LISTEN: Christone “Kingfish” Ingram, “662”

Artist: Christone “Kingfish” Ingram
Hometown: Clarksdale, Mississippi
Song: “662”
Release Date: May 11, 2021
Label: Alligator Records

In Their Words: “‘662’ is an ode to my roots, a nod to the area where I was born and raised. This is a track that encompasses how a small corner of the Earth influenced my view of life and music. This song also points to the growth I have had since my debut album. As much as I have been fortunate to get ‘Outside of This Town’ [his breakout single], I do want people to know that the ‘662’ will always be a major part of who I am.” — Christone “Kingfish” Ingram


Photo credit: Laura Carbone

Garrison Starr’s ‘Girl I Used to Be’ Makes Peace With the Woman She Is Now

For the last decade, many queer singer-songwriters have doubled down on laconic melancholy, so it’s pleasant to hear Garrison Starr’s new album, Girl I Used to Be, has the ease of Dave Matthews or Sheryl Crow, but Starr is more open about her sexuality on this album than her previous work. At 45, she is older than a cluster of younger generation of performers (some queer, some writing about queerness) who are still working through experiences of gender, sexuality, and religion.

Listening to her new album, one can hear connections to work like Semler’s “Youth Group,” a small, pointed folk song about discovering that you are queer after a youth group lock-in, or Stephanie Lambring’s lacerating attack against homophobia, “Joys of Jesus.” There are also echoes of the joyous call for selfhood in some of Katie Pruitt’s best work. Starr has written with Pruitt, and “The Devil in Me” from Girl I Used to Be was at first intended for her.

“I was sure that would be a song for Katie’s upcoming record,” Starr tells BGS in an email interview. “But she didn’t take to it like I did, and truthfully, I’m happy because I realize how much that song really is a biography of my experience and of my questions as well. I love the curiosity in it and the sense of breaking away from something that doesn’t serve me anymore. I’m not sure where I fit in with Christianity at this point and even if I’m drawn to it, really. The hypocrisy and elitism, at least in the evangelical church, is repulsive to me, and though I think the story of Jesus’ love and redemption is the best thing about any of it, I’m still searching. I believe in a power greater than myself that I choose to call God — that’s all I really know.”

Lyrically there are places where Girl I Used to Be points to the woman she is now, while still drawing on the memories of her childhood in Mississippi, trying to fit in. This merging of past and present give Starr an authority which leads to a commitment to declarative sentences via a voice that is often plainer and clearer than younger queer performers. She is most declarative about issues of sexuality and geography, particularly on her best West Coast songs.

On “Downtown Hollywood,” Starr tells the story of a runaway that gradually shifts from third-person into first-person. She sings about how “they were raising and they were failing” and trying to “cash it all in.” It has a jab against kids with so much privilege that they didn’t need to grow up, and thus, is a grown-up song, almost burnt out, almost jaded about a town Starr still claims to love.

“My only advice to anybody is to find your authenticity, lean into it and never look back,” she says about her adopted hometown. “Los Angeles is a funny place… it’s changed so much and it hasn’t changed at all. The homeless situation here is definitely worse since I came in the late ‘90s. Some of my favorite old haunts aren’t there anymore, but new stuff has popped up in its place. The hustle, the funkiness, the freedom and the hills haven’t changed, and that’s really what made me fall in love with it in the first place.”

Starr grew up in the Deep South, spending some of her undergrad years at Ole Miss, where she was in a sorority. Feeling restricted in that environment, she moved to Los Angeles in the early 1990s. Her major label debut, Eighteen Over Me, was released by Geffen in 1997, and the sudden attention was complex for this queer songwriter. She has mentioned in an interview with Mississippi Today that in her mid-1990s heyday she was told by handlers not to butch it up too much, to avoid the tomboy aesthetic.

Her subsequent career was as an independent touring artist and a successful jobbing musician. She has sung back up for Mary Chapin Carpenter, worked with Josh Joplin, covered the Indigo Girls, and ended up on the soundtrack to multiple television shows, including The Fosters and Grey’s Anatomy. In 2019, her song “Better Day Comin’” was featured in a trailer for the Oscar-nominated Mister Rogers biopic, A Beautiful Day in the Neighborhood. In addition, her production credits include Margaret Cho’s Grammy-nominated comedy album, American Tragedy. “Margaret is one of the most generous and down to earth people on the planet. I am grateful to know her and have had the opportunity to work with her,” Starr says.

