Tag: kingston trio

New Exhibit, “Jerry Garcia: A Bluegrass Journey,” Opens at Bluegrass Hall of Fame

Posted on by Justin Hiltner

Although it will be showcased for the next two years, the recent grand opening celebration of the “Jerry Garcia: A Bluegrass Journey” exhibition at the Bluegrass Music Hall of Fame & Museum will go down as not only a monumental gathering of musical legends, but also an unforgettable moment in time for all involved.

“This exhibit is coinciding at a great moment for bluegrass,” says Carly Smith, museum curator. “[Jerry] funneled so many people to [bluegrass]. And a lot of present day artists — Billy Strings, Molly Tuttle — are incorporating Jerry’s style into what they’re playing.”

Located in downtown Owensboro, Kentucky, along the mighty Ohio River, the Bluegrass Hall of Fame has created an incredibly impressive and intricate ode to Garcia and his undying love of the “high, lonesome sound,” demonstrating how his indelible fingerprint on the genre is still clearly visible in this current high-water mark moment for bluegrass.

Known as one of the finest electric guitarists to ever pick up the six-string instrument, Garcia, who passed in 1995, is eternally known as the de facto leader and musical zeitgeist at the helm of the Grateful Dead. And yet, the foundation of Garcia’s playing and skillset lies in American roots music — folk, blues, and bluegrass.

Photo by Chris Stegner, courtesy of the Bluegrass Music Hall of Fame & Museum.

The exhibit weaves through Garcia’s early years as a folk musician in the 1950s, his lifelong friendship with musician/lyricist Robert Hunter, his time in a slew of acoustic outfits in the 1960s – including Mother McCree’s Uptown Jug Champions (an early footprint of the Dead) – as well as a keen focus on Garcia’s work in Old & In the Way and New Riders of the Purple Sage.

“I cried through the entire [opening weekend] press conference,” Cliff Seltzer, the exhibit’s creative director, says in a humbled tone. “I’ve been trying to keep my composure for this weekend because it’s overwhelming.”

For Seltzer, the journey to the opening weekend has been five years in the making. A well-known former artist manager, Seltzer was touring the museum in 2019 with one of his friends and clients, Vince Herman of Leftover Salmon. With curator Smith guiding the duo through the building, the group started kicking around ideas for what to put in a then-empty gallery portion of the second floor.

Photo by Chris Stegner, courtesy of the Bluegrass Music Hall of Fame & Museum.

“We’ve always talked about a Jerry Garcia exhibit, and it just kind of snowballed from there,” Smith says. “And it was very unexpected how open Jerry’s family was with [helping] us. What I’ve learned over the last two years, really working with them, is that bluegrass was part of [Jerry] — that’s what he was doing when he wasn’t on the road, that’s what he did at home.”

For the better part of the last half-decade, Smith, Seltzer and a small crew of folks roamed America, not only in search of Garcia artifacts to display (instruments, photographs, family heirlooms), but also numerous interviews with some of the biggest names in bluegrass to share in the exhibit — each talking at-length about Garcia’s cosmic lore, larger-than-life legends, and lasting legacy.

“Every genre of music has to morph and change. New people enter the fold and introduce new things,” Seltzer said. “With Billy [Strings], Molly Tuttle, Sierra Ferrell, and others, bluegrass is bigger [now] than it’s ever been — it’s only going to continue to grow.”

David Nelson joined by Sam Grisman, Ronnie McCoury, and Jason Carter on stage at the Bluegrass Hall of Fame. Photo by Emma McCoury.

Way before the Dead — before any of the melodic chaos and intrinsic beauty of what that band created onstage any given night for its 30-year tenure — there was Garcia himself, simply a huge bluegrass freak who, perhaps someday, would become a member of Bill Monroe & The Blue Grass Boys.

And although Garcia would eventually swerve into the electric sounds of rock and roll and blues, he was never too far from bluegrass. There were always side projects and low-key jam sessions with a bevy of acoustic musicians throughout the early years of the Dead in the 1960s and 1970s.

