Basic Folk – Ken Yates

Ken Yates grew up in the college town of London, Ontario and he is truly Canada’s Next Top Model, by which I mean he is wonderfully talented, disarmingly nice, and from Canada, obviously. Ken is a Berklee College of Music graduate, and I took the opportunity to talk with him about that experience. Why would somebody choose to go to music school, what were you hoping to gain, and what did you actually get out of it, are questions that are fascinating to me, and Ken’s answers were super interesting. One takeaway I learned from his stories of Berklee is that even some of the most talented musicians feel like they have no idea what they’re doing.

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Ken’s breakout 2016 album, Huntsville, earned him the Emerging Artist of the Year award at the Canadian Folk Music Awards. It was not just a huge and competitive honor, but it was also a defining moment where Ken started getting categorized as a folk artist.

Ken released a beautiful album, Quiet Talkers, in 2020, and instead of touring in support of that album, he had to do a bunch of covid-era online shows. I was impressed with how gracious and level-headed he seemed despite the crappy circumstances. This grace, perspective, emotional openness, and flexibility are a big part of what makes his new album, Cerulean, so special. Cerulean came out in 2022 and it bridges the gap between folk and indie rock, between skepticism and hope, between the pain of losing someone and the possibility of embracing what you have. Cerulean has a distinct groove, features vocals from Americana stars like Kathleen Edwards, Liz Longley, and Katie Pruitt, AND some of the prettiest production I’ve heard all year.


Photo Credit: Jen Squires

LISTEN: Ocie Elliott, “What Remains”

Artist: Ocie Elliott
Hometown: Victoria, BC
Song: “What Remains”
Album: What Remains EP
Release Date: September 23, 2022
Label: Nettwerk

In Their Words: “This song came to life in a daydream haze whilst we were staying in a hotel room for one of our only gigs of 2021. The melody and chords came into Jon’s head in the beginnings of a short nap before showtime. We wrote the lyrics and chorus during the months that followed and at first it was written as a kind of ode to a lover lost. After living with the song for a time, it took on new meaning however, especially after Sierra’s father was diagnosed with cancer and passed away in short time. Now the song sits with a multitude of meanings for us and it’s definitely turned into one of our favourites on the EP.” — Jon Middleton and Sierra Lundy, Ocie Elliott


Photo Credit: Sara Spectrum

WATCH: Tim Baker, “Echo Park”

Artist: Tim Baker
Hometown: St. John’s, Newfoundland and Labrador, Canada
Song: “Echo Park”
Album: The Festival
Release Date: October 21, 2022
Label: End Times Music

In Their Words: “This is a simple song about moving from Newfoundland to Los Angeles, losing track and getting lost in all the clear skies and windless days, waiting for a big break that never seems to come, yearning for it, and of course, in turn, for your home so unlike it, so far away. I wrote this song in almost one single sitting in a rare hotel room to myself, somewhere in the sandy southwestern states, on tour with Hey Rosetta years ago.

“Since it’s a song all about being buoyed up by winds of change and hope through heavy homesickness, I really wanted to film myself singing it while hang-gliding. When in Florida visiting family, I noticed boats parasailing back and forth along the beach everyday. I called around and found one company (with the stars-and-stripes chute to boot) whom I convinced to let me fly with a guitar and have my brother film me on his drone and whattayaknow it actually worked! Here is the cinematic magic from that hour on the Gulf.” — Tim Baker


Photo Credit: Jason Burns

Bluegrass Memoirs: The First Canadian Bluegrass Festival (Part 1)

The first Canadian festival, a modest affair billed as a “Bluegrass Jamboree,” took place in August 1972. I was involved in its organization and presentation. Subsequently, the Jamboree grew into an annual festival that’s still running. 

The Nova Scotia-based Downeast Bluegrass & Oldtime Music Society’s website reads

The annual family friendly Nova Scotia Bluegrass and Oldtime Music festival is Canada’s oldest, and North America’s second oldest continuously running Bluegrass Festival, and is presented and hosted by the Downeast Bluegrass and Oldtime Music Society, a non-profit organization dedicated to the preservation and promotion of Bluegrass and Oldtime music in Eastern Canada. 