Girl I Used to Be builds upon all of this complex history, while at the same time, provides a way into the future.

“I’ve spent a lot more time in my studio, working on production and mixing, and I’ve been able to continue to create content,” she says about the past year. “My business hasn’t been dependent on touring, thank god. I realized a while ago that if I want to make a living in this business, I gotta figure out how to diversify. So, I write a lot of songs with a lot of people, and I make sure some of them make it into TV and film so I can afford to be an artist for a living.”

Like many contemporary singer-songwriters, a paradox exists between the authority she shows in her music and the helplessness she felt about the political situation as she was writing the record. She says that the song “Dam That’s Breaking” is a response to the administration of the 45th president. He was, she says, “empowered and embraced by evangelicals, even though they knew it was wrong. It’s definitely about religious hypocrisy as well as greed and power, cowardice, selfishness and everything else that makes you feel like the walls are closing in on you and you are powerless to stop it.”

What Starr has to say about long-won battles, about landscape, and about power, through the lens of knowing, has something to teach younger queer artists, and can be an example for a young artist striving to write with a strong sense of place, delicate emotion, and a talent for observation. For example, her song “Train That’s Bound for Glory” is inspired by a remark by her late grandfather at his birthday party.

“He loved to goof around and he loved to pick on you,” she says. “They were singing him ‘Happy Birthday,’ and he carried on about not being around for his next birthday and that it was ‘probably gonna be my last birthday. … He ended it with, ‘Yep, I can hear the whistle on the train that’s bound for glory, calling me home.’ I knew of the Guthrie song, but I had honestly never heard it until after I wrote my version.”

As a whole, Girl I Used to Be answers the question of who the girl is now: a queer woman attempting to reconcile her history and her present. She embodies a queer desire to reinvent oneself in another space. You can have a career anywhere these days, and stories of the Midwest and the South have become central to new LGBTQIA stories — and so the exile motif in Starr’s work might be another kind of lived-in quality. Her experience shows that finding home does not mean exile.

One such example is “Make Peace With It,” among the album’s most trenchant moments. Starr says, “Well, the lyric is, ‘If I’m ever gonna live this life, I gotta make peace with it.’ I was thinking in that moment about how much I was struggling to hold onto blame for the rejection I experienced in the church, for the way I felt like my career wasn’t working like I wanted it to, and name whatever else I felt victim to for a long time in my life. I finally got to a place, through what I’m calling grace, and I’ll explain that in a second, where I realized I’d rather be happy than be right. (Thank you, Alanon.).”

She concludes, “What I mean by grace is that there have been so many times in my life where I have been accepted, as I am, by people who truly love me, when I’ve been at my absolute worst. That is what I mean when I say grace. Grace is love, no matter what.”


Photo credit: Heather Holty-Newton

Jake Blount, “Goodbye, Honey, You Call That Gone”

The title of banjoist, fiddler, and ethnomusicologist Jake Blount’s upcoming album, Spider Tales, is a reference to Anansi the Spider, a folklore character of the Akan people of West Africa. Says Blount, “The Anansi were tales that celebrated unseating the oppressor, and finding ways to undermine those in power even if you’re not in a position to initiate a direct conflict.” 

With such a deft, succinct mission, Blount takes a vibrant and dense, harlequin cultural tradition — which has lived on across the African diaspora, brought to the United States and colonies in this hemisphere by enslaved Africans — and applies it to a collection of old-time tunes in a way that’s intuitive and digestible. Without oversimplification or homogenization to achieve broader “appeal,” these songs and these instruments speak to much more important lessons and narratives than the average old-time record.

Take for instance “Goodbye, Honey, You Call That Gone.” A tastefully unadorned tune, performed by Blount on banjo and percussive dancer and scholar Nic Gareiss, it comes from Lucius Smith, a Black Mississippi banjoist recorded by Alan Lomax first in the ‘40s. “Smith played a steel-string banjo rather than a nylon-string one like mine,” Blount explains. “But tuned all the way down to the same pitch. The looseness of [his] strings causes the pitch of each note to waver as he plays it, imparting a ‘wandering’ quality to the melody.”

