Birthplace of Country Music Museum Exhibit Salutes Women in Old-Time Music

It is immediately apparent upon stepping into a new special exhibit at the Birthplace of Country Music Museum that the contributions of women in old-time music are all-encompassing. From winning fiddle contests to writing timeless songs to working behind the scenes, women have made a mark on every corner of the old-time landscape. And they continue to do so, as evidenced by the exhibit’s title, I’ve Endured: Women in Old-Time Music.

On display through the end of 2023 inside this Bristol, Tennessee-Virginia, destination, the exhibit is rooted in history but undoubtedly feels topical. Through photos, video interviews, panels and artifacts, it tells a story that’s as relevant today as it was in the 1920s — or at any point in between. The exhibit was curated by a content team of curatorial staff and external experts led by Dr. Rene Rodgers, the museum’s head curator; a companion website enhances the narrative and will support the exhibit when it travels.

Toni Doman-Vandyke, the museum’s grant coordinator and curatorial specialist who also hosts a program on WBCM-LP Radio Bristol, the museum’s in-house radio station, observes, “Historically, women have had many challenges and have even faced restrictions on the songs they were allowed to sing. And that can also connect with early barn dance radio and record producers making decisions about what a performer — in this case, women — would look like. That can be everything from their costumes to how they’re portrayed. Their record producers really made assumptions on how an audience would perceive women. So, a woman is up there and she needs to be morally good, right? It’s the 1930s, it’s the Depression. We don’t want her singing these sad songs. Producers would often say, ‘You’re gonna sing this and it’s gonna sound this way.’ It took a long time for women to get their own voice out there.”

Erika Barker, the museum’s curatorial manager, adds, “In a lot of cases, it was men writing songs for women, and what they thought women were thinking or should be thinking, instead of women being able to write their own songs or record the songs that they had written.”

Experiencing the exhibit is fascinating if not slightly frustrating. Time and again, women were asked to adapt rather than embrace their creative identity, sometimes in a literal sense. For example, when John Lair envisioned an all-girl string band he’d call the Coon Creek Girls, he allowed fiddler player and radio star Lily May Ledford and her sister, guitarist Rosie Ledford, to keep their floral names and their Kentucky roots. However, to further feminize the group and underscore the rural origins, mandolinist Esther Koehler became “Violet” and Evelyn Lange assumed the role of “Daisy” (but first had to teach herself to play bass); their hometowns in Indiana and Ohio, respectively, were scrubbed from the story. All four women were presented as hailing from a holler in Kentucky — a completely fictional place.

Following a self-guided tour of the special exhibit, BGS spoke with Barker and Doman-Vandyke about the surprises they encountered while creating the exhibit as well as the lesser-known stories that they’re eager to share.

BGS: Since this is a topic that hasn’t often been explored, it seems that you could make this exhibit into whatever you wanted it to be. What got you the most excited about the process?

Doman-Vandyke: It’s not just names of people and dates. We really wanted to dive into those stories of women and I think we’ve done a really good job of that, really highlighting those hidden histories. And another thing we wanted to focus on was not just doing the big names. OK, we have a lot of well-known names in the exhibit of course, but we’re trying to uncover those hidden histories in those stories and people who might not have ever made it on the mainstream.

Of course, Ola Belle Reed is a huge name and a great influence in old-time music. Rhiannon Giddens, who is in the exhibit, is a huge innovator of old-time music and beyond. But in this exhibit we feature stories like Roni Stoneman’s. She has a great story where she was the only woman in a banjo contest, and she wasn’t allowed to be the winner even though she was the clear winner. All the judges said, “We can’t let a girl win this contest.” Another story that I really like in the exhibit is Sally Ann Forrester, who was the first woman to play in Bill Monroe’s band, although she was not seriously credited as being a musician because she was a woman. She was thought of by the public as just filling in for her husband, who was also a musician in Monroe’s band. And that was not the case!

