Tag: Artist of the Month

Artist of the Month: Punch Brothers

Posted on by Justin Hiltner

To celebrate our Artists of the Month and their brand new album, All Ashore, we interviewed each individual member of the Punch Brothers, exploring the processes, circumstances, and factors that led to the creation of this latest crop of songs. The themes and responses are just as diverse as the five men themselves and their musical approaches.

Gabe Witcher, the fiddle player – and some might say secret weapon – in Punch Brothers, has been a performer for nearly his whole life. As a kid, he toured the Southwest playing bluegrass with his family’s band; that’s how he met Chris Thile, forming a musical friendship that has spanned more than three decades. Though his stage presence is low-key, his musicianship is undeniable, playing as joyously or mournfully as a song requires. This is also true on All Ashore. [Read Gabe’s interview]

Paul Kowert came on board as bassist for the Punch Brother about 10 years ago, stepping into a band of musicians he knew casually but admired greatly. In the following decade, he’s gained even more visibility in the world of acoustic music through his band Hawktail and a gig as bassist for David Rawlings Machine. His versatility is reflected in the list of bassists he cites as influences: Edgar Meyer, Mark Schatz, and Roy Milton “Junior” Huskey. He’s quick to admit that he’s not a lyricist, yet his musical contributions definitely shape the undercurrent of the new record. [Read Paul’s interview]

Chris Eldridge, the good-natured guitarist for Punch Brothers, comes by his bluegrass pedigree honestly. As a young man, he attended innumerable shows by Seldom Scene, a pioneering ensemble whose lineup included his father, banjo player Ben Eldridge. After studying at Oberlin Conservatory, he co-founded the Infamous Stringdusters, which won three IBMA Awards following their 2007 debut project, Fork in the Road. Indeed that album title proved auspicious, as Eldridge took a different path with the formation of Punch Brothers – a rewarding partnership that a decade later has yielded their newest project. [Read Chris’s interview]

Noam Pikelny has a dry delivery only when he’s joking around. But as the banjo player in Punch Brothers, his playing is crisp, inventive, and in step with his colleagues. This is especially true on All Ashore, which explores the personal challenges of relationships as well as the growing political divide in America. This year he’s nominated for IBMA Banjo Player of the Year, while his two previous solo albums earned Grammy nominations. His Twitter bio sums it up: “Widely considered the world’s premier color blind banjoist. Punch Brother.” [Read Noam’s interview]

Chris Thile is walking briskly into the venue while chatting agreeably about Punch Brothers’ new album. He’s used to multi-tasking, of course. In addition to kicking off an extensive tour with that eclectic band, he hosts the public radio show Live From Here, and he’s also a husband and father with a lot on his mind – particularly when it comes to the state of the world. [Read Chris’s interview]

Illustrations by Zachary Johnson

Del McCoury: Whatever Suits the Song

Posted on by Justin Hiltner

There are three things that you need to know about Del McCoury before anything else: His hair is incomparable, he giggles almost ceaselessly, and he still sings bluegrass.

Fifty years ago, after ending his stint with Bill Monroe’s Blue Grass Boys as lead singer and guitarist, McCoury released his debut solo project, Del McCoury Sings Bluegrass, with his now-iconic pompadour coiffed proudly and precisely on the cover. The album was released on Arhoolie Records, whose founder and proprietor, Chris Strachwitz, produced the album, phoning the young McCoury barely a day before the session to offer him the deal. Because of the severely short notice, the band was cobbled together from whomever was available and the songs chosen from whatever Del knew: A lot of Bill Monroe material, plenty of traditional bluegrass, and some old-time country, too.

Since those days in the late 1960s, songs have been the most significant driver of McCoury’s inspiration and creativity all along. “In the early years,” he remembers, “my producers would bring songs to me and I would usually just do them, even though sometimes I didn’t really like the song. As time went by, I got to thinking, ‘I’m just going to record songs that I like, instead of doing everything [anyone] brings to me.’ I figured I’m the one who’s going to have to sing these songs!”

It’s this love for the songs themselves that has informed his entire career, sculpting the iconic McCoury style that can be detected through each and every one of his albums. It’s remarkable that he’s been able to sustain such a particular, tangible musical identity over the decades without it ever growing stale or cliched. That identity — innovation balanced with tradition and overlaid with melody-focused, virtuosic picking, while centered on soaring, high lonesome vocals, all accomplished with a wink and a smirk — doesn’t always come from overt attempts at consistency. “I’ll tell you what it is,” he says in a tone that foretells that this is not some ironclad secret. “It comes down to, simply, I just record songs that I like. It’s hard to say where they’re going to come from. … I don’t think about if anybody else is going to like it when I do it. I just think about me having to sing it.” And as far as production and arrangements? That’s no proprietary recipe under lock and key, either: “But really, it’s whatever suits the song.” Whatever he’s throwing into the pot, it is downright delectable on McCoury’s brand new album, Del McCoury Still Sings Bluegrass.

 

 

Thank goodness that he does. If his signature chuckle, a constant as he tells stories and discusses the new record over the phone, wasn’t indication enough, Del has always been a beacon of joy in bluegrass communities. From the first second of track one, the slightly silly, totally burning, almost-a-love-song “Hotwired,” through a high-speed Alan Jackson cover, a classic fast waltz, yes, a train song, too, and another couple of handfuls of carefully curated material, that joy is palpable. It’s a striking through line that stems first from his absolute adoration of just doing the thing. It’s a love he’s always had. “In the early days,” he says, “When I was playing bluegrass festivals, we’d stay up all night, play all night, and go and do a show the next day in the afternoon. I had that much interest in it that I could play night and day and never stop. When you get older, you can’t do that; you have to pace yourself. But I still have that interest, I really do.”

Even casual observers would not note McCoury’s current clip as “pacing oneself.” He’s a member of the Grand Ole Opry and a Bluegrass Music Hall of Fame inductee, he tours nationally, he hosts the radio show Hand Picked with Del McCoury on SiriusXM’s Bluegrass Junction, and he presents an annual roots-music-festival-meets-family-reunion, DelFest, in Cumberland, Maryland, every May. All of that notwithstanding any current album release cycles and press junkets he may be running. While plenty of other artists with such long, successful careers would be pumping the brakes, Del is still looking ahead. “I just never lost interest in it. I never lost interest in recording records and entertaining folks. It’s something I love to do.”

And the folks love him back. Whether listeners come from the most staunch camps of bluegrass diehards, or from hippie festivals and jammy string band gatherings, or symphony halls and performing arts centers, they all count Del as one of their own. The rarity of that fact is not lost on him. “[That’s why] when we do a show, we never have a set list. We figure these people paid to see us, so we’re just going to do what they want us to do, we’ll see what they want to hear. It keeps me enthused, the audience excited, and also the boys [excited, too.] And the audience never know[s] what we’re going to do. ‘Cause I don’t!”

