Hiss Golden Messenger: Hope, Joy, and ‘Terms of Surrender’

To make his eighth proper album as Hiss Golden Messenger, M.C. Taylor left his adopted hometown of Durham, North Carolina, and went… everywhere? He booked studio time in Nashville, tracked songs in New Orleans, and headed north to upstate New York, where he recorded at the studio owned by The National’s Aaron Dessner. There might have been even more cities in that list, but logistics and time cut his traveling sessions short.

“I wanted to make a record anywhere other than Durham,” he says. “I felt like I needed a change, and it felt like the songs were asking for a change. This is a wandering record. It just felt like the songs were wandering around a little bit. So I felt like maybe I should, too.”

Travel is a major theme of his music, both as inspiration and consequence. Working as a musician means touring; providing for his family means leaving them. Out on the road, however, he finds new reasons to make music. Taylor peppers Hiss Golden Messenger songs with place names, references to home and elsewhere. For Terms of Surrender he decided he needed to make that part of the creative process, which meant recording wherever he landed.

Taylor’s wanderlust extends to the music, too, which draws from a range of roots traditions: psychedelic folk and rural funk, southern soul and classic rock, American primitive guitar and ‘60s frat rock, J.J. Cale and the Staple Singers, Neil Young and composer Harry Partch. The result is a sober but hardly somber album that surveys America at the end of the 2010s, during a moment that is — to say the very least — tumultuous.

BGS: Place always feels so important to your music, so it made me wonder if getting away from a place was as important as getting to a place. Could you have made this record back home in Durham?

Taylor: Yeah, I could have made it in Durham. Definitely. But it would have a very different character. I try not to think of the records as the final form of the songs. I think of them as snapshots of the songs, snapshots in time — a documentation of the tunes as they exist among a certain group of people on a certain day in a certain city. So this particular version of Terms of Surrender is a document of that particular time in my life.

Given that these are wandering songs, and given that you’ve talked about the album coming out of a very hard year, how did that inform the music?

The trials and tribulations I was experiencing are obviously threaded through the songs. Some of that is maybe obvious lyrically, and some of it is a little more coded. It’s something that is obvious only to me. I was dealing with those issues in the composition of the songs, but the making of the record was pretty joyous. Actually, the writing was, too, because it’s always a cathartic experience.

So I can’t really say that I went into the writing of the songs in a tortured place and came out with all the answers. The songs were just a way for me to speak about that stuff, to process it in a way that made me feel like I was evolving emotionally. Not that I was solving my problems, but I was at least beginning to understand what they were. We don’t find an answer in an instant, but we can identify the issue and over time find ways to address it.

To what degree can you talk about the events that informed this album?

It’s a tricky question, because it was something that was part of the fabric of my life for the last year or two. It’s something that comes up in the one-sheet because every record has to have a story, but then when it comes time to talk about it, it’s tough. You never know how much you want to reveal, you know what I mean? I’m a pretty open person but there’s this curtain between all of the stuff that I make public and all the stuff that I keep private.

So I’ll just say that I had some personal problems with someone that I worked very closely with. It felt like over the years they had become an emotionally abusive person. I couldn’t even put a name to the things I was feeling because of that relationship. I thought I had lost my way a little bit. Over time I came to understand what was going on and was able to extricate myself from that relationship. That was important. And then to have all that against the backdrop of the way our country feels right now… it was a lot. I’m a sensitive guy, I guess.

That definitely seems like something that informs these songs, but it’s not a political record. It’s more about living at a certain time when these things are encroaching on your mental health.

And I want to be clear: I’m one of the fortunate ones. I’m a white man in this country. I’m living on Easy Street compared to people of color, queer people, women. But that was a question that came up on the last record, Hallelujah Anyhow. That wasn’t really a political record either, unless you realize that everything is political. The personal is political; the emotional is political. But that record and the new one were made a different times, so the relationship to hope is different.

That’s something I picked up on: this sense of optimism as well as something like joy. That’s not necessarily a word that I associate with this time in history, but it comes through on a lot of these songs.

On Hallelujah Anyhow joy and hope seemed like these bright, sharp things, a nice glinting in the sunlight. They could cut through just about anything. But they work differently on this record, I think, because you realize that we have to work at them every day. If we don’t, they’ll become dull and unwieldy.

And hope and joy are things that I have to work at. Some of these songs are reminders to myself to work at these things that bring me hope and joy. You have to keep that bright thing sharp. It’s like marriage: If you stay in a marriage long enough, you realize that it takes a lot of hard work to keep it going. I’m pretty sure that that’s the way forward for me if I want to survive.