Barker: One of my favorite “hidden women” in the exhibit is Dr. Katherine Jackson French, who was an early song collector. She tried to get her collection of Kentucky ballads published several years before Cecil Sharp published his famous ballad collection, but they were never published. About 110 years later, they’ve now been published. I found her story fascinating and I got invested in her while doing research for the exhibit. There are so many women like that, that were doing the work and moving the genre forward, and yet we don’t really know a lot of their names.

Doman-Vandyke: I also have to mention Elsie McWilliams as another really hidden story that spoke to me because she wrote dozens of songs for Jimmie Rodgers. Before we started doing research for this, I thought Jimmie Rodgers just wrote all his songs. I had no idea that he had someone that wrote for and with him, and yet she isn’t well-known for this achievement. In the interviews that we read, and as we uncovered information about her, she was kind of like, “I’ll just write them because he’s my brother-in-law.” She had a personal connection to Jimmie Rodgers, but she was a phenomenal piano player and songwriter. She’s actually known as one of the first women to make a career out of songwriting in country music and yet her story isn’t out there very much. Featuring these types of stories was really our goal when we all put this together.

Barker: Roba Stanley is another one that I liked that is not super well-known. She was one of the earliest women to record old-time music and is known as “The first sweetheart of country music,” but her career only lasted about a year. She even had a song called “Single Girl” that included the lyrics “Single life is a happy life! Single life is lovely! I am single and no man’s wife. And no man shall control me.” Then she got married, sold her guitar, moved, and never recorded again because her husband didn’t want her to perform publicly, which was not uncommon. But she was very successful for only having a few recordings out, and then she completely walked away from it when she got married.

Doman-Vandyke: Louise Scruggs is also a great example. She was Earl Scruggs’ wife and one of the first touring and booking managers in country music, not just old-time music. She had a huge career. Every time I’m in Nashville, I love to visit Spring Hill Cemetery because so many musicians are buried there. It’s great to just walk around and learn about history. We saw her gravestone there at the front and something that’s great about it is that all of her achievements were listed on her tombstone. And it wasn’t just, “Wife of Earl Scruggs,” which I thought was amazing.

I noticed Amythyst Kiah in a few places in the exhibit. What was it about her story that fits so well into this exhibit?

Barker: She has a special place in the heart of this museum in particular because she was a part of the original content team when the museum was being created. She lives in this area and is an alumna of East Tennessee State University’s Bluegrass, Old-Time and Country Music Studies program in the Department of Appalachian Studies. We love reconnecting with her and she’s got such a great background in this type of music, and is also Grammy-nominated and doing amazing things. She’s a great example of exactly what we’re talking about in the exhibit of women innovating and pushing boundaries with music today.

Doman-Vandyke: Getting interested in old-time music was part of her roots and now she’s still paying homage to those roots but taking it in an innovative direction. That’s another thing we feature in the exhibit – old-time music is not just this one sound that has parameters around it. Old-time music has always been innovative. It’s always been influenced by the players around it. It’s always had different influences throughout time. Many of our interviewees touched on that point. I feel it’s important to preserve roots and branches of this music, but it’s also important to innovate and adapt for modern audiences. Old-time music especially is community oriented. It’s participatory and very welcoming, and all of those factors play into its innovation, its longevity, and where it’s going and how it’s being preserved and promoted.

Barker: One of the things we wanted people to see in the exhibit is that this music has multiple influences and connections, its history is rooted in different cultural influences, and there’s a place in this music for everybody.

This is going to be a traveling exhibit. What kind of message do you hope to spread as it goes out beyond East Tennessee and Appalachia?

Barker: Highlighting the fact that women have always been a part of this music and not just in the background. They’ve been moving the music forward, they’ve been innovating. They’ve been the ones, in a lot of cases, carrying on that culture and tradition, because especially in earlier days, women were seen as the community tradition-bearers. We’re showcasing how that has continued and how they continue to innovate. We’re giving a little bit more information on some of the stories and the women that you have heard about, and also introducing people to women they’ve never heard about and looking at why they might not have heard of those women — and why they should.

Doman-Vandyke: Something I would like people to take away from the exhibit is better understanding the barriers to success that women had. Women have historically not had as many opportunities as men to be successful in their own career. So many challenges that women face are women specific issues, like pregnancy and family responsibilities. There are stories where women have gotten pregnant and they aren’t able to continue performing. This still happens today.