 

 

By choosing to record and perform material that he connects with personally, he’s passing down that care and respect for songs to every one of his audiences, who, in turn, learn to appreciate and then reinforce that care. So, when a song comes along on Still Sings Bluegrass that includes an extended, rip-roaring electric guitar solo (in this case played by Del’s grandson, Heaven), or when “To Make Love Sweeter for You” kicks with a jangly upright piano, you don’t hear the predictable, “that ain’t bluegrass” balking. Furthermore, the traditional, straight-ahead policers are visibly absent from DelFest, where more fringe, jammy acts like Trey Anastasio and The String Cheese Incident are just as likely to appear as Larry Sparks — or Tedeschi Trucks Band. And whether he’s recording a set of songs such as this fresh crop, curated by the man himself, or lending his voice and his band to projects like Del and Woody, an album of unrecorded Woody Guthrie songs, or American Legacies, the New Orleans-meets-Nashville, jazz-meets-bluegrass, Del McCoury Band-meets-Preservation Hall Jazz Band crossover album, his footing within bluegrass never falters and is rarely challenged.  

Del doesn’t believe there’s a secret antidote to the signature, absolutist trains of thought some find in bluegrass and he clearly says so. When asked why he thinks his fans might let him off the hook he laughs, “You know what, I’m afraid they’re gonna let me go any minute!” But we know this isn’t true. Now more than fifty years into his song-led career, Del’s creative vision has never been so clear, his perspective never more innovative, his hair never more enviable, his laugh never so charming, and his music never more joyful.

No matter how that ends up sounding from the stage or through the speakers, by definition, it’s still bluegrass.

Illustration by: Zachary Johnson

 

John Prine: The Difficulty of Forgiveness

Posted on by Editor

In the days following the release of The Tree of Forgiveness, John Prine — the 71-year-old master song crafter, storyteller, and lover of a good meatloaf — had the best sales week of his decades-long career. His first album of originals since 2005’s Fair and Square, it’s a rare bit of triumph for the good guys — and for an artist like Prine, who has shaped our current musical climate in ways that are often beyond measure. Because, despite being one of the primary influences on Americana’s best and brightest — from Jason Isbell to Margo Price and Deer Tick — Prine’s never banked those platinum albums. Though 1991’s The Missing Years eventually sold around a half-million copies some 20 years after his self-titled debut, records, like the rest of human life, then went online: People stopped buying, and started streaming.

“Just as I started selling records, records stopped selling. I hope it wasn’t my fault,” Prine says, chuckling from his living room at home in Nashville. “I’d be spoiled, if I sold a million records. I probably wouldn’t go on the road for 10 years. But I don’t ever want to sell so many records that I have to do shows in a stadium. Stadiums are for sporting events: They’re not to watch a guy with a guitar come out and tell his story.”

He’s right, though if there’s anyone who could capture a stadium full of people with just an acoustic guitar and his heart-shaking stories, it would be Prine. The Tree of Forgiveness, an exquisite record that finds Prine looking at love, death, and the passage of time with humor, lightness, and his own quirky sort of grace, isn’t a set of arena rock barnburners (obviously). Instead, it’s touching moments of humanity that stick to the bones and linger in the mind, letting the imagination wander in exactly the direction that Prine wants it to … which is everywhere. Take “Summer’s End,” a nostalgic track if there ever was one, though it’s not explicitly clear for what — for summer, for a relationship, for life itself. “I could sell John Prine Kleenex with a song like that,” he says, laughing.

But it’s hard to be too sad about the end of life or love in Prine’s world, particularly life, if what happens next is as fun as “When I Get to Heaven,” the album’s closer. With Amanda Shires, Jason Isbell, and Brandi Carlile all chiming in on kazoo and vocals — all three appear across the Dave Cobb-produced LP — it details Prine’s perfect afterlife, where he can smoke again, post-cancer, hug his loved ones, and drink his signature cocktail, the Handsome Johnny, to his heart’s content. Like most of what Prine does, “When I Get to Heaven” is loaded with a potent combination of humor and vulnerability. Death is life’s biggest mystery, and Prine would rather solve that problem with lightness than exist in the dark, reality be damned. And Prine likes a good story as much as he likes (or doesn’t like) reality, anyway.

Prine’s own life story is a bit of rock ‘n’ roll lore: He grew up outside of Chicago in a mill town, and formed his songwriting voice after leaving the Army, writing between shifts as a mailman. But much of his signature finger-picking style and his artistic identity come from Kentucky, where his father hailed from, and which feeds the deep bluegrass presence within his songs.

Prine is equally important to Kentucky, too — and to Kentucky’s artists, like Kelsey Waldon, who will open select shows for him in the fall. “John Prine’s music is very special and significant to me,” says Waldon. “He brought together my country and bluegrass worlds, but with relevant and honest songwriting that I think would touch most any walk of life. As a Kentuckian, yes, of course his bluegrass roots make me proud. I have spent some time in Muhlenberg County, and I believe that’s where John learned to play, from his grandfather. That is the area where the great Merle Travis is from, and you can really hear a lot of Merle in John’s pickin’ style — that rhythmic thumb picking. The Everly Brothers and Bill Monroe are also from around the same area so, you know, it’s a lush environment for music. Something has always been in the water. I had heard in an interview that his daddy used to drill the kids that they were not only from Illinois, but also from Kentucky. So, I’d say the roots run deep.”

“I can never really lose those roots,” Prine says. “My family is a big part of my life. A lot of the older relatives are gone now, but I still have family in Kentucky, and I still go to my family reunions every year. Country and bluegrass have always been big influences on me and my music. I still listen to that music.”

Prine listens to a lot of Isbell and Shires, too, and Sturgill Simpson, a fellow Kentucky native with whom he shares a songwriting office — which has never actually been used for any songwriting. Prine stores a big pool table there and, besides, they can’t give it up. Producer/engineer Dave Ferguson uses the space next door, and he likes to smoke there, so Prine and Simpson hold on to it so a new tenant doesn’t put the kibosh on the stogies. “Friendship and cigarettes,” Prine says.

“I would love Sturgill if he was from New York City,” says Prine, “but he is from Kentucky, and I love that he respects and cherishes those roots as I do. He and I both come from the same long line of country-folk-bluegrass guitar-playing musicians. I learned to fingerpick by listening to Elizabeth Cotton and musicians in our tradition. We are all still playing and writing about stuff we know.”

One of the reasons that Prine’s songs are so impactful is how they balance what he knows and what he doesn’t — the mysteries of life, its frustrations, and unknowns. On The Tree of Forgiveness, recorded at RCA Studio A, he’s thinking a lot about forgiveness, itself, and what it means to be kind, something that resonates loud and clear in the Trump era. Prine didn’t write explicitly political songs on this record, but that simple act of forgiveness and kindness is political, in and of itself, in 2018 — a concept that other country and folk singers, like Kacey Musgraves and Courtney Marie Andrews, have also explored on their recent albums.

“Forgiveness, to me, it’s probably the most difficult thing to do,” Prine says. “And the most difficult person to forgive is yourself. A lot of people go through life not forgiving themselves for short-selling something, or paying enough attention to kids or parents, not looking after them when they get old. But the most difficult thing is to forgive yourself.”

Prine’s songs include so much permission to forgive ourselves for being imperfect, for acknowledging that we can love our weaknesses as much as our strengths, and for being content with our priorities, however skewed they may be. Some of Prine’s personal priorities are songs, a good meatloaf, and friends and family. His record label, Oh Boy, is a family affair, with his wife and manager Fiona running things with their son, Jody Whelan. When he’s not touring or playing with his grandkids, he’s writing with friends like Dan Auerbach, who appears on the record, and Pat McLaughlin, or seeing shows around town. He recently checked out the I’m With Her gig at the Station Inn in Nashville. “His support is incredibly meaningful,” says Sara Watkins, who could see he him bopping along from the stage.

