Jobi Riccio Believes Sensitivity is a Superpower

When it’s time to recharge her creativity or reconnect with herself, Jobi Riccio goes back to nature. The mountains and hiking trails of her native Colorado were integral to her childhood and adolescence. Today, the trees, plant life, and paths of Nashville help bring her back to center.

Perhaps it’s no surprise, then, that all things natural life and climate factor into her songwriting. Personally and professionally, Riccio has become a spokesperson for our global environment and its future. “Wildfire Season,” from her latest release, Face The Feeling, addresses these issues. Written in the aftermath of the 2020 Colorado wildfires, the song stands out in its unfiltered message, while at the same time slotting in as a perfect fit within the album’s context.

Face The Feeling was produced and engineered by Riccio’s longtime friends and colleagues Jesse Timm and Isaiah Beard. The album leans on her folk and bluegrass roots while injecting them with her passion for indie and punk rock. Riccio takes on mental health, grief, self-doubt, past and present hurt, and the long road to recovery and autonomy. It’s a lot of what is now commonly known as “big feelings,” and entirely the only walk that she knows and wants to take. All of this is served up with a healthy dose of fierce guitars.

Riccio last spoke with BGS in 2023, following the release of Whiplash. Phoning in this time to talk about Face The Feeling, she was days away from a June 9 performance at Wolf Trap as part of Songwriters Celebrate John Prine joining Emmylou Harris, Margo Price, Patty Griffin, I’m With Her, Lucius, Allison Russell, Hayes Carll, Fancy Hagood, and Tommy Prine.

Riccio’s connection to Prine dates back to her early musical influences, reaching a high point in 2023 when she was awarded the Newport Festivals Foundation’s John Prine Fellowship. The Wolf Trap concert was in some ways bringing her full circle, sharing a stage with colleagues, each playing one original and one song of Prine’s.

“I’ve done some stuff in the past with the Prine family,” she remarks. “They have welcomed me into their circle and they’ve been really sweet. It’s been a real blessing of life in Nashville, that whole experience. I’m honored and excited to get to do that show.”

Let’s start a little differently. Tell us about your day so far.

Jobi Riccio: Okay. I woke up and had breakfast on my front porch. I just moved neighborhoods in Nashville – I moved to Madison, Tennessee, and I have a nice front porch now, so I’ve been enjoying coming out and having coffee in the morning. And then I went to therapy, I came back and had a meeting with my manager, we did some co-working stuff together over Zoom, I had lunch, and now I’m doing this.

This album was written between Colorado and Nashville. How did both environments and both communities help shape the new music?

In terms of the lyrics, I feel like I have a lot of references to nature in Colorado and western nature, mostly because I’ve been speaking that language and speaking those names longer. I’m just learning the names of the trees, bushes, daylilies, and all the stuff out here now. I’ve lived in Tennessee… it’ll be five years in September, so I’m just learning everything that’s here.

Any time I’m feeling reflective, I call upon my past, thinking about my family or where I’m from. It’s a big part of my identity. But I definitely identify as an artist both from Nashville and Colorado. Nashville played a really big role in the writing of this record. I started playing a lot more electric guitar when I moved here. I started spending more and more time in my room playing. I was listening to a lot of country electric guitar, but for some reason it became this more indie-rock singer-songwriter kind of thing.

I think I wrote about Nashville and the community more. You hear that on “Love of the Song,” just kind of struggling to find my footing here, because it does take a while to figure that out. I was really lucky to know a lot of people before I moved here. I say this in the song – I was set up in all the right places, with all the right people, and I still felt a sense of “Damn, do I belong here?” The impostor syndrome of doing music for a job is really hard and I think women and femme people in general really struggle with impostor syndrome and living in our heads and second-guessing ourselves a lot more than men do. I address that in the song “Doesn’t Matter,” which closes the album.

So I think it’s a record where I come into living in Nashville and am also like, “I am worthy of doing this job and this job is such a big part of what makes this town this town.” Despite all the new development and changes that everyone’s always talking about, Nashville is and will always be Music City, and the community is what makes it great.

Where were you, mentally and emotionally, when this creative process began, and where are you now?

I was in a hard place when I started – and in the middle of it. I think it’s a brave thing that you really have to do in life, whether or not you want to, which is to own up to your shit. It’s a very crass way of saying it, but basically I was trying to outrun some shadows, trying to outrun some trauma, trying to outrun things that needed to be dealt with that were coming out in my life.

I was still pretty young when I started writing this record and [when I moved] to Nashville. I moved here almost five years ago and I started writing this record about three years ago. It’s been such an up-and-down experience. I feel like it’s mirrored the experience I’ve had with getting my sea legs as a touring musician, too. They’ve been very much in tandem.

Despite what you see online, it’s not this constant upward, “Everything’s great and it’s always getting better all the time, the gigs are always getting better.” Some nights you’re playing for 3,000 people, opening for Lucinda Williams – which I got to do – and the next night you’re in Utah playing for 50 people headlining. It’s a total rollercoaster. It’s about learning how to find the tools to ground yourself. I really needed to learn how to do that intrapersonally first, for myself, and I’m glad that I did at the beginning of writing this record. But it definitely chronicles a long journey of growth. I feel like it’s a weird time to do this job. And also growth is… you’re never done. It’s not linear. So I’m always doing my best every day, and that’s all I can ever expect of myself. And every day is different.

Were the songs finished when you began recording?

Most of them were, but not all of them, which is a new experience for me. I’m used to having all of them done and buttoned up and being like, “Okay, here we are. Let’s go record them.” But when we first started talking about what this album could be, I had the song “Doesn’t Matter,” just the idea of it, the guitar part, and the beginning of it, and I was like, “I don’t really know if this is any good.”

I played it for my co-producers, Jesse [Timm] and Isaiah [Beard], and they were like, “This is really cool. You should finish the song.” They basically watched as I finished it. I was writing stuff down actively in the studio, which I’ve never had that experience. I wrote more songs, too, that didn’t make the record. Whether or not those will go on another project or ever see the light of day, I don’t know. But I was open to seeing what would come.

Tell us about your working relationship with Jesse and Isaiah. How did it begin and how has it grown over the course of your albums?

I met Jesse at Berklee. We met on the first day of college. We were in the same dorm. They’re from Northern California, I’m from Colorado, they’re from a weird hippie town, I’m from a weird hippie town – we immediately understood each other. I feel so incredibly lucky to have met them, because not many people get to have someone who is so encouraging of their music alongside them at any stage.

Not everything I wrote in college was very good, but they were always very invested in it and also [in] finding their voice as an arranger and composer and writing string parts. I would come up with a song and they’d be like, “Oh, I came up with a string part for it. Do you like it?” That’s such a spoiled experience to have, because it would be a gorgeous thing. We’ve played together and been collaborators and friends for ten years now.

I met Isaiah through Jesse. Isaiah also went to school with us, but I didn’t know him. He was a few years older and worked the same student job with Isaiah in project bands. It’s where kids have their stuff recorded for different school projects. They both did admin work for these project band things, so they became friends. I had a friend from the songwriting program at school who had a record produced by Isaiah in Nashville. He moved here a couple of years before me, and he said it was an amazing experience. I listened to it and I thought it was just the coolest thing ever. I heard so much creativity in the production and the mix. Also, Isaiah has his own solo project and he’s one of the most creative people I’ve ever met. I reached out to him and that’s how we ended up working on Whiplash. It felt like a very organic trio and through that we became really good friends.

I moved to Nashville, he lives close by, and I feel like I’m very spoiled for having people who love and understand both me and my music. I feel truly blessed. I don’t know how else to say it. I hear how all three of us have grown as musicians on this project versus the last project. I’ve grown a lot as a writer, the mixing and production work Isaiah did is outstanding, and Jesse wrote all the string parts. I can hear all of our growth and development as individual creative people. My name is on the record, but it does really feel like a collaboration.

You play acoustic, electric, and baritone electric on this album. Tell us about your guitars – which ones you play on the album, which ones are going on the road, any backstories you’d like to share.

I only have three guitars in my personal possession, but Isaiah had a lot of guitars lent to him by our friend Jake Byrne, who works at Carter Vintage Guitars. So nice of Jake! We had a vintage Mustang that Isaiah played on “Buzzkill.” He played some very Green Day-esque type things on that song. It was just the most fun little guitar.