Here’s how it happened. 

By the summer of 1972 I had been living in Canada for four years, working as a professor of folklore and archivist in St. John’s, Newfoundland, at Memorial, the big provincial university.

Deeply immersed in bluegrass, I now stayed in touch with the music I’d left behind via bluegrass friends in the states, I read Bluegrass Unlimited every month, and I got County Sales‘ newsletters and bought new LPs from them by mail.

 

June 22, 1968. Banjo workshop at Bean Blossom, IN: Vic Jordan, Bobby Thompson, Dave Garrett, Neil Rosenberg, Ralph Stanley.
(Photo by Frank Godbey)

When I arrived in Newfoundland in September 1968, I’d just published my first academic article — on bluegrass — in the Journal of American Folklore. I’d been writing regularly for Bluegrass Unlimited. That past June, Bill Monroe had included me in a banjo workshop at his Blue Grass Festival in Bean Blossom, Indiana; and a few weeks before coming to St. John’s, I’d been at the Richland Hills fiddle contest near Dallas, Texas, jamming with Alan Munde, Sam Bush, and Byron Berline and the Stone Mountain Boys.

 

August 18, 1968. Richland Hills, TX fiddle contest: Neil Rosenberg
(b), Sam Bush (m), Byron Berline (f).
(Photo by David Stark)

During the late ’60s and early ’70s, bluegrass festivals were proliferating (I wrote about this in Bluegrass: A History, 305-339) and bluegrass was having success in the popular music business (I wrote about that too, 305-339).

By 1972 I was hearing at a distance about the adventures of my friends from the U.S. bluegrass festival scene. Alan and Sam had made a popular instrumental LP. Now Alan was picking banjo with Jimmy Martin and Sam was singing and playing mandolin with the Bluegrass Alliance. And Byron, working as a studio musician in Los Angeles, had recently recorded with The Rolling Stones

As I continued to study and write about bluegrass, I maintained my musical calling, moonlighting in the local contemporary folk and pop music scene. It was several years before I met anyone in St. John’s who played or knew much about bluegrass. 

In 1969, RCA Victor invited me to edit an album in their Vintage series titled Early Bluegrass. Aside from some Monroe LPs, this was the first historical bluegrass anthology. I signed its detailed historical liner notes with “Memorial University of Newfoundland” under my name. It got a good reception in the bluegrass world and introduced me to Canadian bluegrass record buyers. 

In 1971 I signed a contract with the University of Illinois Press to write a volume on bluegrass history in their new Music in American Life series. It was a book that would take years to write, for I had catching up to do. Not only was I out of touch with the bluegrass scene I’d been in before immigrating, I also knew little about the bluegrass scenes in my new home.

 

June 22, 1968. Banjo workshop at Bean Blossom, IN: Vic Jordan, Bobby Thompson, Neil Rosenberg, Dave Garrett, Ralph Stanley, Larry Sparks. (Photo by Doc Hamilton)

Learning About Canadian Bluegrass 

Even before immigrating to Canada, I knew it had bluegrass, thanks to Toronto’s Doug Benson, who put me on the mailing list of his magazine The Bluegrass Breakdown. The first issue had reached me in spring 1968 while I was still in Indiana. It told of bluegrass scenes in Ontario and Quebec.

En route to Newfoundland in September 1968, we entered eastern Canada via the Maritimes — the provinces of Prince Edward Island, Nova Scotia, and New Brunswick. Picking up our landed immigrant passes from Canadian Customs at the Maine border, we drove through New Brunswick and Nova Scotia, where, in Cape Breton, we caught the night ferry to Newfoundland.

During this trip I got my first taste of Canadian bluegrass in an Antigonish, Nova Scotia motel where we watched Don Messer’s Jubilee, a Halifax-produced CBC weekly TV show starring a fiddler who’d been recording and broadcasting nationally on radio since the 1930s and television later. Messer’s prime-time Jubilee was Canada’s second most-watched show, exceeded only by Hockey Night In Canada.

