hootenanny was infectious! This round featured Danny Myrick, Travis Howard, Aaron Benward and Matt Warren.

Darryl “DMC” McDaniels, half of Run DMC, was in Park City to celebrate 50 years of hip hop. While we were all watching Run’s House on TV, DMC was in rehab for addiction and depression. The first photo is another shot when I saw the light surrounding him in an intense moment of rap.

DMC and Chuck D of Public Enemy onstage discussing the first 50 years of hip hop. These two guys toured all over together in the ’80s and ’90s, so they know each other well. I loved seeing them enjoy each other’s company while talking about their hugely successful careers.

Celisse loves you. She has such a beautiful smile and she let it rip on that guitar!

Bob Weir is the artist I was most excited to see at PCSS. The Grateful Dead were the soundtrack to my college years. I loved the album Blue Mountain and was excited to see what the Wolf Bros had in store for us on Saturday night. I love this photo, because he actually looks like he’s smiling.

The first time I saw Brittney Spencer, she opened for Jason Isbell in Detroit, Michigan. She joined Isbell and the 400 Unit to cover the Rolling Stones’ “Gimme Shelter” and nearly knocked me on my butt. The woman is a powerhouse! She joined Bobby for “Looks Like Rain” and showed all her tender glory. It was beautiful.


JD Souther, come on! This guy wrote or co-wrote some of the Eagles biggest hits. He also joined Bobby on stage for “Heartache Tonight.”

Devon Gilfillian was part of Sunday morning’s Biscuit and Jam benefitting Café Momentum, a restaurant and culinary program designed to teach teens involved in the juvenile justice system life skills so they don’t end up in jail again. Devon’s warm heart and soulful voice was a good compliment.

I think the only times I’ve seen Even Stevens have been in someone’s living room on a Sunday afternoon in Key West, playing hit after hit that I grew up listening to in the ’70s, many for Eddie Rabbit. “I Love a Rainy Night,” “When You’re in Love With a Beautiful Woman,” “Drivin’ My Life Away,” and “Step by Step,” to name a few. Kenny Rogers’ “Love Will Turn You Around.” Pop country classics!

Collaboration, connection. Negah Santos plays with Jon Batiste, but ended up in Park City as the guest of another participant. They added her to the Eric Krasno show on the mountain with Dumpstaphunk and some New Orleans horn players. She fit like a glove.



If you know me, you know I love Cuba and Cuban music. I’ve been traveling to Cuba for 20 years so I am always excited to see Cimafunk. The first time I saw Erik, the lead singer, was in Havana with an all-star band called Interactivo. It was March 2016 and I was in Havana to see the Rolling Stones. This band brings a mix of funk, hip hop, Cuban, and Afro-Caribbean music to the stage that will get you moving.

Tony Hall and Steve Poltz traveled all over the world together as part of Jewel’s band during the height of her career. Tony was performing with Eric Krasno & Friends on Saturday night of the Summit. It was mostly New Orleans musicians from Ivan Neville’s band, Dumpstaphunk, plus Anders Osborne and Negah Santos. I spotted Poltz in the crowd rocking out when Tony Hall stepped off stage to let Ben Anderson take over on bass. This photo is just a moment captured — two old friends running into each other. I honestly don’t think I’ve ever seen Tony smile like this.

All photos courtesy of Erika Goldring.
Lead Photo: Eric Krasno & Friends perform at Park City Song Summit 2023.

 

The ‘Anarchist Gospel,’ According to Sunny War

Posted on by Justin Hiltner

Sunny War’s stunning new album, Anarchist Gospel, is never preachy, because it doesn’t need to be. War’s evocation of both anarchy and gospel in this context is strikingly grounded, blossoming from everyday understandings and interactions with each concept. And deeper still, in these sweeping, grand arrangements built on sturdy bones of fingerstyle, folk-informed right-hand guitar techniques, she indicates actions really do speak louder than words. 

These songs are active. Bold, resplendent, and broad with dense, fully-realized production leading to tender, contemplative, and microscopic moments, War draws from her lived experiences, her days and years navigating poverty, living unhoused, sheltering in abandoned buildings, relying on and offering mutual aid, to direct messages of hope, resilience, resistance, and joy, not just to us, her listeners, but also to herself. 

