Artist:Kim Moberg Hometown: Cape Cod, Massachusetts, the traditional territory of the Indigenous Nauset and Wampanoag Nations Song: “The Eighth Fire – Wings of the Winds” Album:The Seven Fires Prophecy Release Date: August 11, 2023
In Their Words: “The Seven Fires Prophecy teaches us that the Native Elders go to sleep because the people turn their backs on their ancient wisdom and teachings. It also tells us that if we learn to live with one another and our environment in peace and respect, the Seventh Fire will light the Eighth Fire which is the fire of brother and sisterhood.
“It is my never-ending hope that, with a lot of work, we can and will accomplish this.
“I wrote ‘The Eighth Prophecy – Wings of the Winds’ as my vision of hope after hearing a comment by National Indigenous Archbishop Mark McDonald who said, ‘When it is time for Indigenous People to return to the land, it will be the artists who will call them back.’ I believe the time has come for artists — songwriters, musicians, painters, dancers — to awaken the Elders by being open, listening, understanding, and learning from their wisdom and sharing what we learn through our art.
“The song title honors all directions of the winds – north, south, east, west, up and down – winds that carry the ancient wisdom of the Elders to us. That wisdom tells us that we already hold the power to rise up and take action for peaceful and positive change. All we have to do is listen.” – Kim Moberg
Artist:Samantha Crain Hometown: Shawnee, Oklahoma Single: “Bloomsday” Album:I Guess We Live Here Now EP Release Date: April 9, 2021 Label: Real Kind/Communion
In Their Words: “‘Bloomsday’ is the kind of song I never thought I’d be able to write. There is a certain peacefulness and stillness that I’d never thought I’d be able to write about, let alone experience personally. That old traditional gospel song ‘This Little Light of Mine,’ it feels so childlike and so ancient and wise at the same time and it has such a calming effect on me. I wanted to incorporate that feeling of hope and lightness in with my lyrical explorations of mindfulness and fortitude in my own life. With the video, I wanted to expand on that idea and show how easily those good and kind characteristics are passed on to others if we practice them in our own lives.” — Samantha Crain
American roots music wouldn’t exist without Indigenous people. Full stop.
Just as Black voices and stories largely informed the creation of these genres of music — old-time, bluegrass, blues, Americana, folk, etc. — Indigenous voices and stories often informed those black creators as well as those of greater privilege and power. Erasure prevents many examples of these cross-pollinations and accurate attributions from being readily accessible today, but Indigenous people are still here. They continually carve out spaces for themselves in these circles and these communities that directly spawned from them, though they continue to exclude Natives today.
Even as conversations surrounding diversity, equity, and inclusion permeate the furthest reaches of roots music communities around the world, Indigenous identities and perspectives are still routinely left in the shadows.
We can do better.
Part of “doing better” is making a concerted effort, whenever we are able, to expand our perspectives to include as many Indigenous people and their vantage points as possible. So, let’s return to the idea that American roots music was created by Indigenous people. Such as it is, if one is a roots music fan, it’s quite easy to infuse one’s day-to-day with Indigenous folks, as evidenced by the following list of Indigenous artists, performers, instrumentalists, and musicians that you NEED to be listening to.
Cary Morin
An award-winning, renowned blues guitarist Cary Morin is a Crow tribal member who has performed around the globe. “…I could say that I’m really the only finger-style Crow guy on the entire planet,” he told BGS in a 2017 interview. “That’s unique. But we all can say that, to some degree. We all have unique things that make us who we are…” He counts David Bromberg, Norman Blake, Tony Rice, and Trey Anastasio among his influences, but his sound is truly uniquely his.
Lakota John
Lakota John (Locklear) opened his set at our 2019 iteration of Shout & Shine at IBMA with a land acknowledgment and a captivating piece on Native American flute. His music nimbly toggles between old-time blues, modern acoustic blues, folk, down home country and more, while remaining firmly rooted in and informed by his Lumbee and Lakota heritage. We interviewed Lakota John just last month, in anticipation of Shout & Shine.
R. Carlos Nakai
Possibly the world’s foremost performer on Native American flute, R. Carlos Nakai began his career in music trained in classical trumpet. He’s received eleven Grammy nominations and his iconic album, Canyon Trilogy, went platinum, becoming the first album by a solo Native American flutist to ever do so.