“The longer I live in Nashville, I only co-write with friends,” says Prine. “Because, if you spend an afternoon together and you don’t write a song, at least you get to hang out.” For one of The Tree of Forgiveness‘s tracks — “Egg & Daughter Nite, Lincoln Nebraska, 1967 (Crazy Bone)” — Prine and McLaughlin were writing together on a Tuesday (“meatloaf day, that’s our carrot on a stick”) and Prine brought up a story about how he’d heard of farmers taking their daughters to town in order to pawn them off for marriage — which he’d heard jokingly referred to as “egg and daughter night.” Naturally, this gave Prine a good laugh. And an idea.

Prine didn’t think it was a real thing, though (according to Google, apparently, it is), but they wrote the song anyway. “We didn’t think it was about the truth and, when you aren’t writing about the truth,” he says, “the world is your oyster.”

Illustration by Zachary Johnson

Joan Baez: Turning the Glass Upside Down

Posted on by Editor

Joan Baez admits there’s a gaffe in “Civil War,” a harrowing song of uprisings, both personal and public, on her new album, Whistle Down the Wind. “There are a couple of words that come out funny,” she says, “and there’s one where I sound like I have a big lisp.” It’s hard to catch that particular mispronunciation, especially as the lyrics are littered with sibilant S’s (“… this civil war”) that might blur her words together, and those mistakes may not be apparent to a casual listener or even an obsessive fan. But Baez hears them every time.

Partly, those blemishes are the byproduct of the recording process, which was loose, casual, and largely unrehearsed. Baez made the trip from her home in the Bay Area down to producer Joe Henry’s studio in Los Angeles, where she worked with a band of session musicians who have become regulars on the albums he has helmed for Solomon Burke, Lizz Wright, Bettye LaVette, and Over the Rhine. She would play a song a few times for them, enough to give them a sense of the piece and the ideas she wanted to convey. “I didn’t stop to say, ‘Listen, we’re going to hold this note for this long and do this thing here,’” says Baez. “I just didn’t know any of that. We just pieced everything together.” As a result, “We’ve got mistakes all over the place, and we didn’t bother to fix them, because the feeling was right. We didn’t want to sacrifice that feeling in the song for some technicality.”

Henry agrees, arguing that a mistake isn’t a mistake, if it actually strengthens the song: “To me, it’s only a mistake if it breaks the story and takes you out of the trance. I don’t hear that happening anywhere on the album, because people are playing together. They’re in a real-time conversation, musically speaking. They’re in a moment of discovery together, in real time. Nobody is playing anything by rote.”

Least of all Baez. Sixty years into a storied career, she is still searching, still discovering. Whistle Down the Wind is her first album in 10 years, and she has intimated that it may be her last. If so, it will be a remarkable swan song: a collection that gauges the tenor of 2018 just as intuitively and authoritatively as her self-titled debut did in 1960 or Diamonds & Rust did in 1975.

Baez speaks through the songs of other writers, bending them to the present moment or finding new implications buried in the lyrics and melodies. There are two Tom Waits character studies, odes to personal stubbornness, whose melodies and sentiments fit so well with Baez’s delivery that you’d think he wrote them specifically for her. She covers Zoe Mulford’s “The President Sang ‘Amazing Grace,’” about President Obama’s impromptu performance of an old Sacred Harp hymn at the funeral of Rev. Clementa Pinckney. Josh Ritter’s “Silver Blade” sounds like a response to the traditional ballad “Silver Dagger,” which has haunted Baez’s set lists for half-a-century.

Whistle Down the Wind is not interested in replaying old glories or indulging any nostalgia for the heyday of folk music. And that’s why those technical mistakes matter so much. Even if you don’t hear them, they nevertheless act on your subconscious. They increase the intimacy of the recording, making these songs sound more direct, more forthright, more urgent. Moreover, they speak to the messiness of what has become Baez’s truest subject: the times. Certain ideas and issues — whether it’s civil rights in the 1960s or gun control in the 2010s — are much more complicated and unwieldy than the means by which we choose to address them. It is less the fault of the song than the singer. As well intentioned and as righteous as an artist may be, the implication is that she or he remains an imperfect vessel for the song and the ideas contained within. Leaving that lisp in “Civil War” is Baez’s way of acknowledging that fact.

The miracle of her long career is that she still believes mightily that such songs are still worth singing, that they can speak to their historical moment, that music still has a function in the everyday life of a community or a nation or a planet. “It’s community building,” Baez says. “It’s empathy building.”

In the 1960s, that belief placed her at the epicenter of the folk revival, when she played demonstrations as routinely as she booked concerts. Like Woody Guthrie and Pete Seeger, she was armed with a guitar, an encyclopedic history of folk music, and a strident sense of mission. Unlike those two influences, she had a high-flying voice, one that swooped playfully around her upper register. In recent years, age has robbed her voice of its former agility, but on Whistle Down the Wind, it has grown deeper, taking on a slightly rougher texture, yet retaining its original authority and compassion.

Her peers might have taken determined steps away from the responsibilities of protest music, but Baez simply expanded her scope and subject matter. Especially in the 1970s, she found new ways to mix the personal and the political. Never a confessional singer/songwriter — at least not in the way the West Coast folkies were — she still put a lot of herself in her songs, whether they were about her own personal relationships or those between communities. “I don’t know how I would have done that stuff back then without the music,” she says. “That was such a big part of it.”

Few folk musicians of her generation managed to keep the audience rooted in the foreground of her music. Her songs speak to “you,” but in most cases that “you” is plural. On her cover of “Another World,” by Anohni, who previously performed as Antony & the Johnsons, Baez bangs softly on the frets of her guitar, creating a gently frenzied pulse for lyrics about leaving this world and finding a new one. Her version is an ecological warning, a life-size take on a planet-size woe.

“I’m gonna miss the snow,” Baez sings. “I’m gonna miss the bees.” As the song continues, that guitar thrum becomes a timer counting down the end of a life or possibly the end of all life. “The song is as dark as it is beautiful and as beautiful as it is dark,” says Baez. “It’s spellbinding. [Anohni] turns the glass upside down. It’s not half-full or half-empty, but upside down.”

Baez changes the song in one crucial way. In her original, Anohni sings, “I’m gonna miss you all.” Baez adds a new word: “I’m gonna miss you all, everyone.” It’s a small change that doesn’t disrupt that melody or change the song in any dramatic way, but it does give an idea of the audience Baez (and Anohni) imagines for herself. She is addressing that “everyone.” “Joan understands very well that music is about community,” says Henry. “It’s about gathering people in real time to a pointed moment. It’s always and only about community for her.”

That idea is ingrained in her vast catalog, although it grows more poignant now that her career appears to be winding down. “When I go tootling around the world, I’m seeing so many different audiences,” Baez says. “I’ve played a lot of festivals in Germany and adopted France as a second country. I do five songs in French for them. I have a song for each country, or sometimes it’s just a line. It means so much to people, if you sing something to them in their own language. It’s hard work, but it’s a way to thank people for showing up.”

