Basic Folk – Ethan Setiawan

Is mandolinist Ethan Setiawan 100 years old?! The Indiana-born Setiawan’s expert playing will fool you into thinking he’s four times his actual age. Thanks to a supportive family and Mennonite community, Ethan came to the mandolin and folk music at an early age. His impressive proficiency and technical prowess landed him a full scholarship to Berklee College of Music in Boston. There, he was exposed to all different types of music and developed that natural rhythm and groove that only comes with being in a musical community.

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His new instrumental album Gambit was produced by his mentor, the legendary fiddler Darol Anger, best known for being in the original lineup for The David Grisman Quintet. Through Darol, Ethan was able to work on a tradition of music built from a foundation of bluegrass. He talks about that AND he explains what the bluegrass vocabulary is on the mandolin for dumb-dumbs like me, who do not play music and are not folk scholars. Setiawan is an in-demand side man and band member, and can be seen playing with his band Corner House, Darol Anger, and Tony Trischka among others. Enjoy Ethan and get to know his new record!


Photo Credit: Louise Bichan

LISTEN: Gabe Lee, “Even Jesus Got the Blues”

Artist: Gabe Lee
Hometown: Nashville, Tennessee
Song: “Even Jesus Got the Blues”
Album: Drink the River
Release Date: July 14, 2023
Label: Torrez Music Group

In Their Words: “Part of an upcoming record that will dive into stories collected from folks I have met through my family, work, and travels, the first single ‘Even Jesus Got the Blues’ draws upon the tragic deaths of people in my personal life. The song brings into frame the character of an addict (possibly already passed away, or on the verge…it is intentionally left unclear) who appears before a congregation downtrodden, barefoot, and seeking asylum. In this track listeners will feel not only her struggle but also the struggle of acceptance and forgiveness from the ‘God-fearing folks in the pews.’ Among the varied existential moments on this record, ‘Even Jesus Got the Blues’ raises the question of who can place judgment upon another, when the values of even our own institutions are often cherry-picked and flawed.” — Gabe Lee


Photo Credit: Brooke Stevens

Growing Up in Nashville With Immigrant Parents, Gabe Lee Finds His Own Road

In many ways, singer-songwriter Gabe Lee is the consummate Nashville native. A folkophile raised around church music and enthralled by the work of everyone from John Prine to Nikki Lane, he trained as a concert pianist and tended bar for the thirsty tourists, then went on to create a righteously retro brand full of tasty twang and true-to-life lyricism.

Think of that as his Nashville-based, Americana-artist starter pack. But as a second-generation American raised by Taiwanese parents, Lee also has a unique point of view on this city of dream chasers … and on its power to mold.

That perspective informs much of his third album, The Hometown Kid, a project that traces the effects of growing up in Nashville but dreaming of what lies out there beyond its borders, only to actually find out. The follow up to 2020’s well-received Honky Tonk Hell, Lee’s new effort arrives after his first taste of success (plus the whirlwind of travel that came with it) and comes with a diverse roots-rock sound informed by his journey. But rather then romanticize being gone, it may ultimately find more meaning in coming home.

Just before The Hometown Kid’s release on October 28, Lee spoke with BGS about his unique Nashville roots, and how coming home was the right call for him.

BGS: The Hometown Kid follows Honky Tonk Hell, and that wound up bringing you some real attention. How were you feeling heading into this new project?

Lee: Well, we’re always chasing, man. … This is our third record, and I guess like a carpenter makes however many chairs before he makes a perfect one, every single time we get back in the studio, every time we write another song, we’re just trying to hone things in.

The Hometown Kid felt very natural to me, kind of telling stories about finding my way home, and images and vignettes that have always inspired me growing up here — which I think has made its way into all of my songs, really. … But especially ‘cause Nashville’s changed so much, we’re really wanting to express my love and my journey being a Nashville native.

Tell me a little bit about that journey. Do you feel like you had the typical Music City childhood?

Absolutely, I think the emotions and the experience on this record are really not particularly unique from anyone else’s, but I’ve been lucky to have been brought up here. Through a web of circumstances that brought my parents to the States in the ‘80s, they finished their education, found their first real career jobs in Nashville, and then found a house in Bellevue, which they now own. We’ve been out there my entire life, so that stability — in this town that is full of folks moving in and moving out constantly — is definitely unique.

