Artist:ISMAY Hometown: Petaluma, CA Song: “Stranger In the Barn” Album:Desert Pavement Release Date: May 25, 2023 (video) Label: Ismay Music
In Their Words: “‘Stranger In the Barn’ depicts a child living on a farm who goes to do chores in the morning, when they encounter a man sleeping in the barn. After running to their parents, the family has to make a decision about how to confront him – should they attack the man and chase him away? They decide to offer him food and drink, and he makes his way on to the grange hall down the road. The story is about taking down our walls, and rather than meeting the unknown with contempt and anger, instead offering curiosity.” – ISMAY
Artist:The South Austin Moonlighters Hometown: Austin, TX Song: “Box of Memories” Album:From Here to Home Release Date: June 30, 2023 Label: The South Austin Moonlighters Records
In Their Words: “It’s tough to get over losing someone you love. For a long time, I carried a ‘memory’ around with me everywhere I went and it affected everything I did – without me really knowing it. There’s a lot of that in us. I’m not really the best communicator (which is why I think I get such satisfaction in writing songs), so it was really difficult for me or anyone around me to really know what was going on inside. One time a good friend told me something to this effect: ‘You know, no one can live up to that memory you’re carrying around with you in your head.’ He was right. There was something about it that I understood well, and I swore I wouldn’t live that way anymore. A few years later, I set out to write this song in retrospect.” – Chris Beall
Artist:Dallas Burrow Hometown: New Braunfels, TX Song: “River Town” Album:Blood Brothers Release Date: June 16, 2023 Label: Soundly Music
In Their Words: “The record kicks off with the true story of my youth in small town Texas; the leaving, and the coming back to start a family, all with an outlaw country back beat, dressed up with fiddle, organ, and electric guitar, and producer Jonathan Tyler singing harmonies. The hill country of the Lone Star State, and my hometown in particular, is a community that revolves around its rivers, lakes, and swimming holes, offering folks, and especially kids growing up there, an eternally timeless pastime. Even still, I have always been a bit of a free spirit, and as a young man I felt like the town wasn’t quite big enough for my taste. After getting in a little trouble, doing a lot of traveling, fast living, and soul searching, and finally meeting my wife and starting to settle down a little, in the end, I realized just what a beautiful area it was to live in after all, and the perfect place for us to raise a kid.” – Dallas Burrow
Artist:Julie Williams Hometown: Tampa, FL Song: “Big Blue House” Album:Julie Williams EP Release Date: May 12, 2023 (single); June 2, 2023 (EP)
In Their Words: “‘Big Blue House’ is a song about racism and violence through the eyes of a six-year-old girl, who is told by her father that she can’t play outside with the other kids, but she doesn’t know why. Originally written as a poem, the story came to me after reading the news of Keyon Harrold Jr., a teenager who was assaulted by a white woman who thought that he stole her cell phone. It made me think of the conversations that parents of color have to have with their children — that you might be a child, but some people in the world will see you as a threat. I knew that this story was special and that I had to bring it to life with my friend and one of my songwriting inspirations, Brittney Spencer. I brought her the poem written on scraps of white notebook paper and together we created the song that you can hear now.
“What really brought the magic was working with Nicole Neely — an amazing violinist and composer who arranged the strings and brought together an all-female lineup of players, including Monique and Chauntee Ross of the SistaStrings and Josée Weigland-Klein, to record the strings. Together with Gabriel and Gideon Klein’s production and Rodlin Pierre’s mixing magic, the song and stories came to life.
“I originally planned to release ‘Big Blue House’ with the rest of my EP that comes out on June 2, but after the recent Covenant Shooting, the expulsion of the Tennessee Three, and the continued news of gun violence and political inaction, I felt called to release the song and its message into this world. I wrote this song over two years ago, and it is heartbreakingly still relevant.”
[Editor’s note: All photos by Carl Fleischhauer, except publicity shot of Esco Hankins]
On the afternoon of Sunday, August 13, 1972, Carl Fleischhauer and I were in Jackson, Kentucky, at the finale of Bill Monroe’s Kentucky Bluegrass festival where we’d been since Friday. In my notes, I wrote:
We left after talking briefly with Monroe (I bought his new LP [Bill Monroe’s Uncle Pen] and latest single [“My Old Kentucky and You”] from him) and drove [85 miles northwest] to Lexington where we got a motel — the Flora — run by an 85-year-old lady who liked Bill Monroe and told us that Uncle Dave Macon stayed in the Flora whenever he visited Lexington. Dinner late on the [U of KY] campus or near at an Italian restaurant — snuck in leftover wine and had ravioli. Sure was good to bathe and sleep in an air-conditioned room.