Is it difficult to get into that mindset when you’re writing, to remind yourself of these larger goals?

There are days when I wake up and think, I don’t want to make this music anymore. I don’t want to make any music anymore. This isn’t something that’s making me happy anymore. There’s too much competition, too much saber-rattling, which is all so superfluous to what we all actually do. I guess I’m interested in people who have been making music for a long time, because I want to be in this for the long haul. How does their language change over time? How do they adapt to survive in the world?

You mentioned that you wrote these songs as reminders to yourself. Does that change how you relate to them on the road, when you have to perform them night after night?

That’s why I try to approach records as snapshots. I know the songs are going to change every night, because of the emotional content in them. That changes the phrasing of how I sing certain things. Part of that comes from my emotional understanding of the songs, you know? The other part of that is that my favorite songs are the one I write without totally understanding. Usually I’m not very satisfied with them when I get them down on paper, but eventually I realize that if I live with that dissatisfaction, it’ll becomes something different.

It’s like there’s a hand that is guiding this stuff. It’s not God-like; it’s more an unconscious feeling that it’s okay to feel that way. It’s OK to feel like, “OK, this is as good as I can do right now. I don’t have the time or the emotional capacity right now to make this any better.” And then you just leave it. It’s like planting a seed. It grows even though the words on the page don’t change.

Is there a particular song in your catalog that changed or grown like that?

I would say most of the songs that are in live rotation remain in the set list because there is that element of discovery from day to day or week to week. “Blue Country Mystic” [from 2012’s Poor Moon] is a good one. And there’s one on the new record called “Down at the Uptown,” which is about this dive bar where we all used to hang out in the Mission District in San Francisco. This was many years ago, late ‘90s. It was a formative place for many of us.

I knew that I wanted to write about that time in my life, and I did the best I could. But it felt clunky. I thought, I’m just going to leave these words here and hope that if something better does come along, it’ll be better than what’s on the page now. But the process of singing it in rehearsals has made me realize that no, this is really good. Not a great song, but for me it’s good. It does the thing that I needed it to do.

That one did stand out because it seemed like a very specific reference to a very specific place. I thought it might be in North Carolina, but I was on the wrong side of the country.

I don’t even know if the Uptown is still there. When my friends and I moved to San Francisco in the late ‘90s, we found this bar on the corner of 17th and Capp in the Mission District. It was pretty scuzzy, you know. But the Uptown was this little hidden waystation where all of us learned to drink. There were a lot of promises made at that place, some of which we kept and some of which we didn’t. It was a clubhouse. And the jukebox was very educational. Lots of stuff on there was way above my pay grade. That’s where I heard Patti Smith’s “Horses” for the first time. I’d be lying if I said I loved it immediately. But all of my favorite music is not something that’s immediate.

I was an adult, but I was still a child in a lot of ways. I was out of the punk rock phase of my life — at least musically, not spiritually. I wanted more, but I didn’t know how to do it. It was a time when I was discovering all of the music that has continued to inform my life. So Patti Smith, but also the Silver Jews, Johnny Paycheck, Merle Haggard. All of that stuff was coming into my life at that time, and it was overwhelming in the most beautiful way.

That discovery of oneself is thrilling. It’s exhilarating to find a formative record one day and the very next day it’s another record that brings a similar emotional resonance. It happens less now because I’ve heard more. But every time I have that feeling, it’s wonderful.

That gets at something I’ve been thinking about regarding Hiss Golden Messenger. You’ve got eight albums in ten years, which is very prolific. How do you manage to keep things fresh for yourself?

Just trying to remember why I started doing this in the first place is usually the best way. I try to make sure what I’m doing feels vulnerable and genuine. Whether or not it feels fresh to other people? I don’t know if that’s something that I necessarily feel I should concern myself with. I hope people continue to find things in my music that moves them, because I’m still discovering new things in the music.


