LISTEN: Lindi Ortega, “Liberty” (from ‘Liberty: Piano Songbook’)

Artist: Lindi Ortega
Hometown: Toronto, Ontario
Song: “Liberty”
Album: Liberty: Piano Songbook
Release Date: January 25, 2019
Label: Shadowbox Music

In Their Words: “What I love about the Piano Songbook version of ‘Liberty’ is how it still has this vintage vibe to it. I immediately picture this tune being played on an old Western saloon piano. I think the sense of triumph is still captured in the chorus but new elements reveal themselves in the melody, and in the bridge of the song that allows it to take a new shape. It’s been extremely interesting for me to get a real sense of the melodies without vocals. Piano has always been an instrument I truly respect and love the sound of; to be honest, I don’t think a full instrumental would work properly with any single instrument other than piano. Piano has body, richness and fullness all on its own. ‘Liberty’ was one of the more produced songs on the original record, and for it to still carry itself with piano is really cool.” — Lindi Ortega


Photo credit: Kate Nutt

Kaia Kater’s Banjo Carves a Space and Opens Doors on ‘Grenades’

Sometimes self-exploration doesn’t yield the answers we seek. For those patient enough to keep prodding, the real truths emerge in the process, rather than the culmination of examining who we are. Kaia Kater learned as much on her third album, Grenades, which stretches across generations, hemispheres, and textures, and left the singer-songwriter “swimming in her own shadow.”

Born in Canada, Kater grew up hearing about her father’s life in Grenada before he fled at age 14 when the United States invaded the small island country in 1983. As a result, a part of her always existed in a land that lay far away. With the banjo as her guiding force on Grenades, Kater strings a tightrope between her Canadian sense of self and her Grenadian heritage, in order to find a balance between those two poles.

Why did it feel like the right time not only to turn inwards, but to seek a connection back through the generations?

I think it was a multitude of things. I’d been two years out of school, and I found I had more time and space. I’d also had more conversations with my dad, and at a certain point he was like, “You’ve got to go back. You can’t keep putting it off. You’ve got to do it.” I came to agree with him. What started this whole thing is last Christmas I interviewed him in the basement of his house about growing up in Grenada and coming to Canada as a refugee.

And at the age of 14.

I know! It’s kind of crazy. I was 24 at the time I was interviewing him, so just to think about where I was at 14 — it’s kind of terrifying to think about becoming an adult that quickly. It’s kind of unbelievable. But he didn’t really talk about it a lot. I think that’s the thing, people do extraordinary things in order to lead very normal lives.

That’s a beautiful way to put it.

Yes, it’s the story of immigration and the story of refugees. I don’t think my dad ever hid his story, but I don’t think he ever thought it was an extraordinary story. He thought it was his path on the way to doing what he wants to.

It’s fantastic, then, that in addition to fitting your own voice into this musical genealogy you were able to include his voice three times on this album.

Those were from those interviews at Christmas. So much of the music and the emotion was born from that conversation that it felt like an imperative for me to include them. They were not only contextualizing the music, but they were also serving as these light posts for a pretty complicated storyline.

You’ve described Grenades as a lifeline to the South, and yet you grew up in the North. North and South have long existed as such stark dichotomies. Do you think, speaking about your identity, reconciliation is possible, or have you come to accept that there will always be a tension?

I do think it’s like being a hyphenated Canadian. I think there’s a certain cognitive dissonance that happens. This album is really great because it’s given me the space and the time to start to talk to more first and second generation Canadians about “What does being Canadian mean?” In comparison to Grenada, which is 95 percent black, Canada is a multi-ethnic place. It is richer for that. We acknowledge the richness that comes with diversity, but I think it also creates these problems of identity.

I have a friend whose parents are Ghanaian. She’s black and she grew up going to a Ghanaian church in Toronto, and then she went back to Ghana after she got her journalism degree. She was faced with this thing of like, “I have Ghanaian roots, but there’s a part of me that…my accent and the words I use are very Canadian.” I feel a little bit all over the place. Even the nature of exploring all these things is how I feel about it, which is like, I haven’t particularly arrived to a conclusion.

Nor should you. That’s the beauty of any creative form—it allows you to keep exploring. Turning to the album itself, you said you wrote the songs across winter and summer?

I started writing this album really in earnest after I’d had that conversation with my dad at Christmas. Then I went to Grenada in April, and obviously it’s very warm and it’s very beautiful, so it did feel, more than the natural course of the seasons in Canada, like I went suddenly from winter — this gray March — to summer. That’s why I feel it as this change between seasons, but also like we’ve been talking about, it’s a change in hemisphere too.

When it came time to stitch those halves together, what was the process like?

I challenged myself to write all original music on this album. I knew that in order to do that, I would have to push myself and get really analytical with my work. Just changing my environment and going to Grenada was a great help because it brought out different words and melodies and expressions. If all the songs were color-coded in my head, and one is blue for winter and yellow for summer, I can see them that way.