I’m inspired by folks who uproot themselves and chase a dream and move to Nashville, pursue music with a guitar and a couple bucks. It takes a lot of guts. But the message here is, we all have felt pain and loneliness and sorrow, and we’ve all felt joy … We’ve all been out there on the road and missed home, and we’ve all been at home and kind of felt like we were missing an opportunity, you know, out in the world. As a traveler now, I feel that all the time.

Those themes you write about are definitely relatable, but you also have an interesting perspective through your Taiwanese heritage. Does that get woven into the songs?

I’ve definitely created my own community here, growing up around the culture of Music City and the lifeblood of music business. I’m very entrenched in that, but with my parents, their story is inspiring to me, too. My parents are a huge part of my music education. My mom’s a pianist. She’s played in the church growing up. She still plays in the church on Sundays. Even if I haven’t gone in years [laughs], church music was a great foundation for my love for music in general.

Plus, think about the language barrier, the culture shock, all those things [my parents dealt with] in coming here. They were chasing a dream, too, like “I’m gonna work hard. Head down. Save money. Have a better life for my kids.” And I’m lucky to be the recipient of that. … They’ve invested in my music ever since I was a kid. I was doing school bands, piano lessons, church choir and all that nerdy stuff. I think I was built for it in a lot of ways.

Why did you start the album off with “Wide Open”? It’s so mellow but feels like it’s about to explode somehow.

I think it was really good summation of my emotions the last couple years. I’ve been a bartender for 10-plus years, since high school almost. And this last summer was the first time I haven’t needed to pick up a shift. I’ve been able to survive on the road, opening for some really great acts and, you know, sleeping in the car at Love’s [laughs]. Just living the glamorous life! … But it’s like, this is what I wanted. This is what I’ve been pushing for. This is what everyone has to experience at some point if they want to level up. “Woke up in a hotel room/Whole place is shut down/But I’m wide open.”

“Over You” has a cool, John Prine-style line – “Take me through the valley/To Williamson County/ Where even the garbage is clean.” What does that mean for non-Nashville listeners?

I used to bartend out in Cool Springs [a retail area in Franklin, Tennessee], and the demographic out there is very different from the demographic in downtown Nashville — where I’ve also bartended [laughs]. It just came to me because of our current national state where it feels like people are on edge, no one feels like they have enough, but people are still fucking raging and partying and enjoying themselves — ‘cause they can. So “where the garbage is clean,” it’s like one man’s garbage is another’s treasure, and that was a way for me to impart that on this heartbreak song. It’s like, just take me somewhere where I don’t feel like such a piece of shit.

The single “Rusty” pairs this heartland rock vibe with a theme of time passing, striking out on your own and trying to figure yourself out. What have you learned by leaving home?

It starts with “All the roads around here will get you where you’re going/All the roads around here will slow you down some day.” It’s just one of those things every person can understand, a great metaphor for everything we face constantly. It’s like, you could sit there like everybody else and wait your turn in line, or you could forge your own path — and then you’re responsible for the consequences. I guess it’s the story of The Hometown Kid, from top to bottom. And not only is the road a very real place for travelers, or touring musicians. I mean, everyone is on their own road in so many ways.

Really, “Rusty” was about a crossroads in my life where my relationships were not great. I had kind of separated myself one summer and I was working an odd job out in East Tennessee, and I just realized, I really don’t want to go home. I really did not feel like I belonged. It was the same going to college in Indiana instead of Belmont [on a piano scholarship]. Leaving home and pursuing music on my own terms literally changed the course of my life. But then ultimately, coming back to Nashville has always been the right decision.


Photo Credit: Brooke Stevens

Basic Folk – No-No Boy

Julian Saporiti is the brilliant mind behind No-No Boy, a recording project that tells the incredible stories of historical triumphs of Asian Americans making their way in the United States. Julian, an Italian American and Vietnamese American, has always been drawn to both history and music, and has used his two passions to elevate these stories. He was truly inspired by his doctoral research at Brown University on “Asian American and transpacific history focusing on sound, music, immigration, refugees and everyday life.” Julian began to explore his family’s history, pore over archival material, and conduct interviews; and found untold musical stories of Asian American artists like himself.


