WATCH: Ben Somers, “Sideman”

Artist: Ben Somers
Hometown: London, England
Song: “Sideman”
Album: Poor Stuart
Release Date: September 7, 2018
Label: Rock Creature Records (MOFOHIFI)

In Their Words: “A year or so ago I stepped in on bass with a touring bluegrass band from the US. There was a somewhat difficult dynamic with the personalities in the band. One of the leaders of the group was overheard referring to us as ‘sideman’ in trying to placate another of the leaders who was, pretty unjustly unhappy with our input. It was confusing to see exactly how little some performers understand the level of support we can give as ‘sideman.’ Listen and you’ll get the picture.” — Ben Somers


Photo credit: Bobby Williams

WATCH: Ben Danaher, “My Father’s Blood”

Artist: Ben Danaher
Hometown: Huffman, Texas
Song: “My Father’s Blood”
Album: Still Feel Lucky
Release Date: September 7, 2018

In Their Words: “Growing up with a father as a songwriter meant a lot of things to me. It meant that I had a strong-willed example to follow. Someone who defied social norm, [didn’t] get a 9-5 job and settle for that lifestyle. It might have meant that we grew up poor, but the wealth in living free and happy overshadowed that. We grew up in a house with musical instruments everywhere and both of my brothers played as well. My dad played every night club, festival, restaurant, and nursing home that would let him set his stuff up. He was fearless. Which is amazing because as a songwriter I have learned that rejection and disappointment can be as common as breathing.

The thing I admired the most about my dad, was that despite never getting another artist to record his songs, or having a big gold record, he was writing songs up until the last week of his life. That was a pretty eye-opening realization. There wasn’t a light at the end of the tunnel. There wasn’t a chance to even record them himself. He just did it because he loved it. I feel very lucky to get to step in front of a microphone and sing songs to strangers that I have made up about things I have lived, and am very grateful that people listen or clap or cry, but if I never get a chance to do any more than I have done in this business today, I hope I maintain his persistence and pureness for writing.” — Ben Danaher


Photo credit: Ryan Nolan

Nic Gareiss: The Subtle Art of Queering Traditional Dance

American music and dance have always gone hand-in-hand. Immigrants, bringing their folk traditions, art, and music to North America, combined and cross-pollinated with and stole and borrowed from the art and music of Native Americans, African Slaves, and African Americans. In that beautiful, conflicted, human, melting pot way we arrived at the incredible roots genres of our modern time. Dance had always been an integral part of that reckoning, of the growth, adaptation, and molding of our country’s vernacular music, but at the advent of the recording industry and the commercialization of music, musical dance and percussive dance were left by the wayside. They fell from ubiquity and popularity, largely relegated to preservationist, folklorist, familial, and rural niches.

Nic Gareiss doesn’t believe that dance belongs in those shadowed corners of our musical realms. A percussive dancer, scholar, and ethnochoreologist (think ethnomusicologist, but for dance — choreography), Gareiss devotes his creativity to bringing dance as music back into the traditional and vernacular genres that have slowly but surely lost nearly all of its influence. In the process, he explores greater ideas about his listeners’ and audiences’ expectations about the relationships of dance and melody, dancer and musician, dance partner and dance partner, song and singer, and performer and audience. Not only does he “queer” dance, by stripping it of its normative trappings, and laying its essentials bare, he also queers its heteronormativity, its patriarchal tendencies, and its binaryism — in a fashion that’s supremely gorgeous to both the ears and the eyes.  

A good starting point would just be that we’re a music site, right? We cover music, not so much dance. Some readers might need a quick briefing on your mantra that “dance is music.” Can you give people a quick 101 on your worldview that dance is something that’s essential to music, not just tangential to it?

I work as a dancer who makes sound. The traditions that I study and continue to study — and love — are dance traditions that are percussive. Whether that’s Appalachian clogging, Irish step dancing, or step dance from Canada, all of these dance forms have as their impetus rhythm-making with the feet and body. Also characteristic of these styles is the fact that they occur in environments where traditional music is being played. One might actually argue, and I would probably puckishly argue, that the soundscape that’s created by dancers is actually as much a part of the soundscape of traditional music as someone playing a fiddle or a banjo.

It’s interesting that that is an extant truth about vernacular music — especially American vernacular musics — but the way that American music has grown and evolved, it’s extirpated dance from itself, and then brought it back in, in different ways.

I think that because of the commercialization of music over the years, especially because of recording technology, dance hasn’t had as prominent a role, sonically. For some reason people didn’t think that the sound of a moving body was worth recording as much as the sound of another moving body, but holding a guitar. [Chuckles] What I’m interested in doing as I work mostly with musicians, and usually musicians that come from folk music backgrounds of some kind, is creating dance for listening. That manifests in mostly concerts, but also in some recordings, some teaching, some lecturing — there are a lot of things that make up my year along those lines.

One of those things is Solo Square Dance, a show that you’ve worked up, which strips away all of the old-time music and folk music that’s a part of these forms of dance and just showcases the actual, physical dancing — the part that had been lost, perhaps due to that commercialization, like you were just saying.