Of the arrangements on the entire album the three that most stand out are “Canyonland,” “The Right One,” and “Poets Be Buried.” Speaking of the latter, the beautiful slow-burn brass is exquisite. How did that unfold?

At this point, I should really credit my wonderful producer, Erin Costello. She is an artist herself; she’s actually releasing a record right around the same time as me. Keyboard is her main instrument, so she works mainly in R&B and soul, but she dabbled a lot in electronic music, and has a Master’s in composition. I feel like her musical tastes are really broad, and she really doesn’t shy away from a challenge, which is why I enjoyed working with her. And it’s also nice to be working with a woman.

I was going to say!

So many of them are men, so it’s nice to have a change of energy. She lives in Halifax. We recorded the album in Toronto, and the next day we flew to Halifax with the hard drive and mixed it there. I’d expressed that “Poets Be Buried” needed something more, and so the brass was actually the last musical piece that we added to the entire album before we mixed it. It was amazing. She had these players come in for an afternoon, and she wrote up the parts in 15 minutes. It sounded beautiful. It’s just French horn and trombone.

If you had to define the banjo’s power as an instrument and storyteller, what would it be?

The banjo has a very ancient quality, and I think especially when it’s played percussively like the clawhammer style, it can bring you into this trancelike, dreamlike state. I’ve found that with traditional music a lot, especially in a jam situation. It’s everybody playing the melody and chording all of the time — it’s not solo-based. When you’re in a jam, you get this trancelike quality where you’re playing this A/B pattern 50 or 60 times. I think the banjo lends itself well to this trance of storytelling. It brings me this inner peace that’s pretty indescribable. I think that’s why I was so attracted to it and why I’ve written on it for so many years.

I read that you play two or three banjos, but your grandpa made one for you?

Yeah, I’m looking at it now on my wall.

If we’re talking about generations, and how your new album encompasses all these different stories, that connection to your grandfather brings it to a whole other visceral level.

I hadn’t thought about that; that is a good point. It’s funny, at the risk of sounding too cheesy, it’s been a guiding light in my life. It’s opened the doors to so many things — not only studying in Appalachia, but also writing things that I may have been too scared to say openly. It’s a really beautiful instrument and a powerful one.

In the liner notes, you remark, “Here’s to swimming in your own shadow.” In dealing with your father’s voice and other generations, how did you create the space for your voice in the midst of intertwining these other narratives?

I think I still am. In the same way when we were talking about northern and southern hemispheres, I think that’s an ever-evolving question for me. For a long time, I’ve had an existential anxiety about having two sides to my family who both have very strong people and very strong narratives, and thinking, “Where do I fit in this picture?” That’s why I create albums, so I can give myself the time and space to explore that.

I’ve put Grenades out, and now I’m going to get to know what it’s about. The “swimming in your own shadow” thing is about getting comfortable essentially with being uncomfortable, and with having a lot of conflicting narratives, and trauma that comes from war or from being biracial, or from being a woman in the world, which people are really starting to talk about. It’s my own way of dealing with that. The album is me carving out that space for myself.


Photo credit: Raez Argulla

WATCH: Sweet Alibi, “Crawling Back to You”

Artist name: Sweet Alibi
Hometown: Winnipeg, Manitoba, Canada
Song: “Crawling Back to You” (from Canada Covers Tom Petty – A Tribute to Tom Petty)
Label: Comino Music

In Their Words: “Petty was a prolific songwriter, he could draw you in just by hearing the first lyric or hook of his songs. ‘Crawling Back To You’ is a song we’ve all lived inside, at one point in our lives. Singing any Tom Petty song gives every musician a taste of what it feels like to be a rock and roll hero.” –Sweet Alibi


Photo credit: Jen Squires

Colter Wall Revives Western Country on ‘Songs of the Plains’

He’s only 23 years old, but Western Canadian musician Colter Wall has created an album which echoes through time with Songs of the Plains.

A traditional Western love letter to the wide open, often-frozen prairies of his native Saskatchewan, Wall’s sophomore project once again highlights booming baritone vocals and an appreciation for historic sounds – but it’s more living artifact than relic of the past. Mixing originals in with covers of Canadian classics like “Calgary Round Up” (by Wilf Carter), “Night Herding Song” and “Tying Knots in the Devil’s Tail” (both cowboy traditionals), its 11 tracks feels as fresh as the first wildflower bloom of spring.

Dave Cobb produced Songs of the Plains, with Canadian country stalwarts Corb Lund and Blake Berglund joining harmonica great Mickey Raphael and pedal steel legend Lloyd Green as guests. But it’s Wall’s youthful enthusiasm for the genre – and his timeless approach to song craft – which stands out. He spoke with The Bluegrass Situation about his love for Saskatchewan, working with his heroes and what it’s like recreating a good-old-fashioned campfire song.