Perhaps that’s why, in this collection of songs born out of a harrowing and challenging emotional, spiritual, and mental period of Sunny War’s more recent past, there is so much hope in hopelessness, a constant – though sometimes minute – light shimmering at the end of the tunnel. Anarchist Gospel isn’t preaching at us, because she is compassionately, kindly, and tenderly talking to herself. And we all, as listeners, audience members, and fans, are just so fortunate enough to be brought into this internal dialogue, from which we can learn and challenge ourselves, and each other, to make a better world for everyone right now. 

It’s a record whose underpinning moral-to-the-story is never burdensome or heavy, but rather uplifting and soaring, exactly as an Anarchist Gospel ought to be. We began our Cover Story interview connecting with Sunny War at home in Chattanooga over the phone, discussing how anarchy is not simply an academic concept, but a real, everyday practice.

I know that in your life, anarchy isn’t just a concept, it has a very real, concrete application in your day-to-day. I think first of your work with Food Not Bombs and the mutual aid work you’ve done in Los Angeles – and wherever you’ve lived. A lot of people right now, especially in younger generations, have frames of reference for anarchy and collectivism and mutual aid work, but usually in the abstract. As if these concepts can only be for some imagined future. So why is anarchy something you wanted to represent in the album and its title, and what does the concept of anarchy mean in your life?

Sunny War: The album title isn’t really political, to me. I felt like the big choruses [on the album] felt gospel in a way, but it wasn’t religious so I felt like it was Anarchist Gospel. It was really because of the one song, “Whole,” where I just felt like the message of the song was kind of about anarchy, in a way that most people could understand. I guess I’m more of a socialist now, but it’s the same sentiment. I just want people to have what they need. That’s more what anarchy means to me. It seems like it’s government that’s in the way of people getting what they need. 

For me, it’s more personal. When I was homeless, a lot of times we would be living in abandoned buildings and we’d get arrested for that. Anarchy, to me, means, “Why can’t we be here? Nobody else is going to be in here. Why are you keeping us from this?” It feels weird that we don’t get to claim where we live, but other people do. Why do they have more rights to the same places? I don’t know if that’s anarchy, so much as I just think people have a right to everything. 

It feels like there’s this agnosticism to the album, this come-togetherness, as something we can all feel and inhabit without necessarily being called to by a higher power. We really can all realize, whatever our starting points, that all we have is each other.

I’m not against people that need God, or whatever. I’ve been in places where I’ve felt like I wanted to believe in that before, so I can relate to where that comes from. But then, I don’t know… [Laughs] Whether it’s religious or spiritual, I don’t know. 

This sounds like a record where we’re all supposed to be singing along. Part of that is the gospel tones, the title but also in the genre and production style, but part of it is also the messages here. Uplifting people from darkness, hope in hopelessness – so to me, so many moments on this album feel like church! 

I love church! I grew up in church – well, I don’t love church, but I love gospel. I still listen to gospel and I guess I’m being nostalgic, but also it just slaps. That’s just good music. If you like original R&B, it’s the basis of so much of American music. I wish it was a little more, I dunno… I guess I wish it wasn’t religious. [Laughs] Then I’d really be into it. But it’s cool how it is. 

In the moments in this record that feel like they’re at the lowest point, I still hear so much hope. I hear surrender in this album, not the kind that’s giving up, but the kind that feels generative and hopeful – especially in “I Got No Fight” and “Hopeless” and “Higher.”

This record was a lot of me talking to myself. It’s definitely the loneliest I’ve ever been writing something. Every other album I’ve ever made, I was in a relationship. This was different. After me and my ex broke up, I wasn’t even really socializing with my friends, because we had the same friends and I was embarrassed about our break up. I was so bitter, I didn’t want to be around anyone. I felt like I couldn’t be around anyone. I was barely leaving the house, I was isolating myself and got really morbid. I wasn’t turning lights on. [Laughs] I would sit in the dark a lot, I was lighting candles – [Laughing] I don’t really know what was going on, but it was mostly bad, I would drink a lot, and then I’d be like, “I’m drinking too much, I gotta get sober.” It would just repeat over and over again. But I was desperately trying to finish the album, because I was broke. I had the deal with New West, but I still had to produce the album before anything could get rolling. It was just what I had to do, but I was also going insane at the same time, and really angry. 