Isaiah owns the baritone guitar that I played. He won it in a guitar raffle at a benefit concert that I played when the Asheville, [NC] flood happened. We had a big fundraiser here in Nashville. We collaborated with some folks in Asheville to raise money and a guy out of Asheville who ran a guitar store put together this raffle. I was one of the artists on the bill, Isaiah and his partner came and entered the raffle, and he won this baritone electric with a metal neck. It’s the craziest guitar ever.

I have a Martin D-35 from 1993 that’s my baby acoustic guitar that you’ll see me playing all the time. I bought it at the Pickin’ Parlor, an acoustic guitar store in Arvada, Colorado. I was with my friend Al out around Denver looking for a guitar. I wanted a dreadnought because I was really interested in playing bluegrass. I was in college, 21 at the time, and interested in digging into flatpicking. I was like, “I need a dreadnought. There’s no other way.”

I played a lot of different guitars, and other Martins, and I fell in love with this one. It reminded me a lot of a friend’s guitar that I had played throughout the years at this bluegrass festival, RockyGrass, I grew up going to. I was like, “Oh, this feels like the twin guitar to my friend’s guitar.” That’s why I ended up buying that guitar. I’ve written so many songs on it, and it’s interesting, now that I don’t play bluegrass consistently, it’s got this whole other life and character to it as a guitar for songs. Sometimes I start writing on electric, but oftentimes I still write on that guitar, too, and transition over to electric.

I have a Fender Telecaster that Jake at Carter Vintage helped me [rig] so that it takes the flatwound strings that I like. It’s a certain sound I really enjoy that I heard Margaret Glaspy champion back in the day, and I wanted to figure out how to do that. We’ve done a lot of little mods to it over the years. I love that guitar, too. I bought it in 2021 off of a guy on Facebook in Denver. It’s not worth a ton of money, but it has a lot of sentimental value to me.

I have a Gibson Songwriter that I got through winning the John Prine Fellowship. Gibson Guitars gave me a 2024 Songwriter. It’s a beautiful guitar that lives at home on my couch. My amp that I have at home is a Fender Blues Junior. I bought it from another Berklee student for $400 on Facebook Marketplace during my senior year of college because I needed an amp.

You’ve talked, in this interview and others, about how being outdoors is important to you. Do you write when you’re out in nature? Do ideas come to you then?

Absolutely. A lot of times, if I’m stuck on something, getting out is good. I think there’s some science behind this, too – the dual motion of walking is really helpful to our brains. So I definitely find myself coming up with ideas while hiking or walking. I’ve always been that way. I’m always writing things down on my phone. Or while I’m in transit on airplanes, trains, in an Uber, or someone else is taking me somewhere, some other vehicle, in the back of a van on tour. Looking out the window, watching scenery go by, can be a regenerative, reflective place for me as well.

I probably write the most when I have a guitar in my hands, but I edit a lot and I have a lot of lyrical ideas while I’m out in nature, walking.

Phone, voice memos, pen and paper?

All three. If I’m out and about, I use my phone. I grew up writing in my journals and then I went to my phone. Everything was in my Notes app for a few years and then I was like, “I want to go back to having a journal and having handwritten lyrics. I miss going back into my journals and looking at my embarrassing little couplets of lyrics from eighth grade.” I want to be able to do that when I’m older, and look back and have more tangible objects in my life. I don’t want everything to be owned by my phone and put into my phone.

So I got several different notebooks of different sizes. I have a little notebook for journaling and writing more personal things, I have a big notebook, I have a legal pad for writing lyrics, and I have a little gratitude journal that I keep on my bedside. I have journals of all sizes now.

Are you particular about your pens?

Yes. I really like this one pen, the brand is Lamy. It’s the best pen I’ve ever owned. You can easily and accessibly buy them online, but I found it at a pen shop in Stockholm, Sweden. I think the romance of that experience also made me fall in love with this pen. They sell a lot of fancy ones that you use for calligraphy, but the one I am obsessed with is their ballpoint model. Occasionally I meet other people who love this pen. I see them with the pen and we’re like, “Oh, you like this pen too?” There’s a little cult following.

I’ve been getting into pencil recently, too. I got these free pencils at an Americanafest event, I think, and I have to figure out what brand they are, because I really like them. I’ve been enjoying having the ability to erase versus just crossing things out. It feels good. Tactile.

You write and speak openly about climate, ICE, politics, the state of the world, and of course about being an openly queer artist. You have received media attention for “Wildfire Season,” which has been called a protest song. Some people think musicians should make their music, share their art, and keep their opinions out of the spotlight. Other people, including quite recently Joan Baez, believe in using that platform to take a stand on issues. Discuss.

In the hardest times in my life, and I think this is true for most people, I’ve turned to music to process things. That was always the hope for this new record – that it could be a processing tool for anyone who needs it.

There’s so much hurt being done to people systematically right now, and I don’t think I could not talk about it. I think it feels very cathartic to attend shows where it is addressed within the lyrics, or in the banter when the artist is talking between sets. My friend Nathan Evans Fox has a great new record and he had a release show here in Nashville. He has a lot of great political country music and I felt such a sense of exhale being in that room. There was so much energy. To be in a room where it felt like church, the catharsis of release, there was such healing. It gave me a feeling of strength.

It’s a really hard time. Harm is being done to so many of us. I know that no matter what side of the political spectrum people are on, I’ve heard it said around here that everything is too expensive for most people and it’s too hot every year for most people. People are feeling the change in the air. There’s a lot of climate denial that still goes on, and yet people know that something isn’t right. Even extremely wealthy people who think they’ll be able to escape the effects of climate change, trying to shield themselves away from it, are being touched by it.

Tennessee is such a gerrymandered state. If you’re familiar at all with the political climate here, it’s really bleak, with the redistricting of Memphis and the current events that have gone down here recently. But going to protests in Nashville, showing up, is empowering. Why shouldn’t music be a space for people to feel through what’s going on, or to at least feel a little bit less alone, to feel stronger, to feel braver, to feel angry, to let that shit out? Because if you don’t let it out, then you continue to let it happen.

I feel that music is one of the most powerful tools of healing and understanding ourselves. People deserve to not feel alone, and they deserve to feel connected. If it’s upsetting to some people that I speak out about politics, I would rather call in people who are really hurting during this time and give them comfort and strength. That matters more to me than alienating people who think I should just sing songs about whatever. I really believe in the power of political songwriting, songs that do work.

When we started this interview with “Tell us about your day so far,” your list included breakfast, went to therapy, came home, met with your manager on Zoom, had lunch. You said, “I went to therapy” as casually as someone might say, “I went to the gym.” Was it a process for you to be able to say it so openly? There’s still so much stigma around mental health.

I think it’s two things. I have been described as sensitive for as long as I can remember by everyone in my family, and that used to be something that made me feel so shameful and embarrassed. I went to therapy for the first time when I was very young. I was in middle school and I was embarrassed about it at the time because this was the narrative I had around it when I was a little kid and things were very different. It’s crazy how much has changed. I think the pandemic changed a lot of things around mental health for the better. Back then I felt like, “I can’t get my emotions under control, so I have to go sit in this office and cry for two hours and it’s so weird, because I’m the most sensitive person in the world. I don’t know what it is.”

I came to songwriting as a teenager, and I found this channel of, “I can put everything in this place, and sometimes I create something that is so bad, and sometimes I create something that’s kind of good, and sometimes I create something that is totally neutral.” I used to go home after school every day and write. It was my confidante. It was what I turned to in hard times and in good times. It was how I processed my life. Once again, music as a way of processing life. Songwriting and creativity was that for me as a young, really sensitive person.

Once I wrote what I felt was actually a good song, I felt brave enough to show it to someone, and I played my first gigs, I was like, “Oh, people connect with this.” I got older, I went to music school, and I was like, “Man, maybe I really have something to say and people want to hear it.” And I met Jesse – going back to talking about them – and they’re a very sensitive person as well.

I’ve always had this thing about sensitivity is a superpower. You’re in tune to certain things that other people miss. I think most people who write songs are keen observers of the world. Sometimes you’re observing more negative things and that’s really hard, it’s painful, it requires tending to, and that’s what therapy is. I think everybody is deserving of taking care of their mental health. Now I’m in a city of songwriters, and every single person I know is a songwriter who does therapy, so I’m very much not in a stigmatized place with it because it’s been normalized to me.

