LISTEN: Giri and Uma Peters, “The Cuckoo”

Artist: Giri and Uma Peters
Hometown: Nashville, Tennessee
Song: “The Cuckoo”
Album: Origins
Release Date: May 31, 2019

In Their Words: “We first learned this song from Rhiannon Giddens. This song is an old English folk song from a long time ago. We had a chance to hear some earlier versions of the song when visiting the Rinzler Archives at the Smithsonian Center for Folklife and Cultural Heritage in 2017. It is so interesting to see how it has evolved. This is our interpretation of ‘The Cuckoo,’ which also happens to be our dog Zoey’s personal favorite song. Zoey has memorized the melody, and comes close to where we are playing with her tail wagging and howls along.” — Giri and Uma Peters


Photo credit: Sarah Hanson

The Show On The Road – Dom Flemons

This week on the show,  Z’s two-part conversation with Dom Flemons, the Grammy award-winning American songster who has made it his mission to reclaim and rejuvenate the lost acoustic music of the past and bring it whistling brightly into the future.

LISTEN: APPLE PODCASTSMP3

Born in Phoenix, Arizona to parents of African American and Mexican heritage, the ever-curious young Dominique Flemons went from playing drums in his school band and busking on the streets of Flagstaff with his fingerpicked guitar and neck rack harmonica to taking a chance that would change his life completely. He scrounged enough money to make it to the Black Banjo gathering in North Carolina, where he would meet Rhiannon Giddens and Justin Robinson and begin a seven year run with their groundbreaking African American string band, The Carolina Chocolate Drops. They would go on win a Grammy for Best Traditional Folk Album, headline festivals and theaters around the world, open for Bob Dylan, play the Grand Ole Opry, and burst into the collective consciousness of young acoustic music hopefuls all around the world who were tired of the same stoic, hillbilly bluegrass and white-washed old-time songs played over and over around the festival campfire.

Doc Watson & David Grisman, “Watson Blues”

It’s fitting that this week, leading up to the 32nd year of MerleFest in Wilkesboro, North Carolina — a festival named after Doc Watson’s late son, Merle — that for Tunesday Tuesday we spend a few minutes with a song named after Doc himself. Bill Monroe wrote “Watson Blues” (or “Watson’s Blues,” as it’s also called), naming it after his friend and premier flatpicker, and the two performed it live and recorded it together on more than one occasion. This version with David “Dawg” Grisman, though, showcases the effortless way that Doc could keep up with and quietly, subtly innovate alongside musicians and artists who were much more famous for roaming further afield.

What’s additionally striking about this particular recording is how simple and focused the track is. Doc’s steady, unwavering hand pushes the song along at a perfectly breezy clip, matching the mellow, round, warm, huggable tones from his flattop. Meanwhile, Dawg plays the roll of Big Mon convincingly, peppering his signature, wacky, jazz-inflected phrases only rarely, choosing instead to let the tune stand on its own. Stuart Duncan’s plaintive twin fiddling is the icing on this tasty, minimal, “Watson Blues” cake.

If you’re headed to MerleFest this weekend, make sure this track is on your driving playlists to/from the festival — and be sure to check out our 2019 MerleFest preview for tips and tricks for the weekend. And, finally, make sure you stay tuned after the 3:52 runtime of “Watson Blues” passes — Doc, Dawg, and Jack Lawrence give us an incredibly tasty version of “Bye Bye Blues” to wrap up the album. It’s an acoustic pickin’ heroes encore.

David Grier, “Waiting on Daddy’s Money”

The initial A and B parts of virtuosic flatpicker David Grier’s “Waiting on Daddy’s Money” will strike your ear as timeless. It’s a subtly haunting and awry melody that conjures many of bluegrass and old-time’s iconic fiddle tunes. But, as soon as the first form is complete, Grier’s countless embellishments and reiterations of that melody demonstrate that this is no play-the-same-tune-for-half-an-hour-in-unison old-time revelry. Instead, this is an artistic study, a series of complicated opuses revisiting and revising the tune into a truly original, nearly inimitable six-string soliloquy.

What’s remarkable though, through that artistry — that ebbs and flows from simplistic, familiar staple licks to utterly singular, mind-boggling musical acrobatics — is that the tune, and Grier’s cyclical interpretations of it, are never at any point esoteric or inaccessible to the listener’s ear. Somewhat counterintuitively, it effortlessly holds onto that classic fiddle tune vibe. Grier himself refers to these interpretations as “mutations,” though that descriptor belies the decades upon decades of learned, practiced nuance and ease that make each reharmonization, key change, chord inversion, syncopated rhythm, and string sweep a boon to the song, rather than self-aggrandizing distractions.