Most notable of those collaborations was with mandolin virtuoso David Grisman. Through Grisman, Garcia met guitarist Peter Rowan in 1972. A former member of Monroe’s Blue Grass Boys, Rowan found a kindred spirit — in sound and in attitude — with Garcia. The kismet trio would jam often at Garcia’s Stinson Beach, California, home, with Garcia plucking his trusty banjo.

“We started picking every night after supper [at Jerry’s],” Rowan says. “We went through old song books and learned a bunch of material. I remember singing ‘Land of the Navajo’ and looking at Jerry like, ‘This is really weird, isn’t it?’ He goes, ‘Keep going, man.’”

Peter Rowan speaks as Heaven McCoury looks on during the exhibition opening weekend festivities. Photo by Chris Stegner.

What was birthed from those happenstance pickin’ and grinnin’ sessions became bluegrass super group Old & In the Way. Like a shooting star in the tranquil night sky, the band — featuring Garcia, Rowan, Grisman, bassist John Kahn, and a revolving cast of fiddlers (Richard Greene, John Hartford, Vassar Clements) — would only last the better part of two years (1973-1974).

But, in it remains one of the most important and groundbreaking acts to ever emerge in the bluegrass scene. To note, Old & In the Way’s 1975 self-titled debut album went on to become the bestselling bluegrass album of all-time – until it was dethroned by the O Brother, Where Art Thou? soundtrack released in 2000.

Maria Muldaur performs. Photo by Chris Stegner.

Alongside an onslaught of beautifully touching performances (Leftover Salmon, Maria Muldaur, Jim Lauderdale, Kyle Tuttle, Peter Rowan, Ronnie McCoury, Sam Grisman Project) and poignant gatherings of artists and music lovers throughout the “Jerry Garcia: A Bluegrass Journey” opening weekend, there were also several panels taking place each day at the museum.

Of which, “Garcia: Legend & Lore of a Bluegrass Freak” featured Peter Rowan (Old & In the Way), David Nelson (New Riders of the Purple Sage), Pete Wernick (Hot Rize), Sam Grisman (son of David Grisman) and Eric Thompson (Mother McCree’s Uptown Jug Champions).

“Old & In the Way really helped everything get bigger,” Wernick says. “It was this whole group of material that means so much to all of us in the bluegrass scene — it suddenly became something that people all over the world knew about.”

Greg Garrison, Ronnie McCoury, Eric Thompson, and Jason Carter perform. Photo by Chris Stegner.

Below are a few excerpts for that artist panel conversation:

Eric Thompson: I grew up in Palo Alto, California, kind of the nexus point for the folk world in the early ’60s. Joan Baez was from there. The Kingston Trio was from there. I got into the bluegrass guitar in [1961]. [Jerry] ended up there after he got thrown out of the Army. He got into all kinds of folk music and he would just devour a style. [He’d say], “Oh, I’m going to do that,” then two weeks later he’s got a whole repertoire. I was 15 years old and made friends with Jerry right away — it changed my life.

David Nelson: We’d go down to Kepler’s bookstore, which is an old hangout in Palo Alto. There was a section of it where you could get an espresso, sit down at a picnic table, and read a book. And there’s this guy [there]. It’s summer, so he’s got his shirt open and [big] hair. And he’s playing a 12-string guitar. Somebody comes up and says, “That’s Jerry Garcia.” We went over and pitched the idea [of jamming together]. Sure enough, next Tuesday night, we’re waiting and waiting. Then, all of a sudden, here comes the car and there’s Jerry coming up the stairs with a guitar and some friends. It started off a whole [jamming] thing at the Boar’s Head [Tavern], which just went on for months and years maybe. [Jerry] was interested in bluegrass banjo and I was interested in bluegrass guitar. I got me a banjo. Jerry said, “Oh, man, borrow my guitar. Can I borrow this banjo?” He happened to have a 1940 Martin D-18 [guitar].

The Sam Grisman Project – featuring Victor Furtado, Logan Ledger, and more – take a bow. Photo by Emma McCoury.

Thompson: [Jerry] brought some openness to the approach [of bluegrass music]. I know [so] many people, who are mostly not bluegrass musicians, who found out about [bluegrass] because of Old & In the Way. It was open and expressive and, at the same time, paid respect to what came before. It was this new, intelligent thing. And intelligence is what Garcia brought to the music, [as well as] imagination, articulation.

