Tag: eric lindberg

With New Double-Album, Nefesh Mountain Send Out ‘Beacons’ for Dark Times

Posted on by Justin Hiltner

It’s been a decade since Doni Zasloff and Eric Lindberg became musical and life partners, melding her background in musical theater and singer-songwriter music together with his blues, jazz, and banjo-picking roots. Now, with a new double album, Beacons, their band Nefesh Mountain dives deep into the myriad ways music can serve as a light in dark times.

The album’s eighteen tracks across two discs convey not only a ferocious command of numerous roots styles, but also a level of compassion and empathy lacking from so much topical music.

“We’re always trying to … walk that high wire between trying to provide an escape … and not neglect[ing] what’s so clearly happening day by day to all of us, as we watch the news and look at our phones and feel this fear and anger and depression,” says Lindberg. The news, he adds, has become “this thing that we can’t run from.”

For many artists on the folk/roots continuum, this desire to comment on the state of the world might mean focusing entirely on our current political leadership. For Nefesh Mountain, though, it means relating with their audience on an even more personal level than usual.

“That’s really part of our job, I think, as artists right now,” Lindberg says.

This echoes a message of “revolutionary love” that many other artists have gotten behind, courtesy of author Valerie Karr.

“Wonder is where love begins,” Karr wrote in her 2020 memoir, See No Stranger: A Memoir and Manifesto of Revolutionary Love. “When we choose to wonder about people we don’t know, when we imagine their lives and listen for their stories, we begin to expand the circle of who we see as part of us.”

This notion is what inspired Ani DiFranco’s 2021 album Revolutionary Love and seems to be echoed on Beacons, with Nefesh Mountain’s determination to weave radical love into their approach to progressive bluegrass and Americana music. Indeed, Beacons seems to strive toward illuminating our common humanity.

Granted, this mission of “radical love” began with the name Lindberg and Zasloff chose for their band in the first place. “Nefesh” is a Hebrew word denoting life force, the sentience that pervades all living things. Radical love requires as much vulnerable expression as it does being open to the array of scary, emotional, dark trepidation so many people have in common. Among the topics Lindberg and Zasloff breach on Beacons: coming clean about a history of substance use, discussing the hard truths around their seven-year fertility journey, and their shared determination to maintain a sense of wonder in a world that can feel relentlessly staid. (“If we’re looking for some heaven, babe/ There’s some right here on the ground,” Lindberg sings in “Heaven Is Here.”)

The first disc of Beacons features a deft exploration of the group’s Americana tones. Though Lindberg and Zasloff are from the Northeast, their Nashville connections and twang-centric improv skills deliver a set of songs that could play just fine on say WSM, the radio home of the Grand Ole Opry.

The set begins with “Race to Run” – a radio-friendly country song about overthinking the struggles of the creative life (“I’m tired of trying to stay out in front/ But you remind me … it’s your own race to run”). “What Kind of World” is a rumination on a sense so many folks share these days, of powerlessness in the face of climate change. (“Is it just me? Can you feel it too?”) But, the song’s lyrics extend into geopolitics and the sense of divide that leaves so many feeling unstable.

Asked about the song’s vulnerable and rather personal honesty, Lindberg notes: “Remember, it was a year and a half ago when the fires from Canada kind of made their way down. We live in the New York area … so the line in the song is, ‘I saw the golden hour at 11 a.m./ They say it’s from the fires, it’s not us or them.’

“Now, a year later or so,” he adds, linking last year’s fire headlines with those of 2025, this time in California. “We had to sing this in Orange County a few weeks back while they were [still seeing smoke].”

As Lindberg’s proverbial camera pans out, the song considers the role of the average citizen in the face of such behemoth powers as climate and politics. “What’s it all for if we’re not all free,” the lyrics ask, shifting from fear about climate disasters to a purpose of climate justice. This ability to move from complaint to action item in a single verse, all couched in infectious twang, is what sets Nefesh Mountain apart from many others in the country space.

The Americana disc’s finest moment, however, is “Mother,” a song written by Lindberg that addresses so many of motherhood’s side effects. “I’ve lived many lives,” Zasloff sings. “…It’s all part of the job as a mother.”

Zasloff notes that her first two children – from a previous relationship – were practically grown when she and Lindberg began trying for a child of their own. What ensued was a seven-year fertility process that echoes what so many women encounter when they discover becoming pregnant is not always as easy as it seems.