Photo credit: Graham Tolbert

WATCH: Jon Stickley Trio, “Animate Object”

Artist: Jon Stickley Trio
Hometown: Asheville, North Carolina
Song: “Animate Object”
Label: Organic Records

In Their Words: “‘Animate Object’ is the trio’s current theme song. At heart, it’s a little flatpicking tune to have fun with, but we’ve rhythmically turned it on its head like we like to do. This video was shot in three different locations with deep significance to us. The World Famous Station Inn represents our love and respect for our bluegrass roots. Spirit of the Suwannee is where our band was born, and where we thankfully return every year to connect with that spirit and experience rebirth under the live oaks. And finally, the [Caverns and] Bluegrass Underground symbolize the deep, introspective dive we’ve taken into ourselves in search of the meaning of our music and where it is coming from. This track is the next step in a never-ending evolutionary journey that is the Jon Stickley Trio.” — Jon Stickley


Photo credit: Sandlin Gaither

Lakota John Laces Native Lineage with North Carolina Roots

Born and raised in North Carolina, of course John Locklear (AKA Lakota John) could draw from strong regional and cultural influences to create his sound: old-timey, down home, acoustic blues. But his North Carolina roots aren’t his only connection to the Piedmont, and the vast, richly diverse musics that come from his home state. His Lumbee and Lakota lineage most certainly have an equal influence on his picking, his songs, and his style — especially given the huge impact Native and Indigenous Americans had on the creation of American roots music in general. It’s an impact that continues to this day, despite constant erasure and attempts at exclusion.

Ahead of Lakota John’s performance as part of BGS and PineCone’s fourth annual Shout & Shine: A Celebration of Diversity in Bluegrass — at IBMA’s Wide Open Bluegrass festival in Raleigh, North Carolina, on September 27 — we had a chat about why old-time blues isn’t just time capsule music and what folky magic must be in the water in North Carolina.

BGS: So many folks view this style of down home, old-time blues as antiquated music, as “throwback” music. What do you think blues, especially of the kind that you make and play, can bring to this modern era? What value is added to it if we allow it to be in the present?

Lakota John: Awareness of the genre itself and the fact that without roots music, many other types of music wouldn’t exist. Roots music is the foundation of other music and by bringing it into today’s musical conversation, younger generations can embrace its importance as a foundation and use it to innovate and create new styles of music.

What was your own entry point to this style of folky, vernacular music?

I grew up listening to the music of the ’60s and ’70s, because that’s what my parents listened to. Around 10 years old, I became curious about the earlier influences on the artists who produced music in the ’60s and ’70s, which led me back to blues, bluegrass, and roots music. I could see the correlation between the earlier music and later music in so many ways and found it really interesting how the music evolved.

Erasure is so prevalent in American society, many people — including historians, journalists, and ardent fans — don’t realize how fundamental Native and Indigenous influences were (and still are) to American roots music. Who influenced you? Who do you point to, to help reduce and eliminate that erasure?

I feel Jelly Roll Morton, Rev. Gary Davis, and Charley Patton are just a few of my influences who approached music with a percussive and syncopated style which is something Native and Indigenous people have always shared through their music and traditions. With later musicians such as Muddy Waters, Link Wray, The Allman Brothers, Jesse Ed Davis and many more, the basic structure remained but they incorporated an electric sound into the blues along with other styles to create their own unique sound.

Part of that erasure is simply because most colonizers and descendants of colonizers, immigrants, etc. do not realize that Indigenous people are still here. What do you say to folks, even the most well-intentioned and progressive among us, who have this very common blind spot when it comes to Native Americans, Indigenous peoples, and Indigenous rights? 

Native peoples walk in two worlds, the traditional and contemporary; we’ve always been here and always will be. We’re more than the stereotyped “Hollywood Indian” and definitely not museum artifacts. Hopefully to clarify this common blind spot I’d say, “I had some difficulty finding my keys and a parking space for my buffalo this morning.”

Shout & Shine returns for its fourth year at the IBMA’s Wide Open Bluegrass Festival at the end of September. What does bluegrass mean to you? What, if any, of its influences have filtered into your music and art?

That’s awesome. I grew up listening to bluegrass music and I definitely incorporate some elements of the bluegrass style into my own music. Bluegrass is an interesting art form and a very important category of roots music.

IBMA being hosted in North Carolina, in Raleigh, for the past number of years seems like a perfect fit. What is it about North Carolina that makes it such a hotbed for roots music? What do you get out of living and performing in this richly musical area? 

Man, I really think there’s something in water here. The south has always been a hotbed for roots music, possibly because of the many trials and struggles the south has been through in our country’s history. Because I’m from North Carolina, I’m connected to the community and music that has been an influential piece to what I do. This place is one of the richest musical areas where I have been fortunate enough to have access to artists and mentors who were and continue to be pioneers in the development of roots music in America.


Photo courtesy of Music Maker Relief Foundation

ANNOUNCING: BGS and PineCone Present Shout & Shine 2019

Along with our partners at PineCone, the Piedmont Council of Traditional Music, we are proud to announce our Fourth Annual Shout & Shine: A Celebration of Diversity in Bluegrass. The 2019 iteration will be the event’s biggest year yet, taking over the Dance Tent during IBMA’s Wide Open Bluegrass festival in Raleigh, North Carolina, on Friday, September 27, from 12 noon to 11pm. (See full schedule below.)