It’s also a way of speaking to them more clearly. In 2009, she recorded a simple YouTube clip of herself, presumably seated in her kitchen, singing a version of the old spiritual “We Shall Overcome.” It’s a song she’d sung countless times, but this version was both in English and Farsi, and she dedicated it to the people of Iran, who were protesting the contested election of President Mahmoud Ahmadinejad. “The lyrics were written out phonetically. I couldn’t possibly remember them. And they don’t have the same scales, which meant I couldn’t get the notes right. They just didn’t exist in my vocabulary of notes.”

For Baez, music not only speaks to these communities; it binds them together and can, in some ways, define them. Every movement demands a soundtrack, and Baez is under no illusion she can provide one for March for Our Lives or Black Lives Matter or #MeToo. “We need a brilliant anthem so people have something to sing, so they don’t have to shout so much. I wish I could write that kind of thing. But it’s so hard. Still, I think it will come.”

Illustration by Zachary Johnson

Brandi Carlile: The Work, in Progress

Posted on by Editor

“A lot of times, as artists, we don’t write about what we’re good at; we write about what we struggle with,” Brandi Carlile confesses, then adds with a laugh, “I think I tend to write a lot about forgiveness because I’m quite judgmental. I’m a work in progress.” As evidenced in that thesis statement and the work’s title, forgiveness — for ourselves and others — is the tie that binds her new musical masterpiece, By the Way, I Forgive You.

Co-produced by Dave Cobb and Shooter Jennings, and filled with ’60s and ’70s folk-rock flourishes, By the Way, I Forgive You is the album many of Carlile’s fans and critics — as well as Carlile, herself — have been waiting for her to make, as it captures both the expansive power and vulnerable intimacy that make her live shows so indelible and affecting. From the glory and gravitas of “The Joke” to the heart-warming humility of “The Mother,” Carlile — along with Phil and Tim Hanseroth — turned her gaze simultaneously inward and outward, weaving the political into the personal to achieve a new level of honesty in the songwriting and performances.

Carlile and the twins know very well the potency of the musical pen, alluding to exactly that on the album’s buoyantly sentimental opener, “Every Time I Hear That Song.” Aptly, the tune circles around the idea of having memories triggered by a song on the radio. Now 15 years in, Carlile and company have crafted quite a few trigger songs of their own. “I love when I hear that because I know exactly how that feels,” she says. “There are so many activities that, when I do them, I’ll make a playlist and only listen to, like, the Indigo Girls on that camping trip because it’s nostalgia and it’s so important. Certain times in your life are marked by a soundtrack. To be that for somebody else is insanely satisfying for me.

“But ‘Every Time I Hear That Song’ is a little bit different. It’s not really about a song, is it? That’s the least important thing, the song that conjures up those feelings. It’s the fact that they’re still in there somewhere that’s so irritating,” she laughs. This particular album, though, really is about the unique power of a song — or, rather, 10 of them — to conjure up feelings, each one building and bridging toward the next.

A noted activist and humanitarian in her personal life, the closest Carlile had come to drafting a political statement before By the Way was with “Mainstream Kid” (off 2015’s The Firewatcher’s Daughter) because she didn’t feel that she had the skill required to do it well. Then came November 8, 2016 and all that has followed. And, now, not all bets are off, but a lot of them sure are, with “Hold Out Your Hand” and “The Joke” serving as two particularly political rallying cries.

“I think we all woke up, rather disturbingly, in November of 2016, just to realize that certain epidemics still exist, and we live alongside really damaging forces in the world, especially in our own country,” she says. “Becoming a parent has been a part of it, and wanting to do as much as I can to make the world a better place for my kids, while also recognizing that what got me to where I am and gave me a platform in the first place isn’t being political. And trying to honor that — that people want to listen to my music and have real feelings about interpersonal relationships and love and parenthood and loss, as well. So striking that delicate balance and just honoring the times we live in were really important motivators for me, on this record.”

The humanity required to see and strike that balance is, perhaps, Carlile’s greatest gift. It’s in the way she connects with people en masse and in private. It’s in the way she pours everything in her into every note. It’s in the way she exudes sheer joy every time she steps on stage. And it’s in the way she tackles topics almost too tender to touch.

Tales of addiction, abandonment, depression, and suicide have often cropped up on Brandi Carlile records, and By the Way is no exception. Here, “Fulton County Jane Doe” sweetly memorializes an unknown woman found dead in Georgia and “Sugartooth” sympathetically recounts a high school friend’s lost battle with drug abuse, while “Party of One” compassionately resolves to live up to personal promises made to a partner.

Carlile can tell these stories because she has lived these stories. “There’s nothing unique, really, about me,” she offers. “I’ve got all that in my family and all that in my life, too. I’m coping with it right alongside you and everybody else in the world. I think that God gave me the privilege and gift and ability to write about it, and I’m just really happy to be able to do that.”

Because of all she has dealt with in her life, one of the tools Carlile employs in a lot of different situations is the Al-Anon philosophy of love and acceptance: “I find it to be a really versatile philosophy to love someone just because they are worthy of being loved and not because they are meeting your expectations. That is easier said than done, but so important to experience growth.”

Confusing co-dependency with commitment is another addiction-related thread that has run through multiple albums. In keeping with the spirit of forgiveness and signaling a spurt of growth, Carlile takes that on in “Whatever You Do,” albeit with a newfound confidence that comes from counting yourself in the equation rather than succumbing to invisibility. “It’s all there — all of that gravity around having a savior complex and realizing how, subconsciously, we decide at a young age to love each other within the boundaries of what sustains us personally,” she says. “Realizing how necessary it is to let go of that is sort of groundbreaking.”

Across the final 45 seconds of the song, Carlile wails into the wind. What did that symbolize for her? “That it’s not easy,” she says with a laugh.

But Carlile didn’t sign up for easy. She signed up for real … in all its unfathomably beautiful and inestimably horrible glory.

“The kind of white-washing of humanity and saying that everyone’s just doing the best they can and trying to exist at any given time means that we’re not really capable of great things, either,” she explains. “Because, if we’re not really capable of awful things, we’re not capable of great things. It’s the high-highs and the low-lows that are real life. That’s why forgiveness is so necessary — and accountability is so necessary — in our little speck-of-dust lives. That’s what makes the really good shit happen.”

That philosophy of living up to our highest potential against every possible odd is what pulses so profoundly through “The Joke,” the album’s centerpiece. The stunning cut serves as an anthem of empowerment for the marginalized and vulnerable who face bullies and barricades in life. Forgiveness is found there, too. In order to rise above those who would hold us down, it has to be.

“That’s the thing about transgression and grief and fallibility: There’s going to come a time when you and I and all of us are going to be in dire need of forgiveness for some things we can’t believe that we did. And hoping that it’s there is a real shot in the dark because it’s an easy thing to talk about and a hard thing to do,” Carlile says. “At the end of the day, though, if we do it, we have longer lives and we’re happier people.”

Illustration by Zachary Johnson

Steve Martin: Making the Same Sound Different

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The sound of a five-string banjo has a cosmic pull. When Earl Scruggs first took to the Grand Ole Opry stage with Bill Monroe and his Blue Grass Boys in 1945, his rapid-fire, three-finger picking style shocked and stunned the Ryman Auditorium audience and radio listeners across the country. The standing ovation he received shook the entire building to its rafters with hands clapping, boots stomping, and hootin’ and hollerin’. It was the Big Bang of bluegrass banjo.