“I burst out crying when [Eric] first shared [‘Mother’] with me,” she says, “because it was so personal and so empowering and beautiful for my husband to write that about me.”

In addition to the way the song tackles their infertility journey, it also reckons with Zasloff’s history with alcohol – something she chose to leave behind in order to become a mother. “I decided in that moment of having that song come into the world,” she says, “that I was wanting to talk about something personal that I had never talked about publicly, ever. Which is the fact that I am sober. I’m an alcoholic and I just celebrated 20 years of sobriety. And I actually became sober to become a mother. It’s part of my whole story.”

Livin’ with that drink, Lord,
Always left me wanting more
But I was saved
When I became a mother

After that high point, the group moves into the traditional “Keep Your Lamp Trimmed and Burning,” which Lindberg notes has long been a part of their live show. “We’d always mess with the arrangement,” he says. “I kind of just called it in the studio. We had a little bit of extra time. I didn’t know it was going to be on the album, but it’s one that the band knew when we were down in Nashville and we kind of arranged it on the fly.”

“We’re all New York guys and jazz players,” he adds. “So we wanted to lean into that a little bit and bring this real Americana spiritual into a different sonic space, really let improvisation take over, and help that add to the obviously beautiful meaning of the song.”

Nine tracks in, Beacons switches to bluegrass, bringing in giants of the form to round out the band. Of course, anytime Sam Bush, Jerry Douglas, Stuart Duncan, Rob McCoury, Cody Kilby, and Mark Schatz come together in any room, the sound is bound to slap. Toss in Lindberg, whose pre-Nefesh background is jazz improvisation, and something truly special crops up.

“Regrets in the Rearview” opens this second disc, feeling like a bluegrass answer to the Americana set’s opener, “Race to Run.” Its instrumental section sets a high bar for the rest of the collection, as the band hands around lead duties, featuring some of the finest bluegrass instrumentals in the biz.

But it’s “This Is Me,” coming in at bluegrass track number three, that delivers one of the double album’s finest moments. Capitalizing on the band’s commitment to building connections and “radical love,” “This Is Me” tells the bluegrass side’s most personal story.

“A question that’s been thrown at us for years now, and especially to Eric,” says Zasloff, “is: How did a Jewish kid from Brooklyn get into bluegrass? … He came to me and he said, ‘I think I wrote a response song so that people will stop asking me that question.”

“I was thinking about it,” Lindberg says. “How did I get into bluegrass? [“This Is Me” is] more about if we’re lucky enough to find that thing that really makes us come alive and makes our soul kind of catch fire –whether it’s writing a song … or painting or sculpture or any trade anyone does. If that’s the thing, then it doesn’t matter, geographically, where we’re from.

“I’m of the belief, nowadays especially, with what we’re trying to do in the roots world, [that it’s important to] try to break down all the barriers,” he continues. No matter where people are from, he adds, “there are people that find this music and go, ‘Wow, that is lighting me up!'”

With that, Lindberg hearkens back to the title of the album. That music might be a light in dark times is, of course, no new concept. (Consider “This Little Light of Mine.”) But the fact that the idea has been floated before doesn’t mean it’s not worth mentioning. At a time when so many folks feel powerless to the onslaught of news and information coursing through the internet and the real world alike, it can be easy to feel like none of us are enough to meet the moment. But Beacons is a reminder that there is no darkness without light.

“No one knows how we become who we are,” Lindberg says, before offering a word of advice. “Everyone just be yourself –regardless of the questions you get or the pain or the hate that you see. You’ve just got to stay true.”