Vince Herman and Jim Lauderdale harmonize. Photo by Chris Stegner.

Get more information on “Jerry Garcia: A Bluegrass Journey” and plan your visit to the Bluegrass Music Hall of Fame & Museum here.

Photo Credit: All photos by Chris Stegner and Emma McCoury, as indicated. Courtesy of the Bluegrass Music Hall of Fame & Museum.

First & Latest: Special Consensus’ 40+ Year Career

Posted on by Justin Hiltner

(Editor’s Note: BGS is excited to debut a brand new column and feature series, First & Latest, which examines the discographies of artists, musicians, and bands by comparing and contrasting their first album against their latest album.)

Chicago-based, long-running bluegrass outfit Special Consensus have been making records since 1979, when they released their debut, self-titled album. Since then, they’ve put out about 20 records – and they’ve criss-crossed the country and the globe spreading their modern-yet-traditional, hard-driving sound. Banjo player Greg Cahill, who is also a bluegrass industry leader and community builder, is the band’s sole remaining original member and, across those decades, has been the linchpin, the keystone of what has become a true legacy act.

To mark the occasion of their latest release, Great Blue North (released May 12 on Compass Records), we compare and contrast the band’s debut record with this new project with Cahill – it’s First & Latest, from BGS.

What goes through your mind when you hear a song from that first record, like “Like a Train?”

Greg Cahill: I cannot believe it was so long ago! This was our first time in a recording studio and we knew nothing about the process of making a record. It was truly a complete learning experience and we had a wonderful engineer who was a master at finding the exact place to punch in, and he even manually lined up and spliced the ¾” tape on one of the songs so we could use the first part of the one pass and the second part of a later pass. The album is pretty basic and far from top notch, but we did our best and actually sold a good number of that vinyl record.

At that point, did you ever think this band would have such longevity?

We had no idea about where our journey would take us. Special C actually formed sometime in 1973 – two of us were grad students and two had full time jobs. By 1975, I had finished my masters degree and was playing in local pubs and venues while working a full time job in social work, and all I wanted to do was play the banjo. It was 1975 when bass player Marc Edelstein and I decided we wanted to try playing full time – to play and tour as much as possible to get this bluegrass bug out of our system and go back to “real” jobs/life in a couple years. The other two members decided not to join us for this ride, so we found a guitar player and a mandolin player and quit our day jobs to devote full time to playing music. Marc left the band a few years later but the plan didn’t work for me – the bluegrass “addiction” only became stronger. I just “kept on keepin’ on” with no set time limit on my musical journey and now here I am today, never dreaming I would still be going strong with no set end time.

What do you think has been the key to your spanning the decades in bluegrass – besides yourself, that is!

I have been most fortunate to have had some great musicians/people in the band over the years – and still do have wonderful bandmates. Of course I have experienced the ups and downs of playing full time – it was always worrisome when a band member left or when there were slow times but we always found side jobs and teaching opportunities to keep us moving forward. I guess I am just too stubborn to even think about not playing because I love making music so much.

There’s an energy, a drive, even in this earliest recording that you’ve continued to carry with you. Where do you think that comes from? It reminds me of classic Seldom Scene and Johnson Mountain Boys, like you’re always leaning a bit forward into the groove.

I found bluegrass music through folk music (Kingston Trio; Peter, Paul and Mary; Limelighters, etc.) and eventually Pete Seeger – whose music prompted me to buy a long-neck 5-string banjo and then a 6-string guitar and then a 12-string guitar. I played in a folk trio with friends in college, and one day I heard “The Ballad of Jed Clampett” and immediately knew I had to learn how to play the bluegrass banjo. I found the Earl Scruggs book and was obsessed with playing the banjo every free moment of my life and it was his drive and perfect tone and timing that overwhelmed me. Then I heard J.D. Crowe and he became my model and eventually my mentor of sorts, even before I ever met him. This was in the early 1970s. New Grass Revival also grabbed my ear, and I spent hours trying to learn J.D. solos but also Courtney Johnson licks, determined to not lose the drive when playing non-Scruggs/Crowe licks because at that time many folks felt that Scruggs style playing was the only “right” way to play the 5-string. It has always been about the drive for me – and I learned that from J.D. as well – he always had drive, even on slow songs that he played with superb finesse.