I’m so much older, but it took some time for me to get there. I remember being embarrassed as a child doing it. But it’s been so many years off and on that I have done therapy, and I have seen the gifts and the fruits of my labor. So many of my songs have come out of the work I’ve done in there and the growth I’ve had. I don’t know if my therapist listens, but there’s a lot of inspiration taken from things we’ve talked about, and realizations and connections. I’m proud of myself for being able to get to that place, and I’m proud of others in my life who have had to overcome stigma about it. I’ve seen it open them up, and that’s beautiful to see.


Photo Credit: Rett Rogers

The Other 22 Hours: Molly Tuttle

Molly Tuttle has shared stages and recorded with Ringo Starr and Billy Strings, yet she still grapples with the unpredictable “ups and downs” of a musician’s schedule and the inherent instability of the road. We talk with the GRAMMY-winning artist – who was also the first woman to win IBMA Guitarist of the Year – about the “baggage” of turning a passion into a profession. We explore the necessity of trusting one’s gut over industry expectations, how she navigates the transition from bluegrass traditionalism to rock-leaning solo projects, and the quiet power of having a partner who understands the nuance of tour routing.

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

In This Episode:

Molly Tuttle
Nonesuch Records
Tyler Childers
Berklee College of Music
Ep 3 – The Milk Carton Kids
The Goodbye Girls
The Stray Birds
Ozark Mountain Folk Center
First Ladies of Bluegrass
Alison Brown
Ep 50 – Sierra Hull
Missy Raines
Becky Buller
Ketch Secor
Old Crow Medicine Show
Chris Stapleton
Ep 28 – The Wood Brothers

Go Deeper:

Watch: View this entire conversation above or on YouTube.
Explore: Find similar conversations in these themed playlists.
Connect: Join the conversation on Instagram.

The Other 22 Hours is hosted by Aaron Shafer-Haiss (producer, mixer, musician) and Michaela Anne (songwriter, artist, creative coach). More about Aaron’s work. More about Michaela Anne’s work.


Produced by Aaron Shafer-Haiss. Original music written, performed and produced by Aaron Shafer-Haiss.

Photo Credit: Ebru Yildiz

Buck Meek’s Musical Worlds Collide

Buck Meek doesn’t give the whole game away. It’s not guaranteed he’ll tell you exactly what his songs are about. However, he will expound, in detail no less, on how he gets himself in alignment to write them and what the mechanics of his songwriting process look and feel like. After six albums with Big Thief and four solo albums, most recently The Mirror, he has more than earned the right to hold back in some ways while sharing deeply in others.

Born and raised in Wimberley, Texas, Meek grew up playing guitar, singing, and writing songs surrounded by a community of old-guard outlaw songwriters, western swing players, and barrelhouse blues musicians who took him under their wing at a young age, taught him how to play it how he felt it, and gave him his first gigs around the Texas Hill Country. At the same time, annual trips to the nearby Kerrville Folk Festival introduced him to the rich traditions of Texan folk music.

As the grandson of scholars who studied the two Williams – Shakespeare and Faulkner – and the son of a child psychologist and a glass sculptor, it’s easy to surmise he was never short on literature and art. His depth of influence and fluency come through in how he speaks about his musical practice and his commitment to it.

When he was 17, Meek left Texas for Boston, where he studied jazz at Berklee College of Music before finding community with a generation of young musicians who wanted to write their own songs and play sweaty rock shows in basements. Later, he moved to New York, where he began performing with Adrianne Lenker. The two musicians lived in a van, singing their songs across the country before forming Big Thief. Fourteen years later, the East Coast’s long-standing punk and rock traditions are as much a part of his musical DNA as the Americana, country, folk, and blues he was raised on. The eureka moment came when he let his two worlds collide musically.

Produced by Big Thief drummer James Krivchenia, The Mirror features a stunning cast of family and friends turned collaborators, including his brother Dylan, Lenker, the hauntological harpist Mary Lattimore, Adam Brisbane, Germaine Dunes, Staci Foster, and the Avant-Americana icon and former BGS advice columnist Jolie Holland.

Opening with the range-roving rhythms and bittersweetly sung melodies of “Gasoline,” Meek digs into the intricacies of relationships and communication throughout the album, rendering them in a traditionalist alt-country and western style, underpinned by modular synthesis and subtle electronic textures from Krivchenia and engineer Adrian Olsen.

On “Can I Mend It,” he describes a deeply regrettable moment where raw emotions crystallize, before shattering into a million potentially irreparable fragments. As he laments on the chorus, “Can I mend it?/ Can I make it whole?/ Now that you’ve seen into the dark side of my soul.” Later, when Meek looks in the mirror on “Demon,” Olsen’s modular synthesis briefly overpowers the band with a not-so-subtle squelch. As with all parts of the album, there’s a reason for this.

By the time The Mirror closes with the summery, sunset shuffle of “Outta Body,” we’ve lived with Meek for a spell. Although, as he argues in this interview, we never really fully know anyone else, or even ourselves for that matter. Sometimes, when you look at someone from that right angle, or let our communication move beyond words, we achieve brief but precious moments of understanding.

On a Wednesday morning in early March, Meek spoke with Good Country by video call about all of the above and more.

How are you doing? What do your days look like at the moment?

Buck Meek: I just moved to Los Angeles. I got this big old yard, but the fence is kind of patchy. My little dog keeps running away. I’ve just been chasing my dog around every day. She keeps escaping and there are peacocks everywhere in my neighborhood. So my dog is just chasing peacocks all day long. I’ve also been trying to learn how to garden a little bit, planting some plants, and doing lots of interviews.

It’s one thing to be in a band that succeeds, but it’s a whole other thing to be able to have a solo career as well. What’s the difference between how things have played out for you and the future you imagined when you were younger?

I grew up playing blues, ragtime, and jazz manouche with some local cats, Django Porter and Brandon Gist, and playing in icehouses around the Texas Hill Country. I felt really happy when I played the guitar, and that was enough. I didn’t really have any idea what it even meant to be a musician in the world. When you’re a kid, you don’t know how any of that works. Of course, I idolized Jimmy Page and the like, but that felt completely out of reach.

Do you think what you’re describing was a common experience for musicians your age growing up in Texas?

I think the bar bands of the world are the modern folk musicians. Really, the people who are keeping the songs alive are the ones who have never made an album, or nobody’s ever heard of. The people who play in bars around the world in small towns. They’re the ones who keep the spirit of music alive. There is this incredible relationship between the elders at the bars and the little kids coming up as guitar students. Inevitably, the star kid, the kid who works the hardest, gets taken under the wing by the old-timer as their protege. There are these beautiful relationships that pass down knowledge. I think you find that pretty much everywhere.

I’ve gone on to have bands with names and travel around the world, but when I’m on stage playing guitar, it still feels the same as it did back then. It’s just me and my guitar. It’s a very simple form of happiness. It’s very fulfilling, whether people show up or not. There’s a life cycle to attention, but as long as I have my guitar, I don’t care.

At the heart of it, it’s about your relationship with your instruments and the musicians you play with, right?

Totally. In the words of Tom Sachs, the reward for good work is more work. As long as I get to do it again the next day, I’m good.

When you think about your career in Big Thief and as a solo artist, do you feel like you’ve mostly been able to do it on your own terms?

Yes, for the most part, but we’ve done it collectively. Everyone in Big Thief is very uncompromising in our own ways, but we all have blind spots. Because we’re a group of people, we’re able to call each other out on our blind spots, maintain our collective lack of compromise, and never sell out, never sell our souls. I’ve been lucky to be surrounded by people who have a perspective on that. We’ve done it on our own terms. I’ve definitely learned the power of that over the years.

Do you ever feel like you were born in the wrong era?

No, I don’t feel that way. I’m stoked.

What do you think the era you emerged within has afforded you that a previous era might not have?

Of course, it’s a two-headed monster, but access to communication, for example, how we’re talking now, helps so much. Not being beholden to a record label giving you a budget, and being able to record your own music at home is huge as well. Now, people are able to hear that music on Bandcamp or the like, which allows you to go and play shows around the world. That’s a very new phenomenon. It’s been a huge part of building my career.

When we started booking tours, we recorded our first album at our friend’s house. We were burning copies to CD-R, putting them in brown paper bags, and passing them out to anyone we could think of. We basically asked all our friends in Brooklyn if they had friends in other towns and got their email addresses. We’d email them our record and ask if we could play a show in the town where they lived. We just kind of pieced this tour together around the country.