Wandering, a condition not uncommon among diasporic communities, or Appalachian musical traditions, or queer folks, or movers and dancers, is not only communicated here in the tune’s title, and its delightful, lazy half-tones and breaths of quarter-tones, but also in the syncopation, virtuosity and musicality of Gareiss’ feet playing off Blount’s clawhammer. 

Above all of these, the epitome of Blount’s Spider Tales may be the intention with which Blount and Gareiss approach creating and music-making together, providing an indelible benchmark by which we can better learn to queer old-time and string band music while telling its true, unabridged history, and centering Black, Indigenous, and non-white stories — all with the same treepling toes and fretting fingers.


Editor’s Note: Blount and Gareiss will be featured in the Bluegrass Situation Presents: A St. Patrick’s Day Festival at New York’s New Irish Arts Center, participating in an opening night jam session with clawhammer banjoist Allison de Groot and fiddler Tatiana Hargreaves on March 17 as well as a headlining performance on March 18.

LISTEN: Webb Wilder, “Night Without Love”

Artist: Webb Wilder
Hometown: Born and raised in Hattiesburg, Mississippi, based in Nashville since 1982
Song: “Night Without Love”
Album: Night Without Love
Release Date: April 10, 2020
Label: Landslide Records

From the Artist: “‘Night Without Love’ is an old song by RS Field whom I have known for about 50 years! The song itself is easily 40 years old, although it has never been recorded and released until now. I’ve always known about it and I’ve always liked it. I guess I’m just a sucker for a good line and ‘face like an Idol from the Yucatán’ pretty much cinched it for me when I first heard it all those years ago. I used to be in a band called the Drapes. We played this song live, although Bruce Tinnin sang it instead of me.” — Webb Wilder


Photo credit: David McClister

LISTEN: Volume Five, “Somewhere”

Artist: Volume Five
Hometown: Boonville, Mississippi
Song: “Somewhere”
Album: For Those Who Care to Listen
Release Date: October 25, 2019
Label: Mountain Fever Records

From the Artist: “Each week on stage I am surrounded by the best of the best in the music business. All of the guys in Volume Five are really talented, and I always love to feature them as much as possible. The song ‘Somewhere’ was written by our bass player, Jeff Partin. Jeff is a multi-talented guy. He’s not only a great musician, but he’s an extraordinary songwriter and singer as well. As a band, we love what we do, and we want to bring the very best music we can to our fans and bluegrass listeners around the world.” – Glen Harrell, Volume Five


Photo credit: Samantha Harrell

LISTEN: Breaking Grass, “Old Pharr Mounds”

Artist: Breaking Grass
Hometown: Booneville, Mississippi
Song: “Old Pharr Mounds”
Album: COLD
Release Date: June 21, 2019
Label: Mountain Fever Records

In Their Words: “‘Old Pharr Mounds’ was written about a large group of Native American burial mounds near my home in Northeast Mississippi. It’s rumored that this area is home to a Bigfoot-like creature that has been seen in the joining slough. I’ve been told about it all my life, and to my knowledge, film crews and college groups have even visited trying to capture video and sound recordings of it. It’s our local legend and makes for a fun story. I hope you all enjoy ‘Old Pharr Mounds.'” — Cody Farrar, Breaking Grass


Photo credit: Kady Carter Photography

BGS 5+5: Reverend Peyton’s Big Damn Band

Artist: Reverend Peyton’s Big Damn Band
Hometown: Brown County, Indiana
Latest album: Poor Until Payday
Personal nicknames (or rejected band names): My high school blues band was called Drive-thru. We always joke about Breezy’s side project, “Breezy and the Boys” or our “Blueshammer” band Little Stevie and the Bluescats

Which artist has influenced you the most … and how?

Charley Patton, and it is an easy answer. The first time I heard his music I was blown away. The fingerpicking, the slide, the rhythm! He was the one that started it all too, probably the most important figure in all of American music history. If I’m being honest, I think his gospel stuff maybe has influenced me musically the most.

What’s your favorite memory from being on stage?