“The Singer” feels like that classic move of a bluegrass band playing a country song, can you talk a bit about what you remember about choosing that track and recording it?

We were city boys playing in big city pubs and venues where the general public had no idea what bluegrass music was. Although we always loved the traditional bluegrass songs and tunes, we felt we had to play some material that the general public might recognize and eventually really like our brand of bluegrass music. So we included old rock songs, country songs, and jazzy swing songs in the repertoire along with the traditional songs. I would say we actually became more traditional over the years, because we were building a local and then national and then international audience while maintaining a varied repertoire.

When I heard “The Singer” I immediately wanted to include that song in our repertoire – the song is so well written, the words are so poignant, especially knowing that Neal Allen wrote the song about his father Red Allen and also that Neal died of pneumonia while on the road. As Bill Monroe would say, “It’s a powerful number.”

Now, about the latest album, Great Blue North, what inspired you to cross the Great Lakes for this album and do Canadian bluegrass?

We are so fortunate to be on the Compass Records label and especially to have Alison Brown as our producer. When we begin preparations to record, the four of us and Alison begin our search for new material. We are basically on a bi-annual release schedule with the label and one of the songs Alison thought would be a good song for us to include on our 2020 release was “Blackbird,” written by the great Canadian songwriter/singer/guitar player J.P. Cormier. We loved the song but as we gathered material for that release the theme shifted to featuring a nod to Chicago, where the band has been based since beginning in 1975, because 2020 was the 45th band anniversary. Hence the 2020 “Chicago Barn Dance” release. We knew we would record “Blackbird” at some point, and after the pandemic shut-down we wanted to let folks know we were still alive and well and anxious to get back on the road, so we recorded “Blackbird” and Compass released it as a single. As we began the search for material for a new recording, Alison mentioned that it might be a good time to give a nod to our Canadian friends — since we have played there so much over the past three decades — and we all agreed. We then decided to include only songs written by Canadian writers and also to ask many of our Canadian musician friends to perform with us on some of the tracks.

Do you think being such a long-running Midwestern-based group informed the new album for you? And your connections to this material?

I think we may have had more opportunities to tour in Canada because of our Midwestern base. We did not play the big festivals when we first began touring there – we played shows for bluegrass associations and community centers in Toronto, Ontario (only an 8+ hour drive from Chicago), Winnipeg, Manitoba (13+ hour drive) and Calgary, Alberta (25-hour drive). We would head directly to Toronto or work our way through Minnesota to the Canadian gigs, which helped us get invited to the festivals. We also learned about the Canadian songwriters through so many of the great Canadian musicians whom we met and became friends with through this networking.

To me, a throughline between your first and latest albums is the arrangements, the way your band is always playing as a tight-knit ensemble, not just a handful of instruments sounding simultaneously. Where do you get the inspiration for the way your individual parts play off of and dialogue with each other?

I think we have always been focused on the power of tight and interesting arrangements. This again goes back to the fact that because we are from Chicago – not a bluegrass hub in the eyes of the general public – we had to make sure to keep the attention of the audience and not have songs begin to all sound alike. The arrangements give the band the opportunity to be more creative and to showcase the tight vocal and instrumental harmonies. I have always wanted an outside/non-band member producer to give us an objective opinion about the sound, the material and the performance. We have always had very good producers and I must say that Alison Brown is a phenomenal producer who has brought the band to another level. From our perspective, she basically considers each song on our recording to be unique and “special” – there are no “filler” tracks, and we spend however much time necessary to make each track stand out.

“Snowbird” will go down as one of Special C’s tastiest cover songs, do you have favorite covers from across the years? It’s kind of a hallmark of your band!

Although we try not to be seen as a cover band, we have chosen to cover some songs from artists that we feel we can make sound like a bluegrass song, and especially sound like a Special C song. We have been most fortunate to have been given some great songs by many great songwriters over the years and we have also chosen some songs from other genres that we thought we could have fun recording and that our fans would enjoy hearing. “Snowbird” was one of the first songs on our list once we decided on the Canadian theme after recording “Blackbird” – my wife had suggested that song many times and now it seemed like the perfect song to feature Greg Blake’s fabulous voice. Some of the covers we have done on past recordings include “Viva Las Vegas,” “Ramblin’ Fever,” “Dream of Me,” “I Cried Myself Awake,” “Big River,” “Sea of Heartbreak,” “Looking Out My Back Door,” “Sweet Home Chicago,” “City of New Orleans,” our entire Country Boy: A Tribute to John Denver recording, “Alberta Bound” and several other songs on the Great Blue North release.