We used the internet as a tool to get started, but we’d drive to these towns, meet these people, shake their hands, and become friends. Eventually, we moved out of our apartments, bought a crappy van, hit the road, and played a lot of shows: parties, basements, whatever. Getting in a room with people was essential.

How do you feel about going on the road by yourself?

Lately, I really enjoy traveling with a band. I’ve had some really good solo tours, especially down in the desert and around the Southwest. My friend Tony Presley, who runs the label Keeled Scales, released my first two solo records. He’s an Austin kid. He’s a booking agent as well, but he primarily books small towns and DIY venues. He booked a few tours for me around the Southwest. Taos in New Mexico, out in the desert, El Paso and Santa Fe. Little towns in Arizona, and out in the Hill Country of Texas, stuff like that. That’s always a lot of fun.

How much impact do you think the people you meet through these experiences have had on your music?

I think they’ve made me who I am, which has a big impact on my music. I mostly think of songwriting as the time I spend away from my guitar and my songs. I really try to put it down and just go out into the world and live my life. That’s the real work, living your life as a person in the world.

How close do you think we can get to truly knowing another person?

We never fully get there. I think the closest we can often get is by looking at them sideways or trying to find oblique solutions to communication. I think language is really powerful, but it’s limited. The space between words and conversations, and unspoken communication, often adds up to more of an understanding. The truth is, we never fully know ourselves either. So how can we know someone else? Often, I feel like it’s easier to understand someone else than to understand yourself. I think it’s just shifting constantly. There are moments of understanding, but there’s never any kind of permanence.

Tell me about the conditions under which your new album came together.

I spent a couple of years just living my life. I was living in a log cabin in Topanga and booked a recording date with my band about six months in advance. I sat on the porch every day for eight hours and wrote these songs. I’m blessed to have the resources to do that thanks to my label, 4AD. I put in the time to write the tunes, and then I brought the band together in the cabin.

We set up the big living room with the drums. I stood on the front porch and recorded the vocals outside with a big window into the living room. So there was enough isolation for the drums. Our producer, James Krivchenia, had this setup of electronic instruments and modular synths in the control room with our engineer, Adrian Olsen. They were using the live band as triggers for modular synths and some electronic synthesis feedback in the mix. The album was made live with my band. We moved pretty quickly. There was about a week and a half of tracking.

The other thing I’m the proudest of is how much fun we had making it. It was a great group of people. We had a blast cooking good meals, playing cards, and running around the woods. The music was just a small part of it. I’m glad I can share it as an artifact, but the experience was really the best part.

I thought it was interesting how subtle the use of modular synthesis was.

The entry point for the idea was to be pretty bold, but in practice, the band held a lot of space for the songs. James wanted to focus on the songs as the primary force. There were certain moments where the modular synth took the lead. At one point in the song “Demon,” it kind of takes over and swallows the band for a second. There’s this battle between the two worlds.

For the most part, it’s pretty subtle. For me, it represents the subconscious. The band is the conscious world – a structured, acoustic-instrument world. The electronic elements represent the subconscious. I speak about this in the lyrics of these songs, this kind of play between the conscious and subconscious, intention and intuition, and all these things. It’s subtle, but if you were to remove the electronics, the impact would be great.

It’s like Ernest Hemingway’s iceberg theory. You only ever see the 20% of the iceberg that floats above the surface.

I think having a nod to this limitless space, this ambient world where there’s no grid, no structure, not as much transient energy, this textural, abstract, liquid aspect of the album, opens up the subconscious a little bit in the listening experience.

While listening to The Mirror, I thought about how no one has a monopoly on interiority. Just because someone doesn’t say much in a conversation doesn’t mean they don’t have a lot going on upstairs.

I like playing with that in songwriting. I feel this pressure to be precise and create a very clear map and logic for people to follow. My ideas have to be very concrete, but that’s a rule I’ve imposed on myself. It’s exciting to be able to, to some degree, reveal an abstract inner world amid structure and logic.

I know that pressure is self-imposed or has been projected onto me by society at large. It’s something I try to push back against, while still honoring the medium. There’s a reason that people want some form of relativity or underlying structure. There is always a need for a starting point in communication, but I think we must know when to depart from that structure to express the full spectrum of our ideas and truth. There’s a balance. It’s important to honor it, because otherwise you’re just isolating yourself.

When did you start thinking about songwriting in the sort of terms you’ve just articulated?

I started writing songs in high school as a confession to my high school crush. I just wrote a love song for love’s sake. It was no more complicated than that. I think that’s really the heart of a song. Ideally, for me, a song has a reason to be. It comes from some form of compulsion, or a need to articulate something or to create an artifact, to be able to pull something out of your body and observe it as some form of catharsis. To me, those are the best songs, but there are no rules for the context.

How did you develop your approach to it all?

As I started writing, my self-education was mining the world for songs that, for lack of a better term, felt good. I was trying to find songs that really moved me. Intuitively, I started trying to understand why a song makes me feel something. I’d unpack every word and learn the song and the melody while trying to understand the relationship between them. I wanted to understand how the melody sanctified the lyric and what the rhythm had to do with it.

Let’s talk about taste. There’s a constructed taste you can use as a tool to help people understand where you are. Then, there are those songs that you might not even think you like, but they make the hairs stand up on your neck.

The older I get, the more willing I am to accept those things for myself and really listen to that intuition. As a young kid, I was obsessed with pop country. In my teenage years, I rejected it. When I listen now, it still hits me in the same way it did when I was six. I’ve learned to embrace that. Sometimes, you’ve got to be able to come home. I think with this album, I was thinking about moments when my body wanted to say something, but my mind would kick in and say, “Oh, the critics won’t think that is cool, hip, or smart enough.” I had to lean into those lines and say them twice, say them louder. If you can do that, no one can touch you.

Have you ever thought about how lakes and streams were the original mirrors?

Yeah, ponds and lakes and puddles and things. Good point. They’re still enough to provide a reflection, but also fluid enough that you can throw a rock in and diffuse them. There’s still a relativity to it, which is more true to what a reflection really is. There’s some form of objectivity, but to some degree, it’s just a construct.


Photo Credit: Germaine van der Sanden

Artist of the Month: The Infamous Stringdusters

During the Infamous Stringdusters’ recent holiday gig at The Orange Peel in Asheville, North Carolina, the storied venue was packed out with jamgrass freaks, the performance itself a kickoff of sorts for the band’s 20th anniversary in 2026. I found myself standing sidestage when show opener Bronwyn Keith-Hynes came up next to me. A smile emerged on her face taking in the band and the audience.

“The Stringdusters made me want to start a band,” the GRAMMY-winning fiddler said, turning to me. “The Fork In The Road album was the most influential modern bluegrass album for me when I was at Berklee.”

Keith Hynes’ sentiment conjured numerous memories and moments I’ve been lucky enough to be a part of when it comes to the ‘Dusters. The first time I ever laid eyes and ears on them, it was the 2008 Targhee Bluegrass Festival in Alta, Wyoming. I was 23 years old and a rookie reporter for the Teton Valley News, based just down the mountain in Driggs, Idaho. By that point in my life, both personally and professionally, I was diving deep into the jamgrass world – the intersection of ancient tones, psychedelia, improvisation, and a collective love of the Grateful Dead.

The initial spark of the modern jamgrass movement was lit by Yonder Mountain String Band, Leftover Salmon, and the String Cheese Incident, all three acts coming into the national spotlight by the end of the 1990s. A musical template had been formed, and the ‘Dusters would emerge in the early 2000s to throw gasoline onto that melodic fire, ultimately becoming a missing link (alongside Greensky Bluegrass) between jamgrass originators, those ‘90s propagators, and folks currently carrying the torch into new, exciting realms: Billy Strings, Sierra Ferrell, Molly Tuttle, Sierra Hull, and more.

“That’s what’s so beautiful about bluegrass music, in particular,” Stringdusters fiddler Jeremy Garrett told me recently. “You pass it on to the next generation and they take it and they do their thing with it. Luckily for us, we were around at a time that [that] was very important, and a transitional time in the industry.”