Lula Wiles
Folk trio Lula Wiles cover a lot of the same ground as their millennial-aged string band and Americana counterparts, but with the grounding, legitimizing force of Indigenous perspective, brought to the group by bassist Mali Obomsawin, a member of the Abenaki Nation. Obomsawin and bandmates Isa Burke and Ellie Buckland spoke to BGS about Indigenous rights and the group’s approach to writing socially conscious material earlier this year.
Celeigh Cardinal
Z. Lupetin, host of BGS podcast The Show On The Road, called Métis musician Celeigh Cardinal “the high priestess of Canadiana soul” in a February episode. Cardinal is also the first Indigenous radio personality on Alberta’s CKUA Radio Network. “The Devil is a Blue-Eyed Man” is the lead track off of her most recent album, Stories From a Downtown Apartment.
Jeremy Dutcher
A classically-trained, Canadian, Indigenous tenor, Jeremy Dutcher creates sweeping, cinematic art-folk with pop twinges, jazz undertones, and often lofty, operatic melodies. Perhaps the most striking aspect of Dutcher’s music, however, is his overt presentation of the fact that its intended audience is first and foremost his people, the Wolastoqiyik. His representations of queerness are firmly rooted in the traditions of his tribe and his language — he is one of only around 100 people who speak Wolastoq — which has no gendered pronouns.
Buffy Sainte-Marie
Academy Award-winning singer-songwriter Buffy Sainte-Marie has been touring and performing professionally since the early ’60s. Her accolades, awards, and accomplishments are vast and varied, touching almost every nook and cranny of this content in almost every medium — and as an activist, as well. In 2015 the Americana Music Association and the First Amendment Center awarded Sainte-Marie the Spirit of Americana Free Speech in Music Award.
Raye Zaragoza
Singer/songwriter Raye Zaragoza has a message to deliver through all of her music. “In the River” was written during the violence at the Standing Rock Sioux reservation protests over the Dakota Access Pipeline being constructed across Indigenous lands and sacred waters. Zaragoza explains in an interview with Billboard in 2018, “Being a young, brown girl who on one side of my family is immigrant (Mexican, Japanese, and Taiwanese), the other indigenous, I can help [but put] a voice and put words to the way so many people are feeling…”
Charly Lowry
In 2004 singer/songwriter Charly Lowry was a semi-finalist on American Idol, but over the past decade she rose to prominence with Dark Water Rising, a North Carolina-based, soulful blues band of Indigenous folks. Her solo music is entrancing and expansive, with an ethereal quality only matched by the conviction with which she sings. This performance of “Brownskin” is a perfect example.
Led Kaapana
Grammy nominee and Native Hawaiian Led Kaapana is one of the world’s foremost experts in slack key guitar, or Kī Hō’alu, for which a guitar’s strings are detuned (til “slack”) to an open chord. His playing reminds of Chet Atkins and Phil Keaggy and references blues, ragtime, and even bluegrass flatpicking at times, too — which makes sense considering he’s worked and collaborated with Chet Atkins himself, and folks like Dolly Parton, Jerry Douglas, and Alison Krauss, too.
To wrap up we should note, this is an infinitesimal, inherently myopic attempt at a cross-section of Indigenous artists in American roots music spaces. There are so so so so many more to discover. You should poke around the Native American Music Awards website for more ideas, and a historical/archival look, too.
Photo of Celeigh Cardinal: Megan Kemshead Photography
“Let there be no question of who’s wrong and who’s right. There should be no compromise. We all stand up and fight in the dawn’s early light,” Cary Morin sings on “Dawn’s Early Light,” written in support of the Standing Rock Sioux Tribe during last year’s protest of the Dakota Access Pipeline.
“A friend of mine was doing a show [at Standing Rock with the Indigo Girls] and she had asked me, just in passing, if I would write a song for the Standing Rock movement,” Morin explains. “I felt like there were a lot of people writing songs about that, at that time, and I wanted this one to be a little different and stand out a little bit, so it was really more concentrated on the activism, in general, and not so much Standing Rock, but just the whole idea of people coming together to promote clean water.”