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Julian got the No-No Boy name from Japanese Americans who were forced to live in internment camps during World War II, soon after the 1941 Pearl Harbor attack. They were asked to serve in combat and swear allegiance to the United States. Those who answered “no” to those two demands on the government’s “Loyalty Questionnaire” became “No-No Boys.” And those who refused were sent to concentration camps. It’s also a novel by Asian American author John Okada (also a song by The Spiders). Our conversation covers his own family history, in which he also unabashedly shares his perspective on the concept of “generational trauma” (he’s not super into it). He expands on the influence of Asian musicians who have learned and perfected the music of the oppressor, like the George Igawa Orchestra, which was a jazz band held at an internment camp led by Los Angeles musician George Igawa. When he was forced to relocate to the camp, he could only bring what he could carry, which, to him, meant his instruments. He formed a group in the camp where they would play parties and even outside beyond the confines of the camp’s barbed wire.

Julian’s identity and the identity of No-No Boy is solidly rooted in his Asian American experience, but I decided to start our interview with questions about his dad’s work in the music industry. Julian’s father was a major player in Nashville’s country music industry and he would often take Julian with him to work. This left huge impressions on young Julian, so of course, I had to dig into that first thing!


Photo Credit: Diego Luis

LISTEN: AJ Lee & Blue Summit, “Monongah Mine”

Artist: AJ Lee & Blue Summit
Hometown: The Bay Area
Song: “Monongah Mine”
Album: I’ll Come Back
Release Date: August 20, 2021

In Their Words: “In my teen years, I went through a phase where I would Google historic events and I came across the Monongah mining accident from 1907 in [West] Virginia. There’s a line in the first verse, ‘where darkness down below is lit by wicks,’ that I wrote because an open flame or spark is what most likely caused an explosion, trapping the immigrant miners inside. The second verse starts with ‘wives and daughters and mothers gathered around, to sing to all the souls trapped underground’ — all true, according to the story. The workers’ loved ones tried to offer whatever comfort they could in such a hopeless time. Eventually ‘came the U.S. Bureau of Mines in 1910’ to provide thorough investigations in areas including the mining process and safety regulations. I’m no history buff by any means, but this story is so powerful I had to write about it.” — AJ Lee


Photo credit: Hannah Ballinger

Kishi Bashi Finds a New Comfort Zone in Folk Music on ‘Emigrant’

There’s a particular knowledge that is born only from a road-worn trek, like literature’s hero’s journey, where a protagonist adventures in pursuit of higher knowledge or power, someone like Captain Ahab or Tom Joad.

Kaoru Ishibashi, the musician known as Kishi Bashi, packed a camper during the pandemic and left his home of Athens, Georgia, wandering northbound through the American frontier that’s woven throughout the Western narrative. With newfound time and his daughter in tow, this journey was a personal exploration of Ishibashi’s own identity through the sprawling American terrain.

His trip took him to places like Heart Mountain in Wyoming, a World War II Japanese internment camp — a location he has visited many times during research for his upcoming documentary, Omoiyari: A Songfilm by Kishi Bashi, where he visits similar sites throughout the United States searching for the history that still persists today. The journey also carried him through the Ozarks and the Dakotas, and to small Montana towns like Emigrant — population 271 — just north of Yellowstone, and ultimately across the great expanse of the States to Oregon.

BGS chatted with Kishi Bashi about how this trip is intrinsically tied to his new EP, Emigrant.

BGS: What was the concept behind creating Emigrant? What drew you to creating the theme around the EP?

Kishi Bashi: I’ve been spending a lot of time in Montana the last several years — especially this year, since I had so much time. I took the camper out, took my daughter out, and we did this huge trip cross-country all the way to Oregon; we spread it out over a period of months. I got to enjoy nature in a way that I hadn’t in the past, to kind of imagine what it was like back then. A lot of rural places are pretty much intact; it pretty much is what it was like 100, 200 years ago. In Montana, it’s really cold, so there’s a reason not many people live there — but that’s changing. Emigrant is a town in Montana north of Yellowstone where a friend of mine had a cabin. I borrowed it from her family, and I stayed there for a few days and fleshed out a lot of the EP.