You grew up in Saskatchewan, and Songs of the Plains is very much a Western album. What makes a life out West different? Why does it lend itself to inspiring its own genre?

That’s a great question. Just like any place, the people have an entirely unique culture, and we have our way of doing things, our own way of talking and our own way of telling stories. When I think of the West, because of its history and because of the way people romanticize it, it’s sort of a land of myth. It’s a land of harsh realities and a sort of mythos – one of wild, tall tales. And it’s been painted in a lot of different ways, often by people who aren’t actually from that part of the world.

Not many people are doing this kind of music anymore. How did you get turned on to traditional Western music, especially being such a young guy?

Well I’m just a huge fan of traditional music in general and have been for a long time. … I love those old tales and folk songs and how they’re so rooted in people, being passed down from year to year, changing and shifting over time. I’ve always been fascinated by that. Probably the first cowboy songs that I heard and really dug – and tried to learn – were done by Ramblin’ Jack Elliot, who was notorious for doing cowboy and Western songs, but he played folk music from all over. He would also play Blind Lemon Jefferson songs and Woody Guthrie songs, bluegrass traditionals, country traditionals, and then those old cowboy songs. So I had been listening to his catalog and stuff like Jimmie Rodgers and from there I started to dive down the rabbit hole and discovered all the greats like Marty [Robbins], Tex Ritter, and all those guys.

I really love the opening track, “Plain to See Plainsman.” It seems like autobiography, so what did getting away from home teach you about it?

The short answer is that distance makes the heart grow fonder. I had always loved Saskatchewan, but I didn’t realize how much until I moved down here [to Nashville] and started to travel around a lot. I think I became more interested in our history and culture. Before [moving] I was aware of it, but maybe not trying to actively learn about it and write about it.

“Saskatchewan in 1881” speaks right into that history, right? It’s kind of a warning to a city slicker from Toronto about what he’ll find if he comes West looking to get rich. Why did you set the story in 1881?

That’s my take on prairie humor. The 1880s are when they first started to ship people out to the Western Provinces – and they weren’t even provinces yet, they were territories. The people in the cities back East had just realized that we had all these natural resources out West, so they started surveying the areas and sending people out to settle them. That started in the early 1880s, so the premise was to tell in a humorous way about the lives of people and what life might have been like back then, having to deal with all the frustrations of frontier life. It’s kind of a regional joke.

You’ve got Mickey Raphael and Lloyd Green on this album, and they add so much Western flavor. What was it like bringing those guys on board?

I had known I wanted Mickey to play on the record long before we went into the studio. I had met him probably a year ago at a show where he was part of the house band, and I was already a huge fan. I think he’s the best harmonica player in the world. Since then he’s been really nice and supportive and kept in touch, so that was just a matter of waiting to get in the studio.

With Lloyd, I have to be honest. I wasn’t even aware he was still around. I told Dave [Cobb] I wanted some pedal steel, and he said ‘Why don’t we get Lloyd Green?’ My eyes about fell out of my head. So we called Lloyd and sure enough he came down. I helped him carry his stuff in, then I got to hear him play pedal steel on my songs for about an hour – which was pretty incredible – and then after that I got to listen to him tell stories about playing with [George] Jones and [Johnny] Paycheck, all these legends. It was surreal.

The power and depth of your vocal has always stood out. Does it still surprise people?

The most common thing I get is ‘How old are you?’ And I tell them, and then there’s always some surprise there.

When did you notice you had this deep, timeless baritone of singing voice?

I’ve been working at it for a long time. When I turned 18 I had been trying to sing, and it wasn’t really working out, but I realized I could sing low a little bit in the baritone register. It felt natural, so I kept doing it, and I’m still working at it. I feel like these three records, to me they’re like little stepping stones on my road of trying to figure out how to sing. Listen to that first EP and then the first album, there’s quite a difference in the vocal. And then if you listen to this new record, this is the first time I’ve felt comfortable and like I had control over my voice. I think it sounds better.

You let your voice stand on its own on “Night Herding Song,” and I read you left the studio to record that. How did that decision happen?

We tried to cut it in the studio, but the thing about RCA [Studio A] is that it’s a really big room, but it’s a studio so it’s kind of dead in there – there’s no natural reverb. I don’t record with headphones on, so singing a capella in a room like that, it’s kind of hard to hear. It just wasn’t working out, so we decided to go out to Dave’s house – this tucked-away little spot in the trees with a studio in the basement. But just outside the studio is this patio and fire pit, and we figured we’d cut it outside, just pull the microphone out the door. I was really trying to get a campfire vibe going on, which is a cowboy tradition, and really went with the nature of the song. So I went out there and started a little fire, and recorded it that way. It was a lot easier, and it turned out great.