Exactly. In Solo Square Dance there are no musicians, except for me! [Laughs] There are no sounds except the sounds that I create myself, using my voice, using my feet, snapping my fingers, whistling. The idea is to reference and pay homage to traditional music and dance as a symbiotic entity. Because I don’t play instruments in that show, that means that traditional music shows up almost as a specter, or as a concept of something that’s been erased, so you can still feel a trace of it. It’s not just the idea of traditional music as a nebulous canon of the music writ large. Instead, there are actually specific pieces of music that come from, say, the fiddle playing of Tommy Jarrell or a traditional Irish dance tune that shows up in a tribute to one of my Irish dance teachers. There is various music in the show, it’s just music as made through a sounding body without a prosthesis, without an instrument.

Something that you’re also digging into with Solo Square Dance is leaving behind a whole host of presuppositions and expectations about dance, but you specifically call out heteronormativity. There are so many layers here, because you have to unpack that dance is music, and that it’s always been an integral part of these musical styles, but then you have to unpack that dance is inherently heteronormative, too. That’s a lot of ground to cover!  

The interesting thing for me came out of these video clips of Bascom Lamar Lunsford dancing on the porch, in this film by David Hoffman that was shot in 1962. [In the film] Bascom is demonstrating what it would be like to be in a square dance, but he only has one body to do it, instead of the usual eight people that it takes to make up a square. I saw that and thought that that was kind of inherently lonely and beautiful. But also, it somehow simultaneously was merry and celebratory. I think Bascom’s reimagining or demonstrating of the square dance is kind of a queer thing — and by “queer,” in this moment, I mean a set of stylistics that are somehow “beyond,” somehow an outsider, that have that “crooked” or critical relationship to the normative. Making that first piece a solo square dance and building the rest of the show around it, I tried to think so much about the way that dance possibly enacts some kind of revolutionary potential. Through touch, through interaction of sound and gesture, through [considering] what it might be like to have communities that move together, and what it might be like to have an individual that a community watches.

In all those things, I kept coming up against this idea that there are, indeed, heteronormative facets of that. Like [in square dancing] when we say, “Gents, swing your corner lady.” We say only “gents” and “ladies.” We say only, “Gents do this.” So there’s also a patriarchal power there, in who does what to whom. There’s also a binary that doesn’t allow for, perhaps, the existence of something like polyamory, where there are multiple people involved in a romantic or physical connection. I started thinking about what it would be like, if instead of singing, [Sings] “I’m gonna get that, get that, get that, I’m gonna get that pretty little girl,” what is it like if someone who performs the gender that I perform sings about someone who has a similar gender as themself? That subtle switch turns more than I ever could’ve imagined. It didn’t take putting on heels and a feather boa to queer square dance, just the simple expression of speaking about intimacy, thinking about the gender dynamics of that special social form, and then creating that little shift in the reiteration of that call. Which, I’m really happy about! At first, to decide, I’m gonna “queer” traditional dance — it’s a little bit of an arduous project. I’m finding that it’s these subtle nuance shifts that maybe make the biggest strides to imagining anti-normative futures as well as pasts.

I read an interview of yours, years ago now, in which you mentioned so succinctly that straight people have always let their identities shine through their art, so why wouldn’t queer people do that, too? That was a groundbreaking moment for me, realizing that my identity has an equal right to being included in my art, because no one else is filtering out their identities, their identities just happen to be the norm. It doesn’t take a lot of effort, like you were just saying, it just takes a change in perspective to open that paradigm up. How do we help all kinds of folks to realize that anti-normative future that you see?

I think it’s important to remember that queer people are not a facet of postmodernity. Queerness has always existed.

That’s such an important point! It just hasn’t always been visible.

Right. When we think about traditional music, oftentimes we relate that not only to a particular place, but a particular time. It’s important to remember that there have always been LGBTQIA+ people in those historical moments, again, whether those people were allowed to visible or whether it was okay for them to be visible is another question. Now, some of what we’re starting to see is nascent queerness beginning to whisper, or to sing, or to dance. That feels like a very exciting time, but we’re not inventing that. Queerness [has] been around for a long time.

For example, people who sing ballads, who maybe keep the pronoun of the song the same, or maybe switch pronouns to express a sexual object choice that is somehow other than straight, this is a simple, subtle way people have always enacted some kind of queer performance. And for a long time! I don’t only think that it’s always related to romantic connections, to be honest. I really like the idea of queerness as a critical set of stylistics. For instance, my relationship to percussive dance is a little queer — or bent — because I had a teacher who always said, “There will be no scraping in our class.” That means, in percussive dance, good technique is a sharp, short, adroit connection to the floor, where you strike your foot against the ground, but you don’t leave it on the ground. That, for me, sort of became a provocation. It made me want to slide my foot, to whisper, to create this foot-to-floor fricative, for many reasons: One, it got me closer to a fiddle’s bow, sliding slowly across the strings, but secondly, simply for the pure joy of transgressing! It opens this world of other tambours I didn’t have access to before.