We’ve done 300 shows a year for a decade, too many for one favorite, but there are definitely favorites. A sold-out show in Serbia the first time we went there, no one speaks English, but everyone knows the words to all the songs. FXFU in Austin, and they literally tore the roof of the stage we were playing on the crowd was going so nuts. Every Juke Joint festival we’ve headlined in Clarksdale, Mississippi. When we played as part of the Super Bowl concert in Indianapolis, and even though the weather turned really cold, there were about 20,000 people watching and rocking with us. Those stand out, but the quality of the crowds just keep getting better, making it hard to answer.

What was the first moment that you knew you wanted to be a musician?

The first time I made music on a guitar, I knew I wanted to be a professional musician. I had lived my life up to that point like a fish out of water. I felt like I had been dropped back in.

Which elements of nature do you spend the most time with and how do those impact your work?

Fishing! We fish everywhere we go. It’s like our “Yoga.” It’s how we relax, unwind, connect with nature, and it’s how we chase that high you get when that rod is bent.

Since food and music go so well together, what is your dream pairing of a meal and a musician?

We need to have Mexican food with Billy Gibbons, because last time we hung out we didn’t end up getting to try out the Tex-Mex place he suggested. Also, I’d like to go fishing with Taj Mahal and then grill up what we catch. Either of those would be a perfect music/food combination.


Photo credit: Tyler Zoller

WATCH: Kate Campbell, “Long Slow Train”

Artist: Kate Campbell
Hometown: Sledge, Mississippi
Song: “Long Slow Train”
Album: Damn Sure Blue
Release Date: September 21, 2018
Label: Large River Music

In Their Words: “‘Long Slow Train’ comes from a phrase you hear from people who have been involved in the struggle for equal rights all these years. The one bit of hope is — ‘It’s a long, slow train, but it’s still moving.’ You have to be involved. You still have to be present to win. It’s not going to be magic and happen instantly. You have to hang in there. No change is gonna just be magic. It’d be nice if it was, but it’s not always that way. In writing about race and what I see happening in our country right now, hopefully, I’ve learned some things about myself, and speaking up, and and doing the best I can to have a conversation.” — Kate Campbell


Photo credit: Michael Wilson

BGS 5+5: Paul Thorn

Artist: Paul Thorn
Hometown: Tupelo, MS
Latest Album: Don’t Let the Devil Ride
Personal Nicknames: Bozo

Which artist has influenced you the most … and how?

I would have to say that Elvis Presley is the artist who influenced me the most. I grew up in the same town he grew up in (Tupelo, Mississippi).  Everyone around where I lived grew up listening to him. I always liked his gospel music and, when he would do a gospel record, he would get the great gospel artists of the day to back him. So, when I did mine, I did the same thing. I got the best gospel groups of the day — the Blind Boys of Alabama and the McCrary Sisters — to help me do my record. I did it like that because that’s what Elvis did — he got the best of the best.

What’s your favorite memory from being on stage?

My favorite memory from being on stage is from when I was in the eighth grade talent show. I sang “Three Times a Lady” and won first place. It was life changing. I was sort of a social outcast and, after I sang that song, I was the coolest kid in school. It made me feel good because I discovered singing was something I was good at.

How do other art forms — literature, film, dance, painting, etc — inform your music?

Mostly art and paintings. When I create my own art, a song comes out of it somewhere. I drew a picture of a statue in my dad’s years and ended up writing a song bout it (“800 Pound Jesus”). I drew the picture before I wrote the song!

Since food and music go so well together, what would be your dream pairing of a meal and a musician?

Eating a filet mignon and seeing Tom Waits.

As you travel around the world, what is the overriding sense you get of the people?

I get a sense of family. I’m very open to meeting and getting to know my fans personally. It feels like a family reunion every time we get back together.


Photo credit: Lee Harrelson 

Rev. Sekou on the Past, the Present, and the Protest

As a pastor, theologian, author, filmmaker, and community organizer, Rev. Osagyefo Uhuru Sekou has dedicated his life’s work to social justice. He’s given lectures and speeches around the world and trained thousands of people in the tactics of nonviolent protest. Now, he’s lending his passion for activism to a popular form of protest: music. His forthcoming record, In Times Like These, is out May 5 on Thirty Tigers, and features brothers Luther and Cody Dickinson of the North Mississippi Allstars. The fact that the Dickinson brothers’ moniker is a nod to the music of their home state makes their pairing with Sekou all the more fitting. Sekou was born in St. Louis but raised in Arkansas, where he was immersed in the South’s deep blues and gospel tradition. In Times Like These pays as much homage to place as it does to time.