Above all else, “Waiting on Daddy’s Money” — and the entire album, Ways of the World — demonstrates that Grier is an unimpeachably superlative guitarist with a one-of-a-kind musical voice that not only draws on his history growing up with bluegrass, but also consciously and magnificently blazes an impeccably fresh trail that no other picker has yet to even attempt to trod.


Photo credit: Scott Simontacchi

LISTEN: Paper Wings, “Woods and Fields”

Artist: Paper Wings
Hometown: Nashville, Tennessee/Berkeley, California
Song: “Woods and Fields”
Album: Clementine
Release Date: May 14th, 2019

In Their Words: “‘Woods and Fields’ is the first song on our upcoming album, Clementine, and is one of the first songs Emily and I wrote together. This track features our take on classic duet singing and draws from the roots and traditions of old-time music. As we slowly reveal new facets of our sound throughout the album, we preserve our essential interpretation of rural folk roots. Clementine is a collection of songs about love, longing, self-reflection, and finding sympathy in nature. ‘Woods and Fields’ represents this well, and is a snapshot of our collective voice.” — Wilhelmina Frankzerda of Paper Wings


Photo credit: Kallie Dawn Hagel

WATCH: Noah Fishman & Baron Collins-Hill, “Fine Times at Our House”

Artist: Noah Fishman & Baron Collins-Hill
Hometown: Belfast, Maine
Song: Fine Times At Our House
Album: Fine Times

In Their Words: “‘Fine Times at Our House’ is a classic old-time tune that’s been begging for a double mandolin rendition since the dawn of time. To get the tune off the ground, we play it as a jig, and then (spoiler alert) leap into a no-holds-barred, full-speed-ahead strumming fest, nearly smashing our matching A-style mandolins to smithereens. This tune is the title track of our debut duo album: Fine Times is a celebration of the strident versatility of the mandolin, and features six heartfelt originals and traditional tunes from two longtime friends.” — Noah Fishman & Baron Collins-Hill


Photo credit: Jamie Oshima
Video by Jamie Oshima, filmed in the art studio of Alan Fishman, mixed/mastered by Samuel Lundh

 

Small Town Therapy, “Cimarrón”

Fiddler Leif Karlstrom and mandolinist Adam Roszkiewicz — both veteran members of Bay Area pop-stringband Front Country — together in their duo form are called Small Town Therapy. Their latest single, “Cimarrón,” is their first studio follow-up to their 2014 debut self-titled album, which was produced by mandolin virtuoso Matt Flinner. “Cimarrón” reveals the pair charging back onto the scene with more new acoustic-inspired goodness with duet-precision that conjures other notable bluegrass-and-then-some twosomes like Darol Anger and Mike Marshall.

Though the title may evoke wild frontiers and raw, feral beauty, immediately listeners realize that Karlstrom and Roszkiewicz are neither untamed nor unpredictable in their execution of the tune. In fact, their impossibly tight, intertwined duet is almost perfectly antithetical to the wildness of the song’s moniker. The melody runs along like a raging river or a stampede of wild horses that while turbulent and fraught up close, are deft, intricate, deliberate choreographies when viewed at a distance.

The song never loses the frenetic, improvisational energy that we’ve come to recognize as a hallmark of these acoustic offshoots of bluegrass and old-time, yet Small Town Therapy are effortlessly in control. Their years spent in bands and on the road together are perhaps to blame — and thank — for this balance. In such a loose format, merely two voices bouncing off of and responding to one another, one might expect that freneticism to inevitably run off the rails, but it never does. And once again, like that coursing river or galloping herd, it sets its passengers down ever so gently at the end of their rollicking, musical journey.