In 2010, a couple of years after my introduction to the band at Targhee, when I returned to my native North Country of Upstate New York, I found myself covering a show at the intimate Showcase Lounge at Higher Ground in Burlington, Vermont. I was there to see the ‘Dusters once again. Their sound and energy immediately transported me back to the Rocky Mountains that I missed dearly. (Sharing the bill was another rising jamgrass act, Trampled by Turtles.)

I remember walking away from that gig feeling in awe and refreshed with a genuine feeling that something was happening. Something was on the horizon when it came to bluegrass and string band music. This wasn’t a traditional bluegrass band in matching suits, standing like statues. It was a rock show with acoustic instruments. Baseball caps and long hair, grins ear-to-ear. More provocative than standstill, more vibrant than just going through the motions of what past generations were instructed to do.

“Being able to showcase our own songs, in our own way, [our] writing skills, and making the decisions on what was chosen to play and how to play it [were] foremost for most of us at the beginning,” Garrett says. “Over time, we realized that we were actually growing a community. And after all these years, that honestly has become the most important part, the most important thing that we could possibly do.”

What I witnessed in Wyoming and Vermont years ago is what I’ve continued to experience with the Infamous Stringdusters, in person and in method, from Florida to Colorado and beyond. They set the pace then for where we stand with jamgrass right now, built on a full-throttle approach, one which remains sonically elusive as well as paying homage to the architects of bluegrass and those who broke from the pack and made something all their own.

Aside from the talents of the Stringdusters, either as individuals or the sum of their parts, you also have a unique setup. Alongside founding members, banjoist Chris Pandolfi and Dobroist Andy Hall, who emerged from the prestigious Berklee College of Music in Boston, you have the tradgrass pedigree of Garrett, who was born and raised in a traveling family bluegrass band hailing from Idaho. This fusing of road-tested grit and grace with conservatory-style techniques is at the heart of what this group does best: jam.

All of which circles back to the Asheville Orange Peel performance in late 2025. There were tightly knit melodies and freewheelin’ improvisational explorations. They broke down the invisible walls between themselves and the audience, maintaining a two-way street of momentum, energy, and inspiration from both sides of the microphone – a vortex of sound and scope, all revolving around a deep sense of community.

“The band is stronger than ever and making some of the best music we’ve ever made,” Garrett says. “But, the thing I see that is the most important being carried on is that community factor. We certainly didn’t invent that, but we took note and applied the philosophy to our scene, and hopefully the next generation realizes how important that piece is.”

Ultimately, this 20th anniversary celebration for the Infamous Stringdusters is a culmination of a tried-and-true effort to bring this hallowed music into the unknown and unfolding musical landscape of the 21st century. With their upcoming album, 20/20 (out February 13 via Ameriana Vibes) they continue their efforts to break new ground and forge ahead, together, whatever the next 20 years hold for jamgrass and the ‘Dusters.

The Infamous Stringdusters are our Artist of the Month. Below, enjoy our Essential Infamous Stringdusters playlist and stay tuned as we share brand new and archive content on the ‘Dusters throughout the month of February here on BGS – and across our social media channels. Like our exploration of their 20-year discography or our oral history of the band featuring all five members in conversation.


Photo Credit: Daniel Milchev

Basic Folk: Joe K. Walsh

Joe K. Walsh grew up in Duluth, Minnesota, and became enthralled with the mandolin (his primary focus, currently) after hearing the first David Grisman Quintet record. His dad got the young Joe his own mando. He ended up getting very serious about the instrument and found himself studying at Berklee College of Music in Boston (where he is now on faculty in the string department). Joe, in fact, was the first mandolin student at Berklee in a town that is now flooded with amazing mandolin players. His already strong sense of community and collaboration led him to becoming a main player in the Boston scene with his string band Joy Kills Sorrow, and with the Gibson Brothers. He now resides in Portland, Maine, and plays solo as well as with Mr. Sun, a group led by fiddler Darol Anger.

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In our Basic Folk conversation, we talk about taking over at Berklee after the death of professor John McGann, a beloved trad player who recorded with David Grisman, Mark O’Connor, Tim O’Brien, and the Boston Pops, among others. Joe addresses the question of whether bringing folk music into a college setting is “academizing” it or perhaps “folking” music academia. He also gets into hot button issues like improv, simplicity, and restraint. And, of course, he finally reveals his true feelings about the “other” Joe Walsh. Joe’s new instrumental album, Trust and Love, is a peaceful listen in these wild times. I’m happy to know Joe and have already benefited from his friendship! He and his wife gave my family a ton of baby hand-me-downs that have proved so useful. Everyone has a friend in Joe. K Walsh.


Read our feature interview with Joe K. Walsh on his latest album, Trust and Love, here.

Photo Credit: Natalie Conn

Mandolinist Joe K. Walsh on Building ‘Trust and Love’

On April 4, Joe K. Walsh released his latest album, Trust and Love. The project is an utterly gorgeous take on minimalism within music. It combines a unique instrumentation of Joe (on the mandolin family instruments), Rich Hinman (guitar, lap steel, pedal steel), Zachariah Hickman (bass), Dave Brophy (drums and percussion), John Mailander (fiddle, except track 2) and Bobby Britt (fiddle, track 2).

I’ve been very fortunate to get to study mandolin with Joe as my teacher for the last four years at Berklee College of Music. In talking with him about Trust and Love, what stood out to me in a significant way was the excitement he has in making music with his friends and finding music that brings a great amount of joy. Often as musicians, we lose track of the point of playing music–to bring joy to ourselves and those who are listening to it. Joe has always emphasized this and in listening to his new album, it brings home this powerful message.

What was the inspiration of the album and when did you start writing it?

Joe K. Walsh: Well, I’m always writing. Every day I try to write, I think it’s a good goal. I like the concept of not waiting for inspiration and there’s that line Bill Frisell had in his notebook which was, if you want to learn how to write, pick up a piece of paper and a pencil or something like that, just start doing it. So I try to write every day and most of it’s garbage, but I believe in the numbers game. This wasn’t really a batch of tunes written all together. Some of the tunes are older, probably as old as six or seven years. As for the inspiration for the album, the music I need at the moment and have [needed] for about five or six years is peaceful music. Music that has a restorative quality, as opposed to exciting or some sort of impressive stuff. I’m trying to write stuff that fills a room with beauty as opposed to stuff that’s just like, “Oh man, kick ass bro!” That was the idea with this collection of tunes.

Let’s say I have 30 or 40 tunes. In a moment where I’m like, “These might be worth giving some air to in public,” then you look for some sort of theme that ties some of them together. That was the theme here. There was a while when I was making records that I believed in, but were also partially about what I thought the mandolin was supposed to do. There was a disconnect between what I listened to and what I played, and I think it’s weird that there was a disconnect. I just became really aware I was listening to these spare and peaceful records that are entirely about interaction and trying to find beautiful melodies as a composer, but also as an improviser with the group. That’s not totally distinct from bluegrass, but it’s also not the same.

In your album description, you write that this body of work is “showcasing the power of musicians listening and reacting to each other, sensitive improvisors sharing a musical conversation and following the threads.” When you’re writing something like this and give it to the band, was there more or less an arrangement idea that you had? Or was it just you all playing with each other and experimenting with it as you went?

I think it’s a little of both. I think in situations like this record, the hiring is probably as important as the writing. Finding people whose musical instincts I completely trust and don’t want to direct was really important. I’ve been privileged to be in situations like that with people where I don’t want to give them all the answers. I know that if I do, the end result will not be as good as if I bring in some ingredients and see what collectively we come up with. I’m not saying a person wouldn’t come in with some arrangements, I like to come in with ideas and try things out. I like the phrase “remain open to revelation.”

You also say that a big concept of this album is “less is more” and that, now more than ever, we need to be thinking about that. Can you talk about how you would take those life concepts and apply them to your music and how you practice?

There’s a lot there! [Laughs] Well, first of all, I am kind of a little disenchanted with the approach to playing the mandolin or the approach to playing improvised music that is centered around technical fireworks. I think that that can be exciting, but it’s also not where I’m at emotionally these days, with the state of the world and the state of my family and everything. I do think I’m finding myself preferring music that leaves space and that doesn’t have to state everything, that has faith in its listener, where you can hear a connection without it being explicit or made insultingly explicit. I think all those things would fall into the category of less is more.