So then, in conclusion, if a reader and roots music fan is looking to have their ideas about traditional and percussive dance queered, where will they be able to find you in the near future?

Solo Square Dance will continue to tour, there are shows in Ireland and Scotland lined up. I have a new project called DuoDuo with cellist Natalie Haas, guitarist Yann Falquet, harpist Maeve Gilchrist, and myself. That project is out on the road. Also, my band, This Is How We Fly, is getting together to make our third record starting in November, which is very exciting. Then, in the fall, I’m touring with this incredible tap dancer, who is also interested in vernacular dance forms, vernacular jazz and swing — his name is Caleb Teicher. We have a duo dance project, again a project without any instruments! Just us, making the music with our bodies and voices.

Because dance is music, damnit.

Exactly! And, to be honest, music is dancing as well! [Laughs] I found, in my collaborations with musicians, when there’s a moving body on stage, musicians begin to consider their own bodies a little bit more. They start to think about where they stand and how they move. It’s actually an interesting metamorphosis to witness and be engaged with. It reminds everyone that if one person can cross the sound/movement divide, if a dancer can be heard, maybe a musician can be seen!


Editor’s Note: Gareiss will be featured in the Bluegrass Situation Presents: A St. Patrick’s Day Festival at New York’s New Irish Arts Center, participating in an opening night jam session with fiddler-banjoist Jake Blount, clawhammer banjoist Allison de Groot and fiddler Tatiana Hargreaves on March 17 as well as a headlining performance with Blount on March 18.

Photo credit: Darragh Kane

LISTEN: Tanbark, “Châtelet”

Artist: Tanbark
Hometown: Brooklyn, New York
Song: “Châtelet”
Album: Tanbark
Release Date: Fall 2018

In Their Words: “Immediately after finishing a biography about Voltaire’s tumultuous relationship with his lover, Madame du Châtelet, I felt compelled to write them a love song–they were so perfectly suited for each other and also so terrible for each other. But beyond that, I wanted to focus on Châtelet as the subject. She is often treated as just a footnote, but she was a respected philosopher in her own right. She was a translator and a scientist, obsessively gambled, was fiercely maternal, and had lovers when she shouldn’t have.

This is our homage to her, both the real person and our partly-imagined version. As I developed the song, it departed from the strictly biographical. She was becoming a relatable, complicated, modern woman. ‘The way you hold your pen/ you make the men go crazy.’ To us, at least, she still does.” — Tanbark


Photo credit: Zoe Prinds-Flash

STREAM: Great Aunt, ‘A Mess That I Left’

Artist: Great Aunt
Hometown: Melbourne, Australia
Album: A Mess That I Left
Release Date: August 31, 2018

In Their Words: “It was important that we engineered and produced the songs ourselves, so that we could ensure we captured the right moment and vision we had for each song. We wanted to make a record that was honest, sincere, and intimate, not just from a songwriting and performance perspective, but also by translating that into the technical production of the EP. There’s a lot of deliberateness in small details.

A Mess That I Left is a living, breathing thing: a palpable moment in musical time.

Each song is about a chapter of significance in my life; largely about finding a positive path forward when past traumas still haunt you. I feel like I have left all that mess behind now – although it’s still close, and I can still see it. I wanted to share it in hope to normalise it for me, and for others.” — Megan Bird


Photo credit: Great Aunt

LISTEN: Bill and the Belles, ‘DreamSongs, Etc.’

Artist: Bill and the Belles
Hometown: Johnson City, Tennessee
Album: DreamSongs, Etc.
Release Date: August 24, 2018
Label:
Jalopy Records

In Their Words: “DreamSongs, Etc. captures the sound we’ve worked tirelessly in developing over the past three and a half years incorporating influences from a variety of times and places that were once representative of country music. We think listeners will find these songs refreshing in their simplicity and delivery, and hope the joy we experienced in creating this record transcends to their listening experience. We hope timelines become blurred… that the music can speak for both the here and now yet remind us of our past bringing listeners a sense of comfort and familiarity in a time that’s anything but. The voices and songs of America’s past float around all of us up in the ethos and we do our best to remain conscious and aware of those sounds when they call. We try and take those sounds to turn them into something that will resonate with people today. More than anything we hope these songs lift your spirits.” — Bill and the Belles


Photo credit: Josh Littleton

Wild Things: Robbie Fulks and Linda Gail Lewis

Linda Gail Lewis was never destined to be the most renowned member of her family — or second, third or fourth-most famous, for that matter. There’s not a lot of oxygen left in the shotgun shacks of Ferriday, Louisiana or the public mindset when you have original rock wild man Jerry Lee Lewis for a brother and your cousins are Mickey Gilley and Jimmy Swaggart. But unlike her early-starter kin, Linda Gail has come more into her own later in life. The 71-year-old little sis has emerged as a heroine to the rockabilly crowd not just because she trades off the trademark style of the Killer but because she has slayer instincts, too.