Almost every banjo player could tell you the first time they heard the instrument, the first time they encountered its cosmic pull — a personal, introspective banjo Big Bang unique to each person who is struck by its irresistible, joyful, magnetic sound. Steve Martin describes the first time he heard a banjo as his “What’s that!?” moment. “I kind of pin it on the Kingston Trio,” he remembers. “But I know there were earlier things. I fell in love with the four-string banjo, too. When I was 11, I would go to Disneyland to see the Golden Horseshoe Revue, and there was a four-string banjo player. When I worked at Knott’s Berry Farm, there was a four-string banjo player there, too.” His voice shifts to a whisper, as he adds, “But, we all know that five is better.”

He continues, “I do believe it was kind of the Kingston Trio or folk music, in general, that really made the sound like, ‘Wow, what a happy, wonderful sound!’”

He picked up the banjo as a teenager, taking on three-finger, Scruggs-style picking with the help and influence of his friend John McEuen. But, unlike most banjo pickers, who choose one style — Scruggs’ namesake method, or jazz and ragtime on tenor and plectrum banjos, or any of several types of frailing — Martin also had a “What’s that!?” moment with the old-time form, clawhammer: “It was a record called 5-String Banjo Greats and another record called the Old-Time Banjo Project. They were both compilations. So I don’t know who introduced me to clawhammer. When I was learning three-finger and I was into it about three years, I started to really notice clawhammer, and I go, ‘Oh, no. I have to learn that, too.’”

He is a master of both three-finger and clawhammer to this day and, on his brand new record, The Long-Awaited Album, he shifts effortlessly between the two — sometimes within one song.

Through his career as a comedian and actor, the banjo was ever at Martin’s side. It was a part of his stand-up act, it was peppered into his comedy albums, and it made cameos on his TV appearances. It would be cliché to assume that the banjo and bluegrass were a byproduct of Martin’s comedy career, but the instrument was never an afterthought, an addendum, or a prop. In fact, bluegrass and folk music showed him from his early show biz days working at theme parks that humor was an integral part of these musical traditions.

“When I first started hearing live music, like the Dillards or folk music of some kind, they all did jokes,” he says. “They all did funny intros to songs. They did riffs. They did bits. And then they did their music. That’s essentially what we’re doing now.” The silly, whimsical, comedic elements of the music Martin makes with his collaborators, friends, and backing band — the Steep Canyon Rangers — are just as much a testament to Martin’s history with bluegrass as they are a testament to his extraordinary comedy career.

During the seven years that elapsed between their last bluegrass album, Rare Bird Alert, and The Long-Awaited Album, Martin and the Rangers wrote, developed, and arranged the project’s material during soundchecks, band rehearsals, and downtime on the bus. Barn-burning, Scruggs-style tunes and contemplative, frailing instrumentals are sprinkled amidst love songs and story songs, silly and earnest, all steeped in quirky, humorous inventiveness. The album is centered on a solidly bluegrass aesthetic — but bluegrass is not a default setting.

Musical and production choices for each song were pointed and deliberate, with producer Peter Asher, Martin, and the Rangers keeping each song central and building out the sound around any given track’s core idea. “I love the sound of the five, six instruments that are traditionally bluegrass,” Martin clarifies. “That’s all we need. The Rangers, they say bluegrass is five musicians playing all the time. Other music is five musicians not playing all the time. In bluegrass, they have breaks, but there’s always the backup going. There’s always everybody chopping. So I thought, ‘What if we left out some of the instruments? What if we were not playing all the time?’ It really made a different sound.”

By leaving out an instrument here or there, adding in a cello or, in the case of the lead track, “Santa Fe,” an entire Mariachi band, the album’s sound registers immediately as bluegrass, but refuses to be lazily or automatically categorized as such. First and foremost, it sounds like Steve Martin and the Steep Canyon Rangers. “I’ve always loved the idea of the sound of the banjo against the cello, or viola, or violin, because you have the staccato notes against the long notes. The cello or viola contribute to the melancholy and mood of the banjo. But mostly, it’s just us, the seven musicians, including myself. We can reproduce it on stage … except for the mariachi. But the song called for a mariachi band, you know?” He laughs and adds, “There’s almost no way to avoid it.”

Where many bluegrass and folk writers eschew modern vernacular, places, and topics, Martin leans in, embracing contemporary scenarios and themes that don’t necessarily fit the stereotypes of train-hopping, moonshine-running, field-plowing folk music. The Olive Garden, nights in a biology laboratory, a gate at an airport, “Angeline the Barista” … the timelessness of roots and folk music isn’t lost in these themes and settings; it’s enhanced, it’s relatable, and it’s damn funny.

“I’ve written a song about a train, and I’ve written a song about Paul Revere. I think it’s got to be specific for people. They’ve got to go, ‘I know that!’ If I’m writing about a train, I know that 99 percent of people that the song will be heard by won’t really have that experience. But if I write about the Olive Garden and a girl busting up with you, I think a lot of people can relate to that, even if they don’t have that exact experience.”

The relatability and visibility of Martin’s music have brought bluegrass — and the banjo — to countless ears that may have never heard it otherwise. In 2015, the International Bluegrass Music Association awarded Martin a Distinguished Achievement Award with this visibility and outreach in mind. With The Long-Awaited Album; the Steve Martin Prize for Excellence in Banjo and Bluegrass that he awards annually; a national tour of his banjo-forward, Tony-nominated Broadway musical, Bright Star; and a heavy touring schedule criss-crossing the country with the Steep Canyon Rangers and his longtime comedy partner, Martin Short, Martin is poised to continue bringing the banjo to many first-time listeners.

But when faced with the idea that he, himself, could very well be the “What’s that?!” moment for an entire generation of brand new banjo players, he is unfalteringly modest. “What I try to express with the banjo is the sound of the banjo. When I first heard Earl Scruggs, I loved his skill, his timing, and his musicianship. I regard myself as someone who’s expressing the sound of the banjo rather than being a superior, technical player like Béla Fleck. So, if anyone picks up the banjo from hearing me, it’s because they fell in love with the sound of the banjo. What I do is get the sound of the banjo out there to a broader world, I guess.”

Lede illustration by Cat Ferraz.

Iron & Wine: Let Go the Reins

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As far as voices go, Sam Beam has one of the more distinctive vehicles within indie folk. It’s been hailed as “intimate,” “unadorned,” and — interestingly — “limited,” the latter description coming from an earlier observation he shared with The New York Times in 2013. If Beam saw his instrument as constrained, that might have something to do with the now-infamous story about his first album as Iron & Wine, 2002’s The Creek Drank the Cradle. He recorded it in a hushed basement setting so as not to disturb his slumbering daughters overhead, constructing a degree of restriction that set the stage for a voice stronger because of such boundaries.

Beam’s curiosity about other, fuller sounds and musical genres eventually meant a need — if not a desire — to push his voice in bigger ways. His 2007 album, The Shepherd’s Dog, featured a full band and sped past the quietly recorded acoustic style on which he established his name. Each subsequent album thereafter endeavored to further that exploration, featuring instrumentation that included — at turns — horns, strings, and other layers. But as those songs and their arrangements required larger and louder realizations, so, too, did his voice. In between moments where the music supported his capability and capacity as a singer existed those where he stretched and strained beyond his established limitations.