Photo Credit: Kelin Verrette & Rafael Roy   

WATCH: Nefesh Mountain, “Revival”

Posted on by Editor

Artist: Nefesh Mountain
Hometown: New York City
Song: “Revival”
Album: Revival: The East Nashville Sessions (Spring 2023)
Label: Eden Sky Music

In Their Words: “We’ve gone through so much these past few years, both as a band and as a family! We released two albums, welcomed our baby girl Willow into the world, and toured all while slowly turning the sonic dial of our sound and live shows, adding more extended solos, compositions, and jams. I kept hearing drums and electric guitars in our music, and maybe it’s having this beautiful baby in our lives but I keep going back to the music that I grew up on — bluegrass, yes, and also Hendrix, The Beatles, Zeppelin, Dylan, and The Allman Brothers! I always say there are no rules to our music, no boxes we need to be stuck in, and ‘Revival’ is the first of many new songs and sounds for us in 2023 and beyond.” — Eric Lindberg, Nefesh Mountain

“We live in a world with so much blatant antisemitism and racism, but despite this hate we wanted to pick up thematically where our last album left off — singing nonetheless from a place of love, forward motion, and hope. ‘Revival’ is a classic Allman Brothers tune that we’ve always loved and responded to … about radical LOVE and how music can bring us together. The line that spoke to us the most was ‘We’re in a revolution, don’t you know we’re right. When everyone is singing, there will be no one left to fight.'” — Doni Zasloff, Nefesh Mountain

Photo Credit: Shervin Lainez

BGS 5+5: Nefesh Mountain

Posted on by Editor

Artist: Nefesh Mountain (Eric Lindberg and Doni Zasloff)
Hometown: Brooklyn, New York City (born & raised); Montclair, New Jersey (current locale)
Latest Album: Songs for the Sparrows

If you had to write a mission statement for your career, what would it be?

As a musician, there are times when you have to sit and write, practice and create music — this process can be so inward, so solitary and alone. But these quieter moments are also filled with their own kind of magic, the kind that personally sustains you and over time hopefully also helps define you as an artist. There are other times when you find yourself in this great shared musical community with friends, bandmates, mentors, and of course audiences and fans. In these moments, we get to experience it all together as a community. I love all of it, and this crazy cycle that we go through as artists — it’s a great question, the mission statement. And while we’ve never really thought of our career having a “mission” exactly, there is a word that comes to mind that for me applies to all aspects of our musical life, and that is inspiration. Doni and I both want to inspire new thought and ideas with our music, and hope that through song we’re able to depict a better world than the one we see sometimes these days. But inspiration also flows in all directions, and we can feel it from an audience just as easily as they can feel it from us, which is such an encouraging thought. Ultimately for me, I think it’s the drive to inspire and be inspired that fuels a song, improvisation, lyric, or melody, and I’d consider us so lucky just to continue to keep receiving, and giving inspiration back and forth throughout our career… I guess you could say invent, inspire, repeat! — Eric Lindberg

Which artist has influenced you the most … and how?

For me it’s sometimes hard to separate music from life, and vice versa — and when asked this question, I always seem to come back to the artists that’ve shaped me over the years, especially at pivotal moments in my life. As a child, I remember being obsessed with the songs on “Free To Be You And Me.” The songs, messages, and humor on this album opened up a whole new world of inspiration for me at the time. We still listen to it with our kids today! Being a strong woman in the musical world is something that is just so important to me, and in part this is thanks to my next phase of musical influences: Joni Mitchell, Carole King, Carly Simon, Dolly Parton, Emmylou Harris, and Joan Baez. For me, I came to a lot of bluegrass and old-time musical forms by way of these artists, tracing backwards from them and finding this amazing and wide world of Americana music like the Carter Family, Ola Belle Reed, Doc Watson, and so many others. Today, I’m also beyond proud that both my and Eric’s biggest bluegrass influences have become dear friends and collaborators on our albums: Jerry Douglas, Sam Bush, John Doyle, Bryan Sutton, David Grier, and Mark Schatz among others, have all had such a deep influence on our music, and we’re so grateful for it. — Doni Zasloff

This is such a hard one. There are so many people who have been heroes and “north stars” in my musical life over the years, yet there are two names that always seem to jump to mind when I get asked this question: Pat Metheny and Béla Fleck. I think that I’ve always been drawn to artists who are able to portray their own world on their own terms, and Pat and Béla have done this time and time again, not only defining their sound as composers and improvisers, but all while truly pushing the boundaries of their instruments as well — guitar and banjo, respectively. I also learned early on through them, as well as others like Miles Davis, Bill Monroe, Bill Frisell and more, the importance of composing your own music, and that has been a huge influence on me as it relates to Nefesh Mountain. When I think of Pat and Béla’s music, I actually think of their compositions first. Pat’s “Question and Answer,” “Bright Size Life,” “Farmer’s Trust,” “Letter From Home,” “Last Train Home” and Béla’s “Spanish Point,” “Whitewater,” “Big Country,” “See Rock City,” “Up and Running” to name a few, have all been huge inspirations for me. I’ve learned so much from listening to these two over the years, and not all of it has been exactly music-related. They both always seem to take risks, break rules, and push forward with an inner drive that is just so inspiring to me, and they’ve help pave this musical road out there for other folks, like us perhaps, who also want to build their own world and story on their own terms. — EL

(L-R): Alan Grubner, Eric Lindberg, Doni Zasloff, Max Johnson, David Goldenberg

What’s your favorite memory from being on stage?