Still, she’s traditionally benefitted more from being a duet partner than a solo act. She recorded and toured with Jerry Lee in the ‘60s and ‘70s — the sibling duo had a Top 10 country hit in 1969 with “Don’t Let Me Cross Over” — and then she reentered the consciousness of the music intelligentsia in 2000 when no less a fan than Van Morrison asked her to make a joint album and tour together. Now, she’s on to her third partner in musical crime: the alt-country great Robbie Fulks, who joined her for Wild! Wild! Wild!, an album he produced all of, wrote most of, and participated on as an equal vocal partner only with some urging.

So how does Fulks stack up against his two famous predecessors in the duet partner’s seat?

“I was the best of them all, I would say,” Fulks says. “Oh, sorry, go ahead.”

“Absolutely!” Lewis agrees, although when it comes down to it, she may not quite be ready to declare new Bloodshot Records partnerships thicker than blood. “Singing with my brother and Robbie, I love one as much as I do the other, which is saying quite a lot. And I don’t mean to say anything bad about Van. I appreciated doing the album [You Win Again] with him, and it was good for my career, and… I wouldn’t say it was actually fufn in the studio, but I did get through it, and I lived to tell the tale,’” she says, laughing. “It was impossible to really match up with him on the recording, because his phrasing is so different from my brother’s. But Robbie’s is similar enough that it was easy for me. You’re every bit as great as those other two, Robbie. And don’t tell my brother I said that.”

“I’m not telling anybody you said that,” Fulks says. “Maybe my wife.”

Wild! Wild! Wild! includes five true duets, two Fulks solo vocals, and six that feature Lewis alone as frontwoman. If that math leads you to suspect that the project might’ve started life as a Linda Gail Lewis solo album Fulks was producing before it became co-billed, your guess would be right.

Says Fulks, “The idea was a little bit imposed on us because the label said, ‘Well, we’d rather have a duet record,’ and that wasn’t what I originally had in mind. Duet singing with her, nobody would say no to that. And I think male-female duet singing is just about my favorite kind of country music. So to be able to write to that and then to perform with her was just a whole other level of fun over, you know, sitting in a chair and listening to people play.” Lewis, too, was happy it became a duo project, and cites “I Just Lived a Country Song” as her favorite track on the album, even though that’s one of the two tracks that Fulks sings without her.

To the extent that it’s partly a Robbie Fulks record, it’s an old-school Robbie Fulks album, which should tickle a lot of long-time fans who’ve charted his changes. It harks back to early- to mid-period records like 1996’s Country Love Songs, 2005’s Georgia Hard and 2007’s Revenge! when Fulks was the master of classic country pastiche, writing severely clever tunes with tellingly witty titles like “Goodbye, Cruel Girl,” “All You Can Cheat” and “The Buck Stops Here” (as in Buck Owens, of course).

There is certainly some pure country on the album to go with the more snare-smashing stuff, like their duet on “That’s Why They Call It Temptation,” which he wrote rather overtly in the George-and-Tammy mode. (Sample lyrics — Robbie: “I tried to keep my hands from where they longed to go.” Linda: “And I did all I could to help you, short of sayin’ no.”)

Meanwhile, there’s a Tennessee-meets-New Orleans horn section on a Fulks-penned tribute to Lewis’ adopted hometown, “Memphis Never Falls From Style,” which has Linda singing the lines, “Thank you Memphis for the great insight/That music is a drag if it’s too f—in’ white.” They went back and forth over whether to keep her singing the F-word; “I grew up on the road with a bunch of musicians, and I have no problem with a little profanity,” she says. But ultimately Fulks decided that a loud bleep was called for, out of nostalgia, if not bashfulness. “I remember being 8 years old and hearing ‘Johnny Cash at San Quentin,’ and those bleeps would come on real loud, and it reminded me of being a kid and the joy of bleeped-out profanity, which you don’t get to hear anymore.” For Lewis’ part, “I was worried about being in trouble with my brother. So I was happy to have the bleep,” she laughs. “And I plan to tell him that I didn’t really say it.”

Jerry Lee Lewis was into his country period — having fallen out of favor as the British Invasion superseded America’s pioneer rockers — when he started enlisting his little sister to join him on records and at shows. (For example, a 1973 performance of “Roll Over Beethoven” on the Midnight Special program.) Their sole hit together was a cover of the Carl and Pearl Butler song “Don’t Let Me Cross Over.”

“Jerry was a big fan of theirs and they were good friends of ours, and we never felt right about covering their song,” Linda admits. “But still we did it, and it was Kenny Lovelace’s idea,” she adds, mentioning her brother’s long-time sideman — and one of her ex-husbands. “Jerry and I had trouble getting through it because we were singing a love song and we’re brother and sister. We were on the same microphone, and we would look at each other and start cracking up. We only were able to get through it once.”

“That’s a little like Nancy and Frank Sinatra singing ‘Something Stupid’ together,” says Fulks, “although that was a lot creepier, I think.”