With his new album, Beast Epic (his first since returning to Sub Pop), Beam has hit upon more than a few realizations, least of which is that his voice isn’t so much limited as it is abiding by its own restrictions. Call it a glass half-full perspective. “It’s really only comfortable in certain types of things,” he quietly explains. “You can do anything around my voice, but it’s kind of this elemental force. Not to toot my own horn or anything, but it’s grumpy; it doesn’t want to move. That’s something I learned to stop fighting and enjoy.”

He arrived at that understanding through the two projects that fell in between his proper Iron & Wine releases: 2015’s Sing into My Mouth with Band of Horses’ Ben Bridwell, and 2016’s Love Letter for Fire with Jesca Hoop. “She let me enjoy my voice again,” he says about his creative collaboration with Hoop. “It’s been asked to play roles in a lot of different songs, but the partnership with her and the one with Ben let me enjoy my voice for what it does and not what it’s trying to be outside of that.” Beam keeps to his dusky, whisper-like revelations on Beast Epic, but finds moments to loose his vocal capability and showcase its constrained magnitude. In “Bitter Truth,” a song chock full of exactly what its title purports, he climbs to an emotional apex — a kind of curbed exasperation — before sliding back down into his trademark resigned sigh. In “Song in Stone,” he holds on to syllables, allowing his voice to shape the words rather than the other way around. Throughout the album, his vocal confidence and the resulting coziness have never felt so palpable.

As assured as his voice now sounds, the songs on Beast Epic pang forth with questions. Getting older has brought perspective and wisdom and all those traits that supposedly come with age, but there’s still room to screw up, and Beam remains almost painfully aware of that potential across the album’s 11 tracks. “You never stop learning. You never stop fucking up. You never stop wanting,” he says. The album looks at mistakes both committed and experienced, wondering aloud about the forces that bring people together and push them apart again. “It’s a middle age kind of record, where you’re still surprised to be dealing with the same things in life — getting hit with the same blows and, also, finding the same hope around the corner,” he explains. “[The songs] are unprotected and a bit fragile, but also broken, but also hopeful, looking to be redeemed, which I think is important. Looking to do the right thing, or looking for what the right thing is.”

He doesn’t have the answers at the ready, but his ongoing search provides for some potent imagery. Beam’s poetic wordplay has always danced around specific meanings, creating robust pictures that allow listeners to do the work of interpretation rather than laying it bare like other confessional songwriters might. Don’t be fooled: Beam is as confessional as they come, but he cloaks his revelations so they’re not so easily parsed out. “I’ve never really worried about [revealing too much], because I don’t really feel that the public has any idea about who I am,” he laughs. “I think people assume the songs are more about me than some of them are, and don’t know when I’m being more revealing. I always sorta held those cards close. Most of them are saying, ‘I wish I had given more love when I didn’t.’ Those kinds of confessions are easy and important for me.”

That Beast Epic sounds closer to earlier Iron & Wine fare is the circuitous route result of marrying his earlier hushed-whisper stylings with the full band arrangements he began exploring in The Shepherd’s Dog. Then, too, there’s the touch of whimsy that distinguishes his latest effort. Working with Hoop allowed Beam to tap into his playful side. To put it mildly, he’s got a wicked sense of humor, but that doesn’t surface throughout his lyricism so much as through his persona on stage. When Beam and Hoop toured together for Love Letters for Fire, their witty repartee interspersed the affective affair with a much-needed comedic release. But he hasn’t found a way to inject that sense of levity into his often-brooding lyricism. “Beyond the music, I feel like the jokes are part of my everyday, and they come and go,” he says. “When I sit down to write a song, I want to make something that lasts. Even if it’s off the cuff, I want it to be that you can’t laugh off. Maybe it’s because I find it easy to laugh everything off.” He pauses, before adding, “It’s so strange because there are so many songwriters that I like that are really funny, but for some reason it doesn’t play into what I do.”

Beam’s levity shines forth from the album’s instrumentation and arrangements, which yield a greater sense of playfulness than in albums past. Describing the recording process in Beast Epic’s press release, he wrote, “We spent about two weeks recording and mixing and mostly laughing at rhe Loft in Chicago.” That laughter arises in many different tracks, but most assuredly on “About a Bruise.” Beam contrasts the song’s heavy-handed lyrics (like “Tenderness to you was only talk about a bruise”) with a flurry of plucky, rhythmically driven additions like piano, harp, and more. Then there’s the carefree “woo-hoo-hoo” he unleashes shortly after the midway mark. It bubbles forth almost unconsciously. “I like to have fun. The music can be kinda heavy,” he chuckles, self-deprecatingly. “I think it’s important to have some balance.”

It’s not that Beam has cauterized whatever exploratory impulse drove his earlier albums, but that, with Beast Epic, he’s been able to take all the many and sometimes seemingly disparate parts of his career and piece together a project that feels mature, assured, even while echoing with questions. “This one was more about taking the journey so far and presenting everything that I’d learned in a really relaxed way,” he says. “I just sorta let go of the reins, and this is what came out.”

Lede illustration by Cat Ferraz.

Charley Pride: Crossing Over Generations

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Charley Pride might be 83 and a living country legend, but that doesn’t mean he’s not wise or proud enough to still listen to his wife. “It’s been six years since the last one,” Pride says of his 2011 album, Choices. “And my wife said, ‘Why don’t you try and find a producer you might like to work with?'” Pride heard her loud and clear and, together, they found Billy Yates, a renowned Nashville artist, producer, and songwriter. Even in his 80s, Pride wasn’t afraid to shake things up a little. Clearly, he’s never been afraid to take chances and drive from his gut — straight to 36 number one songs and spots in the Country Music Hall of Fame and the Grand Ole Opry.

The result is Music in My Heart, 13 songs of tender country traditionalism centered on Pride’s warm tone and classic, twangy spikes of fiddle and steel guitar. After all these years and one of country’s most storied careers, Pride’s never found a reason to veer away from what he does best — songs that grow fruitfully from the genre’s original roots, watered with the souls of Bill Monroe and Roy Acuff.

“I’m a traditionalist,” says Pride. He repeats the phrase so it’s undeniably clear: “A traditionalist. You don’t have to worry about me crossing over, because I’m a traditionalist and I’m proud of that. People used to say to me, after ‘Kiss an Angel Good Mornin” started going up the charts, ‘Charley, when are you going to cross over?’ I said, ‘I ain’t going to cross over to nothing.’ They want me to cross over? They crossed over to me!”

Pride, who’s sold over 70 million records worldwide, has certainly earned the right to stick to his convictions — and he’s also proven the value of driving straight from the heart, with equal parts hard work along the way. Pride grew up the son of a sharecropper on a cotton farm in Sledge, Mississippi, and has lived a life worthy of the movie screens, so much so that a biopic has been in the works for years (at one point, Dwayne Johnson, aka the Rock, was even in talks to play the singer). Pride held tenure in the Negro baseball league, was drafted by the Army, and ended up in Nashville after his plans in sports crumbled. He took the bus to Tennessee, eventually breaking barriers with hit after hit in the ’60s, ’70s, and ’80s. Even now, he’s still working, performing sometimes 40 concert dates a year. The only difference is that he’s singing to multiple generations.