LISTEN: Kieran Kane & Rayna Gellert, “Ain’t Got Jesus”

Artist: Kieran Kane & Rayna Gellert
Hometown: Kane – Queens, New York | Gellert – Elkhart, Indiana
Song: “Ain’t Got Jesus”
Album: When The Sun Goes Down
Release Date: March 20, 2019
Label: Dead Reckoning Records

In Their Words “This song began with Kieran noodling around on the octave mandolin. I loved the riff he was playing, so I picked up the guitar and started playing along. The seeds of the lyrics came from the world of old-time music — Leake County Revelers, Fiddlin’ John Carson, and others — but, in true ‘folk process’ fashion, we sewed them together with modern references. And, as so often happens when writing songs, the initial direction of the song fractured into multiple layers of meaning. We recently had someone at a show holler, ‘What is that song about?’ While it’s tempting to launch into an explanation of intent, it’s more fun to let people hear what they hear.” — Rayna Gellert


Photo credit: Lucas Kane

George Jackson, “Dorrigo”

As a fiddler in Nashville, a town whose guitarist population is only rivaled by the sheer quantity of fiddles and bows, it takes a singular voice to stand out. Or, in George Jackson’s case, perhaps it takes a singular accent. The New Zealand native recently transplanted to Music City and has been carving a niche for himself in bluegrass, old-time, and their offshoots ever since. He currently tours with acclaimed bassist Missy Raines’ latest lineup, a minimalist-while-mighty acoustic trio, and he’s also been spotted collaborating with folks like Front Country and Rachel Baiman.

On his brand new album, Time and Place, Jackson steps into the role of frontman and bandleader, demonstrating that his voice — musically and otherwise — is so much more than just a charming, Oceanian accent. His fiddling is an intentional, pragmatic, and judicious combination of styles that range from Vassar Clements’ harebrained wit to Clifftop, West Virginia’s down-homiest old-time sawers. “Dorrigo,” a tune whose title tributes Australia, another former home to Jackson, perfectly demonstrates this old-meets-new, Northern Hemisphere meets Southern Hemisphere originality. The turns of phrase and melodic hooks register as familiar and timeless, before being unwound in surprising trajectories. Mandolin Orange’s Andrew Marlin, Charm City Junction’s Brad Kolodner, Mark Kilianski of Hoot and Holler, and Jackson’s longtime friend and collaborator Andrew Small fill out the band, demonstrating laser focus on old-time simplicity and bluegrass precision.

Perhaps thanks to his international roots, or his egalitarian approach to fiddle styles, Jackson’s “Dorrigo,” and by extension, Time and Place, simply do not bother trifling with authenticity signalling or genre designation. They simply elevate his singular voice.

From Banjo to Opera, Rhiannon Giddens Brings History to the Stage

An interview with Rhiannon Giddens these days feels like a game show lightning round. Since winning the Steve Martin Banjo Prize in 2016 and a stunning $625,000 MacArthur Fellowship in 2017, the songwriter, singer, and instrumentalist has widened her scope and let a range of fine and folk arts projects flood into her idea-driven world. When we caught up with her in Nashville, for example, she was in rehearsals for Lucy Negro Redux, a multi-layered original ballet about Shakespeare, his purported black mistress and issues of identity and otherness. Working with poetry by Caroline Randall Williams, she composed the music with one of her latest collaborators, jazz pianist and world percussionist Francesco Turrisi. They’ve made a duo album set for release this year.

Here, Giddens speaks about her broader artistic scope and her attention on how women of color negotiate the past and present.

How different is your creative life now versus five years ago?

Oh my god. It’s like: “Who was that person?” I don’t even know. I am so grateful for that time. I was transitioning from the Carolina Chocolate Drops to my solo career. But it’s definitely become more of a creative life. I still am very much an interpreter. I’m very interested in giving old songs new life and putting them through a lens of today and I think there are a lot of things that are left on the shelf that need to be aired. But I definitely have found over the years that I’m finding more and more of my creative life to be in writing and collaborating. I’m very rarely going to sit in a room and write stuff. It’s like I write things and then I want to work with somebody and develop them or have a reason to do it.

So my collaborative opportunities have really grown since I left the band because it’s a lot easier to do things as your own person. There are all these things you have to think about when you’re in a band that I don’t have to think about any more. And it’s really allowed me to focus on the woman side of things, which is hard to do when you’re in a band full of boys, you know? Now I feel I can focus a bit more on what I’m finding is very important and front and center for me, which are women’s issues and women of color, in particular. Dealing with the history of what we’ve had to go through in this country and in other places, and what does that mean? And creating platforms for other women of color to have their voices heard, in my limited capacity.

You have background in opera, which may be the most collaborative of all the fine arts, with all its component parts. And you’ve started doing Aria Code, an opera podcast. What’s that about?

I was approached by Metropolitan Opera to be guest on this podcast and it just turned into becoming the host. And that’s been really fun. The wonderful producer Marrin Lazyan, she’s put it all together and I’m there to provide context and if there’s stuff that jibes particularly well with what I know like Otello, the Verdi opera, I can bring in my expertise on blackface and things like that. It’s been great.