Did this project satisfy your urge to make a real Western album? Where will you go from here?

Yeah, I’m pretty pleased with the way it turned out. I had more of an idea of what I wanted going into the studio than ever before, and I’m proud of it. As for the future, I’ve got a few ideas of where I might want to go, but it’s hard to say this early. I’ve been playing a lot more shows with my new band, and we’ve been messing around with some interesting sounds, but I just hope people enjoy this one when it comes out. After that we can start worrying about the next one.


Photo credit: Little Jack Films

LISTEN: Belle Plaine, “Squared Up”

Artist: Belle Plaine
Hometown: Saskatchewan, Canada
Song: “Squared Up”
Album: Malice, Mercy, Grief and Wrath
Release Date: October 19, 2018

In Her Words: “‘Squared Up’ isn’t about grief, but it is about the choices that musicians make to follow what they love into the world and leave their families. We give up routine and stability to do what we love. I wrote it for my friend Zachary Lucky specifically, but it’s become a song that I sing for all my friends who tour. We’ve become each other’s family – putting each other up when we cross paths, setting up shows, and calling each other for support. There’s as many conversations with my music friends that end in ‘I love you- as with my relatives.” — Belle Plaine


Photo credit: Little Jack Films

Cowboy Junkies: Everything Unsure, Everything Unstable

It sounds like the start of a horror movie. A husband and father packs up the car with some clothes and a few guitars, bids farewell to his wife and kids, then drives deep into the Canadian countryside. He bunks at a friend’s country retreat, isolated from society, miles from the nearest human being. Or is he? Cue footsteps in the night, a dead bird on the doorstep, a shadowy figure barely glimpsed at the window. Perhaps there’s a death cult searching for the lost city of Ziox. Or some maniac with a pickaxe. Or some unnamed evil haunting the forest.

“It’s exactly like a horror movie!” laughs Michael Timmins, who is the man in that scenario and who write songs and plays guitar for the veteran Toronto band Cowboy Junkies. To pen tunes for their sixteenth studio album, All That Reckoning, he had to get out where nobody could hear him scream. “When I write, I have to be writing full time. As the years have gone by, it’s gotten harder and harder to do that, because I have more and more responsibilities at home. So I have to get away where it’s quiet, where I can sit around and think about nothing but songs. I have to get my head into it, so I have to isolate myself completely.”

He made it out alive, of course, but if All That Reckoning is any indication, the real horrors are the ones he encountered once he returned to society. An angry album whose outrage simmers coolly just beneath the surface, a thorny collection that ranks among the band’s best efforts, it chronicles a period of alienation, disappointment, fear, and paranoia. The guitars lurch and grind, the rhythm section lays out chunky, funky grooves, and singer Margo Timmins spits her brother’s lyrics with a strident combination of disgust and compassion. This is the Junkies in punk mode, decrying the hate and hostility that are scarier than any boogeyman.

“I’m not a protest writer,” says Michael, “but there are times in one’s life when the two collide. When I was all alone writing this album, I began to realize that the personal songs are little political analogies, and the ones that are a little bit political are really personal analogies. One feeds the other, and you really see how they cross. I felt like I was taking stock of what’s going on in my life and in the Western world, thinking about having to pay the price for a few things.”

Cowboy Junkies don’t usually traffic in dissent or social commentary; they’re better at documenting the personal than the political. Over the last thirty years they’ve crafted a sprawling body of work whose main subject is their own lives, their sons and daughters and wives and husbands and brothers and sisters. The band is rooted in their everyday lives, such that it feels more like an extension of family than a profession. “Margo and I are basically the same age,” says Michael. “We’re only about a year apart in age. We have our separate lives and things we go through, but when I write about something, she can relate that to something that’s happening in her world. And then she’s able to relate it to the listener by singing it, by giving it voice.”

It wasn’t always that way. After brief tenures in a punk group called the Hunger Project and an improvisational act known as Germinal, Michael Timmins and bass player Alan Anton returned home to Toronto, where they started a new band and eventually persuaded Margo to join as singer. Early shows were wildly spontaneous, with the band laying down a groove over which she would improvise lyrics or sing snatches of other songs. They covered old blues songs by Bukka White and Robert Johnson; they played “State Trooper” like Springsteen was an old bluesman himself. Released in 1986, their debut, Whites Off Earth Now!!, was a modest success, further entrenching them in the Canadian alternative scene but doing little to break them south of the border.

“Before anybody was listening,” says Margo, “we were just playing for ourselves—like all bands. You start in the garage or the basement or wherever, and playing music is fun. So you do a rock song. And then you do a country song, and then you do a blues songs. Nobody cares because nobody’s there.”