“I’m singing to three or four decades now,” Pride says. “I was in Indiana a few years back, and a lady hollered out in the audience, ‘Charley! You’re singing to five generations!’ I’m singing to grandmothers, grandfathers, granddaughters. I don’t want to sound like I’m bragging, but they’re still standing up when I first come on. They scream, ‘Oh, Charley. You’ve still got it!’ Not just the ladies; the men are, too. When you get that kind of thing, it’s hard to quit.”

Indeed, Music in My Heart is still very much progressing and alive. Instead of compiling an album of tributes, or something trying to appeal to country’s current trends, it’s unapologetic in its tone: it opens on “New Patches,” with fiddle that’s clear as day, undeniably traditional and Southern-rooted. Pride’s voice, too, has only honeyed as the years have gone on, deepening a touch, yet barely fraying. Even in his personal listening, he’s never strayed from the classics. “I listen mostly to Willie’s Roadhouse,” he admits, about his buddy Willie Nelson’s classic country show on SiriusXM. He sees Randy Travis as the dividing line of sorts between the new and the old guard.

“From Randy Travis came Tim McGraw, Garth Brooks, up to Taylor Swift, to now,” he says. “Most of them, I’ve met and they’ve been really good to me, same as my peers up to George Strait. I’ve liked not one or two of their songs, but a whole bunch. Garth Brooks, he treats me like a dad. Well, not a dad, but with respect, for my being a traditionalist.”

Predictably, it’s once again his wife Rozene — to whom he’s been wed since 1956 — who is the balancing force. “If I’m in her car, she listens to the people coming up,” Pride admits, though don’t ask him to recall any of their names. “The youngsters that are coming up right now.” Pride’s own youngster — his son, Dion — carries on the family tradition with some other famous offspring: Marty Haggard and Georgette Jones, something Pride himself brings full circle on Music in My Heart by covering Haggard’s “The Way It Was in ’51.”

With the genre’s recent embrace of traditionalism, it would be a pity to put Pride only in the category of dust-gathering legacy acts: He is one, undoubtedly, but he’s still making music that has ample power to scratch that modern classic country itch. Maybe that’s because he still sees his best days ahead of him. “I think this is my best work, and I’m not just saying that: I’m stating facts that I believe,” he says. “I culled these songs down to the ones I really love, the way I have done all my life. Like I’ve always said, I’m in the business of selling lyrics, feeling, and emotions.”

And Music in My Heart is beating fast and furiously with all of those things, 83 years in the making.

Lede illustration by Cat Ferraz.

Jason Isbell: Finding the Common Ground

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No one really knows who actually watches Today in Nashville, a newsmagazine show that comes on at 11 am and usually includes segments featuring local chefs making seasonal cocktails, barbeque tips, and probably a few cute and/or furry pets. It’s the kind of program that makes Nashville still feel like a small town, full of random snippets and Southern quirk — something nearly prehistoric in the post-Trump, Twitter-rage-filled America, where a quaint five minutes dedicated to, say, an ice cream truck, strikes as indulgent. Who tunes in to that sort of thing? Well, Jason Isbell, for one.

“I get a big kick out of this show,” says Isbell, calling from his home in the country right outside of Nashville, where he’s been watching: This morning, he learned about peanut-free day at the ballpark and squat techniques from Erin Oprea, Carrie Underwood’s trainer. “They just try to fill the space with local Nashville color every day, and it just cracks me up.”

It makes sense, really, that Isbell is drawn to Today in Nashville — there’s perhaps no better working student of local color, in all its permutations, than the Alabama native, who released his most recent album, The Nashville Sound, last month. It’s a collection of songs that don’t take the gifts of humanity at face value: love in the context of death, privilege amongst suffering, hope in a world on a collision course with an irreparable future. Much has been made about this being Isbell at his most “political,” but, really, it’s an LP that studies the causes and not the effects. Isbell is a listener, not a screamer, and as the Trump era has divided the country more than ever, he’s looking to understand why we got here, and not just point fingers. Isbell’s characters might be wanderers in small towns or coal miners looking for peace at the bottom of a glass, but he’s more interested in what he might have in common with them than what he doesn’t.

“This album, I wanted to stay away from a lot of the same type of reflection I did on Southeastern,” Isbell says about his breakthrough LP, which was followed by 2015’s Grammy-winning Something More Than Free. “But I also wanted it to be personal or reveal parts of myself that were frightening and were scary to reveal. And that came across in songs people might describe as having a political slant or agenda. I don’t think political is right: That’s not very interesting to me. What’s interesting to me is belief.”

“Belief,” after all, is a potent potion — especially since beliefs are often digested outside of a moral code. Isbell hasn’t been shy on social media about his stance on Mr. Trump’s policies (Spoiler: He is not in favor of them.), but The Nashville Sound is not the work of just an angry man; it’s the work of one who knows that human beings are complicated, confusing things who don’t always make the right choices, but not always for the reason you think. It’s a challenge to both criticize and empathize at the same time, and that’s what Isbell can do so artfully, by finding freedoms amongst flaws.

“Writing songs about race and gender, that’s a minefield,” says Isbell about tracks like “White Man’s World,” which take an honest stock of the privilege bestowed upon people simply born a certain skin color and sex. “One false move, and I am a laughing stock. One tiny little ignorance of privilege, and I am screwed. So you have to be very, very careful. And careful in a way to represent yourself correctly. You have to start out believing in the right things, and then you have to tell people that in the clearest way. That’s a great exercise, but it’s scary.”

On “White Man’s World,” Isbell doesn’t just try to offer apologies to people of color or to women — he takes it one step further. And that’s by admitting that there are layers that he doesn’t see, bias he might not even realize: “I’m a white man living in a white man’s world,” he sings. “Under our roof is a baby girl. I thought this world could be hers one day, but her mama knew better.”

That baby girl he sings about is Mercy, his daughter with wife and 400 Unit bandmate Amanda Shires. The album, produced by Dave Cobb, isn’t a “dad” record, but it is shaped by Mercy’s existence, and by the litmus test she adds to Isbell’s life. His marriage is also confronted, but, once again, in an unusual context: On “If We Were Vampires,” Isbell looks at love as something that can only exist within the sands of an hourglass. “It occurred to me that it’s a beautiful thing, death, if it happens when it’s supposed to and not a minute sooner,” Isbell says. “There is nothing else that would move us, if we didn’t know it was going to end. I wouldn’t be in a hurry to find somebody to spend my life with, to have a child, or work. I wouldn’t have any motivation to do anything — make art, get up off my ass, whatever. That’s really the point. People call it a sad song. Yeah, it’s a sad song, but sometimes people use the word sad to mean moving.”

There’s no doubt that Isbell’s a lyrical master — like the best songwriters, he blends prose and poetry in the most delicate balance — but part of what makes his work so captivating is that idea of what is “moving” over simply just sad, or any base emotion. The Nashville Sound gets this feeling across often by asking questions as much as it gives answers: Why does happiness breed so much discomfort? Is there any peace in knowing that death will come? What can we do, in this short life, to leave the world a better place than we found it? Rather than get purely political, Isbell aims to move minds, and to challenge beliefs that are held dear, through subtler storytelling and not just through enraged diatribes.

“If you want people to listen, you can’t just yell at them all the time, even if you are right,” he says. “If I am arguing with someone who is a hardcore conservative, I might think this person doesn’t realize how offensive his or her beliefs are, that they are racist or sexist, but you can’t just start screaming ‘You are a racist and you are sexist,’ unless you just want to alienate those people and cause them to move out to the fringes. Once people get alienated, they start throwing fire bombs.”