I must say, that as the years pass so quickly and the time between the first record and the current recording becomes so long I realize how fortunate and blessed I have been to be able to keep making music with so many wonderful musicians/people/friends. At times I have felt that the first recording was below the professional level but because of this interview and going back to listen to it, I now truly understand that we can only do our best throughout this journey, be thankful that we are able to keep growing and learning and appreciate our accomplishments no matter how insignificant they may seem at any given time.

Photo Credit: Jamey Guy

For Mandolinist Andy Statman, Music Is the Great Unifier

Posted on by Justin Hiltner

Mandolinist Andy Statman is quick to deny that his identity — he’s a devout modern Orthodox Jew — has anything to do with his music. “To tell you the truth,” he says, “it never entered the picture. I was just into the music…”

However, his latest album, Monroe Bus — an exploration of traditional mandolin techniques utilized in contexts as familiar as Bill Monroe standards and as far-reaching as klezmer and jazz-infused originals — belies that denial. And, as we converse about his history in music and the harlequin nature of the album it becomes obvious that his work isn’t devoid of his identity at all. In fact, the opposite is demonstrable.

Statman’s music is, of course, archetypically and idiosyncratically his own. He, as much or more so than any other mandolinist on the scene today, is truly original. He’s reached this destination not through purposeful attempts in his music to express his identity — religious, cultural, and otherwise. Instead he simply focuses on playing the most meaningful music he can, while remaining in the moment and establishing human connection with his fellow musicians. The rest, his whole identity, shines through his art organically and effortlessly as a result. Statman is a testament to roots music’s ability — whether consciously or subconsciously, overtly or covertly — to allow its purveyors’ souls to be the keystones on which entire albums, catalogs, and genres are built.

BGS: Your record strikes me as “melting pot” music. Whether you’re playing more jazzy music or bluegrass or klezmer, you’ve always considered your music to be quintessentially American. Why is that?

Statman: First of all, I’m an American, so the culture I grew up in was an American culture. I heard things through an American ear, I saw things from an American eye, and while there might be certain regional differences, all in all it’s all pretty much the same. I grew up right after World War II, my father was a veteran. I was born in 1950, so I grew up in the early 1950s in an area in Queens, New York called Jackson Heights. It was a diverse neighborhood. Everyone got along. Everyone grew up together. The other kids were just other kids, and it didn’t matter what their background was. The music played at this time was classical music, or jazz, or square dance music, or other stuff. As a kid we used to have square dances every week in public school. I remember every year we used to have a Lebanese American come and play songs for us. At that era you were able to sort of culturally imbue almost all of the last one hundred years of American culture. It was all there to be touched and heard and seen and lived. It was there, in the air, but it was America so it was live and let live.

What was your entry point to bluegrass, then?

My brother is about eight years older than me. He went to college in the ‘60s — 1960 I guess was his first year. He got very involved in listening to like the Kingston Trio, the Limeliters, the beginning of the folk revival. Then he started bringing home records of Dave Van Ronk, Bob Dylan, and Joan Baez. That wasn’t really so much for me, but then he started bringing home some New Lost City Ramblers records and this other record that Mike Seeger was involved in, Mountain Music Bluegrass Style, which basically was recordings of the incredible bluegrass scene in Baltimore, Maryand, and Washington D.C. in the late ‘50s and early ‘60s — people like Earl Taylor and Smiley Hobbs, just an amazing collection. I really gravitated to that. I remember for my birthday he got me Foggy Mountain Jamboree, a compilation of the early, classic Flatt & Scruggs Columbia 45s. He was also involved in what they used to call jug and skiffle bands and they used to rehearse at the house. He played guitar and sang and there was a banjo player in the band who played some bluegrass and I was just very excited by that whole thing. That just did it for me. All I wanted to do was play bluegrass.