Barker: Even today, there’s often no daycare at a festival or concert venue, even for the performers. It’s just not set up for motherhood and it was even more challenging during the earlier days, when it was less socially acceptable for a woman to even be on stage or be in the room. If a woman was at a bar, or somewhere music is being played, a lot of times there were assumptions made about her role there, or her role in the band. It’s not usually assumed that she’s the leader of the band —often she isn’t even assumed to be a real member of the band — and it’s certainly not socially acceptable for her to bring children with her, unless they were part of the act. Some people like the Carter Family did often take their children with them and find ways to share the stage with them as part of the act. But a lot of women weren’t either able or willing to do that, so that limits where they can travel and where they can play and how often they can play.

Here’s a philosophical question for you. What surprised you the most as this was coming together?

Doman-Vandyke: What has surprised me the most is just how many challenges are still prevalent. When we were talking to all of our interviewees, they touched on that: “Hey, we’ve come a long way historically but we’re still not there yet.” Every one of our interviewees made that point really clear that we still have a long way to go, where we’re getting to equity.

Barker: I did like that they were all pretty optimistic. That was reassuring. But I think that was probably one of the things that surprised me, too. I’d like to think of a lot of these issues as being in the past, and well, maybe to some degree, they are. But they’re certainly not all in the past. Especially wage disparity. And that’s across all sectors, not just music.

Doman-Vandyke: These challenges and issues that women face that we featured in the exhibit aren’t just specific to old-time music. You could pick up the themes in this exhibit and put it into any genre of music and still have the same challenges women face, whether that’s rock ‘n’ roll, whether that’s country music. I mean, even take music out of it and women are still facing all of these issues. I hope this exhibit brings awareness to the challenges women in old-time music and adjacent genres have historically faced and also brings excitement to visitors in learning about these incredible women.


Main Image – From the Mike Seeger Collection (Series Addition of June 2011: Photographs ca. 1950—2000), #20009, Southern Folklife Collection, Wilson Library, University of North Carolina at Chapel Hill. Pictured, standing (L-R): Lily May Ledford, Janette Carter, Ramona Jones, Ola Belle Reed, Rose Maddox. Seated: Elizabeth Cotten. Gallery Photos – © Birthplace of Country Music; photographer: Ashli Linkous

The Bristol Sessions Get Another Look on ‘We Shall All Be Reunited’ CD

For Dr. Ted Olson, Appalachian music has always been much more than a collection of songs. It’s been nothing short of a passion. The Eastern Tennessee State University professor has spent much of his life writing, researching, and documenting the music that has played and recorded throughout the southeastern United States during the 1920s and 1930s. His respected work on Bear Family Records box sets covering sessions in Bristol, Johnson City, and Knoxville, Tennessee, have brought those long-ago recordings to new generations of listeners. For example, the single-disc set Tell It to Me: Revisiting the Johnson City Sessions, 1928-1929 was named Best Compilation Album of 2019 by the Independent Music Awards.

Now, Olson has teamed up again with Bear Family to release We Shall All Be Reunited: Revisiting the Bristol Sessions, 1927-1928, a single CD distillation of these legendary sessions. Commonly called “the big bang of country music,” the recordings in Bristol by the Carter Family, Jimmie Rodgers, and others became unexpected bestsellers, positioning country music as a viable commercial format. Along with reams of new liner notes, the CD delivers not just those familiar names, but also Ernest Stoneman, Blind Alfred Reed, and more, reminding listeners of the diversity that crowded around producer Ralph Peer’s microphone.

BGS: What inspired you to revisit the music from the original Bristol sessions for this album?

Olson: I found that the story of the Bristol sessions had grown significantly, for me. I’ve changed my interpretation of the Bristol sessions, its historical significance, and how one interprets that legacy. This gave me the opportunity to set the record straight about how that story needed to be told. That new narrative is in the liner notes, which are 44 pages. That is the maximum that can fit in a jewel box. I was pretty adamant that this is the story that needed to be told and this is the length it should be.