We’ve had so many incredible moments over the years, and one that always comes to mind for me was a number of years back at one of our first IBMA Wide Open Bluegrass festivals in Raleigh, NC. Our music, especially in a more traditionally bluegrass environment like IBMA, can be a bit different, to say the least. We were playing the 5:00 pm spot at the Capitol Stage, right in the center of the city, about to play a set that we knew had a few songs with Hebrew in them. I remember standing backstage looking out at a few thousand people at least, and just being terrified, scared that we would not be accepted for who we are. If you’ve never been, Wide Open Bluegrass is kind of a festival meets street fair. There are no tickets, and for these few days, about a million or so people in Raleigh come out to see some of the best bluegrass music around. So I’m looking out at this crowd that is growing by the second — and in my mind just assumed that they would all leave once they heard a lyric in Hebrew. But in the blink of an eye, I feel Eric come up next to me, grab my hand, and whisk me onto the stage — and less than 60 seconds later we were into our first song. I can barely remember any of the music from that particular performance, but what I do remember are the faces in the crowd… the smiles, the applause, the tears, the joy, the hope, and the rapidly growing numbers of people! When we got to our last song the crowd had more than tripled in size and we received our first standing ovation from the city of Raleigh, NC. It was a show and feeling I’d never forget. Of course, we’d played countless shows before and after that one, but there was a different sense of unknowing that day, of a deeper unknown, and felt like a trust fall between us and all the folks in that crowd who overwhelmingly all reached and caught us! – DZ

What other art forms — literature, film, dance, painting, etc — inform your music?

I think about this a lot, actually. I’m always curious about this connection between music, film, dance, literature and sometimes art as well — that all of it takes place, unfolds, and exists over time. A song, album, TV show, movie or book all have a specific and unique length, and I love that it’s our job as creators to ultimately tell a story within the parameters of our own medium. Our newest album, Songs for the Sparrows, is for me our most “cinematic” yet, in that we really wanted the album as a whole to take on the dramatic flow and characteristics of a film. We took a lot of time to write themes and motifs for this album, both melodically and lyrically, that would weave in and out of the songs. For us, these are our “characters” — the different voices and melodies that make appearances throughout. We also wanted a clear and definite beginning, middle, and end to the album, but overall really wanted it to feel like one story and one experience. I think the most exciting part of attempting to make music in this “cinematic” way is that it forces me to think more visually about the songs… to really focus on the images that we’re striving to create with all these beautiful acoustic instruments. There is a piece on the record called “Suite for a Golden Butterfly,” and for this one, Doni and I actually sat down and wrote out a detailed narrative before even a note of music was written. The music to all five movements came from this story that we wrote together about a Jewish family from Eastern Europe who flees to America to escape the Nazis, and for us it was such an exciting way to collaborate — each putting our own visuals, thoughts, and ideas into the music. — EL

Which elements of nature do you spend the most time with and how do those impact your work?

The natural world has had a profound influence on our music and lyrics over the years, and as songwriters and composers, we are always looking for ways to convey feelings, stories, and emotions that will resonate, both with ourselves and the listener. We all in one way or another have such a strong relationship with the world around us, and we often lean on this shared “common ground” in our songs, and really love telling our story through the lens of these universal images of rivers, canyons, forests, fields, and of course mountains! One of the great gifts of being a touring musician is having the chance to see the world. When I sit at home at my desk to write or compose a new piece, my mind will often wander on its own, referencing images of the mountains of Colorado, the coasts of Maine, the California sun, the peaks in Switzerland, the hills and valleys in Ireland. It’s a bit abstract and hard to measure, but for me, these elements of nature and personal memories come out in our work all the time — sometimes in an intended lyric or melody, and sometimes in just a few notes of an improvised solo. — EL