Monday morning after breakfast downtown and some cursory hunting in record cut-out bins, we headed to the Esco Hankins Record Shop. Tennessean Hankins, a Roy Acuff-style singer, began his recording career in 1947. He settled in Lexington in 1949 and performed for years on WLAP with his wife Jackie and his band, which included Dobro player Buck Graves. He also performed weekly on The Kentucky Mountain Barn Dance, which started in Lexington in 1949 and was broadcast on WVLK.
Jackie and Esco Hankins publicity photo, original date unknown.
Flatt & Scruggs joined the Kentucky Mountain Barn Dance cast that year, influencing both Graves – to whom Earl taught his right hand, three-finger roll – and young J.D. Crowe, who was a regular in the audience and often went with his dad to observe Scruggs rehearsing with Flatt for their radio shows at WVLK. In 1950, at age 13, inspired and informally tutored by Earl, J.D. got his first banjo and began practicing what he’d seen watching Earl in action.
Esco Hankins Record Shop, Lexington, KY, April 1972.
Hankins held amateur country music contests, and at one he discovered teenager Crowe, who soon became part of his band. Marty Godbey’s Crowe On The Banjo: The Music Life of J.D. Crowe (2011) is a fascinating biography that narrates in great detail much of the story I would hear in my interview with Crowe that day in 1972. Early on, Godbey quotes from one of her interviews with J.D.: “I played for him quite a bit, it was my first paying job.”
Esco Hankins in his record shop in Lexington, KY, August 1972.
I knew nothing of Crowe’s connection with Hankins on that morning when we walked into Esco’s shop. We browsed, bought some records, and then got into a conversation with him about country music history. He generously gave me a number of old songbooks and then, when we mentioned our interest in interviewing Crowe, he phoned Lemco, the Lexington record company with whom Crowe had recently made three albums and several singles, to get J.D.’s number. My notes:
…he ended up calling first Lemco and then J.D. Crowe and then handing the phone over to me to talk with J.D. — I thought it was still Lemco and went into a long rap about my project and what I was doing and how I would appreciate if they could put me in touch with J.D. — and the voice said, “This is J.D.” and I was embarrassed but maybe it was a good thing…anyhow we made an appt. for 3:00…
Esco Hankins in his record shop in Lexington, KY, August 1972.
Today, Crowe is best remembered as the banjo picking leader of the progressive New South, whose 1975 Rounder 0044 album with Skaggs, Rice, Douglas and Slone has become a modern bluegrass icon. He also was, in 1980, a founding member of the bluegrass supergroup The Bluegrass Album band, playing solid, perfectly timed, and driving banjo based on the style of Earl Scruggs and singing the harmony parts he’d learned with Jimmy Martin. He died on Christmas Eve, 2021.
When I interviewed him in 1972, he’d been living in Lexington, his birthplace, since returning in 1961 after a five-year stint with Jimmy Martin and the Sunny Mountain Boys. For the next seven years he’d worked day jobs (with a couple of brief stints back with Martin) while playing in local taverns with his group, The Kentucky Mountain Boys.
In 1968 they began appearing six nights a week at the Red Slipper Lounge in the Lexington Holiday Inn. It was a change from his former blue-collar tavern milieu – lots of young college students in the crowds. This gig was going strong when Carl and I visited him.
The Holiday Inn, Lexington, KY, April 1972. Featured at the Red Slipper Lounge at the motel that night was J.D. Crowe and Kentucky Mountain Boys.The Holiday Inn, Lexington, KY, April 1972. Featured at the Red Slipper Lounge at the hotel that night was J.D. Crowe and the Kentucky Mountain Boys. Left to right: Larry Rice, Bobby Slone, Tony Rice, J.D. Crowe, and Donnie Combs.
J.D. was now working full-time at his music. A number of notable musicians had worked for him in The Kentucky Mountain Boys, like Doyle Lawson and Red Allen. At this point, in 1972, his band consisted of Larry Rice, mandolin, Tony Rice, guitar, Donnie combs, drums, and Bobby Slone, bass. He had just changed the name of the group to the New South.
I had first seen Crowe in April 1960 when I went to Wheeling, West Virginia, with a couple of college friends. A month earlier we had opened for the Osborne Brothers at Antioch College. Bobby Osborne had urged the audience to come see them at the Wheeling Jamboree at WWVA. We took him up on it at spring vacation.