We have new documents to learn from, new research that was unavailable to us before. New interviews and new artwork. To me, it’s revisionist history in the best sense of the term. When Sony released a single CD of the Bristol sessions in 2003, they focused solely on the 1927 sessions. To my mind, the 1928 sessions are equal to the sessions of the previous year. With this new CD, we celebrate both of those sessions. We have new masters for the songs as well. An engineer in Germany, Marcus Heumann, produced new masters for this release. They’re very exciting and they sound like they were recorded yesterday.

Dr. Ted Olson

What emerges from listening to both the Bristol and Johnson City collections is that they each demand your attention, albeit with different qualities.

The Johnson City sessions were an essential part of the rest of the story. They were echo sessions, just months after the Bristol sessions. They involved many of the same musicians, and yet the Johnson City sessions explored a different side of the Appalachian music that the Bristol sessions didn’t get to. The Bristol sessions accomplished certain things that are valuable and important, but they didn’t explore other facets that Johnson City was able to get more deeply into, because it had a different producer. It also was a different company, with different priorities and fortunes.

Some people prefer the Johnson City sessions to the Bristol sessions. They find the Johnson City recordings wilder, more exciting. Less controlled by the producer. Ralph Peer was a very controlling producer, very interactive in shaping the sounds, whereas Frank Walker of Columbia had the attitude of anything goes in this music. He was more documentarian, in a way. “What do you have? Let’s hear it.” Rather than shaping something into a package, which is what Ralph Peer’s modus operandi was at the Bristol sessions. I love them both. I’m not going to play favorites, but I’m also not going to acquiesce into the idea that Bristol sessions were more important because they were a year earlier.

How did you come to choose one song from each artist for the new Bristol Sessions album?

I knew that I wanted to match the length of the Johnson City CD, which had 26 recordings. I committed to 26 tracks, because that’s as much as we could fit on a CD, but there was also a licensing limitation. I also wanted a new template, where the ’28 Bristol sessions were as important as the ’27 sessions.

There were 28 artists that performed at the Bristol sessions, which meant that I could include one track from everyone except two. I had committed to including performances that in 2020 would be enjoyable by those who aren’t initiated into the sounds of the 1920s musical world. The stylistic approaches back then have changed over the years. We’ve listened to the Carter Family and Jimmie Rodgers through the years, so they sound familiar to us. Other artists from those sessions were such talented performers that we can still appreciate their recordings for talent alone.

How did you select the song from the Carter Family? All six of the songs that they recorded in Bristol are amazing.

I came to the conclusion that while “Single Girl, Married Girl” or “Bury Me Under the Weeping Willow” had gotten a lot of attention from these sessions, it’s “The Poor Orphan Child” that, for me, is the one that has captured my ears as the definitive Carter Family debut performance. A.P. is part of it. He’s not on “Single Girl, Married Girl.” He was out fixing their car tires that morning. To my mind, his best singing at the Bristol sessions was on “The Poor Orphan Child.”

Jimmie Rodgers’ recordings in Bristol have always suggested to me a person with a distinctive musical identity that is still seeking a comfort level in front of the mic. His two songs seem a bit tentative, a little nervous. Rhythmically, he’s very loose, which was always part of his persona. I think those recordings show his great charisma. He didn’t invent the singing yodel, but he first demonstrated it on the track that’s on this CD, “Sleep Baby Sleep.” Several months later, he records “Blue Yodel No. 1 (T For Texas),” and that was his breakthrough record.

The Bear Family box set about the Bristol Sessions received two Grammy nominations in 2011. It should have been a high point for you. How did you come to realize that you had much more to do?

It was fascinating for me to watch the press reaction to the Grammy nominations as well as the box set itself. I found that the press reactions were a little bit uncertain of what the Bristol sessions were. It was as though they were all falling lockstep into rapt amazement at the mythic importance of this thing called the Bristol sessions. It was obvious to me that people were changed by a myth, which revolved around two notions. One was that the Bristol sessions were “the big bang of country music.” But what does that mean? It was where Jimmie Rodgers and the Carter Family made their first records, but there were many other artists there as well.

