BGS 5+5: The Foreign Landers

Artist: The Foreign Landers (David and Tabitha Benedict)
Hometown: Travelers Rest, South Carolina
Latest Album: Travelers Rest
Personal nicknames (or rejected band names): Tabs and Doodles

What’s the toughest time you ever had writing a song?

“Traveler,” the first track on our new album, is a song we wrote from the perspective of Tabitha’s family back in Northern Ireland. Since we moved to the States at the end of 2020, it’s been so difficult being so far away from family, a feeling I’m sure a lot of people are familiar with since the start of the pandemic. We wanted to find a way to capture that sentiment in this song, but it ended up being one of the most difficult writing experiences we’ve had. Not only was it hard to find the words to communicate these feelings, but it was also an emotional process. But after a couple months of challenging writing sessions, we came up with “Traveler” and it’s become a focal point for this new Travelers Rest album.

Which artist has influenced you the most … and how?

We’d have to say Alison Krauss has been one of our biggest inspirations. Tabitha first picked up the banjo in Northern Ireland after hearing Ron Block on Alison’s Every Time You Say Goodbye album. Hard to beat that title track, too! I once heard a 10-year-old kid in New Zealand play Adam Steffey’s mandolin kickoff on this song note for note. Just another testament to how far reaching bluegrass is and how much we owe to Alison and her music!

Which elements of nature do you spend the most time with and how do those impact your work?

Tabitha loves to walk so much! We often take our crazy dog Finn to our favorite hiking haunt Paris Mountain State Park not too far from our home here in Travelers Rest, S.C. While we walk among the beautiful forests and lakes in that park, we talk about songs we want to write and make plans for future music projects. We love that spot so much that we commissioned artist Dealey Dansby to do a linocut interpretation of an iconic reservoir at the park. That same spot was an inspiration in part to another new song of ours called “Garden” — a song all about planting roots in the place you’re in, no matter what the circumstances.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

We absolutely love the clawhammer banjo playing of the great Adam Hurt! His Earth Tones record in particular is played almost nonstop in our car journeys. And since he’s playing a gourd banjo on that record, we think the perfect meal and musician pairing would be stuffed and roasted acorn squash with Adam’s warm banjo tones! Check out one of our favorite tracks from that Earth Tones album, “Old Beech Leaves/Sheeps and Hogs Walking Through the Pasture.”

If you had to write a mission statement for your career, what would it be?

We love this quote from C.S. Lewis, who said, “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. … I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that other country and help others to do the same.”

Since Tabitha and I are both from different countries, we often feel like there’s no real place where we can both feel at home. And in a deeper sense, we know that there won’t ever be a place in this life that will fully satisfy our desire to belong somewhere. And I’m sure most people feel that way, too, no matter where you’re from. Our mission statement for our career would simply be to convey with our music that universal longing for something better, and point people to the truth and hope of this deeper reality as Lewis suggests. Nashville songwriter Andrew Peterson really captures that sense of longing for “another world” in his song “The Far Country.” Love his music!


Photo Credit: Nicole Davis

Chris Thile Considers His Community and Christian Upbringing in ‘Laysongs’ (1 of 2)

For a while, Chris Thile might have been the busiest man in bluegrass. The former public radio host has snagged four Grammy awards and a prestigious MacArthur “Genius Grant,” all the while maintaining his status as a founding member of Punch Brothers, the Goat Rodeo Sessions, and Nickel Creek, collaborating with plenty of other Americana firebrands along the way. But on his latest album, Laysongs, Thile slowed down.

A solo album in the truest sense — it’s just Thile and a mandolin, after all — the album was recorded by engineer Jody Elff at Future-Past, a studio housed in an old church in Hudson, New York. The setting was a perfect match for the religion-influenced album, which ranges from the biblical passages of Thile’s Christian upbringing to mythological ideas about gods and gathering from the Greeks and the Romans. Below, in the first of a two-part interview, BGS caught up with Thile about recording the new album, finding inspiration in memories from his adolescence, and the dearly missed joy of a packed concert hall.