We’re always looking for connections in our music… ways of telling our story and how we see the world while bridging bluegrass music with our heritage as Jewish Americans. One common thread that beautifully runs through Americana music and Jewish tradition is the undeniable reverence shown for our natural world, and that connection is so encouraging for me! We so often only look at our differences these days — our backgrounds, skin color, religion, gender, or even musical genre — but over the years of traveling and making music, I’ve found that we can just as easily look at all the things that connect us, that we have in common. Strangely enough, it’s a choice that we can make every day, and it gives me comfort to know that despite our differences we’re all “Somewhere on This Mountain” all at once, all looking up at the same trees, clouds, and sky every day. — DZ

Photo credit: Lawrence Rickford

WATCH: Nefesh Mountain, “Wanderlust”

Posted on by Editor

Artist: Nefesh Mountain
Hometown: Montclair, New Jersey
Song: “Wanderlust”
Album: Songs for the Sparrows
Release Date: June 11, 2021
Label: Eden Sky Records

In Their Words: “The idea for this song came from the Traveler’s Prayer — these age-old words that our ancestors have spoken for centuries. ‘Wanderlust’ and this new album are very much a celebration; about adventure and endurance and pushing through the difficult times. We’re looking at some painful things in these songs, but it always comes back to the idea of persevering and letting love be your fuel.” — Doni Zasloff, Nefesh Mountain

Photo credit: Lawrence Rickford

Nefesh Mountain: From the Inside Out

Posted on by Editor

In bluegrass, rags-to-riches stories are revered and glamorized, strong personal convictions are lauded, off-stage legends of wit and badassery are currency, and a sharp suit (rhinestones optional) and western hat speak volumes. There’s a notable correlation between the success of the genre’s greats and the presence of their personalities, perspectives, and stories throughout their art. The relatability, accessibility, and appeal of their songs can often be attributed not only to the level of talent, but also to the boldness with which their true selves are communicated, musically, to an audience. Roots music fans have always been hungry for indicators of an artist’s authenticity — a way to winnow out the performative, commercial aspects intrinsic to the recording industry and leave just the juiciest nuggets of “real life.”

Attempting to follow in that tradition and feed that hunger is Nefesh Mountain. Partners Eric Lindberg and Doni Zasloff want nothing more than to have the lens of their entire identities filtered through their brand of crisp, refined, and timeless bluegrass in myriad ways — tangible or intangible. Overtly, we hear this perspective in vocals sung in Hebrew, lyrical hooks derived from Jewish sayings, and a grassy cover of Irving Berlin’s “Russian Lullaby.” Deeper, more subliminally, we find that the themes of family bonds, a love for home, a respect for nature, and prayers for peace and empathy comforting our ears also stem from their Jewish background. But the specificity of this origin point is neither alienating or confusing. Rather, it reinforces two truths about this music: Bluegrass is for everyone, and bluegrass is indeed better when the people who make it shine brightly throughout it.

So many different folks from so many different backgrounds have analogous stories of how they come into roots music. What is it about bluegrass, old-time, and these more vernacular forms of roots music that allows the heart and soul of the music to effortlessly intertwine and weave itself into any background, experience, or personal story?

Eric Lindberg: That’s such a good question and something I think about all the time. I think that folk music — you could use “folk” or “roots music” — is synonymous with bluegrass nowadays. It’s all under that same umbrella. When I hear folk music from anywhere, it seems to be the music that translates in a spiritual sense or, for some people, a religious sense — which isn’t exactly where we’re coming from — or, as a general function of society, as a storytelling vehicle.

When I see and hear music from China, or Eastern Europe, or Australia, or Ireland, there’s kind of a pentatonic or maybe diatonic, very simple matrix of melody that has that high lonesome sound. There’s a certain thing about bluegrass that feels American to me; it connects me to our country. The way that the melody lilts connects me to the mountains, to the trees, and the things that I feel are undeniably true in the world. It speaks to my soul, as a human being.

As we’ve played our music infused with our Jewish background through the years, Doni and I have gotten in touch with our own hearts and our own worlds, breaking down the barriers between anybody or anything. It’s been really exciting to live this way — where we’re all humans. We’re living, breathing things, and we all just want … well, we don’t all, unfortunately, but the people that I know just want to put more love out there. Most of humanity is good, in that sense. Folk music has a way of bringing that out, and bluegrass, specifically, has this way of embracing nature, the beauties of the world, and also the beauties of humanity: feelings, friendship, love.