What was it about the music that grabbed your ear?

On a very simple level, emotionally, I was excited and moved by the music. It really spoke to me. The singing, the harmonies, the instrumental playing. There was an excitement to it that I really liked. I was very moved by the slower, ballad types of things, also. I started listening on the AM radio to WWVA out of Wheeling, West Virginia, which was a bastion of country music back at that time. We had a guitar in the house, my brother’s guitar, so I started learning the Doc Williams guitar method, I learned some chords, but I really wanted to learn banjo. I finally was able to get a banjo and started taking lessons.

On Sundays back then in Washington Square Park people would go down and play outside in different groups. There’d be a group playing bluegrass, a group doing topical songs, a group doing blues, so I started meeting people doing bluegrass. On these records that I liked I was getting more and more moved by the mandolin playing — it was really exciting me. Earl Taylor’s playing and I think on the Scruggs records it was Everett Lilly playing one or two solos that were just like, wow. I was getting chills from hearing this stuff. I decided I would make the switch and become a mandolinist. I had already been playing banjo and guitar for a few years. I was still in my early teens, so when I stepped into the mandolin role I already had some muscles developed and some understanding of the music.

The record, Monroe Bus, really clearly illustrates the value and the beauty that comes from allowing our musical art forms to reflect our identities. How do you think we can help foster the idea that any background or identity is valid and can be showcased through these art forms?

You know, I don’t think that way. Forgive me. I’m just into playing music, playing the best music that I can, and I’ve been fortunate that I’ve been able to study with a lot of musicians of different cultures and different backgrounds, both playing American music and music that maybe isn’t played here so much. To me, it’s all about the music. When I’m playing, I’m just playing. Identity or background is really meaningless to me. It was always like that, but at this point in my life even more so. When I’m playing I’m just looking to play the most meaningful music I can play. Those are my only real concerns.

 

Bill Monroe (foreground) and Andy Statman at Fincastle Bluegrass 1966. Photo by Fred Robbins

You are always blending different musical forms in these crazy, unexpected ways. How do you respond to folks that are worried that that dilutes bluegrass or that it will kill the genre in the long run? What’s your response to the typical, “That ain’t bluegrass” kind of gripe? Do you have one?

First of all, this is not a bluegrass record, obviously.

But there are undeniable bluegrass threads throughout.

Of course, but I’m not presenting myself as [pure bluegrass.] I spent a lot of time studying bluegrass, and there are always new insights and things to learn, but for me, the original blossoming of bluegrass is where it’s at, where it reached its fullest expression. If I’m going to listen to bluegrass, I’m probably going to listen to bluegrass from before 1970. Not to say that what came after is bad, this is just my preference. The feelings and creativity of that particular period, to me, are really unsurpassed. And while the technical level might have gotten better, this doesn’t necessarily make for a more meaningful, deeper music, it just makes for a more athletic music. [Laughs]

Listen, people have to be who they are. It’s just music. There are always going to be people who hear things differently, who want to add or subtract things, and if you don’t like it, then you don’t like it. I can see that there’s a strong core of people who are really interested in playing music in the mode of what was played in the ‘40s, ‘50s, and ‘60s. I think there isn’t any danger of that not continuing.

I do believe, though, that it’s important for musicians to really try and master a traditional style. Because, if you’re going to try to build on something, you really need to understand where it’s coming from, to be able to relate to that music on its own terms. Which is getting back to the roots of all this music and being able to speak that language naturally, in your own way and find your own voice in it. You’ll understand phrasing, variation, improvisation, how to play melodies, how to bring out what’s in the melody, how to play rhythm. Without that firm grounding in a particular style, particularly when we’re talking about folk music, it won’t click.

It’s interesting that you say that, because I think that a song that perfectly illustrates what you’re talking about on the record is “Raw Ride,” a sort of version of Bill Monroe’s “Rawhide.” I love this version because the song is so iconic, but you’re still turning it on its ear. You’re demonstrating that foundation that you’re talking about, but you’re finding your own voice in it. How did you come up with this arrangement?