The sibling duo act came to an end out of jealousy, she says. “My sister-in-law at that time hated me and didn’t want me to be around, so I had to go,” Linda says. “And you know, sometimes even your enemies will help you. Because had she not done that, I would never have left my brother, and I would never have had my own career, and I never would have learned to play he piano. All the things my brother had shown me through the years helped me when I started playing rock and roll and boogie-woogie piano in 1987. My brother’s fans were coming to see me, and they wanted to hear ‘Great Balls of Fire,’ so I had to make sure that I could play it, especially because the piano player that I had in my band in Memphis had no feel for it.

“And I’ve had such a wonderful career, and now of course, with, this great album that I have with Robbie, I feel so blessed. To me it’s the highlight of my career, and life. I don’t think I’ve ever been this happy. And I just looooove my ex-sister-in-law that hates me, because she did this wonderful thing for me.”

Before they made the album, Fulks once blogged that hearing Linda Gail play piano put him in mind “of a cotton field with a candelabra in it.” He sounds embarrassed to be reminded of the phrase now. “Oh my God,” he says. “I didn’t realize I said that. It’s alliteration, anyway. It sounds like literature. ‘Cotton fields…’ I better stop blogging.” Lewis offers him a sharp retort. “Don’t you dare! I loved that. I actually saved that in my iPhone so I can just go back and read it over and over.”

In a separate conversation, Fulks talks about how his appreciation for Lewis developed. “You just say Jerry Lee Lewis’s sister and then go on to say yes, she plays like him and she’s a great singer, and she’s been doing it for 50 years or whatever, and that gets people interested. … With Linda, her voice and her career are so tied into his, it would be hard to separate it out too much, and a good deal of her act is a tribute to and an expression of love for him. But to me she’s interesting partly for the fact that she’s a woman in that family, and just as I’m interested in what it was like for people like Jean Shepard to get along on the road with Ferlin Husky and those guys in the ‘50s, I’m interested in what it was like for her to be part of that clan in the ‘50s and ‘60s, and to be holding her head above water.”

And he’s fascinated by the nature-versus-nurture aspects of the playing she picked up later in life. “She’s a great piano player, and it doesn’t really doesn’t boil down to the notes that she’s playing,” Fulks says. “It’s kind of a family style and a genetic style, and there’s something that’s unlearnable about that style. Anybody could read this off of a sheet and make the moves, but nobody could sound like that. I looked at her the other night when we played together, lifting her hands a foot and a half above the keyboard and banging down on two notes repeatedly, and you just think, well, that’s ridiculous! It’s a real mystery, and it’s thrilling to hear.”


Photo credit: Andy Goodwin

The War and Treaty Bring Their Love to ‘Healing Tide’

More often than not, it seems, the telling of the story of the War and Treaty begins with the war, specifically a piano in the basement of one of Saddam Hussein’s palaces. It is a tantalizing tale, and we’ll get to that.

But this time, let’s start with the Treaty: the moment Michael Trotter Jr. and Tanya Blount first met and two formidable talents took hold in life and in music.

“We have probably two different accounts,” Michael says by phone from Nashville, Tanya audible in the background, laughing as she agrees with the prediction.

Spoiler alert: There is to be much laughter in the ensuing chat, from giggles to hearty peals, and much weighing in from whoever doesn’t have hold of the receiver. And some tears and choking up too. It’s a real delight, everything up-front and on the table, just as anyone who has seen them perform would expect, and every bit of it captured in their new debut album, Healing Tide, a wonder of gospel-soul-country-rock-folk carried on their from-the-heart vocals, both of them capable of gale-force belting and whispered-breeze tenderness, sometimes, somehow, both at once.

It’s a love story through and through, evidenced in song titles along: “Love Like There’s No Tomorrow” (the album’s foot-stomping gospel invocation), “Are You Ready to Love Me?,” (swampy Southern soul), “Here Is Where the Loving Is” (fiddles and guitars and Emmylou Harris!) among them. And a belief that love is contagious, that it can repair the world — the boisterous title song (a bit of Ike and Tina and a lot of Delaney & Bonnie, perhaps), the steamed-windows twinkle of “Jeep Cherokee Laredo.” And in “One and the Same” they have given us unity anthem for the ages. All of the ages. And in album-closing “Little New Bern,” Michael wrote a vivid ode to Tanya’s large, loving family and the former plantation land where it began and at which all the cousins still gather with her grandparents (73 years of marriage!) every summer.

But back to that meeting: “I remember going to Laurel Lakes Park for an event, the Love Festival, Aug. 28, 2010,” he says of a day of music in Laurel, Maryland, near where each lived at the time, at which they were both scheduled to perform. “I was led under this awning and I saw this most beautiful woman I ever saw in my life.”

A “wow” is heard in the background, as if she’s never heard this before.

“And she did what any beautiful woman would have done with a slouch like me. She ignored me,” he says. “We introduced ourselves and she thought nothing of me. I thought everything of her. So I got on stage and performed, and then after I saw this woman running across the field in heels toward the stage, and it was her. She just wanted to know about my songwriting. The rest is history.”