On your record, those themes might be assumed to be simply, overtly Jewish, but they do fit uncannily within the working language of bluegrass. The parallels are there. I wonder if you feel audiences relate to your music because they already feel these parallels, perhaps not from a cultural Jewish background, but from their own perspectives. Are you seeing that connection happen?

Doni Zasloff: That’s exactly what is happening, and it brings us almost to tears because it’s so moving. After a show, we’ll go into the audience, and it’s so many people of so many different backgrounds. That’s what’s happening with this music, and I don’t even have words to express the gratitude that I feel that it could do that.

Yes, the point is that we’re singing about love. We’re singing about friendship. We’re singing about these universal themes. That’s why we’re singing about them. The little bit of Hebrew in it is our background — it’s so cool to listen to music with different languages threaded into it. It’s a cultural expression.

EL: When we sing Hebrew, we’re celebrating our culture and our heritage. I was talking with Jerry Douglas, during the [recording] sessions, about the Transatlantic Sessions that he’s been leading and a part of for so long, and about how much that’s influenced me. The Scottish-Irish music they create is sung in these ancient kind of Scottish/Gaelic tongues, and it’s never been a barrier to me. I listen to that on repeat.

DZ: To your point, the message is something that we know all people can relate to. On one of the songs, “The Narrow Bridge,” we sing an old saying from the 1800s: “The whole world is a narrow bridge, and the important thing is to not be afraid.” We thought it was a beautiful, poetic saying. We turned it into a story and a song relating to the world right now and how it feels troubled and divided.

I love the lyric in that song, “From the cracks of a barren land, a beauty grows unplanned.” I feel like that’s what roots music is poised to accomplish, especially when it’s dedicated to the idea that we can come from different backgrounds, experience life, and be human with empathy and understanding for stories and experiences that might seem ultra-specific and somewhat forbidding. Have you tried to make what you do more relatable for that purpose? Or does it just work if you put it out into the universe as is?

EL: I think, on the one hand, it works if you just put it out into the universe, but we’re really careful what we put out. Well, not careful, but we really want to write songs that are universal. I think that’s something about folk music — it is universal. It goes back to that thought that we’re all people. There are certain things that we can all embrace and rejoice in about life, in general, while also coming at it from our own different places and different flavors. Like food, it’s a universal thing, but sometimes I want sushi and sometimes I want Mexican. We all have cultures — and beautiful cultures — but they’re better all celebrated in the mix together.

DZ: The magic of bluegrass and old-time music, for us, is that it’s been a way to break down some people’s perceptions. We’re Jewish Americans. This is who we are. I’ve lived here all my life. My mother lived here all her life, and my grandmother came from Poland. I think to be doing “Jewish bluegrass,” we’re quite literally being authentic to what we know and who we are. A lot of people will immediately try to stereotype Jewish music as klezmer music, even when say we play this music they’ll say, “Oh, are you like, klezmer-y?” No! We’re not. Yes, my great-grandmother lived in Poland, but I don’t, so that’s not authentic to me.

You’re making melting-pot music.

DZ: Right. And this is who I am.

EL: Jewish people are an interesting bunch of folks. Throughout all the years of this world, Jewish people have lived in all these places of the world: Eastern Europe, Spanish-speaking countries, South America — we’ve kind of moved all over the place. Historically, we’ve made music in all these different places where Jews have put down roots. In Eastern Europe, what we know as the branded Jewish music is klezmer and that’s because that’s where they lived! Klezmer is actually more of an Eastern European sound than a Jewish sound. For me, it’s interesting that Jewish people have lived in this country for centuries, but we haven’t played these American forms.

I want to shift gears a little bit. In my experience, being gay in bluegrass, if I boil my identity down to just those two communities, I find myself on the margins of both. Gays don’t know what to do with a gay who plays banjo, and bluegrass doesn’t know what to do with a gay who plays banjo. So I wondered … you exist in a very small overlap of the Venn diagram of Jewish identities and bluegrass. Do you feel the tension of being on the fringes of both of those communities?