But the main thing for me, and this is not a “hot take,” this is not my solitary opinion, but obviously we’re living in a maximalist moment with just an unstopping onslaught of information and stimuli. I really need music now where we have an attention span and patience for something unfurling slowly. Obviously that’s not everybody, everybody doesn’t need that, but I do. I need a longer form. You know there’s longer form journalism, I’m drawn to that of course, and I think there’s an argument that there’s a connection with music for longer form and longer amounts of patience.

Yeah, I definitely hear that.

I feel like many people know you for your more bluegrass-adjacent mandolin playing. You also play in a not-so-bluegrass, bluegrass-related band, Mr. Sun, which sounds pretty different from this album. You talk about the idea of minimalism in a time of maximalism, do you feel like that is a newer concept that you are playing with in this album, or is that something that you are thinking about often, even when you’re playing a lot of straight ahead bluegrass? Are these concepts and feelings still in your mind?

Yeah, you know how the version that one friend knows of us is different than the version somebody else knows? Both of those versions can be true and I feel like the same thing happens with going from one musical relationship to another. What comes out may be dramatically different, and hopefully you focus on the shared value system of whomever you’re playing with. That may end up being a distinctly different sound. I guess that is to say, I feel like all these things are reflecting a similar value system; it just comes out differently with different people.

How did you come up with the instrumentation for this group?

That’s a good question. It’s unusual to have a record with mandolin and pedal steel on it together.

I love it!

Nice, awesome! You know, when I came out of Berklee, I used to think, “OK, I found a banjo player, now I need to find a fiddler.” You know, thinking about it from these “recipes” we’re getting acquainted with and understand. It took me a little while to shift to thinking about personalities that I connect with more so than instruments. I just felt a strong intuition that all the things I’m articulating were values that Rich shared, but also I knew it was the case with John, Bobby, and Zach. I knew Dave less, but I felt safe guessing. But specifically with Rich, I really felt that all the things I was trying to do were based on values that he shared and I didn’t even have to particularly discuss it. That’s always the best, when you just know that someone gets your goals and you don’t have to describe them; they’re already sharing the same goals.

I feel very grateful to have the opportunity to work with musicians that I find very inspiring and beautiful. It’s a great privilege to get to share some days with musicians like that and have them be willing to share their personalities that way. It’s not something to take for granted.

That’s pretty beautiful, especially with an album that’s just so much about time and space and overall has a sweetness to it.

I appreciate that. Like I said, I realized the things I was listening to just sometimes felt distinctly different than what I was sometimes playing. Both are great, and I’m definitely not trying to say I don’t like playing bluegrass or listening to it. I absolutely love it. It’s great and definitely a big part of my musical diet, but also, for years – decades even – I’ve been listening to these really quiet, understated records. I always think, “What’s the thing that ties Martin Hayes and Bill Frisell together?” They are very different, but they sustain my attention in a way that doesn’t use the tools that many other people do with maximalism is really what I mean.

That’s a great way to put it, because I never really thought of music as being minimal or maximal. But after listening to your album and reading what you wrote about it, I started thinking about it and it’s interesting to go back and observe things that you thought were just so sweet, realizing that actually there is so much happening.

Music, for me, is about trying to create beauty and trying to create a feeling and a shared connection through those things. I’m really adverse to the idea of music as a tool for ramping up our own egos, which is a challenge. I feel like there are choices you can make, and I’ve become more aware of the choices that I feel are serving my ego versus serving the music or moving towards a feeling. It’s not always either/or, but I’m trying to be more suspicious and adverse to the things that feel like they’re serving my ego.

On this album, you go between different members of the mandolin family–

Yeah, mandola, octave mandolin, and the mandolin of course.

How did you find the right instrument for each song?

[Laughs] It’s an experiment! They’re all tuned in fifths, so in a sense you could just argue they all feel the same, but I think when you try and write, even picking up different mandolins, even just one mandolin to another, may inspire different thoughts. Certainly switching from the mandolin to the mandola leads to me paying attention to different things and, if I’m lucky, catching inspiration to chase an idea. Some of these tunes were written specifically on the mandola and stayed there, and the same is true with the octave mandolin.

I also think, [thinking about] sustain, the octave mandolin, bizarrely enough, feels to me like it does that in the mandolin family. Sometimes I feel like playing the octave mandolin you can’t be as athletic, because of the physical challenges of the instrument, but also it can sometimes have a little more sustain. Again, you can be nudged in a nice, positive, “less is more” direction trying to be musical with a smaller collection of what’s possible.

Let’s talk about some of the tunes on the album! I feel like throughout the whole project there is this really solid vibe that you build and it’s just gorgeous. Then you get to “Cold City” and it feels to me like a different vibe. Did it feel that way to you?

I think that’s fair.

I can see what you mean with the minimalism in this song, but it also has that kind of rocking “oomph” vibe going.

No, you’re totally right. You know, part of the whole thing with this arc – of trying to just crack the code on how to make quieter music that sustains interest – is just being afraid of letting go of some of these things that I know sustain interest. I like that tune, and I think it turned out good, although I think I also could have saved it for a more bluegrass record and that maybe would have made more sense. [Laughs]

I think it works in such a cool way on this album, because it lends this new lens to what you’re already seeing through the other songs.

I also think contrast is one of the most important things in music and that song certainly is contrasting. Basically, I never walk away from a record feeling like I will no longer doubt the decisions I made. That’s not how it works for me. You kind of just get used to the idea that there won’t be a full resolution on some of these decisions you wrestle with. That’s just how it is and you move forward anyway.

The pedal and lap steel on this album are really awesome and amazing. I feel like a lot of musicians don’t seem to mess around with those sorts of textures. There is a moment in the steel solo on “Closer, Still” where it feels like the other instruments drop out a little bit and it’s just the mandolin and steel. That spot feels really special to me and feels like there is this little conversation that the mandolin and steel are having. What it evoked to me was that they are sharing a little secret. How do you think about those two instruments intertwining in general and with music on this album?

Well, one thing that is distinctly different playing with a pedal steel – and again, I really feel like it’s about personalities you can connect with. But in a more tangible way, sustain changes everything. It’s not like we don’t have sustain on the mandolin, but it’s not like a fiddle or a pedal steel. I think with sustain, you’re able to do less and I think that’s probably true for what Rich can do or doesn’t have to do. I think it’s also true that when he is sustaining something, I don’t feel as compelled to, “Quick! Do something!” I think there’s a sense that things can wait a little bit.

I also think that’s true having the drums. That buys a little space, in a sense. There’s more going on, but somehow I can do less or it feels like there’s less going on.

As I recall, there isn’t steel on the whole album. There are some songs where Rich plays other instruments. I like that, in that moment coming out of the steel solo, or still kind of in there, it’s just such a different texture and it was really cool to hear it.

One of my favorite things is listening to people who really listen to each other and for whom the next thing that’s gonna happen is not predetermined. That’s the thing that kind of ties together the people that I was excited to hire for this particular record!

You can do that, obviously, with jazz language and that’s a beautiful thing, but I also think it’s really beautiful and under-explored to do that without requiring jazz language. So often that approach, mentally, goes with advanced and more complicated harmony that some people would call “jazzier” harmony. It’s a really beautiful thing to have that mindset, but not necessarily move in a more harmonically complicated direction.


Photo Credit: Natalie Conn

Basic Folk: Kathleen Parks of Twisted Pine

Hot off the heels of Twisted Pine’s latest release, Love Your Mind, Kathleen Parks is here to dig into her uncelebrated polka origins. Daughter of renowned trumpetist Eric Parks, the younger Parks grew up in New York’s Hudson Valley in a very creative family (her mother was also a dancer and the one who made Kathleen practice all the time). She started young on the violin and was surrounded by her dad’s polka music, as he was a member of Jimmy Sturr & His Orchestra, which my dad (also a polka-head) calls “the top polka band revered by all polka bands.” Parks even sat in with the band as a teen, when she would occasionally fill in for their violinist. She fully embraced her strong Irish roots not only in music, but also dance, which she calls her second love. After accepting a full scholarship to Berklee College of Music in Boston, she started meeting and jamming with bluegrass musicians in the area, especially at the Cantab Lounge, famous for its weekly bluegrass night. This is where her new band Twisted Pine scored a residency and started building a following.

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On the group’s new record, Kathleen is the de facto lead singer, which she’s just fine with. She also explains the band in one phrase: “Let’s see what happens.” That philosophy is definitely present on the new record, which is filled with wild vocal performances and sees the band operating at its highest level.