Tanya grabs the phone: “He’s kinda telling the truth,” she allows. “Mine is the part where he says I ignored him. I was out there with some friends and a young lady working with me at the festival kind of whisked me away and said, ‘I want you to meet Michael.’ Which kind of came as he said it. It may come off as I was ignoring him. But I wasn’t. I was trying to do two things at once.”

As to her reaction to his songs, well, on that she agrees wholeheartedly.

“Oh my goodness! I lost my mind!” she says. “After he finished performing I ran over and bought six of the CDs he had and was a crazy person handing them out to people — ‘This is the best thing I’ve heard!’ He was amazing.”

And then?

“We exchanged numbers — and he would have a different account here,” Tanya says. “He lost my number! Threw it in the trash can. So I proceeded to call him and ask him if he could write songs for my brother and I. We were working on a project. I invited him over to the house. He wrote 10 songs in about two hours. He had songs ready, came over and sang them to me and we became friends, inseparable friends. And after I had a birthday party, that was September of 2010, and from there, the next day, we never separated. He moved into my house the next day.”

Michael’s take?

“You know? That’s accurate.”

Okay, then. Now let’s skip ahead to March this year, when the couple, having made their home in Albion, Michigan, found themselves in Nashville, being produced by Buddy Miller at his house — “We wanted to give Buddy Miller a chance to be discovered,” Michael says, barely containing silly giggles. “Just wanted to help him out” — and surrounded by such stellar musicians as drummer Brady Blade, fiddler Sam Bush, pedal steel and banjo player Russ Pahl and multi-instrumentalist Jim Hoke, realizing the love-filled vision they’d been honing tirelessly in the intervening years.

Oh, and there’s Emmylou Harris climbing the porch stairs, not only to add her voice to “Here Is Where the Loving Is At,” but to deliver a batch of birthday brownies to Michael one day.

“Another lady who might need to be discovered,” Michael says, not succeeding at holding back the giggles, before adding, “Everyone knows her for her singing, but people don’t know she makes the BEST BROWNIES EVER.”

The sound is a realization of an array of influences and passions, some shared ones including Aretha Franklin, Ella Fitzgerald, Nat King Cole, the gospel icons the Gaither Singers and James Cleveland. A big influence when they started performing together, Michael says, was the Civil Wars — he sheepishly notes running into that act’s John Paul White and, tongue-tied, blurting out that his act was called the Civil Wars. But what the War and Treaty draw on together is distinctly their musical DNA.

“We really have different backgrounds,” Tanya says. “My mom was from Panama. I grew up listening to Calypso and opera. My dad was from New Bern, North Carolina, and we also listened to Christian music, gospel, but also secular music — Whitney Houston. A plethora of sounds growing up. My dad loved western, so some country songs. We would have a guitar player in church, or sometimes just foot-stomping and clapping. ‘Love Like There’s No Tomorrow’ comes from that. Michael comes from a Seventh Day Adventist background and grew up listening to incredible harmonies and some of his writing comes out of that. His uncle Zilbert Trotter plays organ like no one I ever heard before. We took all that and married it together and it came together with the help of Buddy Miller as a beautiful piece of art.”

Though they’d made a well-received EP, Down to the River, spawning some viral videos to match the word-of-mouth from their dynamic concert performances, this was a whole other world for them, with new expectations, intimidating ones.

“When you get those musicians in the room, they know that no matter what accolades they have, they say, ‘Lead us,’” Michael says. “I had to learn to lead. Buddy Miller is not going to let you escape that responsibility. You come in and have a vision, he’s going to hold you to it. He’s a sweet man, but he has a way to make sure you stay authentic. He’s not going to do take 17, take 18. We did two takes of everything. We had it in the first one. Did the second one because Buddy felt guilty that we had it in the first one.”

He continues, “They all wanted to see where I wanted to go — show us what you’ve got. The intimidation factor was sky high. I don’t consider myself of the caliber of those giants, but then you have to believe you belong there. I remember playing my minor 7ths and diminished chords and this and that and they were laughing, had to explain to me what I was doing. Russ Pahl said, ‘How does it feel to have millions of dollars of education, and never gone to school a day in your life?’ I said, ‘Feels pretty good, Russ.’ He popped me on the head with a wad of paper and walked away.”

The closest he had ever gotten to a music education was under the most unusual circumstances, which brings us back to Saddam’s piano. Michael, having enlisted in the Army in 2003, was sent to Iraq, scared and unprepared. He found himself in a platoon stationed in one of Hussein’s abandoned palaces. A captain heard him sing, heard the inspirational power of his voice and took him to the basement where there was a piano and told him to go at it, learn to play, make music. Not long after, the captain was killed and Michael was asked to sing at his service, the first time he ever sang a song he wrote in public.

But as he talks here, that wasn’t the part of the Iraq story he wanted to tell.

“No one knows this,” he confides. “This is special. I was singing in Baghdad once, and it was probably two in the morning, singing to the troops. And they were singing and clapping with me. And one of the soldiers on guard duty said, ‘You all gotta come see this!’ And when I looked over the gate, the Iraqis with their tea were sitting down at the gate, listening to me sing. And they were clapping and patting their thighs with me. That’s the power of music, the power of songwriting. The war stopped for at least 30 minutes.”