I was pleasantly surprised to see that Messer’s band included a five-string banjo played bluegrass style! To this immigrant’s eyes and ears, Messer was blending bluegrass into his country and old-time sound. Here’s his performance, taken from Jubilee footage, of “St. Anne’s Reel,” a popular Canadian fiddle tune:

The smiling banjo picker behind Messer was Vic Mullen, the youngest member of his band. Born in 1933 and raised in rural southwestern Nova Scotia, he had been working as a musician since his teens, playing with country bands in the Maritimes and Ontario.

In 1969, Mullen left Messer and began appearing with his own country band, The Hickorys, on another Halifax CBC weekly prime-time show, Country Time. There wasn’t much bluegrass on that show beyond Mullen’s occasional southern-style fiddle pieces.

Getting Acquainted 

My first meeting with a Newfoundlander who shared my enthusiasm for bluegrass came early in April 1971 when I had a letter from record collector Michael Cohen of Grand Falls-Windsor

By the time we met, Michael’s family owned six furniture stores in central Newfoundland. He’d grown up listening to country music on the radio and began collecting records. After attending university in Ottawa, where he’d heard lots of local and touring American and Canadian country music, he returned to Windsor to work in the family business, continue his collecting (he has all of Hank Snow’s recordings) and play in a country band.

He wrote me because he’d been told about me by a friend. “Early bluegrass and string bands … are my main interest,” he said, introducing himself and welcoming me to make tape copies of his rare records.

I wrote back inviting him to visit us on his next trip to St. John’s. This was the beginning of an enduring friendship. Through him I met others interested in bluegrass and Canadian country. The first was Fred Isenor of Lantz, Nova Scotia, a small community north of Halifax, who got my address from Michael and wrote me a few weeks later.

 

August 18, 1968. Alan Munde, Neil Rosenberg, unidentified fiddler.
(Photo by David Stark)

Fred, Vic Mullen’s contemporary and friend, worked at the local brick factory, and had a music store in Lantz. He was a record collector, a Bluegrass Unlimited subscriber, and a musician. He played mandolin and bass in The Nova Scotia Playboys, which he described to me as an “authentic (non-electric) country” band. They had represented Nova Scotia at the 1967 Expo in Montreal.

Fred had purchased his mandolin, a 1920s Gibson F5, for $100 at a Halifax pawn shop in 1960. Only later did he learn that its label, signed by Lloyd Loar, meant that he now owned an instrument like that of Bill Monroe, who’d just been elected to Nashville’s Country Music Hall of Fame. 

Our correspondence began with shared unsuccessful attempts to put together a Bill Monroe tour. I’d planned to speak with Monroe at a New England festival that summer. But the festival was cancelled; that plan fell through. In March 1972, Fred wrote of other plans:

There is a possibility of a one day bluegrass jamboree in Nova Scotia this summer. Not really a festival but if we can put it over it will be a start. Perhaps Michael has mentioned this to you. As you played with Bill Monroe and helped run Bean Blossom [I’d told Michael about this when we first met] I thought possibly you could offer some helpful suggestions, in other words some do’s and don’ts. 

He explained that with a limited budget the event would have to utilize local talent. 

Please do not mention this to anyone as definite … so far Vic Mullen and I just talked briefly about this and will be discussing it further on Monday night. 

He asked if I’d be able to visit him and take part in the program. 

I responded enthusiastically, calling the jamboree a festival, offering my suggestions, and saying I’d be driving through Nova Scotia in August and hoped to visit him then.

Meeting Vic Mullen 

In June 1972, Country Time came to St. John’s to tape some shows. I asked Vic if he’d do an interview, explaining to him that I was working on a book about bluegrass. He agreed. 

Still in his thirties, Vic had been playing country music professionally for a quarter century. He’d mastered instruments — mandolin, fiddle, guitar, five-string banjo — as needed, working on the road with a series of increasingly high-profile bands. Bluegrass chops were just one aspect of his professional tools — a flashy banjo piece, or southern-style hoedown fiddle as part of the show, that kind of thing. He’d worked with some bluegrass bands in Ontario, done TV, etc.