In our Basic Folk conversation, we explore the mental health themes highlighted in “Funky People,” a song about how difficult it can be to take care of yourself on the road and the relief you find in people you meet. Plus, we cover “After Midnight (Nothing Good Happens)” and finally find out what time one should go to bed at a bluegrass festival. It’s always earlier than you think.


Photo Credit: Jo Chattman

Basic Folk: Bruce Molsky & Darol Anger

The names Bruce Molsky and Darol Anger have come up more often than not when talking to fiddlers on Basic Folk. The pair have single-handedly mentored hundreds of our favorites in fiddle music at Berklee College of Music in Boston, Darol’s online music school, music camps, festivals, and more. The pair joined us on the occasion of their newest folk music collab, their new album Lockdown Breakdown. Folk music has often been associate with nerdiness, so we get right into their nerdy roots with Bruce’s love of fountain pens, his background in mechanical engineering, and all facts about American roots music, bluegrass, and fiddle music you can stand.

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Both talk about their origins: Bruce in the Bronx and Darol in Northern California, which eventually led him to become a co-founding member of the David Grisman Quintet. We discuss the social aspect of the old time and bluegrass world and how that has translated into the way they each approach socializing. Then, we get into the thousands of fiddle lessons they’ve given younger players and why they like to mentor younger generations.

And of course, we chat about the album, which was recorded live in a Nashville studio in just a few days. Darol and Bruce talk about what the energy was like in the room for all their live takes during the session. It was a pleasure to speak with these two very funny, very influential musicians! They are doing incredible and important work.


Photo Credit: Jeppe Blomgren

These Berklee Students Helped Create Ensembles for Women and Non-Binary Folks

“Bluegrass music is a truly American artform. It reflects the culture and the time in which it’s created, and as with many traditional artforms, a preservationist stance is held on a pedestal. Bluegrass music’s history is very gendered, and when this happens, the music can’t reach its full potential.”

My teacher Laura Orshaw told me this.

There has been no shortage of amazing women bluegrass musicians to come out of the roots department at Berklee College of Music. Gillian Welch, Sierra Hull, Molly Tuttle, Bronwyn Keith-Hynes, and on and on. I’m going into my senior year at Berklee this fall as a mandolin principle, and one of the reasons I went to Berklee was how inspired I was by these women and their music.

Towards the end of my sophomore year, my friend Katelynn Casper – a brilliant bluegrass fiddler – came up with an idea. She wanted to start a bluegrass ensemble of all women and non-binary folks. Katelynn approached Matt Glaser, the artistic director of the American Roots Music Program, about helping us create a class in which we would study and perform in a group. Excited by the prospect, he brought in Laura Orshaw (the Po’ Ramblin’ Boys) to be our mentor. In the past few years, there had been a strong influx of women who came to Berklee and wanted to play roots music, so it didn’t take us long to find people who wanted to join the project.

The ensemble started in October of 2023 with about 12 members, enough for us to break into two ensembles. I got to be in both groups, in one as mandolinist and the other as bassist. Our focus between both groups was to play music mostly written by women who we looked up to and were maybe overlooked.

Through the course of our year together, we moved through a catalog of songs and tunes written by our heroes and then delved into original material. We wrote songs and tunes together and on our own and fleshed them out as a band. It was an empowering experience to be a part of and it was beautiful to watch my friends explore a new kind of confidence in their music.

This past April, the American Roots Music Program sent all of us down to Washington, D.C. In June of 2022, the Smithsonian Center for Folklife and Cultural Heritage opened up an exhibit entitled Music HerStory: Women and Music of Social Change. Laura had caught wind of the exhibit and wanted us to visit, so we could witness its content and impact. The exhibit explored many women who were significantly overlooked in music, but yet the world would have been drastically different had their music not been a part of it.

We heard and read stories of when Loretta Lynn put out “The Pill” and how much of an uproar it caused; stories of how Elizabeth Cotten had to put her music on hold to raise her children and didn’t come back to it until she was in her 60s, putting out “Freight Train” and “Oh Babe It Ain’t No Lie” and still was not given much credit.

Walking through the exhibit, I couldn’t help but think about all the different musical influences I have and how so many of those influences were inspired by these women, but how that was never really talked about.

On the same trip, we also got the privilege of going to Smithsonian Folkways Recordings and learning about some of the history of their record label and how it came to be. When we were checking it out, both ensemble bands did a little recording in the archives to commemorate the trip. Playing our originals and covers written by powerful women was an incredible experience. We were surrounded by original recordings and records that made bluegrass and old-time what it is now and some of the music that brought each of us to the genres to begin with.

While we were down in D.C., we also got the chance to hang out with Kimber Ludiker (fiddle) and Avril Smith (guitar), two members of Della Mae. In both groups, the inspiration from Della Mae was so apparent – we all learned many of their songs. Getting to stand up and play their songs with them was a mind-blowing experience.

Taking part in this project has been such an inspiring experience. As a kid who grew up in the bluegrass and old-time world, there weren’t always a lot of women to play music with, so to get the opportunity to dedicate time each week to just sit down with a group of deeply passionate women and non-binary folks who are also such remarkable roots musicians was an indescribably moving experience.

A common conversation amongst us during that time was how freeing and comfortable it felt to play music in a setting like this. Whether or not you think about it, music as a whole is an intensely male dominated world – and bluegrass isn’t any different.

“Here’s a question that crossed our minds every week,” Laura said. “‘What would bluegrass be like without patriarchy or bias?’ The answer comes through music, not essays, and this project certainly chipped away at our goal.”

Being in this ensemble, I learned a lot about myself. Being surrounded by a community of women and non-binary folks playing music taught me a lot about my confidence as both a person and a musician. Being in that environment gave me an amazing place to explore.

“When Matt [Glaser] asked me to be the curator of this project, I couldn’t have guessed how impactful and enlightening it would be for me. Working in an all-women and non-binary band filled a void for all of us – creatively, academically, and socially,” Laura continued. “Students shared experiences of the not-so-glamorous parts of working in a male-dominated field. They studied the music and songs of their heroes, who sometimes got overlooked in other classes and ensembles. They wrote songs, arranged music, and tried on different leadership roles in the band.

“But most of all, they encouraged and inspired each other to be better musicians. The mutual dedication and enthusiasm were palpable in every rehearsal.”

It’s been an experience of a lifetime to learn the music I love with a group of women who want to push the boundaries of the genre. To sit with a group of people who understand the intricacies of being a woman or gender non-confirming person playing bluegrass – or even music in general – was a very comforting experience. We all grew so much as people and musicians.


Photos courtesy of Emma Turoff. Lead image: Ensemble, No Man’s Land. Inset image: Ensemble, Ain’t That Just Like A Man.

One to Watch: Boston-Based Alt Folk Duo Sweet Petunia

From the crosshairs of the Boston folk community and punk/DIY scene emerges Sweet Petunia, an innovative duo consisting of multi-instrumentalist songwriters Maddy Simpson and Mairead Guy. A synthesis of banjos, queerness, emotive lyricism, and life-affirming harmonies, the pair’s music explores the fluidity of futurity, even when anchored in centuries of tradition.

With two EPs and several singles under their belt, Sweet Petunia graces the ears of multitudes with an active touring schedule and their vigorous participation in the Boston music scene. The queer alt folk duo’s commitment to community and uplifting overlooked histories only deepen the resounding impact that their music inspires.

So, to start things off, how did the two of you first meet?

Maddy Simpson: We both went to Berklee College of Music and we got placed into the same ensemble, 21st Century String Band, taught by Greg Liszt, who is an incredible banjo player. One day we were supposed to have an additional rehearsal with another guy that was in the ensemble, but he stood us up (shoutout Rob with your Legends of Zelda beanie with a brim!) The two of us showed up for the rehearsal and he never came. So we just had 45 minutes to talk to each other. We ended up talking about our goals, the music we liked, and found out that we had a lot of similar likes and plans for the future. So we decided to get together and play some music. When we did, immediately we were like, “Okay, let’s be in a band.”

What does your musical chemistry with one another feel like?

MS: Well, we always joke that we’re related. I mean, we do sound very similar when we sing together. So it kind of feels like we’re like a family band even though we’re not related.

Mairead Guy: Yeah, I mean it just works – really well. Obviously we put in a lot of work into what we do. But a lot of it feels very easy when we’re playing and arranging together. We have similar intuitions about the way things should go, and that makes it really fun and special to play together.