For their follow-up, they booked time in Church of the Holy Trinity in Toronto, claiming to be a Christian vocal band to allay any suspicions of sacrilege or heresy. The band recorded around a single microphone, capturing an ambience so strong, so distinctive, so immersive that the church becomes a member of the band. They reimagined “Blue Moon” as a eulogy for Elvis Presley, reinterpreted Patsy Cline’s “Walking After Midnight” as an anthem of urban paranoia, and most famously recorded what Lou Reed declared to be his favorite cover of the Velvet Underground’s “Sweet Jane.” The Trinity Session sounded unlike anything else at the time, and it pointed in new directions roots and folk music might travel: lo-fi, place-specific, history-steeped, atmospheric yet conceptual, beautiful and weird.

“What happens is you have any album like The Trinity Session and then suddenly everybody wants you to sound like that forever,” says Margo. “They want you to do that quiet album again and again. And we just couldn’t do that. We knew it would kill us. We’d get bored really fast, and it would be the end of the Junkies. We did it the way we wanted to do it, and we’re still here.”

After the misstep of 1990’s The Caution Horses—a little too clean, a little too slick—Cowboy Junkies proved themselves a deeply curious and extremely experimental band, one that had much greater range that previous releases had hinted. Black Eyed Man from 1992 is their country record, featuring songs rooted in Southern experience, some written by Townes Van Zandt (including a lovely version of “To Live Is to Fly”). They followed it up in 1993 with Pale Sun, Crescent Moon, a lowdown and occasionally abrasive album featuring guitarwork from J Mascis. There can’t be much overlap between John Prine and Dinosaur Jr, but the Junkies made it sound like a natural progression.

Since then they’ve largely forged their own path, never fully embracing or embraced by the roots community but also never feted as a major postpunk influence. Their most recent albums have been a linked quartet of experimental releases based on seasons of the year: One record was based on Michael’s experiences living in China, another gathered eleven Vic Chesnutt covers. Cowboy Junkies have reached a point where they can exist well outside the trends and slipstreams of contemporary pop, indie, and roots music, where they become a scene in and of themselves. Perhaps more crucially they’ve shown how a band might settle into a long career, enjoying a cult audience more than hit albums. They’ve shown how to make a life in music.

In that regard All That Reckoning is all the more surprising for how relevant it sounds, for how well it surveys our current climate, most crucially for how it suggests that the band’s defining traits—the quiet vocals, the erratic guitars, the menacing midtempo jams—are specifically calibrated to speak to this very moment. As Margo sings on “When We Arrive”: “Everything unsure, everything unstable.”

It’s not easy to write about these topics, but it can be even harder to sing about them. Before she even records her first notes, Margo road tests her brother’s songs, playing them in front of audiences, living with them so she can burrow into them, figure them out, and devise a plan of attack. For All That Reckoning she set up a makeshift studio in the ski chalet where Michael wrote the songs. “Often I don’t know what a song is about, and Mike won’t tell me. When he writes them, he just writes them. They’re mine to interpret and bring my life to and figure my way around.”

She has always been an imaginative singer, but these songs contain some of her best and most precise performances. The disgust in her voice on “Missing Children” is palpable, as is the disdain on “Shining Teeth,” but she sings “The Things We Do to Each Other” as matter-of-factly as possible, as though the lyrics were self-evident, as though a little compassion might help the lesson go down easier.

“Mountain Stream” plays like a record skipping, Michael’s guitar jangling like a pocketful of ill-gotten coins and Margo sounding hazy even though she’s relating a very grounded story about a king surveying his crumbling kingdom. “I wanted to sing it like… you know when you have a dream and you wake up the next morning and you tell somebody about it? You’re telling it in that kind of confused, almost stilted way of talking? You’re shaking your head going, I was here and I was there and then this dog came along. I wanted to sing it in that bewildered sort of way. But it eluded me. I don’t think I got it.”

Perhaps not getting it, perhaps hitting just off the mark, is what gives the song its haunted quality, as though nothing quite lines up, nothing quite makes sense. Everything unstable, everything unsure. “There’s something weird out there, something undefinable,” says Michael, pinpointing the album’s appeal. “We can’t really define it or figure it out, but it’s been out there forever, and for some reason it seems to be getting more common, more present.” The Junkies stare it down on All That Reckoning and they never flinch.


Photo credit: Heather Pollock

BGS 5+5: Wild Rivers

Artist: Wild Rivers
Hometown: Toronto, Canada
Latest album: Eighty-Eight
Personal nicknames (or rejected band names): Wolf Island, Chancey Shoegaze (Andrew’s guitar pedal obsessed alias), Cortez the Killer (Khalid’s wannabe cowboy persona)

What other art forms — literature, film, dance, painting, etc. — inform your music?

The primary influences that inform our music are really our musical heroes. Many of the songs I write come out of listening to some piece of music, getting inspired by one part of it and examining and working around that. Film and TV are other inspirations that I think find their way into the songs. I’m intrigued by movies and TV that examine a specific character. There are so many movies right now that do an amazing job of showcasing a complex, flawed character, while allowing the audience to empathize with them. I think a lot of songwriting is doing just that, telling a story while unapologetically showing both the good and ugly sides of it. — Khalid Yassein

What’s the toughest time you ever had writing a song?