BGS: You recorded this album in a church in upstate New York. What did that atmosphere lend to the album, whether purely sonically to the recording or more generally as inspiration?

Thile: That was such a stroke of luck in a time that felt like it was a little thin on luck overall. [Laughs] We were weathering the earlier stages of the pandemic in Hudson, New York, and someone told me about a church right in the middle of town that had been converted into a studio. I went and checked it out and played a few notes in there and absolutely loved it. It’s not the most awe-inspiring church, but there were stain-glassed windows and very odd paintings that all brought me right back to my childhood.

I never attended a grand, elegant church growing up. This was still a beautiful church, but it was helpful that it wasn’t, y’know, St. Patrick’s in downtown New York — that it had a whole lot of that whole human-beings-just-trying-to-do-the-best-with-what-they-have kind of a vibe. Getting to be there was really helpful in terms of getting into character for the songs that I was recording. So much of the record comes from solitude… Actually, the solitude of the pandemic felt a lot like the solitude of spending one’s adolescence in a church pew.

What do you mean by that?

I spent so much of my adolescent time in church wondering if I was the only person there who was doubting the existence of God, or who couldn’t not think about how attractive the girl two pews over was. “Wait, I’m going to hell now probably, right?” Or, “Wait, is there hell? What is going on?” The pandemic thrust me and a lot of other people that I know back into that sort of lonesome, existential monologue: “Has every single choice I’ve made up to this point been wrong, perhaps?”

The sort of strange dialogue that we have with ourselves late at night started reminding me of those weird dialogues I would have with myself in church. I could well imagine at 16 years old sitting in this pew at Christian Community Church in Kentucky. I could well imagine there was a little angel and devil on my shoulder kind of duking it out. The centerpiece of the record, “Salt (in the Wounds) of the Earth” is very much a grown-up version of that feeling—but you know, also, how grown-up, really? I’m 40 now, and so much of the time, this felt like a rebirth right back into adolescence, smack in the middle of the most awkward period of our lives.

I loved being in that church for all those reasons. It was so easy to put myself in the headspace I was in when I had written the lyrics or when I discovered the power of those songs that I didn’t write that are on the record. It just lent a certain weight to those performances.

Why did it feel like the right time to approach religion specifically here? Was there anything you felt you had to tread carefully around?

If there’s a silver lining of this whole incredibly disorienting and distressing affair, it’s the chance to gain a little context: to have been forced to take a massive step back and to take a look at our lives, whether we wanted to or not. One of the things I saw, in the midst of missing the community that I’d inserted myself into, was that community often ends up acting in ways that are similar to my experience of organized religion.

How so?

A lot of people who grow up with religion and veer away from it at a certain point are veering away from what they — what we — perceive to be a poisonous exclusivity, or habitual exclusionism. I think that’s one of the main turn-offs for my generation on organized religion. You start meeting people who aren’t welcome in the flock, and you start wondering why. Having taken a step back, I see the same kind of exclusionary behavior in my current community. If you take a look at your own community, it’s probably full of people who think a lot like you do, and who feel very similar to the way that you do about whatever’s going on right now, and who live in a very similar way. I worry that we, as human beings, are trading one messed-up thing for another messed-up thing.

I adore community. I love it so, so much. For instance, the Telluride Bluegrass Festival: I feel like those are the high holy days of my acoustic music-making community, and to be deprived of them is so painful. You feel cast adrift, untethered. I can’t wait to get back and I’ll never take that for granted again. But I also want to go back there with my eyes wide open as to whom I have habitually not welcomed into that community. What barriers am I being a part of unknowingly placing between people and that community that I love so much? And what harm is that doing that community?

Tell me about how that harm appears on the record.

There’s a lot in the record about coming together, but there’s also a lot in the record about our compulsive need to compare ourselves favorably to other people. In an effort to feel better about ourselves, we look for someone to feel better than. That’s what “Salt (in the Wounds) of the Earth” is about. I took a look at this thing that had been a big deal for me in my adolescence, The Screwtape Letters by C.S. Lewis, and I was wondering: What would those demons be up to with me, right now? They would be preying on this compulsive desire to feel good about myself. One of the easiest, dirtiest ways to feel better about yourself is by looking at someone else and going, “Well, I’m better than that guy.”