What is your process like when you songwrite and arrange together? And what’s it like arranging with two banjos?

MG: Most of the time we come to each other with an almost-completed song. Sometimes we write together, but usually we come together once the song is pretty much finished and arrange it from there. And that’s just a lot of playing it over and over and over and over, trying different things and seeing what sticks and what pops out.

That works! How did each of you come to the genre and/or the banjo?

MS: I came to folk music through the folk revival of the ’60s. I listened to a lot of Simon & Garfunkel growing up and then when I was a little bit older, I got into the folk revival revival, so like Mumford & Sons, The Head and the Heart, The Lumineers, and that kind of stuff. I had no idea that was just the tip of a really big iceberg – I didn’t really discover true traditional music until college, when I got really into old-time music and ’50s country blues and that kind of thing.

The reason I started playing banjo is that obviously it was pretty present in the music that I was listening to like all throughout high school and my childhood, but when I got to college I had a dorm-mate who played banjo. He was a banjo principal and he would play banjo in the lounge and the laundry room – just everywhere. One day I told him that I was interested and he said, “If you buy a banjo, I’ll give you lessons.” So over Thanksgiving break I went home, bought a banjo, came back, and started taking lessons with him. And then I started taking lessons with other people at Berklee and that was it for me – it became my primary instrument.

MG: So, I grew up in Virginia. There’s a lot of traditional, old-time bluegrass around in that area and a lot of my family is pretty musical – my uncle and aunt and my great uncle and his longtime partner. We’re are all professional musicians and my great uncle was a phenomenal clawhammer banjo player. My brother plays the banjo and I’d always wanted to play it, because it’s such a beautiful instrument. When Maddy and I first started playing together, we had a lot of songs where we would trade our instruments around. When she switched to banjo I thought it was the perfect time to finally sink my teeth in and do it. Similarly to her, once I picked one up I was like, “Oh my God, why haven’t I been doing this the whole time?” Yeah, it’s an addictive instrument to play.

I noticed that the stylization of a lot of your lyrics is super unique and you have several songs with strong narratives. Can you talk a bit about the song “Quilt Too Big to Fold”? I’ve had it on repeat for weeks.

MS: Thank you. Yeah, I wrote that song for a class. We were given this assignment to write a story song. And I was thinking a lot and sort of had this refrain in my head, “All you do is sit all day and sew.” So I did some journaling about all of the things that you can sit and sew. Fiber arts are really important to me and at the time of writing that song I was really into embroidery and I was getting really into visible mending – dabbling in this world of fiber arts.

I started thinking about all of the different fiber mediums you can have. And I started to think about quotes. And then, obviously, I’m also gay. I had already seen the AIDS Memorial Quilt, so I began to look into it more deeply. The quilt was started by a lesbian and was just one of the many forms of activism that came out of the AIDS crisis. The song sort of formed around that pretty quickly. It was easy to write given the fact that I’m queer and then just creating this work of fiction where I did a lot of thinking about what it would be like to go through that, taking my own passions and interests in sort of like translating them into a historical lens. And it was really an interesting process.

Really, really amazing stuff. I also saw that you both played an integral part in Club Passim’s inaugural Pride show? Can you talk a little bit about that and what that was like?

MG: Oh it was all Maddie! Well, we played it together, but it was all Maddie.

MS: Mairead kept me sane – I was freaking out the whole time. I was given the opportunity to curate Club Passim’s first ever truly Pride-themed show. We’ve done Pride open mics and once we had a queer festival, but that was during COVID, so it was all online. So we’ve had some queer-centered events before, but this was the first ever show specifically dedicated to Pride Month.

I was given this opportunity through The Folk Collective, which is an initiative that Passim is spearheading right now. Basically, it’s a cohort of 12 artists and cultural thought leaders that live in and around Boston. Passim has invited them into the club to synthesize what the future of folk music could be like, since folk music has, in the cultural narrative, been seen as a really white-washed and male-centric genre. So it’s 12 people of varying marginalized identities and people of all ages and races and gender identities and sexual identities coming together to talk about what the future of folk music could look like.

I was given an opportunity through the Folk Collective to bring together six queer acts who are making music either directly inspired by or within the traditional genre. We had several performers who played super traditional instruments – I mean, we both played banjo and we had somebody who plays the mountain dulcimer, which was really cool. We had somebody else who did country blues and talked about gender non-conforming people in the genre. And we also had some incredible singer-songwriters as well. It ended up being a crazy night of celebrating queer identities and also celebrating the traditional music that everybody at Club Passim loves so much. It was very, very awesome.

MG: Hell yeah. Beautiful night – Maddie put so much time and effort and care into curating all of these artists and making this happen in such an important and cognitive way, and it was just such an incredible thing to ride along the coattails of.

Hopefully there are many more! In general, what does the community feel like in Boston, within the folk scene, and how do you see Sweet Petunia fitting into it?

MG: I think that Maddie and I have a particular perspective on it just because we work at Club Passim, so we see all the musicians that pass through. But I mean, as is evidenced by the event that we just had, there is a pretty wide community of queer and trans folk musicians who are drawing inspiration from traditional roots music. And even beyond tradition, things like the pedal or lap steel are becoming super popular in different genres of music. Even the banjo people are using electric banjo to get a super sick like electric guitar tone and that sort of thing.

MS: Yeah, I was just gonna say that we sit in a really weird intersection, because we’re not quite in the traditional folk scene. We’re also really established within the DIY scene as well, which is primarily indie rock and hardcore music in Boston. But because we exist in both circles we get the best of both worlds. Sometimes we get asked to play punk shows, but we also can play listening room venues like Passim.

Outside of the folk and Americana scene, what are your biggest influences right now?

MS: I love slowcore and also the huge bootgaze thing that’s happening right now. I feel like I exist in the perfect time to be 25 and into DIY music, because most of the music being made around here at this point has some bootgaze element.

Could you define bootgaze?

MS: It’s like shoegaze-inspired country music. Or country-inspired shoegaze music. Some blur into indie rock, some are just shoegaze bands that use country instrumentation or come from a place where country music is the main genre. The band Wednesday is probably the biggest right now. They sort of pioneered the genre. MJ Lenderman, Florry – there’s lots to explore if you look up bootgaze or countrygaze.

What about you, Mariead?

MG: I mean, definitely same. I’ve also really been loving a lot of hyperpop and pop music recently. Just like the energy in songs like that is so interesting. I’ve been thinking a lot about the banjo as a similar percussion to a drum machine in a super fast hyperpop song. I’ve been trying to think about ways to incorporate that because most of the songs that I write make you feel kind of bad, but I think it’d be kind of fun to write songs that made you feel kinda good.

I think you’re onto something! Do you two have any fun projects coming up?

MG: We’re working on a Dolly Parton cover EP. Every year for Halloween since 2019 (except for 2020 because of COVID) we have done a Dolly Parton cover set. And so this will be our fifth year of Dolly Parton cover sets. So we wanted to do a little something to commemorate it.

MS: Yeah, it’s gonna be really fun. That’s coming in October. There will be a bill for a cover show. So if people are local to Boston, they can come to that.

That is so exciting! So you’re our One to Watch, but who are you watching? Are there any artists, creatives, musicians, etc. that you’re appreciating especially right now?

MS: I think that my one to watch is Roman Barten-Sherman, the person from Passim’s Pride show who does traditional country blues. She’s incredible. She’s so good. She is so smart. And so well-read and knowledgeable about early American country blues. During her shows she’ll introduce every song with so much knowledge about the genre and people who play it. She knows so much about gender-nonconforming and trans individuals and Black women who have contributed to the genre. She knows everything – it’s crazy. And then she’ll play the song and it’s the best fucking thing you’ve ever heard. She’s just so good. I think she’s going to take over the world. She’s my one to watch.

MD: I definitely second that – she’s one of the people I was thinking of. I would also say Jarsch. Just absolutely incredible, visceral songwriting. Beautiful lyricism relating to both the pain and joy of queerness and gender and life itself – religious trauma, all sorts of things. Everytime I see her play I literally just cry and cry. It’s so beautiful. She’s the only person I’ve seen able to yield a guitjo in an appropriate manner, and she just has so much love for what she’s doing and the community she’s in. I feel very lucky to know her. Definitely a one to watch.


Photo Credit: Barry Schneier