And I’m going to be in my first production next year as a mature artist. I’m doing Porgy & Bess with the Greensboro Opera. It’s to open up the new arts center in Greensboro. So it’s kind of part of my involvement in my hometown. And also an opportunity to sing Bess, which I’ve never been able to do. So opera’s come back into my world in kind of unexpected ways. I’m writing an opera. I sing with orchestras on a regular basis. So it’s been really wonderful to see that come back into my life because it is something that I love so much and that I have spent a lot of my years doing. So we’ll see where it goes. I don’t know!

You produced the album Songs of Our Native Daughters, which brings you together with Amythyst Kiah, Allison Russell, and Leyla McCalla. What motivated this and how do you put these women into context?

It was an amazing opportunity. I was already working on this idea of early American musical history and speaking to it through the music of the banjo and the music of minstrelsy for Smithsonian Folkways. So it took this little turn and became a record with these really strong women of color. With my co-producer Dirk Powell, we were talking about who we wanted to be on this project, and that’s where we ended up. I was like, “Oh, this is where it needs to go.” From then on it took this slightly different path down to really talking about the woman of color’s experience in America and having a platform to respond to that in an artistic way.

And to each of the women who came in, I said, look, bring your banjo. And let’s talk about what it means to be a woman of color here and what it means to have ancestors who’ve gone through what they’ve gone through. It was an amazing experience to watch them feel like they had this space to write about these things that maybe they’ve touched on, but to have days to focus on these themes and these ideas. It was a beautiful collaborative thing. I’ve worked with each of them in various ways so I just knew it was going to work. And it worked better than I could have ever really dreamed. It went places I’d never have considered. That’s why you pick people and then you let the project do what it does instead of going, “It’s not exactly what I envisioned.” Well, usually because it’s better! So leave it alone and let it do what it’s going to do.

In this respect, do you see yourself as a mentor, or as a leader in this widening and overdue effort to infuse folk and roots music with more voices?

I’m always looking for ways to facilitate. People in these positions, like the folks putting on the Cambridge Folk Festival or at Smithsonian Folkways, they’re looking to me, and I’m like, “Hey these people, because they’re awesome.” And if that’s how I can use whatever little power I have in the world, that’s what I want to use it for. I’ve got my own career and it’s very important to me, but that’s also very important to me–creating the community of people that are doing this.

Because that was the strength of the Carolina Chocolate Drops. We were a band and we had each other. In a time where, even less than now, people were like, “Black people on banjos? What?”, we had each other and I know what that community can mean as an artist. It really gives you strength. And that was my idea with Our Native Daughters and with anything I’m (doing). Amythyst has opened for me. Leyla was part of the Chocolate Drops. JT and Ally (Birds of Chicago) — I’ve definitely championed them. I think that’s what we need to do for each other. If I’m in a position where somebody who has power asks me, I’m going to spread that around. Because I think that’s what you’re supposed to do.

They tell writers that it’s better to show than to tell. And it strikes me that roots music is moving from a phase of ‘telling’ about inclusion to a phase of showing. Is that fair to say?

I think so. I’m definitely moving that way in my own life. There was a lot of talking with the Chocolate Drops because you had to educate people. But there was also a lot of just doing. We found the balance; we’re going to contextualize this, but then we’re just going to play it. Because the facts are the facts and we’re not in a position to shame you about not knowing this. We didn’t know this. But I definitely found that over time, I’m tired. I just want to play and sing.

And the next record of mine is not a project. It’s not a mission. It’s coming out in May (I think) and Francesco and I did that together. It’s really all the worlds that I’ve been talking about and being in all together. I just want somebody to put it on and listen to it, and they don’t know anything about me, and they come away – I want them to love the record but I also want them to feel this aspect of nobody owns any sounds. Nobody owns any experiences in humanity. We’re taking all the sounds you heard in the ballet and the notion that humans have been moving since the beginning, and we’ve been affecting each other since the beginning.

So a religious trance drum from Iran works perfectly well with an Appalachian a cappella ballad. Because they’re representing universal human truths. It would be really nice for people to just experience that through sound and through the experience of the songs. And of course we’ll talk about it. But I’m kind of moving toward showing and inhabiting all the work that’s come up until now and living in that and taking that to where it needs to go.


Craig Havighurst covers music for WMOT Roots Radio. Hear the interview.