That’s the kind of thing he remembers as his and Tanya’s life accelerates, as success builds and the demands grow — not least being having to spend more time away from their child.

“I’ve cried on the road and broken down,” Michael says. “We travel with our son, but time has now come where we have to leave him with someone for two or three weeks at a time, all for the call of the mission and honoring our life.”

That mission. That call.

“I’m singing with my wife, songs I wrote for us, and we’re on the road and helping bridge humanity in our way. Toughest thing we have to deal with is leaving our son. But no one’s calling us derogatory words.”

He cites a couple of rough epithets that in past have been hurled at many from various directions.

“No one is doing that. There are no signs that you have to drink from the black water fountain. That’s not happening,” he says. “We are blessed that we have not faced it that way. We have a multi-cultural band that reminds folks of what we have overcome. I’m not here to promote the black race or white race, but am genuinely invested in unifying the human race. I do believe there ain’t no better thing in life. I’m almost coming to tears just thinking about if Dr. King’s dream can be a reality daily. We make sure at every concert that everyone hugs each other and tells each other they matter, black or white, foreign or domestic. We are all human beings.”

As the song says, with equal grace and power, we are all “One and the Same.”

Tanya puts it simply and profoundly: “This project is an act of love.”


Photo credit: David McClister

LISTEN: The Devil Makes Three, “Pray For Rain”

Capturing your band’s live sound in the studio is right up there with writer’s block as one of the most common challenges you can face as an artist—particularly if, like The Devil Makes Three, your live shows are your bread and butter.

The California trio, whose high-energy tours and festival appearances attract a fiercely dedicated fan base, have already released a couple live albums. But as they were writing Chains Are Broken, Pete Bernhard, Lucia Turino and Cooper McBean made a conscious effort to further capture their live instrumentation in the studio by inviting their touring drummer, Stefan Amidon, to record with them.

“We recorded with a [session] drummer who we really liked on our last album, Stranger, and it was just fun,” Bernhard says. “It gave us a lot more, I dunno, freedom I guess. There’s a certain freedom in playing as a string band too, but it was a different kind of freedom. But yeah, we’ve been playing with [Stefan] for years. Sometimes people see us play and they’re really shocked that we have a drummer, but that usually means that they haven’t seen us in like three or four years.” He laughs. “So we wrote a lot of the songs including drums, so when we went into the studio, it seemed like the natural progression to have him play.”

However, that doesn’t mean drums are a permanent addition to the band’s setup.

“I don’t like to predict the future,” he says. “I think that maybe we’ll use him if we think the song is appropriate, and if we write a song that’s just like a guitar and a bass, then we’ll do that. The main thing I like to do is just approach it like there really aren’t any rules, you know? And if the song wants drums and it wants a bass clarinet, then that’s what we’re gonna do. And if it doesn’t want that, if it wants like an electric guitar and standup bass and vocals and nothing else, then that’s what we’ll do.

“We still play without a drummer sometimes, it just really depends on the gig. But for us it was really exciting to do it and just try it because we hadn’t done it before. But yeah, for the next record, maybe we won’t. Maybe we’ll use drums on some songs like we did on Stranger and not on others; maybe we won’t use them at all. I think it really depends on what we’re excited about writing. There are no hard and fast rules.”

That lack of rules when it comes to their recording process led them to venture out to Texas for a new sort of studio experience as well, working on Chains Are Broken at the Sonic Ranch, the largest residential recording studio complex in the world.

“I’d never been to a recording studio like that before,” Bernhard says. “I’d never done like a live-in sort of studio. It was really cool. It was a very strange experience. You live at the studio, and there’s a lot of other people recording there too, so it’s kind of like—I don’t know, I don’t know how to describe it. It’s like band camp or something. Because while we were there, there’s like a jazz artist next door who’s recording, and there’s a rock group, and then there was Tito & Tarantula, which is a little more on the punk side of things, and it was really cool and very, very different. We’re used to sort of going into a city and recording in a studio and kind of spending a lot of time someplace in the middle of everything, and this could not be further away from that.”

He adds, “It was incredibly isolated. It was down by the Mexican border. It was really, really pretty and really quiet and really peaceful, and we just focused on playing every day for a couple of weeks and before we recorded the record, we sort of hung out and played the songs and talked about how we wanted to change them, things we liked, things we didn’t, and it was like we got so much more space and time to work on the record than we ever have before. It was really cool. It’s kind of creepy out there though…It’s the desert, you know? And I think that kind of influenced the sound of the record too. Just sort of the environment is very kind of empty and really pretty but also a little bit lonely.”

You can hear that influence on tracks like “Can’t Stop,” a deceptively upbeat song with dark lyrics that only reveal themselves if you’re listening closely. Bernhard says it’s about the pitfalls of being an artist.