That sense of alienation is a lot of what built the Trump agenda, and, now, Isbell feels alienated, too. He’s confused by a country that could overlook “deplorable behavior” like Trump’s. “I thought I knew more about Americans that I did,” he says, talking about “White Man’s World.” “Having grown up in a small part of a Southern state and traveled for nearly 20 years, I thought I knew more than I do about American people.”

Of course, Isbell wants to know them as much as he can — it’s whyThe Nashville Sound is the number one country (and rock) record on the Billboard chart. You don’t appeal to both red and blue without reminding the audience that you’re not just preaching to them, you’re hearing them, too. And Isbell is listening to the Nashville sounds, as much as he is making them.

Lede illustration by Cat Ferraz.

Keb’ Mo’: Raising the Vibration with Taj Mahal

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Sometimes the future makes itself known in curious ways. Without the overarching scope of a narrative viewed from “The End” or the prescient understanding usually ascribed to mystics, however, it’s often hard to see in the moment. Comprehension follows chronologically. For Keb’ Mo’, scanning his life from the vantage point of the present, one such instance occurred during a Compton High School assembly in 1969. “When I was a kid in high school, I saw Taj Mahal,” he says. “He came and played. He didn’t talk to me. He didn’t even know I was there, but he showed up and played, and something happened.” Keb’ may not have known it at the time, but he got a glimpse of what lay ahead for him. “What I’ve learned over the years is that my work paid off to be in the presence of Taj Mahal and be in the game.”

He ascribes that early experience — hearing a musician on his way to becoming a legend — with helping him discover the value of showing up, of giving others your time and even sometimes simply your presence. (It’s a torch he’s carried by supporting a variety of music education programs, such as Playing for Change.) But beyond the importance of that philanthropic foundation, he came face-to-face (or perhaps more like ear-to-ear) with the musician he would one day play with, first on stage and now in the studio. “I’ve had moments on stage with him over the years, but we’re going in deep now,” Keb’ laughs.

He and Taj have partnered to release TajMo, a collection of covers and originals that take the blues as a starting point and move out, likes waves, to the other genres such waters touch. Classics like Sleepy John Estes’ “Diving Duck Blues” sit alongside John Mayer’s folksy-blues “Waiting on the World to Change” (replete with vocals from Bonnie Raitt) and the Who’s boisterous “Squeeze Box.” It’s a smorgasbord, as if Keb’ and Taj were hungry for all sorts of sounds and refused to curtail their diet. “The creative freedom to flow through and go different places — with and without the blues — was the note I took from him,” Keb’ says, summarizing what he learned. “That it’s okay to go. With this record, we knew we were going to do some breezy stuff, but it was also okay to go.”

Going places has long been Taj’s M.O. The prolific musician may have his foot firmly in blues, but he’s often wandered free from those constraints in order to find equally compelling cultural intersections. So, too, has Keb’. Known especially for his guitar playing — loosely relaxed yet robustly impassioned — he actively participated in Compton’s numerous music scenes, each of which added a component to his making. Where Taj wandered geographically, Taj wandered instrumentally. “I played French horn and I was the percussionist for the jazz band,” he says. “Everything was there for us to thrive and to become.”

It’s clear now how becoming, for Keb’, was always going to be a matter of finding the sounds first. It’s an inclination that remains with him to this day. When words don’t fully encompass what he’s feeling — if he isn’t entirely sure how to articulate a thought — he plucks his electric guitar. Such moments are quick, mere flashes in the pan that can be easily missed or mistaken for background noise, especially over the phone, but it happens often enough to see how a quiet A7 loosens the words necessary to make sense of the world.

The patience he brings to conversation can be seen in his work, as well. It’s a quality that helped him when it came to recording TajMo. The album took years. He recalls recording “Om Sweet Om” with friends during a party on New Year’s Day in 2015. “It was just magical,” he says about that session. “That album took a long time because we were tedious, and we were never in the same place at the same time for a lot of time. That gave me a lot of time to keep going in and listening to it, to really massage it. It gave me great perspective.” The two would exchange songs, deciding which to include, before Keb’ recorded them and sent them back. Then they’d get together to record the vocals, harmonies, and guitar overdubs.

The entire endeavor began with “Diving Duck Blues,” a song Mahal has covered often, both as a solo artist (including on his 1968 self-titled debut album) and with an array of musicians. “We did Crossroads [Guitar Festival] in 2012 at Madison Square Garden. Taj and I just sat down and did a version of ‘Diving Duck Blues’ and it made it onto YouTube.” When it came time to work on an album together, Keb’s wife knew exactly what they needed to do. “My wife, she said, ‘You gotta do ‘Diving Duck Blues’ on the record.’ She’s smart. So we went into the studio and recorded a version of that.” The version they came up with airs on the lighter side of the song’s despondent chorus. Thanks to a more relaxed and at times meandering rhythm, the two men edge away from bleak to find fresh perspective. Considering that the version Mahal included on his self-titled debut album falls closer to a feeling of prickly, wounded pride, their latest effort together suggests more than a touch of truth to that adage about wisdom blossoming with age.

The lengthy amount of time both musicians invested in TajMo, while working on other projects and touring independently, also meant that the world shifted around them as they neared release. “When we started making the record, all this stuff wasn’t going on,” Keb’ says about partisan politics and the country’s divisiveness. “And so to all of a sudden look at now and go, ‘Whoa,’ I’m so glad we finished it because in two months we’d be dead already.” A laugh follows his momentary apocalyptic thought. “I’m not happy about having Trump as president, but at least, if that was inevitable, then we got in some kind of divine flow to have a piece of art that can shed some light on a dark situation.” Mahal echoed that very sentiment when discussing his own music, “It gets me through all of this,” he says about music. “That’s why people like what I do, because it gets them through it.”

Where Taj is more likely to dive into a deep conversation about politics, race, and the state of things, Keb’ refrains from going too deep. Not because he doesn’t have opinions, but because he sees the benefit of approaching things from a different perspective. “Rather than speak out against an individual, I would rather speak out against divisiveness and spread more positive energy out there,” he says. That impetus explains why Keb’ and Taj decided to cover Mayer’s call for peace, “Waiting on the World to Change.” The song falls in line with other positive messages included on the album, such as “All Around the World” and “Soul.” It’s an idea that more and more R&B artists have been striving to include in their new releases, including Lee Fields and Aaron Neville: Take care of each other; take care of the world. Listening to “Soul,” it’s hard not to get swept up by the vision Keb’ and Taj put forth, listing off country after country to illustrate the soul connecting every living creature.

Rather than add to the country’s divisiveness, Keb’ wants his music to stimulate positivity. Get enough people in a room — like an audience — and he reckons music can shift anyone’s attitude. “It’s got to come from telling a bigger truth that’s sincere in your heart, that’s going to resonate,” he says. “If enough people are doing it — artists of all types, newscasters of all types, journalists of all types — we can raise the vibration of what we’re all going for.” But the work can’t come from any one person. What he and Taj have created and put out into the world is only one part of the larger need. “I can’t do it alone,” he admits, pointing back to TajMo. “That’s just a small piece in the overall narrative.”

Lede illustration by Cat Ferraz.