“I recorded the album, in part, to keep track of the best of the blues tradition,” Sekou says. “It’s what I was raised on. It is the nature of the musical tradition that produced me, and so I’m just trying to honor the ways in which that music comes to speak to the best of ourselves.”

By working through a deep-rooted musical heritage, Sekou uses the language of the past to inform the present, serving up a direct response to the current political climate. “We recorded this album a few weeks after the election and so, given the spirit of the moment, the sense of depression, almost desperation that many people were feeling, I wanted to keep track of that music and that musical tradition that has preserved the people,” Sekou explains.

The album is a life raft of sorts, keeping everyone afloat who is all too familiar with that sinking feeling. “[The album seeks] to acknowledge the blues but not let the blues have the last word,” he says.

Sekou has been communicating with the blues his whole life.

“My biological grandfather played with B.B. King, Albert King, and Louis Jordan,” he recalls. “In the South, they would sweep the yard and put a piano on the porch and [my grandfather] would play and they’d sing and dance and drink all night.” Sekou never met his grandfather, who died in 1955, long before he was born, but he remembers hearing the blues in the gambling house where he worked for his uncle, counting money. While recording In Times Like These, Sekou took a break from the Dickinsons’ Zebra Ranch Studio in Coldwater, Mississippi, and made a trek home to Zent, Arkansas.

“I got a chance to go home and stand at my grandmother’s grave, the place that made me, and talk to my 93-year-old aunt and see my cousins and to be in the space and with the people who built out the capacity of who I am by tearing off the best pieces of themselves and sewing it into a quilt that still covers and warms me to this day,” he says.

Sekou channeled that energy back at the studio on the song “Old Time Religion.” “It was midnight, and we had been going for about 16 hours, and I had been to my grandmother’s grave and my grandfather’s grave and, in our tradition, we have this thing called devotional service, which is distinct from praise and worship,” he explains. “It’s what old country folks would do. And so I just did old-time religion music, which is essentially what I heard growing up in terms of a devotional service on Sunday morning.”

In order to achieve this sound, Sekou was working with a slew of musicians who had their own strong musical ties. Luther and Cody Dickinson’s father, the late Jim Dickinson, recorded with the Rolling Stones, Aretha Franklin, and Bob Dylan. For the sessions, they recruited pedal and slide steel guitarist AJ Ghent, Rev. Charles Hodges on the Hammond B3, who is most recognized for his collaborations with Al Green, and others.

“In addition to trying to respond to the contemporary political moment, there’s something else at stake: Everybody was at least one or two generations — if not three generations — deep in the music so there are literally four generations of musicians on this album,” Sekou explains. “And so it was amazing, you know, in that they have the music in their bones, which I think comes through on the record.”

The album’s first single, “Resist,” is a tribute to Standing Rock and revolves around a mantra: “We want freedom and we want it now.” Elsewhere on the record, a cover of Bob Marley’s “Burnin’ and Lootin’” stems from Sekou’s time in Ferguson, Missouri, protesting the shooting of Michael Brown.

“I’ve helped train about 5,000 people around the country in civil disobedience, non-violence, and we trained well over a thousand in Ferguson. And we kept telling them to trust the process, trust the system, it’s gonna work out,” he recalls. “There were military forces occupying Ferguson and they were tear gassing us night after night and it was essentially a war zone. And on the night of the non-indictment, as soon as they said they weren’t going to indict the officer, all hell broke loose, and I was trying to get to a studio that had been set up and I had my staff with me and they wouldn’t let my staff in. And, at this point, there’s gun shots, buildings are burning, there’s tear gas everywhere, and they were saying, ‘We’ll let you in, but we can’t let your staff in for security reasons.’ And so I refused to do the interview and I was just in the middle of the riots. I refused to go into the compound. And so it’s me kind of capturing what I’m seeing with the tear gas and the buildings on fire and feeling as though I have failed and I had lied to the young folks by telling them that the system would work on their behalf.”

In the wake of these experiences, Sekou, who went to college on a vocal performance scholarship, looked toward the music for release. “At the existential level, I am my freest,” Sekou says. “And so, hopefully, that freedom I feel is communicated through the music.”