There have been many tough times writing songs. Not so much in an emotional sense, often the most difficult songs emotionally songs are the easiest for me to write. A lot of times in the last few years we’ve written songs where one part of it is really strong, so writing the rest of it to live up to that standard can be exceptionally hard. I’ve got some songs that have been in the works for a few years now, and you can absolutely hit a wall. It can be a lot of frustration, and sometimes 90% [of your time] can be spent toiling and thinking, and then in the span of a few minutes it suddenly becomes perfectly clear what you have to say. It’s about persistence and trying not to put too much pressure on what should be an organic experience. — KY

What rituals do you have, either in the studio or before a show?

We start every show with an off-stage huddle. We get into a circle, and whoever is feeling the most energetic will say a few words to pump us up. Then we count to 3, bonk our heads together and say “team!” It sounds pretty ridiculous, but it really gets us focused and in tune with one another. We haven’t developed many studio rituals yet, other than consuming lots of coffee and making Khal drink some whiskey when we want him to sound more raspy. — Andrew Oliver

Which elements of nature do you spend the most time with and how do those impact your work?

Living in Toronto, we experience the extremes of each season. From harsh winters to hot summers, and the beauty of mild springs and falls, it’s easy to be inspired by the changing landscape. Having distinct seasons also allows for memories to be tied to a specific time of year. I think this definitely informs my songwriting, as it creates a sort of nostalgia associated with each season. I know I definitely write more sad songs in the winter when I’m longing for a little sun. — Devan Glover

Getting away to spend time outside of the city is something we all love to do. Clearing your mind by spending time in nature can be very therapeutic, and always helps to put me in a creative headspace, so it probably indirectly informs a lot of my music and writing. Sometimes when I’m feeling stuck creatively, I’ll drive up to my cottage for a change of scene. — KY

How often do you hide behind a character in a song or use “you” when it’s actually “me”?

I usually write in first person, but I don’t think I’m fooling anyone with a sneaky pronoun change. If you think switching up “I” and “you” is going to protect yourself you’re probably in the wrong business! Most of our songs are really about us and our lives so we have to accept being vulnerable in a very public way. It can be difficult and scary but I think people can tell if you’re being authentic or if something is contrived. Some of my favourite writers say things in songs that are so raw and unashamed, and it’s incredible. Those are the lines that stick with you forever, they make you feel something. — KY


Photo credit: Laura Partain

STREAM: The Slocan Ramblers, ‘Queen City Jubilee’

Artist: The Slocan Ramblers
Hometown: Toronto, Ontario
Album: Queen City Jubilee
Release Date: June 15, 2018

In their words: “My favourite music comes from watching ‘working bands,’ bands that play all the time—they get tight musically and stay loose in spirit and approach. The music presented is a deliberate statement but there’s a real spontaneity in the details. Therein lies the aesthetic for Queen City Jubilee, the culmination of three years on the road since Coffee Creek came out. We had a ball putting this record together, writing a lot of new songs, unearthing old obscure gems, and generally trying to stay out of the way of the music. And check out the artwork! Done by our very own Frank Evans, it offers a rare glimpse into the dark mind of the contemporary bluegrass banjo player.” — Adrian Gross



Photo credit: Jen Squires

Finding Universals: A Conversation with Loreena McKennitt

Loreena McKennitt is both a Romantic and a pragmatist. During a thirty-year career that began with her busking on the Toronto subway and led to composing a new work for the Royal Canadian Air Force, the Canadian singer-songwriter-producer-historian has dug deep into European musical traditions (the Celts in particular) and has found vivid inspiration in the Romantic poets (Keats and Yeats in particular). Her music strives for a dreamy kind of beauty, often described as ethereal but usually rooted deep in the soil of her native Canada and her ancestral Ireland.

And yet, she admits the impetus behind, Lost Souls, her first album of new material in more than a decade, was largely practical: “The fact that there hadn’t been anything new was becoming a bit conspicuous. We had a number of people writing to ask if I was going to come out with a soothing original ever again.” In addition to writing a handful of new songs, McKennitt pored through her own archives, finding old songs—some written in the late 1980s—that spoke to her. “There were songs I had written along the way that didn’t fit my previous recordings, so I started looking at those songs again. I thought, yes, they’re a bit like lost souls.”

The songs may have disparate origins, but Lost Souls is neither a rarities compilation nor a retrospective. Rather, the album holds together as a larger statement, as one song after another expounds on the implications of its title: loss and yearning, travel and transience both geographic and temporal, even the end of humanity on Earth.

Can you tell me about putting this album together? It doesn’t sound like a bunch of songs you had lying around.