Do you feel like making the record brought closure to any of that for you? I feel like I can hear a release of tension in this album, but I wonder where that comes from, because so many of the songs, individually, have these big, emotional releases. How does it feel to be at this point, looking back with the clarity you have now?

The second I wrote “I Got No Fight” I remember immediately feeling better. I made the demo, and afterwards it made me feel like I was just having a tantrum. But it was like I had to make the song to really understand what I was going through. After making the demo, I realized, “I am just freaking out, I think I’m having a panic attack.” After hearing this song, it helped me understand like, “This is not real, this is just a temporary feeling.” But I couldn’t really feel anything else until after that. 

I have spent so much time over the past couple years trying to teach myself that the point of feelings is to feel them.

Yeah, but they suck most of the time. [Laughs] I don’t want most of them. 

The line in that song, “Sometimes the end is the only light I see,” might be my favorite line on the record. There’s nihilism and existentialism in it, but it doesn’t feel hopeless or despairing. It’s kind of a cheerful, “Oh right! Nothing matters!” Where did that line come from for you? 

That gets me through the day, a lot. Sometimes I think of life as just a jail sentence and I always think like, “Well, I probably am only going to live fifty more years at the most.” Sometimes that helps me get through the day. [Laughs] I know that that sounds negative, but that can really be uplifting if you chose for it to be!

It feels a lot lighter, to me at least, once you realize that nothing matters. Suddenly you can laugh a little bit more, improvise more – like lately, I’ve been trying to accept that I have no idea what I’m doing. I’m trying to get comfortable with it. In my twenties, I felt like I was trying to make plans all the time, planning so far into the future and just getting disappointed with stuff. It’s better to [recognize] – which is almost like religious people – you’re just powerless. Just try to eat something, drink some water. [Laughs] 

Let’s talk about your guitar playing. I love your right hand so much. I think what’s entrancing about your guitar on this album is that it’s holding these songs together, but not as much as a rhythmic instrument or comping instrument, like in your past records. It’s more textural, to add depth and complexity, but your playing is still so hooky, melodically. Your personality comes through the guitar on top of all of these tracks. How did you accomplish that balance, having the guitar front and center and immediate, but it’s also not necessarily the centerpiece of these songs?

I think it’s because this is the first record where I knew how to use Logic, so my demos were almost full tracks already. I was adding keyboard and bass and programming drums to things before even going into the studio. A lot of the songs are all based on riffs that I’ve had for a while, that I couldn’t figure out how to use. Before, a lot of my other stuff, I was just writing a song. Now, I just collect guitar parts and I try to make them work in something, but I don’t really have a [plan for them, initially.] I’m basing it more off the guitar parts now. 

How do you like the banjo? Is this the first time you had banjo on a record? 

Yeah!

What do you think writing on the banjo leads you to that a guitar or keys or writing on another instrument wouldn’t lead you to?

Anything that’s tuned differently makes me have to think differently about stuff. I still don’t really “get” the banjo, it’s weird because I have had a banjo for over 10 years now, but it still seems like something I’m trying to learn about. I just recently got okay with being like, “I’m just going to make sounds with it.” I’m not going to try to “learn” it. [Laughs] I definitely want to make more songs with the banjo – and maybe even without a guitar, and see what that’s like. Some of my favorite buskers I’ve ever seen are just a singer with a banjo. I think it makes people sing different. I gotta get my banjos out now… 

Guitar culture – guitar shop culture, guitar show culture – it’s such a toxically masculine scene, and it’s so competitive and punishing, that I kind of have realized over the past few years that the people helping me realize I still love the guitar and guitar culture are all women and femmes. Like, Jackie Venson, Molly Tuttle, folks like Celisse and Madison Cunningham, or like Kaki King and Megan McCormick and Joy Clark – I can think of so many guitarists who aren’t just really good, but they’re also pushing the envelope, they’re innovating, and they have really strong perspectives and voices on the instrument, like yourself. So I wanted to ask you about your own relationship with guitar culture and the guitar scene, because as a queer banjo player who loves music, I kinda hate people who love guitar. But I’ve been so grateful that all these women are reminding me I can love guitar and it’s not just a patriarchal, toxically masculine instrument and scene.