In the late fifties he started his own band, The Birch Mountain Boys. Working at first in southwestern Nova Scotia, he teamed up with Brent Williams and Harry Cromwell, young African Canadians from his home county, Digby. They played bluegrass in the Maritimes for several years before Brent and Harry started playing country and Vic joined Messer. 

Now Mullen was fronting his own national CBC TV country music show. He liked bluegrass and enjoyed playing it, but as a bandleader he chose it rarely. Most people in his audiences didn’t know the word “bluegrass” when they heard it and even if they liked it, it was just nice country music to them. Bluegrass was a niche genre. It had enthusiastic fans and great performers, but they were in a minority.

Vic was supportive of his old friend Fred; he understood Fred’s enthusiasm. He knew about BU and the bluegrass festivals that were happening in the States, but he didn’t think the festivals were going to catch on in Canada. Of Canadian bluegrass fans, he said that: 

Altogether in a group, there’d be a lot of people. But they’re spread out from coast to coast and particularly between here and Ontario … there wouldn’t be enough people for an audience in any one area, it’d be just too far for them to get there. 

Still, he was planning to be at Fred’s Jamboree. In our interview, Vic had given me an insider’s introduction to the world of Canadian country music. From him I heard for the first time many names and facts that would become familiar to me later. I was encouraged that a musician of his caliber, experience, and reputation would be there.

A week after the interview, I wrote Fred and told him I’d be catching the ferry to Nova Scotia on August 1, driving to Lantz the next day and staying to get acquainted. I explained that this was just the start of a crowded trip for “some hurried field research on bluegrass music … in Ohio, Kentucky and Indiana.” I closed by mentioning that I’d had a pleasant experience interviewing Vic. 

Fred’s reply came a few days later. He was looking forward to my visit, he said, and then, referring to my earlier letter, told me the event would be a jamboree — “outdoors, just one evening.” Referring to a nearby farmer who held dances in his barn, Fred explained: 

John Moxom is building an outdoor stage as soon as his hay is made and it appears now that we will be holding it either Friday, August 4th or August 11th. All the local bluegrass musicians are willing to help and take a chance on it being a flop. We hope to find out if there is enough interest to try something bigger and better next year. I know you have a busy schedule but if August 4th turns out to be the date we would sure like to have you present. 

By the end of July 1972, I was headed first to visit Fred in rural Nova Scotia. Then I’d drive to New England, stopping near the border at Woodstock, New Brunswick, to see Don Messer’s Jubilee perform at a county fair, and then going to Vermont where my family was vacationing. After a short rest I’d be heading for West Virginia to join my photographer friend Carl Fleischhauer on the trip we described in Bluegrass Odyssey.

On August 1, I headed for the Canadian National ferry terminal in Argentia, Newfoundland, ready to sail west for some bluegrass. 


Rosenberg is an author, scholar, historian, banjo player, Bluegrass Music Hall of Fame inductee, and co-chair of the IBMA Foundation’s Arnold Shultz Fund.

Photo of Neil V. Rosenberg by Terri Thomson Rosenberg, all other photos by Neil V. Rosenberg. 

Edited by Justin Hiltner

LISTEN: Julian Taylor, “Wide Awake”

Artist: Julian Taylor
Hometown: Toronto, Ontario, Canada
Song: “Wide Awake”
Album: Beyond the Reservoir
Release Date: October 14, 2022
Label: Howling Turtle, Inc.

In Their Words: “I’ve made a lot of mistakes in my life. I deal with feelings of regret. I know that what I think about has a lot to do with my own happiness and the energy that I put out into the world. I know that I am perfect in all of my imperfectness, and that everything that has happened needed to happen exactly the way that it did. Who I am and where I come from means so much because of the struggle that it took for my family to get here in the first place. What I have done and where my thoughts and actions have taken me is important because it has helped shape who I am and who I continue to become. We are interwoven and we are all so fortunate to be a part of the universal fabric of life. When I look at things that way, I am so grateful for everything and for everyone who has ever shown me love. I can only hope that I have repaid the favor in some way.” — Julian Taylor


Photo Credit: Lisa MacIntosh

LISTEN: The Lucky Ones, “Goodbye Train”