In “Laysong,” the lyrics mention “drown[ing] out the enemy.” It made me wonder what it is that you consider the enemy — maybe it’s this comparison trap, maybe not — and how you drown it out.

When I wrote that lyric, the enemy was he or they that would talk loudest regardless of whether they had the best idea. “I’m gonna say whatever I have to say louder than anyone is saying anything else, and therefore it will be all that’s heard, and the discussion will be on my terms.” That felt like the enemy. And at that moment, in that lyric, I had to write it. It fit with the shape of the melody. The idea of drowning out the enemy — I couldn’t shake it, even though it’s not what I believe to be right. [Laughs] Hopefully you can get a sense of that in the performance, that it’s coming from an angry and not altogether balanced place. In that moment, I was pursuing the idea of drowning out the enemy with beauty, with restructuring, with anything, really. Let’s get a love song, let’s get a hard-times song, anything but a song about the front page of the newspaper.

The record starts there and ends with the Hazel Dickens song, “Won’t you come and sing for me.” When I get back into the concert hall, there’s no way I’m not ending my solo set with that song, the performance is going to be sincere—especially at the end of all this solitary music-making. [Laughs] But “Laysong” is very much like an altar call for the record. “Here’s what we’re gonna discuss.” Who knows where we’re gonna come out? I know that when I listen to a record, there’s a collaboration that starts there. I would love to imagine that happens when people listen to my records, too—that it starts a conversation. I can’t wait to feel that in the concert hall. No piece of music is done until you [the audience] hear it. And I am so dearly looking forward to that completion of this little bit of work.

Editor’s Note: Read the second half of the BGS Artist of the Month interview with Chris Thile.


Photos: Josh Goleman

Artist of the Month: Chris Thile

Chris Thile found solace during the pandemic in a church — more specifically, a remodeled one that now houses Future-Past recording studio in Hudson, New York, where he and his family were temporarily living in the summer of 2020. “I went in there to look at the space and instantly felt so at home,” Thile said upon announcing his new album, Laysongs. “I loved the amount of sound around the sound. I had two sonic collaborators on this record: the tremendous engineer Jody Elff and that church.”

With a suggestion from Nonesuch Records’ Chairman Emeritus Bob Hurwitz to make a record that was both spiritual and a snapshot of the pandemic, Thile decided to pursue the idea, putting together six originals and three covers with only his voice and his mandolin. In April, he introduced the project with the lead single, “Laysong.” As he noted, “It is a lifelong obsession of mine, even post-Christianity, what the impact of that kind of devotion to any organized religion is.”

Laysongs offers the three-part “Salt (in the Wounds) of the Earth,” which was inspired by C.S. Lewis’s The Screwtape Letters; a song Thile wrote about Dionysus; a performance of the fourth movement of Béla Bartók’s Sonata for Solo Violin; “God Is Alive, Magic Is Afoot” based on Buffy Sainte-Marie’s adaptation of a Leonard Cohen poem; a cover of bluegrass legend Hazel Dickens’ “Won’t You Come and Sing for Me;” and an original instrumental loosely modeled after the Prelude from J.S. Bach’s Partita for Solo Violin in E Major. Thile’s wife, actor Claire Coffee, serves as co-producer.

It’s the latest creative endeavor from the MacArthur Fellow, whose exceptional career spans far beyond his solo work. From Nickel Creek and Punch Brothers to a pair of Goat Rodeo albums and the much-missed Live From Here series, Thile remains one of acoustic music’s most visible figures. You can read part one of our Artist of the Month interview here. Read part two here. Meanwhile, enjoy our BGS Essentials playlist, a tip-of-the-iceberg hint at the remarkable breadth of this masterful musician.


Photo credit: Josh Goleman