Well, I’ve been playing the tune for years. “Rawhide” is one of those tunes that, if played in the traditional Monroe manner, requires a lot of energy. It’s always a question of is it worth the energy for the payoff? [Laughs] It usually is. There’s obvious extensions of the melody or the chords that you hear if you’ve been involved in playing other types of music. So I just sort of followed those. As with all of these things, it reflects who I am, my musical experiences, and my studies.

…When you’re writing music and playing music it really just reflects who you are and what your experiences are and how you live. It’s a reflection of that. That’s what Bill Monroe did. His music was a synthesis, an ongoing synthesis, and he developed a certain kind of aesthetic.

When I came out of the closet and was going through that process of coming to terms with my identity as a gay man, I had a moment where I doubted my place in bluegrass. I thought maybe bluegrass wasn’t the place for me, it wasn’t a place where I could belong. Did you ever feel like your Jewishness made you question your place in bluegrass?

Not really, no. To me, it was all about the music. All the musicians I know are wonderful, thoughtful, and kind people — in the bluegrass scene and in others as well. We’re all in this together and we all have a common passion for the music. It’s a uniting force. It has a real life of its own, and we’re just sort of passing through it, so to speak. If you’re worried about the thoughts or beliefs of the people you’re playing music with, then you can’t really be playing music. Music, in its essence, is the great unifier. It can unify people in terms of ideas and feelings and speak to the commonality of everyone. At that point, all of these other things melt away.

It really has to do with heart. It’s a spiritual thing. In Hasidic teachings they say that music, particularly instrumental music, can go higher than anything. A song without words isn’t even bound by the concepts of those words. In certain ways, it’s a universal heartbeat. You can see the tremendous life force that music carries. To me it’s something that’s very sacred.

Photo credit:Bradley Klein 

Steve Martin: Making the Same Sound Different

Posted on by Editor

The sound of a five-string banjo has a cosmic pull. When Earl Scruggs first took to the Grand Ole Opry stage with Bill Monroe and his Blue Grass Boys in 1945, his rapid-fire, three-finger picking style shocked and stunned the Ryman Auditorium audience and radio listeners across the country. The standing ovation he received shook the entire building to its rafters with hands clapping, boots stomping, and hootin’ and hollerin’. It was the Big Bang of bluegrass banjo.

Almost every banjo player could tell you the first time they heard the instrument, the first time they encountered its cosmic pull — a personal, introspective banjo Big Bang unique to each person who is struck by its irresistible, joyful, magnetic sound. Steve Martin describes the first time he heard a banjo as his “What’s that!?” moment. “I kind of pin it on the Kingston Trio,” he remembers. “But I know there were earlier things. I fell in love with the four-string banjo, too. When I was 11, I would go to Disneyland to see the Golden Horseshoe Revue, and there was a four-string banjo player. When I worked at Knott’s Berry Farm, there was a four-string banjo player there, too.” His voice shifts to a whisper, as he adds, “But, we all know that five is better.”

He continues, “I do believe it was kind of the Kingston Trio or folk music, in general, that really made the sound like, ‘Wow, what a happy, wonderful sound!’”

He picked up the banjo as a teenager, taking on three-finger, Scruggs-style picking with the help and influence of his friend John McEuen. But, unlike most banjo pickers, who choose one style — Scruggs’ namesake method, or jazz and ragtime on tenor and plectrum banjos, or any of several types of frailing — Martin also had a “What’s that!?” moment with the old-time form, clawhammer: “It was a record called 5-String Banjo Greats and another record called the Old-Time Banjo Project. They were both compilations. So I don’t know who introduced me to clawhammer. When I was learning three-finger and I was into it about three years, I started to really notice clawhammer, and I go, ‘Oh, no. I have to learn that, too.’”

He is a master of both three-finger and clawhammer to this day and, on his brand new record, The Long-Awaited Album, he shifts effortlessly between the two — sometimes within one song.

Through his career as a comedian and actor, the banjo was ever at Martin’s side. It was a part of his stand-up act, it was peppered into his comedy albums, and it made cameos on his TV appearances. It would be cliché to assume that the banjo and bluegrass were a byproduct of Martin’s comedy career, but the instrument was never an afterthought, an addendum, or a prop. In fact, bluegrass and folk music showed him from his early show biz days working at theme parks that humor was an integral part of these musical traditions.