Artist: The Lucky Ones
Hometown: Whitehorse, Yukon, Canada
Song: “Goodbye Train”
Album: Slow Dance, Square Dance, Barn Dance
Single Release Date: August 19, 2022 (Single)

In Their Words: “I was living in southern Manitoba when I wrote this song, in a bit of a flop house my grandmother owned out in the country. I had a dead-end job and was in a less than fulfilling relationship, and hearing the trains go by in the distance made me wish I could just jump on and let it take me wherever it was going — it was either going to Saskatchewan or Winnipeg, so that should give you an idea of how badly I wanted to get out of there. But for whatever reason, I couldn’t make the jump, either on a train or on anything. I’ve since moved out into the big world and I look at this song as a metaphor for all the opportunities in life that we let slip by, for better or worse.” — Ian Smith (guitar/vocals), The Lucky Ones


Photo Credit: Mark Kelly Photography

LISTEN: Matthew Barber, “No Singing or Dancing”

Artist: Matthew Barber
Hometown: Toronto
Song: “No Singing or Dancing”
Album: No Singing or Dancing
Release Date: July 22, 2022
Label: Outside Music

In Their Words: “The title came from a proclamation by the city of Toronto sometime during the early stage of the pandemic in 2020 that temporarily forbade these activities at public gatherings. The starkness of this message really struck me and it immediately felt like the title of a song I had to write. Up until then I had been thinking about the lockdown as a medical matter — people were getting sick from a highly infectious virus and we had to avoid contact with one another. But seeing the words ‘no singing or dancing’ led to the unsettling realization that certain activities were more likely to result in spreading the virus than others, and the worst activities were the ones that my livelihood as a musician depended upon! I started to see the wider cultural implications and how they disproportionally affected cities. The city loses a lot of its appeal if you take away all the bars and restaurants and theatres and sports arenas. Ultimately the song is hopeful that this is merely a storm we have to weather and the singing and dancing and merriment will return. It seems to be, slowly, but some things will never quite be the same.” — Matthew Barber


Photo Credit: Ian Lake

LISTEN: Nick Nace, “The Harder Stuff”

Artist: Nick Nace
Hometown: Woodstock, Ontario, Canada. Currently in Nashville.
Song: “The Harder Stuff”
Album: The Harder Stuff
Release Date: July 29, 2022
Label: North/South

In Their Words: “Every country/folk singer needs a drinking song and this is my spin on the well-worn topic. The title is a play on words. It encompasses the trials and tribulations of everyday life and the comforting notion that at the end of the day whiskey is one thing that never seems to go bad. I also thought it was a fitting title for the album overall as the last couple years have really brought us all face to face with what I call the harder stuff.” — Nick Nace

NickNace · The Harder Stuff

Photo Credit: Nick Nace

From the Yukon to the World, Songwriter Gordie Tentrees Builds Bridges

Singer-songwriter and guitarist Gordie Tentrees didn’t begin his career as a globe-trotting performer until he moved to a vibrant, supportive music city – that is, Whitehorse, Yukon. In a town of approximately 40,000, there’s long been a bustling musical economy, one that supported Tentrees even before he had released any recordings.

Place – whether rural northern Canada, or the far reaches of New Zealand or western Europe or Australia – informs so much of Tentrees’ writing and music-making, especially on his most recent release, 2021’s Mean Old World. With a global perspective and a local level of care, he unspools big, often daunting political and social questions with humor, intention, and aplomb. Child welfare, Indigenous rights, solidarity, working class issues, and more are packaged in tidy honky-tonking, blues-inflected, string band songs, making these sometimes gargantuan pills that much easier to swallow.

That Tentrees prioritizes community, building bridges, and human connection in his music makes it that much more compelling. He uses his rural, multi-ethnic hometown as an entry point, a doorway, through which he not only brings folks into his own world, but brings his world to them, too. And in doing so, even with an album titled Mean Old World, he reminds us that living on this earth doesn’t always have to be so forbidding, exclusive, and mean. BGS connected with Gordie Tentrees via phone, while he picked up his Indigenous daughter from school on his bicycle, to discuss this recent album.