How is the title tied to the name of the town?

To be an emigrant is to leave somewhere in search of a better place to live. I found myself really searching my own identity, my own place in this country — as a minority or even as a musician in these COVID times — trying to find what makes me happy or what makes me a person. The symbolism was really great. [Emigrant] was a frontier town for a lot of people. It was literally the frontier of this violent place, both naturally from the weather, and it was a really cutthroat environment. I was also watching a lot of Deadwood before that — it’s up around there. It may not be historically accurate, but the vibe is definitely accurate. It was that frontier, settler, colonialism type thing. It was a really harsh place to live.

How did you plan your route? What were some of the lessons taken from the road trip?

With my daughter, we started in Athens, so we went up north, and there was a lot of driving. It was a good history lesson for her because we went to the Black Hills in eastern Wyoming — actually, that’s where Deadwood takes place — and how it was Sioux territory. We went to Mount Rushmore, and it was pretty unimpressive. There’s a Crazy Horse Memorial they’re building, which looks interesting and amazing. I was getting her to understand that this is a very complicated, nuanced, but violent history that existed in these lands.

I had the realization that if you live in a city — a town that’s been modernized over and over and over — you don’t feel what it was like back then. That paved road you stand on was a dirt road at one point. Before that, it was just a trail. You don’t really get to see that unless you go out to Montana or some rural area. We basically went straight up through Tennessee, Arkansas, South Dakota, and then cut over through Wyoming.

It sounds like this road trip was an American history lesson. Did you purposefully choose locations around Indigenous or Asian American histories?

Heart Mountain [in Wyoming] — where the internment camp was — I had been there many times. And my daughter as well; she has been there a couple times in the summer, because we’re filming there a lot for this documentary I’m doing. You can’t avoid Native American spaces in this place. It was interesting to see that a lot of the reservations were closed to outside travelers because their health infrastructure was so shoddy, and that people around them were bringing in COVID irresponsibly. That was heartbreaking to see; they were really desperate to keep it out.

Tell me about “Town of Pray.” Was it inspired by the actual town of Pray, Montana?

More by the name; the town of Pray is such a stoic name. I was reading this book — do you know who Jeremiah Johnson is? He’s this folk hero [also called John “Liver-Eating” Johnson], I think a real person, pioneer, Montana mountain man. I don’t know if you know the legend, but it’s such a violent place to exist. He had a Flathead [now known as the Confederated Salish and Kootenai tribes] wife, and she was murdered by the Crows. Then he went on a murderous rampage against the Crows, and then they respected him, and he joined forces against a different tribe. We have a very narrow narrative of what history is. When you see this violent history, it just makes me grateful that I don’t have to, like, kill other people to thrive, which may have been the case if you lived around there back then. You’re always watching your back. You’re always susceptible to trauma.

What are some lessons you hope listeners take away from this EP? Or lessons you learned through making it?

If people have the opportunity to go out and visit nature, get outside of your comfort zone and explore this country. And even more social justice issues, if you wander into any of these small towns, like in Montana — Bozeman used to be like 20 percent Chinese. Now it’s like zero. There’s a reason a lot of towns are white. After they built the railroad, they drove everyone out of town. Wonder why this country is not being shared by everyone?

You included two covers on your EP, [Dolly Parton’s “Early Morning Breeze” and Regina Spektor’s “Laughing With”]. Why were those chosen, and how do they tie into the overall theme?

One of the reasons was I definitely wanted to showcase female songwriters, because I looked at the Rolling Stone top 100 songwriters, and there were like two women in there — like Madonna and Dolly Parton. And it’s embarrassing. So I made an effort to do that. Of course, I love Dolly Parton just like everybody else. I always liked that song, and I thought it fit the vibe. The Regina Spektor song — I used to play for her; I was in her band — I always thought she was underrated, especially amongst musicians and as a songwriter. Lyrically, she’s brilliant, and she’s a huge inspiration for me. For the next generation of people who may not know her music, I wanted to point out that I have the deepest respect for her songwriting by covering her song.