“I think mainly for me it’s just a song about being an artist of any sort—a musician or a visual artist—and what I think is sometimes necessary to be an artist. When I wrote the song I was thinking a lot about how a lot of artists kind of finish their lives in a terrible way, you know?” he says. “Like someone like Hemingway, he was given electroshock therapy and he basically drank himself to death, and somebody like Townes Van Zandt also met with a sad end. I was reading James Baldwin and he was talking about how being an artist is one of those things where instead of you choosing to do it, it’s one of those things where you can’t help doing it. You have to do it. And you don’t have a choice whether you do it or not, and you do whatever’s necessary in order to make that happen.”

He continues, “And sometimes that’s kind of not that great. But people who are artists and feel they have a vision that they want to see happen and that they’re driven to are willing to do that. And I think that was the inspiration for the song, you know, really not being able to stop. You might want to, but you can’t. And I think that’s sort of a part of the life of being an artist or a creative person in any way, and it is kind of dark sometimes. I think it’s a really great thing and it’s a wonderful gift to be given, but at the same time, yeah, it can be kind of a dark thing. And just that feeling of not being completely in control, I think that that’s part of being an artist of any kind. You kind of give yourself over to that, and it takes you wherever it’s gonna take you, and sometimes where it takes you isn’t that great, but that’s part of the ride.”

Sonically, Chains Are Broken is a heavier record as well—a natural progression stemming from the band’s live show.

“I think it actually sort of unfolded in the live show over the years, playing with a drummer, and everybody in the band is really into heavier music,” Bernhard explains. “It’s pretty funny, actually, if you like go around the room and ask the band what kind of music everybody’s listening to right now, the answers you get back are really hilarious for the kind of music that we play. We all started out in the punk scene, and as we’ve gotten older, I think Cooper especially got really into sort of slow metal and a lot of experimental music, like drone music.

“So yeah, we definitely made the album heavier just out of our music getting heavier over the years onstage. I think it’s just kind of happened naturally. And it’s also so fun to play like that. I think we’ve always tried to emulate that, even when we were just three people playing acoustic instruments. We always tried to play as fast and hard as we possibly could, so it’s sort of a continuation of that.”

But like their live show, no Devil Makes Three record is immune from being tweaked with and evolving, and Bernhard says the group is eager to see how Chains Are Broken shifts as they take it on tour.

“I think the thing that happens for us, you know, we write a record, we’re excited about it, we go out on the road, and then a lot of times we change it.” He laughs. “We change how we play the songs. We like to do them in a different way, we might change the tempos of them, it’s like things evolve and we find a certain way that we really like to perform stuff. I mean, I think that’s part of why you want to see a band live, too. Just sort of to see the different songs and see how things evolve.”


Photo credit: Jay Westcott

Baylen’s Brit Pick: Elles Bailey

Artist: Elles Bailey
Hometown: Bristol, England
Latest Album: Wildfire

Sounds Like: Mollie Marriott, Jo Harman, Bonnies Tyler and Raitt, with a touch of Amy Winehouse.

Why You Should Listen: I love a husky voice and Elles Bailey has it in spades. Of course a voice that sounds like it’s had more nights out than me and smoked more cigarettes than Maggi Hambling (art school reference for you there) isn’t enough to make a great album, as wonderful as that voice may be.

So it’s good news that Elles combines that voice with sharp-edged lyrics, a soulful bluesy sound, country roots sensibilities, and top notch musicianship. Combine all that with a contemporary edge and you’ve got yourself a great new hope of British music. The smokey voice, by the way, doesn’t come from either cigarettes or art school; it’s the result of a stint in hospital when she was a child. Elles doesn’t dwell on that though and neither should we. It’s just another reminder of how sometimes light comes from darkness; she’s embraced it, turned it to her advantage.

I’d known of Elles for awhile and played her on my radio shows plenty but I only got to catch her live at the opening party for last month’s Nashville Meets London festival, and she blew the roof off the place. She has an easy, engaging stage presence and is the only artist in three years of the festival to start her set at a grand piano. A grand piano always adds a bit of oomph doesn’t it? She’s also a dab hand at a self-deprecating story, which makes you love her all the more.

All that aside, she could just stand stock still centre stage and sing her songs and that would be plenty, they are that good. Her latest album Wildfire was produced by Brad Nowell, tracked in Nashville, and features Grammy Award-winning guitarist Brent Mason and Musicians Hall of Fame keyboard player Bobby Wood, so all the boxes are checked in the Real Deal category. She’s appearing at The Long Road festival in England in September, thank God it’s an outdoor festival, I don’t think the insurance would cover another roof blown off by Elles Bailey.

As a radio and TV host, Baylen Leonard has presented country and Americana shows, specials, and commentary for BBC Radio 2, Chris Country Radio, BBC Radio London, BBC Radio 2 Country, BBC Radio 4, BBC Scotland, Monocle 24, and British Airways, as well as promoting artists through his work with the Americana Music Association UK, the Nashville Meets London Festival, and the Long Road (the UK’s newest outdoor country, Americana, and roots festival). Follow him on Twitter: @HeyBaylen


Photo credit: Alex Berger