BGS: I wanted to start by asking you about place. I’ve been obsessed with place these days, especially as it relates to music and music-making. I was struck by the fact that you didn’t begin songwriting or performing until you moved to the Yukon. How did moving there inform your music-making? To me, it feels like there’s a strong sense of place on this record.

Gordie Tentrees: Well, I blame the Yukon – I credit the Yukon as well as blame it [Laughs] – for the path I’m on. It is a good conduit and supportive community that encourages the arts. Writing songs and playing an instrument is something that’s seen as a valued occupation, one that’s sort of embraced and lifted up. It’s not hard to get on the stage here. Early on, when I started playing, I hadn’t even made my first record yet and I was headlining some northern festival stages. [The Yukon] really gives you a chance to get on a stage and expose yourself to audiences like that. I really believe if I had lived anywhere else in Canada or the world I wouldn’t have been given so much time on the stage. 

The other thing is that a lot of people spend their time creating art here and writing songs here – there are a lot of songwriters here. It’s a highly valued thing. I live in a community full of writers and songwriters. That’s really supported and endorsed. You can knock on someone’s door if you want to learn an instrument and they’ll show it to you. There aren’t barriers for those that are aspiring to be songwriters or musicians. It’s quite wonderful. 

At one point, in our little community of 40,000 people – Whitehorse, Yukon, where I live – we even had up to 25 music venues at various points, all happening. One thing about Whitehorse that not many people know is that it has the highest number of musicians per capita that actually make a living from music in Canada. 

As much as the Yukon has informed your music-making, you travel so much and you play so many shows all around the world, so while there’s this strong sense of place in this album, Mean Old World, I do sense that it’s also informed by your travels. “Danke” clearly references this. How has the cross-pollination of the Yukon and your travels created the musical aesthetic you have now?

I think that’s attributed to what I do, as far as being a performer and musician. I get to go to different parts [of the world] because I’m not just a songwriter and play various instruments. For example, if I play in English-speaking countries they like the songs and the stories. Countries where English is a second, third, fourth language they rely more on melody and stuff like that, so if you have a show that sort of hits people both ways, it allows you to travel as much as I have. Which I really sort of figured out early on, you can play in all these different markets and do different things because you’re not just a one-trick pony. 

As far as playing different genres, there are so many genres of music here in the Yukon; it goes from jazz, blues, and hip-hop to funk music. I get often put into a country festival, bluegrass festival, or a folk festival as the guy who’s kind of on the edge of all those things. But it also touches on all those things. That’s allowed me to travel all over the place and sort of steal genres from all of the artists that have inspired me, whether it’s Southern and Delta blues music or Eastern Romanian dirges.

We are The Bluegrass Situation, so I would be remiss if I didn’t ask you about the bluegrass influences I hear on Mean Old World. I wonder where they stem from for you? It sounds like that type of rural bluegrass that is genre-less and draws from many influences.

Because I’m a guitar player, I’m drawn to flatpicking. I went, “Okay, bluegrass, this genre is like high-speed chess.” Like high speed math along with jazz. We have a local bluegrass festival up here so it’s all around. String band music is quite popular up here. Where I live in the Yukon you’re exposed to it from the jazz scene to the bluegrass scene. If you know music from those genres at all, that’s sort of enveloped and absorbed by the people who live here. 

I wanted to ask you about the stories that went into “Mean Old World” and “Every Child,” not only your own experience in foster care, but also your experience of raising your Indigenous daughter and how that’s informed these songs. Partially because I think these are really heavy sort of big topics, but the way you approach them feels very grounded and very real.

It was all inspired by one song that I wrote, the title track, “Mean Old World.” The song was really about the best interests of every child, which I believe are health, safety, and happiness. Regardless of your background, politics, or the current state of the world, I think those are the most important things. That song is inspired by that, following my journey as a foster child from a broken home and going through the social services system and then also becoming a foster parent to our daughter six years ago. We had no idea [what we were doing], it was a really educational experience. Where I live in the Yukon, 50 percent of the community is Indigenous. I’m not Indigenous, my background is actually Irish. We’re very lucky that we’re educated and exposed to these experiences and our families and our communities – Indigenous or non-Indigenous – are affected by it. So we come together and support each other. 