“Dawn’s Early Light” is one of the poignant original songs featured on Morin’s latest album, Cradle to the Grave. In order to lend his perspective, Morin tapped into his experience growing up as a Crow tribal member near the Missouri River in Montana.
“When you think about roots music in America, it’s a culmination of so many things. It’s all the stuff blended together, much like the culture in this country is people from all over the world that end up here and create a unique situation,” Morin explains. “With my Native heritage, I could say that I’m really the only finger-style Crow guy on the entire planet. That’s unique. But we all can say that, to some degree. We all have unique things that make us who we are, and I’m really thankful to have grown up in the area that I did, surrounded by the people that I did.”
Morin came to the guitar by way of the piano, which he first began playing around the age of 10. When he picked up a guitar a couple years later, he was enamored. He played by ear, emulating the sounds he loved from his parents’ and brother’s record collection: Chet Atkins, James Taylor, Cat Stevens and Neil Young.
“I grew up in the ‘70s so, at that time, [there was] no Internet, there was very little TV, mostly radio. And the local music scene was really pretty folky and a lot of bluegrass, so I really grew up in the pursuit of flat-picking and [was influenced by] popular bluegrass bands at the time — David Bromberg, Norman Blake, Tony Rice,” says Morin. “I had really fantastic examples of what the music should be, but then I kind of mashed everything up into a combination of bluegrass and finger-style stuff, mostly from Leo Kottke, which turned into this thing that I do now.”
Morin moved to Colorado just out of high school and formed the Atoll, a world-beat band that he toured with for more than 20 years. “I played electric guitar [in the band], but I continued to mess around with the acoustic guitar,” he says. “Once I stopped doing [the band], my focus was really just acoustic guitar and a lot of practicing — just hours and hours of sitting around and playing. To this day, I try to play quite a lot. I’ve been introduced to open-D tuning by a friend of mine, and it took me about a year to get it going and figure out just the basics of it. But then, once I got it going, I just found it to be really fascinating, and I continue to learn new stuff all the time with that tuning. I just love the way it sounds. There’s a fullness and richness to it that I can’t seem to get out of standard tuning.”
Morin’s reconnection with the acoustic guitar led to the release of his most recent string of solo acoustic albums. Cradle to the Grave is the fourth in the series showcasing his adept fingerpicking style and warm, inviting vocals. An amalgamation of bluegrass, country, rock ’n’ roll, and blues, the album features eight original tunes and three cover songs: Willie Brown’s “Mississippi Blues” and, perhaps more surprisingly, Prince’s “Nothing Compares 2 U” and Phish’s “Back on the Train.”
“Phish is one of my favorite bands … I think that Trey’s playing has just really been inspiring and just the whole feel of the band and the approach they take. There’s so much freedom in what they do, and I used that as an example with my band, when I was rolling around playing clubs and festivals,” Morin explains. “A lot of times we’d play five songs without stopping. We’d just roll from tune to tune, and the whole point of that band was really dance music, just to provide an outlet for people to go out and have fun and dance.”
Morin uses the same ethos in his current performances touring behind his solo efforts.
“As a solo player, I can do whatever I want. I can play in whatever key. I can speed things up or slow it down, or just kind of make things up as I go along. And I really dig that freedom to just do whatever I want on stage,” he says. “Sometimes I’ll try stuff and sometimes it works, sometimes it doesn’t. But when it does, it’s a great feeling, and then it’s gone forever.”
While solo spontaneity on stage leads to such ephemeral moments, Morin has a solidified team off-stage that serves as his backbone — and they’re not going anywhere. From recording to promotion, it’s an organic, family affair.
“What I like about these four records [is that] the recordings are all done live in the studio with no headphones. I’ll sit and play these songs, and just play and play and play them, and a friend of mine has recorded all these albums,” Morin explains. “We’ve gotten together, I think, a pretty successful team with Maple Street Music and [my wife] promoting the live shows and the recordings, and Rich [Werdes] recording them, and we have the same person that’s been mastering and mixing the CDs, too. It’s just like the perfect combination of people and I like to think that I promote one guy, one guitar. People still are interested in such a thing … I just really enjoy being able to stand on stage by myself being able to do what I do.”
Photo credit: Timothy Duffy
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