If I look at it objectively, I suppose it makes sense. There are various composers of music who have stayed within a certain realm of their sensibilities. Even if they wrote something years ago, the material itself has the connection to the person who wrote it. Also, we recorded these songs all freshly within the last year, so I was able to bring a lot of the aesthetic and approach of recent recordings to it. And I am blessed with an incredible bank of talented musicians.

What was it like to revisit these songs and engage with them again?

It was interesting going back to previous mindsets. “Ages Past Ages Hence,” I wrote it somewhere around ’89 or ’90. I remember performing it at the Toronto Winter Garden in 1990. It was at a time when I was listening to Kate Bush. I really liked the angular approach she takes on some of her music, so I thought it might be interesting to head in that direction. “The Breaking of the Sword,” I wrote it about a year and a half ago. I was commissioned to write that piece, but I wrote the melody in 2006 or maybe even earlier than that and only put the words to it last year. Those lyrics mean a lot to me and that’s the piece I would say probably connects most to where I am today.

It’s interesting that “Ages Past Ages Hence” is so old. It seems to fulfill the theme of the song to have it waiting around for so long.

When I think of that song, I remember I was living in a rented farmhouse and my writing desk looked out a window into a wooded area. A lot of the trees were quite mature, probably 100 or 150 years old, and I remember many times reflecting on what they had seen during their lives. They were witnesses to whoever lived there and all the human folly in a more general sense over the years. That sentiment connects to my own Celtic history. The Celts had a major connection with trees. They felt that trees perhaps embodied some of their ancestors, as many indigenous people have, and they felt the trees played a special role on this planet. So the fact that I had this Celtic heritage and this connection with trees is probably not surprising. Also, I wanted to be a veterinarian at one point in my life, and if I hadn’t gone into music, I probably would have gone into wildlife conservation or forestry.

These things are all tied together, and then everything comes together in the last song, “Lost Souls,” which was based on a book I read a few years ago by an anthropologist called Ronald Wright. He studied civilizations as one might study the black boxes of aircraft that have gone down, and he observed that over the millennia we as a species have a tendency to get us into progress traps. We might very well be caught in one now. He observed that around the time of the industrial revolution, we went from being concerned about our moral progress to being more interested in our technical progress. He cites the denuding of the landscape on this planet as one of the big progress detriments, because it’s so integral to oxygen and water retention. All of these things go swimming through my mind as I’m stitching together the recording, which becomes a bit like a quilt.

These are songs about travel, which don’t just mention the places but incorporate the music of those places as well. 

I love listening to these various instruments played in their idioms, so part of it is pretty selfish. Secondly, there is the thrill of getting to share that excitement with other people. Bringing in the flamenco player from Málaga gives the music an authenticity that it perhaps wouldn’t have if someone else played that part. So it’s a combination of respect to those cultures and the gratification it gives me to share that with other people as one might share a new recipe with friends.

But it is complex territory. It’s been fresh on my mind because I was listening to an interesting BBC program about the upsides and downsides of selecting music from other cultures and putting it into your own. Some people say, “Hey, that’s our culture. You shouldn’t be taking that.” Other people say, “Wow, I’m going to visit that place and that culture and I’m going to listen to more groups that play flamenco.” I like to think that music is a timeless and international language, and there’s nothing I want to do to damage the distinctiveness of that voice or compromise what I love about, but I love to draw and weave those things into my own music in an honest and meaningful way. I think that manifests itself in “The Breaking of the Sword,” where the military band evokes a very particular feeling, and I felt that nothing but the military band would do.

You debuted that song on Remembrance Day last year. What was the response to it?

There were people who were surprised that I had created a piece like that. But other people were less surprised because they knew my connection to the Canadian military. I’m an honorary colonel of the Royal Canadian Air Force, which in itself is a surprise to people. I was commissioned to write something for the ceremony a year ago, which was at Vimy Ridge in France and commemorates a World War I battle. In the end, the producers decided they wanted me to sing something from [McKennitt’s 1997 album] The Book of Secrets. I was already writing this song, and I thought to myself, if I don’t put it on the recording, it too will become a lost soul. There was a lot of discussion and debate about whether or not it should go on Lost Souls, because it’s not the kind of piece I would have thought to create without being commissioned.

It seems to echo a theme of impossible longing, in particular with this mother wishing for the return of her dead son. It seems like a story that keeps happening and continues to have meaning across every culture.

I think that speaks to what I’m striving for: to come at the concept of lost souls from different directions. “The Breaking of the Sword” is a snapshot of an experience that I think most people who have had someone perish in a military exercise will relate to. I wanted to take great pains not to get trapped in the winning side or the losing side or the right side or the wrong side. Rather, I wanted the song to sit in the simple zone of a family losing a loved one. On one level, it’s about a mother losing a son. But there’s another layer, one that many people may not realize: The military is another kind of family, and it’s a powerful bond amongst those who serve. I’m reminded of that each year when I go down to the cenotaph each year.