Through my daughter, being a parent of a female is one thing. It’s difficult for females in this world, [especially] one with brown skin. I think I keep it really simple and I think about what she faces every day and how she would get passed over or looked upon as a child that might need more work or more time, even if she was ahead of everybody else, because of the color of her skin and because of her background. Once that’s in your home, and you’ve experienced that, it’s pretty alarming! At the same time, we’re so grateful that we’ve had this experience and have realized that as parents we are here to bridge the gap between my daughter and her birth parents and her birth family. To build that human capacity to bridge that space that’s been created due to trauma. 

You also bring a lot of lightness – levity, humor, and joy – into your music-making. Why is that important to you in the context of these kind of bigger, sometimes daunting topics? 

When I was a kid, humor was a defensive coping mechanism to get through all the darkness. There were always pretty dark situations that were absurd, and if you could bring some light to it, it always made it easier to deal with. I felt like I was a witness and a passenger to my broken childhood and an observer. I watched it all and would kind of make light-hearted jokes about it even though it was painful, to get through it. I find that humor is my constant companion, also recognizing that even though I use it a lot I still have to deal with some of the reasons that I use it.

One of my favorite writers from early on was John Prine. I heard him in my house when I was a kid, and the way he can use heavy subjects: “There’s a hole in Daddy’s arm where all the money goes.” Everything from that ranging to, “Swears like a sailor when she shaves her legs.” That kind of humor in his songs is something as a kid that I grew up knowing was possible. You can use humor for these heavy subjects. I have a song on my last record called “Dead Beat Dad.” I felt it was ahead of its time because it shocked the audience, at least until I had them in my hand. I would shock them, a little jolt. Just to push them, give them a little poke. Now that song, those taboos are more behind us now. I want to take people down those roads, but I also want to bring them back, usually with humor. 

The quality of the music, being that sort of honky-tonk country meets a back porch jam, really communicates that your priority is establishing these relationships with your audiences so you can have these bigger conversations.

A lot of my audience is a rural audience, teaching, sharing with them that yes, you can grow up in those places and it’s okay. Everything’s going to be okay, you’re going to be okay. You’re going to grow and it’s never too late to learn. It’s just never too late. Once you stop learning, that’s when we’re all in trouble. I’ll have these conversations, most of my audience is rural communities and they’ll expect me to do this hillbilly, honky-tonk, “hold my beer while I kiss your wife” nonsense and I can open the door with that and then they’ll be like, “Wait a minute, he’s not singing about beer, he’s singing about… Whoa!” I love having that effect. I love going through that doorway. 

I recognize my role when I go around night to night in whatever country it is, I realize I walk in and I can lift, change, alter a lot of people’s lives in a short amount of time. I can do it over and over again, repeatedly, and I get to go to bed at night and go, “Wow. That felt pretty good.” I’m really enjoying it. I’m enjoying it more now than I have in the sixteen years I’ve been doing this. I feel really grateful that there’s a place for me – I feel like there’s more of a place for me now than there’s ever been. I’m just so lucky. I get to be a small helper in a larger community.  


Photo credit: GBP Creative

LISTEN: Julian Taylor, “Seeds”

Artist: Julian Taylor
Hometown: Toronto, Ontario
Song: “Seeds”
Release Date: June 24, 2022

Editor’s Note: “Seeds” was inspired by a text that Taylor received from his cousin the morning after it was announced that 215 uncovered remains of buried Indigenous children had been discovered at a former residential school in Kamloops, British Columbia. The message simply read: “They tried to bury us, but they didn’t know we were seeds.”

In Their Words: “Seeing and reading messages from members of my family felt crushing because genocide has and continues to be attempted where me and my loved ones live and it’s happening all over the world. When I look at my family I see a group of undeniably strong people with stories to share and that also gives me hope and that’s when I started to write ‘Seeds.’ I hope that this song touches people’s hearts in some way and makes them think. Think about their lives in a different way. One that brings them closer to the natural world and the universe. I hope it makes them feel the need to help others and see just how important and special the teachings of the ancient ones truly are.” — Julian Taylor


Photo Credit: Lisa MacIntosh