Why lean into the folk or bluegrass genre for this EP?

It’s something I always wanted to do. This is also a disclaimer: I’m not a bluegrass musician. I don’t have much of a bluegrass situation amongst me, but I’m bluegrass adjacent. I went to Berklee College of Music and I studied with Matt Glaser, who’s an Americana teacher. But I played jazz violin. Gypsy swing, that’s my thing. I always loved bluegrass music, but I never felt, culturally, it was something I could attach myself to. I had this whole stigma, like imposter syndrome, of not being from a rural place. I’m a city dweller. It took me a while to own up to a fiddle tune.

As I became more comfortable with my own identity of being an American musician — an Asian American musician — I was like, “What if I just want to play something folky?” It was something I always wanted to do. So there are a lot of fiddle elements, especially in “Town of Pray.” If you think about “What is American music?” There’s jazz, there’s blues. Fiddle tunes come from a lot of Irish and Scottish roots in the mountains. American music is this huge conflagration of all these different cultures melding into each other. I think that’s the beauty.

And where’s my place in that? I’m an Asian guy playing a European instrument — violin — playing jazz, which is from the South with African American contributions. I always felt like I didn’t have a real identity as an American, so that’s probably why I felt so comfortable singing bluesy stuff, or putting a fiddle tune in there — just because I want to.


Photo credit: Max Ritter

The Show on the Road – Run River North

This week on The Show On The Road, we bring you a cross-freeway conversation with a daring electro-roots outfit born and raised in the San Fernando Valley of LA: Run River North.


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Host Z. Lupetin caught up with frontman and lyricist Alex Hwang to discuss how this group of Korean-American friends came together nearly a decade ago (they then called themselves Monsters Calling Home). They found a waiting fanbase who eagerly embraced their masterfully done emotive songs about immigrant family dramas with acoustic instruments and a lush electronic backdrop. Early standout songs like “Growing Up” harnessed their nuanced classical chops and show how large the divide can be between their parents’ and grandparents’ view of America and how it really is for the new generation born and raised in LA.

Gaining notice in Southern California’s coffee shop scene, an unexpected performance on Jimmy Kimmel Live (thanks to a beloved music video they shot in their Honda) shot the band to national awareness. Non-stop touring began in earnest with their gorgeous self-titled rebrand — Run River North got them signed to Nettwerk.

It’s no secret that the band is looked up to in the rarely-represented Asian rock and pop communities, and by 2016 Run River North was playing some of their biggest shows to date at festivals in Japan and South Korea. In 2018, with the realities of the road hitting hard, the group pared down its lineup to what we see today, with founding members Alex Hwang (guitar/vocals), Daniel Chae (guitars/vocals), and Sally Kang (keys/vocals) leading the way.

The last few years saw the band go independent again, and during the pandemic they have put out a flurry of hooky folk-pop gems, like the subversive “Pretty Lies,” that have them cautiously more excited about the future than ever.

Stick around to the end of the episode to hear Hwang present his favorite new single, “Cemetery,” about the off-kilter first date he took his now wife on. Run River North’s new full length album, Creatures In Your Head, will drop early 2021.


 

LISTEN: Gabe Lee, “Piece of Your Heart”

Artist: Gabe Lee
Hometown: Nashville, Tennessee
Song: “Piece of Your Heart”
Album: Honky Tonk Hell
Release Date: March 13, 2020
Label: Torrez Music Group

In Their Words: “‘Piece of Your Heart’ is a painfully honest goodbye song. The character is backhandedly apologizing to an ex-love, trying to play off a broken heart as something you can simply pawn away. He makes lists of memories, places, and mementos of their relationship serving as pieces of the heartbreak that need to be thrown out in order for them to move on. In the second verse, the ex-lover deals her own way through various forms of coping, and by the third verse the narrator finds himself almost missing what they once had, saying, ‘And I thought you should know that I’ve stitched up my soul and framed it in gold on the wall, so when the train come to town and they tear this place down there’ll be something still left to hang on.’ But sometimes you just have to sell the farm and start over.” — Gabe Lee


Photo credit: Brooke Stevens