The other notion was that Bristol is the birthplace of country music, which has been promoted by both Bristol, and the state of Tennessee, but that statement has often left other important sessions to be overlooked. I came to see that critics didn’t know how to unravel the myth. So, there I was at the Grammys, and as a scholar I felt I had only cracked the surface of what these sessions really were. I, too, was under the spell of the myth. And I needed to get past that. It was quite clear to me that there was more to the story. I remember flying home from that event, thinking that this was a life’s work in front of me.


Photo of Dr. Ted Olson by Charlie Warden

WATCH: Lady Nade, “Willing”

Artist: Lady Nade
Hometown: Bristol, UK
Song: “Willing”
Album: Willing
Release Date: June 18, 2021

In Their Words: “I wrote ‘Willing’ as a message of acceptance, loyalty and friendship. I’ve often tried to fit in, which has meant I lost myself for a while, I’ve been working really hard in the last couple of years to be aware of that. Realising being individual is what being human means, these feelings are particularly poignant for everyone after this prolonged period of separation we’ve all been through. The video was filmed in my hometown in Bristol along the route of the BLM protests last summer. I end the video at the base of the statue of Slave Master Edward Colston, which was dismantled during those protests. The way the video and song came together portray the message of self, as well as community.” — Lady Nade


Photo credit: Arthur René Walwin

LISTEN: Yola, “Hold On”

Artist: Yola, with Brandi Carlile and Natalie Hemby on backing vocals, Sheryl Crow on piano, and Jason Isbell on guitar
Hometown: Bristol, England
Single: “Hold On”
Release Date: October 9, 2020

In Their Words: “‘Hold On’ is a conversation between me and the next generation of young black girls. My mother’s advice would always stress caution, that all that glitters isn’t gold, and that my black female role models on TV are probably having a hard time. She warned me that I should rethink my calling to be a writer and a singer…. but to me that was all the more reason I should take up this space. ‘Hold On’ is asking the next gen to take up space, to be visible and to show what it looks to be young, gifted and black.” — Yola

Editor’s Note: A portion of profits from sales of the track will be donated to MusicCares and National Bailout Collective.


Photo credit: Joseph Ross

WATCH: Bill and the Belles, “That’ll Be Just Fine”

Artist name: Bill and the Belles
Hometown: Johnson City, Tennessee
Song: “That’ll Be Just Fine”

In Their Words: “We’re excited to share a new side of Bill and the Belles, a bigger, moodier, more decade-ambiguous sound! We wanted to nod toward early R&B and girl group pop vocals (think early Sam Phillips-era Sun Records, the Shangri-Las), while growing our instrumental backdrop with the introduction of stride piano and drums. Working with Bristol’s Big Tone Records was a thrill: we’re no strangers to vintage recording methods, and we think the warmth and depth of recording to tape really suits us. In the glow of fluorescent lights in an unmarked building in Southwest Virginia, the Big Tone studio accomplishes something remarkable: each microphone, each piece of furniture, even the clock on the wall carries a story, and with ‘That’ll Be Just Fine,’ we’re working to carry that narrative forward.” –Bill and the Belles


Photo credit: Nico LaRoche-Humby

A Trip to Bristol: The Birthplace of Country Music

Nestled in the foothills of the Appalachian mountains 300 miles east of Nashville, the Virginia-Tennessee border city of Bristol has long been widely known as “The Birthplace of Country Music” — the mythical small town where the “big bang of country music,” as music historian Nolan Porterfield first called it in 1988, took place during 10 apocryphal days during the summer of 1927.

Due to its relative proximity to varying regions, from Asheville, NC, to the Virginia Blue Ridge Mountains to the Clinch Mountain ridge in Kentucky, the town of Bristol was where New York-based talent scout Ralph Peer set up an open audition in order to attract regional Southern talent to the fast-growing recording industry of the pre-Depression mid-1920s. Among the dozens of artists that showed up for the open call during that summer were Jimmie Rodgers and the Carter Family.