In 2016 Shout & Shine became the first event of its kind at the week-long bluegrass business conference and festival. Born as a direct response to the North Carolina General Assembly’s controversial “bathroom bill,” HB2, Shout & Shine’s fourth year continues the showcase’s growth and strengthens its mission of highlighting and reincorporating the voices and perspectives of underrepresented and marginalized artists, musicians, and performers — not only at the showcase, but throughout the convention and festival.

Headlining the year is the Shout & Shine Square Dance Party, led by banjoist and ethnomusicologist Jake Blount and jaw-dropping fiddler Tatiana Hargreaves. The dance will feature Michigan-based square dance caller Boo Radley (AKA Brad Baughman), who specializes in using gender neutral directions for dancers, opening up the square dance — traditionally regarded as a conservative, white, heteronormative space — to non-binary and non-heterosexual participants. All are welcome to participate, with no prior experience or partner required!

The day will kick off with Crying Uncle Bluegrass Band, prodigies from the Bay Area led by Asian American brothers Teo and Miles Quale, who have just returned from a tour of Finland and are fresh off an appearance on the Grand Ole Opry. Percussive dancer and ethnochoreologist Nic Gareiss will give a step dancing performance with old-time banjoist Allison de Groot, followed by a set of music from Hubby Jenkins, who is a blues and old-time multi-instrumentalist, Grammy winner, and veteran of the Carolina Chocolate Drops.

Prolific folk, children’s music, and bluegrass stalwarts Cathy Fink & Marcy Marxer bring their Grassabilly Rockets, featuring Jon Weisberger and George Jackson, to the dance tent as well, followed by their friends, compatriots, and IBMA Momentum Award nominees Cane Mill Road — North Carolina natives who will be joined by Williette Hinton, buckdancer and son of acclaimed blues musician and dancer Algia Mae Hinton.

Realizing a longtime goal of Shout & Shine’s producers, the showcase will feature an Indigenous artist for the first time, Lakota John, a local North Carolinian and his trio with deep roots in Piedmont blues and old-time, down-home acoustic music. Finally, bluegrass legend and trailblazer Laurie Lewis will headline the evening with her band, the Right Hands, before the night’s rollicking, square dance conclusion.

Shout & Shine is made possible by these partners: the Raleigh Convention Center, the Greater Raleigh Convention Center and Visitors Bureau, and IVPR. Shout & Shine 2019 presenting sponsors are Ear Trumpet Labs, Jamie Dawson of ERA Dream Living Realty, Pre-War Guitars, and Straight Up Strings. The Dance Tent is sponsored by WakeMed, FOX50, and Golden Road.

Shout & Shine 2019 is dedicated to the memory of dancer, choreographer, innovator, and roots music luminary Eileen Carson Schatz. Admission is FREE. More information can be found through IBMA at worldofbluegrass.org.

Full Schedule:

12:00-12:45pm – Crying Uncle Bluegrass Band (open dance)

1:15-2:15pm – Nic Gareiss & Allison de Groot (step dance demonstration)

2:45-3:30pm – Hubby Jenkins (open dance)

4:00-4:45pm – Cathy Fink & Marcy Marxer and the Grassabilly Rockets (open dance)

5:15-6:15pm – Cane Mill Road with Williette Hinton (open dance, buckdancing demonstration)

6:45-7:30pm – Lakota John (open dance)

8:00-9:00pm – Laurie Lewis & the Right Hands (open dance)

9:30-11:00pm – Shout & Shine Square Dance Party with Jake Blount, Tatiana Hargreaves,
Boo Radley (caller), and friends (inclusive square dance)


 

LISTEN: Violet Bell, “Juliana”

Artist: Violet Bell
Hometown: Durham, North Carolina
Song: “Juliana”
Album: Honey in My Heart
Release Date: October 11, 2019
Label: Rainbow Woman

In Their Words: “In the shiny world of social media, it’s easy to get stuck comparing yourself to other people’s perfect images. The truth is, hard times are part of any process. ‘Juliana’ is a song about the power of practice and sticking with your dreams when the going gets tough. The interplay between fiddle and organ give this tune a funky exuberant feel, and Carter Minor on harmonica brings a rowdy vibe that reminds us of Blues Traveler. As silly as it sounds, ‘Juliana’ was directly inspired by an online yoga instructor (Juliana at Boho Beautiful) who has kept our spines in line over 350+ tour dates in the past three years. Inspiration strikes where it will — somewhere between downward dog and baby cobra, this song wrote itself!” — Violet Bell