EL: I do. I totally do. Hearing you talk about it makes me feel for you, because I live in a world — in my own head, and I want the world to be this way — where there are no barriers or lines between people. I was born in Brooklyn to be this Jewish American kid who happened to fall in love with bluegrass music. A lot of that was because my father actually converted to Judaism before I was born. My dad’s side of the family, who aren’t Jewish, all used to live in rural Georgia, and we’d go down there for weeks at a time, when I was a kid, being in the heartland, in Appalachia. With the make-up of who I am — whether it’s my experiences, where I was born, or the kind of melodies that I like — I can’t help but be a Jewish bluegrass musician. That’s just the truth. I think the world’s going to have to catch up to that. Just like you have to blaze your trail — which you are doing — Doni and I have to create, for lack of a better word, a genre around this music, because there’s no textbook for it.

That’s interesting, because in bluegrass, Jewish folks are one of very few marginalized, minority identities that actually have had ongoing, historical representation. From folks like Ralph Rinzler to Andy Statman to Jerry Wicentowski — how do you feel your music connects to that Jewish heritage within bluegrass? Or does it at all?

EL: I love Andy Statman. He’s a master klezmer musician and, obviously, a master on the mandolin. He changed the mandolin game around when Tony Trischka was changing the banjo game back in the ‘70s or earlier. Béla Fleck, by his heritage, is Jewish. Noam Pikelny is Jewish — and I’m not trying to out them in any way — and David Grisman. I mean, I’ve had so many heroes in the bluegrass world and whether they were Jewish or not has had no bearing on that. I’ve always found it interesting, actually, that so many Jews could record gospel music. I’ve always wondered about it with my big heroes. Like David Grisman … how did that work for him?

I think that, over the years, and especially since World War II, Jews in this country have been very silent about who they are, whether or not they’re religious with their Judaism, or just culturally. The biggest case, I think, is Bob Dylan who, in the end, converted away from Judaism, but who is obviously the biggest troubadour and songwriter of our time. He grew up as a Jew in the Midwest. When he moved to New York, he basically copied Woody Guthrie, a very non-Jewish persona. Jews have a hard time dealing with the events of World War II. I don’t have it totally worked out, but there’s something in there.

DZ: And I think that people with Jewish identities have been comfortable being the comedians, and it’s different for a Jewish person to come out and be very authentic. There has been some Jewish bluegrass in the past, but it has all been kind of comedic and not quite the same as us coming from a really soulful place, trying to speak to who we are, own it, share it, and take a different approach.

To get back to this prior question: Do you feel like you have looked to that representation of other people with Jewish identities in bluegrass as an influence? Does your music build on it and expound on it, or do you feel like you’re coming from a different place? A different artistic impetus?

EL: I feel the latter. We’re coming from a different place. I was really only influenced by Andy Statman, personally, and it wasn’t in a Jewish way. I have listened to his klezmer music, but that hasn’t had any effect on my own bluegrass music.

I guess I just wanted to feel out if you thought you were on the same family tree as that tradition, or if you felt you two had planted your own sapling. It sounds like you feel like you have your own sapling growing, which is not a qualitative judgement. I’m not saying you should be one or the other.

DZ: I think that we are just deeply inspired by music. All of our heroes, you know, that’s where the inspiration came. We are just trying to be authentic to the expression of the music that we are so inspired by — like Béla Fleck, and all of the guys on the record. We just make honest music and we’re super inspired by other people who do that.

EL: To sum it up, we didn’t set out to be the first ones, but it kind of weirdly happened this way for us. Nobody has ever recorded any sort of spiritual or Jewish heritage [influenced] bluegrass music of their own making. Either I haven’t heard it, it’s been infused with some sort of klezmer, or it’s been something like a Jew doing a cover of a bluegrass song or a song with Bill Monroe. There have been so many beautiful bluegrass songs that I’ve played through the years — all the Bill Monroe, the Flatt & Scruggs, the Stanley Brothers, all the way through Tony Rice, Jerry Douglas, and Béla. I feel like I’m standing more on their shoulders, in terms of the music. I feel like we’re a separate thing.

DZ: Our story is that we fell in love when we were doing this — it’s our love story. It came from falling in love and being vulnerable. We always say this is our baby, this is our life. It came so much from inside of us. We had no plan. We were just falling in love and being authentic with each other. It just happened.