Nearly 90 years after the historic ‘27 sessions, the Birthplace of Country Music Museum opened in Bristol in the summer of 2014. The museum, which earned immediate affiliation with the Smithsonian, cost $11 million to build and is surprisingly expansive, devoted not only to the history of the ‘27 Bristol Sessions and the early roots of country and bluegrass music, but also to the history of the town of Bristol and the region at-large.

Here are some of the museum's highlights:

The Original ‘27 Newspaper Ad Announcing the 10-Day Audition

“Don’t deny the sheer joy of Orthophonic music,” begins the advertisement announcing Ralph Peer’s open audition. That phrase, Orthophonic Joy, was used as the title to a new album released earlier this year featuring artists Ashley Monroe, Vince Gill, Emmylou Harris, and Dolly Parton and Marty Stuart remaking some of the most famous Bristol Sessions material. “The Victor Co. will have a recording machine in Bristol for 10 days beginning Monday to record records,” reads the plainspoken ad. “Inquire at our store.”

WBCM Studio

One interesting facet of the museum is that it also functions as a fully operational contemporary radio station. WBCM Bristol Radio, an FM station that also be found online, plays a selection of bluegrass, roots, country, and old-time traditional music, and hosts a regular array of live studio performances and modern-day Radio Bristol sessions.

Recording Your Own Bristol Session

One of the silliest, most entertaining aspects of the museum is a recording booth where you sing your vocals over newly recorded instrumental versions of several original Bristol session tunes. You can even lay down an earth-shattering rendition of the Carter Family’s “Single Girl, Married Girl.”

Will The Circle Be Unbroken Short Film Immersion Theater

Toward the end of the museum tour, there’s a short film that is functionally an audio collage of countless different recordings of the spiritual “Will the Circle Be Unbroken.” In the film, the song is performed by everyone from Faith Hill to Mavis Staples to Spirit Family Reunion and the Black Lillies. The film is, perhaps, the best example the museum has to offer of the wide-ranging, ongoing influence the original Bristol Sessions still have on music in the 21st century.

Johnny Cash’s Signed Guitar 

Though his relationship to the central focus of the museum is arguably tangential, Johnny Cash forever became a part of Bristol’s musical story when he married June Carter, the daughter of founding Carter Family member Maybelle Carter, in 1968. One of the museum’s most star-studded artifacts is Cash’s Martin guitar from that very year. In addition to Cash and Carter, other country legends, including Bill Monroe, Waylon Jennings, and George Jones, have signed the guitar.

Mapping the Sessions 

The museum nicely highlights the early 20th century music of not only Bristol, but, necessarily, its plentiful surrounding areas. One panel notes the individual home towns of each performer at the original 27 sessions who came from at least five different states, from Mississippi to West Virginia.

Segregating the Bristol Sessions

The museum does a particularly good job addressing the racial hypocrisy and discriminatory practices of the recording industry during the 1920s. Blues music recorded in Bristol by white artists like Henry Whitter were marketed as hillbilly records to mainstream white audiences, while similar-sounding recordings by blues player El Watson were marketed and distributed as “race records” to black audiences. Kudos, too, to the museum gift shop for selling Segregating Sound, Karl Hagstrom Miller’s fantastic book that outlines how the early 20th-century recording industry so often imposed harsh racial boundaries and segregations on the musicians and artists they recorded.

Bound to Bristol

John Carter Cash narrates a 20-minute film near the beginning of the museum tour called Bound to Bristol. The piece gives a fairly comprehensive overview of the story behind Peer’s recording sessions and touches on the importance and centrality to early country music of Ernest Stoneman, the hillbilly singer who encouraged Peer to record in Bristol.

The Hill Billies

One of the most informative panels of the museum is the one that explains the derivation of the term hillbilly as a way of denoting country/white rural music during the first half of the 20th century. Peer was recording a string band in 1925 and when he asked them for their name. They shrugged and said, “the Hill Billies.” For the next 20 years, country music would be marketed, distributed, and commercialized as “hillbilly” music.

The Birthplace of Country Music Museum is currently hosting an expansive special exhibit on the career and life of pioneering American roots singer Tennessee Ernie Ford. The exhibit runs until February, 2016.