I just try to stay out of it. Sometimes at shows, guitar guys talk to me and I just tell them, “I don’t know. I don’t know.” [Laughs] Because I don’t want to get into any discussion about it. I know a lot of people who can really play, but [guitar guys] make it so you have to be kinda crazy, kinda obsessive. And it’s so competitive. That doesn’t sound fun to me. I don’t get how that’s fun anymore. It’s not art, at that point. It’s almost like a sport. Which you can, go ahead and practice scales all day so you can play the fastest, but then a lot of times people can be really technically good, but there’s no soul in it. They’re just trying to cram as many riffs into something as possible. They take all the art out of it, they’re technically playing perfectly, but I don’t feel anything. 

I would much rather be listening to my favorite guitar player, who is Yasmin Williams. It’s not just because of technical ability, but because it’s progressive. I’m like, “That’s outta the box, I don’t know where that’s going.” That’s what I like about it. 

Photo credit: Joshua Black Wilkins

In a Legendary Moment, Joni Mitchell Returns to Newport Folk Festival

Posted on by Shelby Williamson

Newport Folk has long been a place where legendary moments are formed. The festival achieved yet another moment in its storied history last weekend when Joni Mitchell joined Brandi Carlile during the festival’s closing jam, marking the iconic songwriter’s first return to the festival in over half a century and first public live performance in decades. Brandi & Co. gave us a moment we all needed. Hearing Joni’s words and calming, dulcet tones was a balm for an uncertain society; a collective pause for us to reflect on time and its passing, and how different the world looks since the last time Joni played this stage.

We’ve rounded up a collection of the best videos around the internet from Joni’s historic set so that even if you weren’t there, you can take that joy in from every angle.

Brandi Introduces Joni

Questlove caught much of Brandi’s introductory speech building the excitement for the Joni Jam – and a bit of electric uncertainty among the crowd whether or not the guest of honor would actually be in attendance – as well as the first two numbers (“Carey” and “Come in From the Cold”) up close and personal.

 

 

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But it’s wholly worth watching Brandi’s speech in its entirety, as she acknowledges the power of congregation and radical love. “To power structures, folk music is — and always has been — utterly fucking destructive… It’s a truth teller and a power killer.”

“Both Sides Now”

“Big Yellow Taxi”

Joni’s Grand Entrance

 

 

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“Just Like This Train”

Joni and her electric guitar graced us with this Court and Spark beauty after a word of encouragement from Brandi Carlile: “Kick ass, Joni Mitchell!”

“The Circle Game”

“Summertime”

“A Case of You”

 

 

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An Interview with Joni & More Onstage Moments

 

 

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Cover photo by Newport Folk Festival

New Movement Music: A Black American Soundtrack of Struggle and Protest

Posted on by Justin Hiltner

For Black Americans, this day, Juneteenth, has long been a celebration of the momentous historical event of emancipation from slavery — and the nearly two and a half years it took for that news to reach all enslaved peoples in this country. Juneteenth is belatedly gaining wider recognition and arrives at a time of reckoning with systemic patterns of white supremacy, especially police brutality, that remain deeply entrenched.

Like many waves of national protest before it, the uprising in the wake of the deaths of George Floyd, Breonna Taylor, Ahmaud Arbery, Tony McDade and many others has spurred the creation of its own soundtrack, and the following list spotlights the contributions of seven roots-savvy, Black music makers. Some draw on lessons learned from how songs gave spiritual succor to those on the front lines of the 1960s Civil Rights struggle, with righteously raised fists and declarations of passion and purpose. Others opt for expression that feels far more personalized or particular, articulating an adamantly complex range of emotions and letting profoundly unsettled, and unsettling, questions hang in the air. All of them are fleshing out their own vivid, timely incarnations of movement music.