“When I first started hearing live music, like the Dillards or folk music of some kind, they all did jokes,” he says. “They all did funny intros to songs. They did riffs. They did bits. And then they did their music. That’s essentially what we’re doing now.” The silly, whimsical, comedic elements of the music Martin makes with his collaborators, friends, and backing band — the Steep Canyon Rangers — are just as much a testament to Martin’s history with bluegrass as they are a testament to his extraordinary comedy career.

During the seven years that elapsed between their last bluegrass album, Rare Bird Alert, and The Long-Awaited Album, Martin and the Rangers wrote, developed, and arranged the project’s material during soundchecks, band rehearsals, and downtime on the bus. Barn-burning, Scruggs-style tunes and contemplative, frailing instrumentals are sprinkled amidst love songs and story songs, silly and earnest, all steeped in quirky, humorous inventiveness. The album is centered on a solidly bluegrass aesthetic — but bluegrass is not a default setting.

Musical and production choices for each song were pointed and deliberate, with producer Peter Asher, Martin, and the Rangers keeping each song central and building out the sound around any given track’s core idea. “I love the sound of the five, six instruments that are traditionally bluegrass,” Martin clarifies. “That’s all we need. The Rangers, they say bluegrass is five musicians playing all the time. Other music is five musicians not playing all the time. In bluegrass, they have breaks, but there’s always the backup going. There’s always everybody chopping. So I thought, ‘What if we left out some of the instruments? What if we were not playing all the time?’ It really made a different sound.”

By leaving out an instrument here or there, adding in a cello or, in the case of the lead track, “Santa Fe,” an entire Mariachi band, the album’s sound registers immediately as bluegrass, but refuses to be lazily or automatically categorized as such. First and foremost, it sounds like Steve Martin and the Steep Canyon Rangers. “I’ve always loved the idea of the sound of the banjo against the cello, or viola, or violin, because you have the staccato notes against the long notes. The cello or viola contribute to the melancholy and mood of the banjo. But mostly, it’s just us, the seven musicians, including myself. We can reproduce it on stage … except for the mariachi. But the song called for a mariachi band, you know?” He laughs and adds, “There’s almost no way to avoid it.”

Where many bluegrass and folk writers eschew modern vernacular, places, and topics, Martin leans in, embracing contemporary scenarios and themes that don’t necessarily fit the stereotypes of train-hopping, moonshine-running, field-plowing folk music. The Olive Garden, nights in a biology laboratory, a gate at an airport, “Angeline the Barista” … the timelessness of roots and folk music isn’t lost in these themes and settings; it’s enhanced, it’s relatable, and it’s damn funny.

“I’ve written a song about a train, and I’ve written a song about Paul Revere. I think it’s got to be specific for people. They’ve got to go, ‘I know that!’ If I’m writing about a train, I know that 99 percent of people that the song will be heard by won’t really have that experience. But if I write about the Olive Garden and a girl busting up with you, I think a lot of people can relate to that, even if they don’t have that exact experience.”

The relatability and visibility of Martin’s music have brought bluegrass — and the banjo — to countless ears that may have never heard it otherwise. In 2015, the International Bluegrass Music Association awarded Martin a Distinguished Achievement Award with this visibility and outreach in mind. With The Long-Awaited Album; the Steve Martin Prize for Excellence in Banjo and Bluegrass that he awards annually; a national tour of his banjo-forward, Tony-nominated Broadway musical, Bright Star; and a heavy touring schedule criss-crossing the country with the Steep Canyon Rangers and his longtime comedy partner, Martin Short, Martin is poised to continue bringing the banjo to many first-time listeners.

But when faced with the idea that he, himself, could very well be the “What’s that?!” moment for an entire generation of brand new banjo players, he is unfalteringly modest. “What I try to express with the banjo is the sound of the banjo. When I first heard Earl Scruggs, I loved his skill, his timing, and his musicianship. I regard myself as someone who’s expressing the sound of the banjo rather than being a superior, technical player like Béla Fleck. So, if anyone picks up the banjo from hearing me, it’s because they fell in love with the sound of the banjo. What I do is get the sound of the banjo out there to a broader world, I guess.”

Lede illustration by Cat Ferraz.