I like to think that sense of loss is something that is timeless and universal, which means we shouldn’t get trapped by questions like, “Is it in support of the military? Or is it not?” All of that is another conversation, a very important one for sure, but this was just simply about losing someone who believes they are fighting for the betterment of humanity. It’s about the simplicity of losing someone who defends what they believe in.


Photo credit: Richard Haughton

Traveler: Your Guide to Victoria, BC

From manicured gardens to western hemlocks towering above the mildest climate in Canada, Victoria, BC, may be the most agreeable stamp in your passport. The “City of Gardens” lives up to its name, blooming year round. Hanging baskets and window boxes overflow with green vines, vibrant flowers, and ornamental shrubs lining every walkway. The oldest city in the Pacific Northwest delights travelers with its storied town squares, alleyways, and soundtrack of seagulls squawking overhead.

Getting There

Being on an island makes getting there part of the adventure. Victoria and Vancouver Island are well serviced by ferries, float planes, helicopters, and a self-proclaimed “friendly” airport. Be sure to check ferry booking sites for hidden fees to avoid things like a $16 charge for not booking 24 hours in advance. On the ride in, you get to see views of the immensity of Mount Baker. Getting around this walkable city is doable without a rental car, but taking a drive across the island does afford adventurous mobility.

Stay

Hotel Zed

On brand with its charismatic vibe, this bed & breakfast-laden town boasts plenty of temporary abodes. Skip the big box brand hotels and stay at local B&Bs, like the century-old Gatsby Mansion, clad with lush wandering paths, gardens, and fountains on the grounds. For waterfront views, a booking at the Inn at Laurel Point is unparalleled with rooms overlooking the Inner Harbour. Eat your Regal Croissants like an Englishman at the Victorian-inspired Albion Manor Bed & Breakfast. If you’re in it for the ‘gram, Hotel Zed was recently named one of the most Instagram-able hotels by Trip Advisor.

See & Do

The Butchart Gardens

Victoria’s mild, coastal climate lends itself well to growing nearly year-round. Blooms often start in February, when most of Canada is covered in snow, and the city welcomes summer with a tradition of abundant floral hanging baskets. The Butchart Gardens are particularly lush, boasting dinner plate dahlias, Japanese maple trees, and a spectacular rose garden. Much of the island is covered with parks and natural preserves. Sooke Potholes State Park is a natural wonder — its crystal clear water affording you sights of perfectly smoothed rock pools and potholes carved by mother nature. Pacific Rim National Park Preserve is not your typical sandy beach, but closer to a botanical wonderland. Choose from walking along sandy beaches, pebble beaches, or through the mossy forest of huge ferns and spruces.

For those seeking marine adventure, Victoria’s many whale watching tour companies are knowledgeable about the region’s orcas and will help you maximize your chance of seeing one in the flesh. We recommend BC Whale Tours or Eagle Wing Tours, but expect chilly temperatures, use binoculars, and put the camera down to enjoy the moment. (Spoiler: Your friends don’t want to see blurry pictures of whales.)

Symphony Splash (by Deddeda Stemler)

The music scene is sparse, but diverse. A few recommendations include yearly spectacles like the Sooke River Bluegrass Festival and the Symphony Splash — a floating concert by Victoria Symphony in the Inner Harbour.

Eat & Drink

Fairmont Empress Lobby

Eat an indulgent breakfast of eggs benedict with house-made, real butter hollandaise at John’s Place. Their “Mile High Apple Pie” is topped with crumbles of apple crisp and renowned for a reason. Drink an impeccably foamed cappuccino at Shirley Delicious Café paired with their breakfast burrito, if you’re out west around the Shirley area. Nautical Nellies has the seafood you’ll undoubtedly crave while staying on the coast. Try their oysters and one of their 200 wines on the sundeck while enjoying harbour views.

You’ll feel the British Columbia influence with a reservation at Fairmont Empress for high tea. Their fresh baked scones, clotted cream, and fine tea blends will transport you across the pond. Get your fancy fix at Vis a Vis, a charcuterie and wine bar with a quaint and cozy atmosphere.

Vis a Vis

Victoria is the craft beer capital of British Columbia, but their cideries, wineries, and distilleries equally permeate the drinking scene. Sip cider on an apple farm at Sea Cider Farm & Ciderhouse, try a Northwest hops-brewed Blue Buck Ale at Phillips Brewing and Malt Co., drink a Somenos pinot noir while overlooking the city on 40 acres of Averill Creek Winery, and try Victoria Distillers’ award-winning Victoria gin at their newly opened Sydney waterfront distillery.

Lede photo credit: Chris Johnstone via Wikimedia. Other photos credit: Tourism Victoria