Leon Bridges specializes in sophisticated soul, sometimes artfully retro in presentation and other times landing at the thoroughly contemporary end of that musical lineage. His new song “Sweeter” is an example of the latter, two minutes and 50 seconds during which his buttery vocals glide over a lean drum machine pattern, delicate, gospel-dusted bits of guitar, keyboard, piano and bass and Terrace Martin’s saxophone figures. Bridges’ words land with the devastated finality of a black man whose life is leaving his body, taken from him by police. “I thought we moved on from the darker days,” he sings, his cadence fluttery and tone ruminative. “Did the words of the King disappear in the air, like a butterfly?” The blame-laying next line arrives in a burst: “Somebody should hand you a felony.”

Then, Bridges elongates his phrasing with righteous indignation, before steadying himself to spell out the loss: “‘Cause you stole from me/my chance to be.” The elegance he chose gives his performance subtly striking, emotional heft. “From adolescence we are taught how to conduct ourselves when we encounter police to avoid the consequences of being racially profiled,” Bridges wrote in a statement. “I have been numb for too long, calloused when it came to the issues of police brutality. The death of George Floyd was the straw that broke the camel’s back for me. It was the first time I wept for a man I never met. I am George Floyd, my brothers are George Floyd, and my sisters are George Floyd. I cannot and will not be silent any longer. Just as Abel’s blood was crying out to God, George Floyd is crying out to me.”

Chastity Brown has been honing her ability to create space for emotional resistance within her songs for a while now. She draws on the pointed, confessional potential of folk and soul and the digital texturing techniques of contemporary pop and hip-hop, while depicting the patient pursuit and safekeeping of self-knowledge as a sign of strength — one that differs wildly from the sort of dominance modeled by systemic power.

In her new song “Golden,” created on her iPad in her garage studio and shared with the world this week, Brown sounds willfully unhurried singing over a skittery programmed beat: “I’ve got joy, even when I’m a target/If ya think that’s political, don’t get me started/You know I’m golden and I flaunt it.” That savoring of selfhood is in striking contrast to the furious question she circles around during the chorus: “Why have I got to be angry?”

In the artist notes accompanying the song, Brown explained that she began writing it when her nephew was beaten by four white cops while walking home in Harlem, mere weeks before George Floyd died in her adopted hometown. “This collective trauma that black, indigenous, immigrant, and queer/trans folk feel is real,” she spelled out. “It’s every god damn day. Yet, we still thrive and flourish in our nature beauty, we still have swag and songs for days. We still have wild and wondrous imaginations like we are all the children of Octavia [Butler]. …This is for me, my people, and the UPRISING to defund police here in Minneapolis and thereby set a new standard for how communities want to be protected.”

Shemekia Copeland, one of the brightest stars in contemporary blues, has been deliberate for years about broadening her repertoire and approach to encompass countrified styles, singer-songwriter song sources and statement-making folk and soul sensibilities and, in the process, positioning herself in the midst of roots music discourse. That’s the insightful perspective she brings to her just-released “Uncivil War,” whose string band style accompaniment boasts the contributions of Sam Bush and Jerry Douglas.

Coming from Copeland, and delivered with measured, dignified vibrato, the simple flipping of the name of the nation’s most notorious war to “uncivil” slyly strips a veneer of respectability from the racist and romanticized Lost Cause religion. She strikes a tone of weary but resolute optimism throughout. “It’s not just a song,” she clarified in a statement. “I’m trying to put the ‘united’ back in the United States. Like many people, I miss the days when we treated each other better. For me, this country’s all about people with differences coming together to be part of something we all love. That’s what really makes America beautiful.”

Kam Franklin, on her own and with her Houston horn band The Suffers, has the wide-ranging musical instincts, imagination, nerve, and ear for earthy verisimilitude to make big statements while zeroing in on small interactions. A couple of weeks back, she posted a brand new, self-recorded song fragment to SoundCloud, a platform well suited to off-the-cuff expression, and with it, this comment: “I saw a photo of Breonna Taylor with her homegirls earlier today, and it gutted me. I won’t forget her. I wrote this birthday song for her, her friends that wondered where she was before the news came out, and everyone that loved her.”