Photo credit: Kendall Bailey

LISTEN: Fireside Collective, “She Was an Angel”

Artist: Fireside Collective
Hometown: Asheville, North Carolina
Song: “She Was an Angel”
Release Date: September 6, 2019 (single)
Label: Mountain Home Music Company

In Their Words: “‘She Was an Angel’ is a song about losing someone you love and seeing them fall into a bad crowd. On the surface, it deals with the emotional repercussions of watching someone sliding down a troubled path. It also explores the feelings of being rejected and left behind, while also hoping for some intervention or circumstance where the one who’s leaving realizes they are on a dark path and turns it around. The music begins as a contemporary bluegrass song which takes a sudden journey into unknown territory during the bridge. The bridge is supposed to serve as the symbolic struggle of the lost lover, and eventually culminates in the realization that it’s time to move on.” — Jesse Iaquinto, vocalist and mandolinist


Photo credit: Heather Hambor

LISTEN: Steep Canyon Rangers, Asheville Symphony, Boyz II Men, “Be Still Moses”

Here’s a surprise from the Western North Carolina music scene. Steep Canyon Rangers and Asheville Symphony have partnered with R&B group Boyz II Men for a refresher of “Be Still Moses.”

Instinctively believing that these genres would blend, Steep Canyon Rangers’ producer Michael Selverne collaborated with musical director Michael Bearden to bring all the entities together, thus elevating an SCR crowd favorite into something special for all three groups.

“We always get this chill when we know we are in the right place,” says Boyz II Men’s Shawn Stockman. “And we got a few chills working on this project.”


Photo credit of Steep Canyon Rangers: David Simchock
Photo credit of Boyz II Men: Debby Wong

Provided by Yep Roc Records

LISTEN: Darin & Brooke Aldridge, “I Found Love”

Artist: Darin & Brooke Aldridge
Hometown: Shelby, North Carolina
Song: “I Found Love”
Album: Inner Journey
Release Date: October 18, 2019
Label: Rounder Records

In Their Words: “‘I Found Love’ is a wonderful Vince Gill, Randy Scruggs, and Earl Scruggs song that we first heard on Earl Scruggs’ Family and Friends album. Working closely with the great Earl Scruggs Center in Shelby, North Carolina, we were excited to stumble across this upbeat tune that Earl had a co-write on. It also takes us back to a memory of when Darin and I had the honor to open for the legendary Earl Scruggs in some of D&B’s first few years as a band. This well-written tune leads off our CD, describing perfectly what Darin and I found in each other 11 years ago…life, love and a career that’s taken us to places that we only once dreamed of.” — Brooke Aldridge


Photo credit: Patrick Sheehan

LISTEN: Songs from the Road Band, “Any Highway”

Artist: Songs from the Road Band
Hometown: Asheville, North Carolina
Song: “Any Highway”
Album: Waiting on a Ride
Release Date: July 31, 2019
Label: Lucks Dumpy Toad Records

In Their Words: “‘Any Highway’ is a song about the one that got away! It’s set out west in a desert town. Its relevancy is timeless. It was written by Darren Nicholson of Balsam Range fame and Charles R Humphrey III. We made it the first track on our new album because it introduces the themes of change, transition, travel, and nostalgia. Those threads are woven throughout the album and seem to tie this batch of songs together as one cohesive project.” — Songs from the Road Band


Photo credit: Keith Wright

LISTEN: ClayBank, “Dreamer”

Artist: ClayBank
Hometown: Claybank, North Carolina, and Southern Virginia
Song: “Dreamer”
Album: Road Signs and Highways
Release Date: July 26, 2019
Label: Mountain Fever Records

In Their Words: “Jamie Harper and I heard ‘Dreamer’ a long time ago by a great band in our region. Sometime after, I texted Shannon Slaughter, who’s a great songwriter, about songs and ‘Dreamer’ was in the batch he sent me. I hadn’t thought about it much until we were looking for material for this new album, but when I shared it with the band, all the guys loved it and thought it fit the style we’re going for. We all love the positive message. In bluegrass there’s a lot of killing and prison themed songs — and we love playing them — but it’s really cool to have a song with a positive message every now and then. I hope everyone enjoys it.” — Jason Davis, Banjo, ClayBank


Photo credit: Kady D Photography