Titled “Happy Birthday Breonna,” it’s a pensive, sinuous bit of ‘70s soul that drives home the fact that Taylor was ripped from a web of close relationships. The first, and only verse, lands like a voicemail from a friend who grew worried when she couldn’t reach Taylor. Franklin’s graceful trills and softly insistent phrasing have an understatement that suggests fretful preoccupation. Then she moves into a point-counterpoint refrain, murmuring birthday wishes to Taylor in her breathy upper register and making a devastating declaration beneath: “You should be here.”

Singer-guitarist and actor Celisse Henderson began work on writing, recording, and filming a video for her song “FREEDOM” four years ago, following the slayings of Philando Castile and Alton Sterling, and watched as black deaths and protest momentum multiplied before she finally completed and released her project earlier this month.

In a message on her website, Henderson explained, “I, along with millions of people, watched video footage of these unarmed black men losing their lives in the most horrific ways. The truth that these unjust deaths revealed about our country, including the systemic failings of our criminal justice system, became my personal call-to-action. Then the 2016 election night happened, and the results added a whole new layer to the purpose of this song and project. Now, almost four years later, too little has been done, and the story remains the same. With the horrific and unjust killings of Ahmaud Arbery, Breonna Taylor, and George Floyd weighing heavily on our hearts and minds, it is time to release ‘FREEDOM’ as a rallying cry and a call to action to stand up and fight for our freedom.”

Historic footage of the March on Washington that opens the clip is a reminder of the buoying role that spirituals played in the Civil Rights movement of the 1960s, and serves the narrative function of positioning Henderson to measure the too-meager progress for Black Americans since. The track is gospel-schooled and hard-rocking, powered by a thunderous, syncopated drum pattern and grinding electric guitar attack. With gospel fervor and a touch of theatrical flourish, Henderson summons a spirit of urgency and extends a broad welcome to all who are affected or disturbed by injustice.

Joy Oladokun, a Nigerian-American singer-songwriter who’s quietly carving out her place in Nashville’s professional songwriting community with introspective, melancholy warmth, steered a co-writing appointment with Natalie Hemby toward an expression of grief. The result was “Who Do I Turn To?” a naked airing of fear and distrust.

Oladokun’s reedy, plaintive performance is accompanied only by minimal piano chords. She spends the chorus adding up horrifying realizations that lead her to a resounding question: “If I can’t save myself/If it’s all black and white/If I can’t call for help/in the middle of the night/If I can’t turn to god/If I can’t turn to you/Who do I turn to?” Her voice subtly catches on the word “help,” as though knowing that life-giving protection is unavailable to her constricts her breath. Oladokun underscored the importance of the chorus lyrics to an interviewer: “[I]t’s illustrating that I don’t trust the police since I’m black. I don’t trust the police enough to know that they would think I’m not robbing my own home. I don’t think a lot of people understand what that is like. The feeling sucks.” In a separate statement she summarized her intent: “I wanted to write a firsthand account of how I feel and the question black people like me ask when this happens over and over again while nothing changes. I want it out now to help an already traumatized people cope, heal, and put words to their struggle.”

Wyatt Waddell, a young Chicago music-maker who’s been expertly, wittily, and self-sufficiently arranging home recordings of classic covers and singer-songwriter soul originals for the past few years, wrote “FIGHT!” as an anthem of admiration and uplift for young, Black Americans putting their bodies on the line in the streets and facing off against police force to agitate for change. “This song is me looking at what’s happening and what I’d tell the people protesting,” he specified in a statement. “I had to look outside of myself at what’s going on and how people are being affected. Hearing people’s fears, anxieties, and watching everything happening on TV really helped me write the song. I hope that it can be an anthem for my people as they’re fighting for a better America.”

Waddell begins with gospel-style repetition, creating a call-and-response pattern made up of his own layered vocals over a churchly foot stomp and hand clap groove: “There’s already so much pain/So much pain/So much pain/There’s already so much pain/And there ain’t nothin’ else we can do.” It seems like he could be building up to a confession of helplessness; instead, his funky refrain is bolstered by a sense of resolve and inevitability: “Nothin’ to do but fight.”

Photo credit: (L to R) Shemekia Copeland by Mike White; Chastity Brown by Wale Agboola; Leon Bridges by Jack McKain.