We drove down from Ohio and took a cheap room in a hotel close to the Virginia theater where the Jamboree was held. That evening we saw the Osborne Brothers as expected, but just the two of them were there. Bobby played guitar and sang “Down The Road” while Sonny picked the five. Good music, but no band! We enjoyed some of the country acts like Rusty and Doug and the fiddling of Buddy Durham. But we weren’t expecting any more bluegrass when Jimmy Martin and the Sunny Mountain Boys were introduced. It was the most memorable moment of the evening for us.
The four-piece band – Jimmy Martin, Crowe, mandolinist Paul Williams, and fiddler Johnny Dacus – bounded up to the mic from backstage and opened with Crowe’s the up-the-neck single-string banjo intro to “Hold Whatcha Got,” Martin’s latest single.
The audience, which included a bunch of young women seated up front who had cowbells and knew how to use them, went bananas. It was a tight band, thought by many to be Martin’s best, and we were very impressed. Crowe’s banjo break was amazing. It marked him as a unique stylist.
Thereafter, when talking with fellow banjo pickers, I identified this single-string work as “J.D. Crowe style.” The success of “Hold Whatcha Got” led Martin to record several more using the same rhythm and banjo break style.
Following our experience in Wheeling, we began listening to Martin’s late Saturday night show, after the Jamboree, on WWVA. The live sound of new songs like “My Walking Shoes” – driving, up-tempo stuff with Crowe’s banjo out front – caught our ear.
J.D. told Marty Godbey about watching Earl rehearse: “I was more interested in trying to learn the breaks to songs and backup than instrumentals.” His work on Martin’s Decca recordings was definitive; Martin’s banjoists were told to play it like J.D.
He began to record on Lemco with the Kentucky Mountain Boys in 1969 when the band included Doyle Lawson and Red Allen. This was the most recent Crowe recording I’d heard at the time of our August 1972 interview.
That afternoon Carl and I drove to his trailer park home. We set up my cassette recorder and mic, and I began the interview with a few ethnographic questions: “Let me ask you just some of the basic things, like how old you are and where you were born and so on.”
J.D. Crowe home, Lexington, KY, April 1972.
He was 34 and told of childhood with country music on a farm six miles outside of Lexington. Then he described how his musical calling emerged in the fall of 1949 after Lester Flatt and Earl Scruggs came to town.
I saw them in person before I ever heard their records. Cause, the first record I heard of them was one called “Down The Road.”
“Down The Road” was Lester and Earl’s newest record release in October 1949.
His family were regulars in the audience at the Kentucky Mountain Barn Dance.
And I saw, they came here — fact, I never heard of ‘em!
They was there one night, and they was so well received that they was hired.
His first banjo was a 39-dollar Kay, but within a year he’d moved up to a Gibson. Scruggs was his informal mentor. At fifteen he was playing dances and at sixteen Jimmy Martin hired him after hearing him playing on the radio with Hankins. “Hankins?” I asked.
Yeah, I guess that was the first person I worked with professionally.
J.D. Crowe at home in Lexington, KY, August 1972, during a visit and interview with Neil V. Rosenberg (left).
After five years working full-time in Martin’s band – in Detroit, Shreveport, and Wheeling – J.D. quit. It was 1961, he was twenty-four.
I think I just, a, kindly got tired, I mean, you know, wanted to try something different.
This was a phrase he used several times in the interview: I just wanted to try something a little different, he said later, speaking of the band he started. Moving back to Lexington, he got a day job, and formed The Kentucky Mountain Boys, who played five nights a week in local clubs until 1968. Then the Holiday Inn gig came along:
I give up my job and I’ve been doing it full-time ever since.
As a bandleader, he stressed the hard work involved in building a career:
…you know how the music goes, unsure, you know. Which anything is, really when you get down to it. It’s just what you want to make out of it, and how hard you want to work… And a, believe me, it’s, it’s rough. A lot of people, you know, think it’s a lot of, a bowl of cherries, you know, just have a good time, but it’s not like that.
“I suppose the picking is only the small part,” Isaid.
That’s just the smallest part of it, really.
J.D. explained how his full-time band operated – fall, winter, and spring they played six nights a week at the Holiday Inn. Then they took the summers off:
Work road shows.
He told me about his band members — mandolinist Larry Rice, his brother Tony, and Bobby Slone — and explained about the Rices’ California connection:
They were born in Danville, Virginia, but … they went to California when they were just little shavers and they lived out there I guess ten or twelve years in Los Angeles. And that’s where Larry came from, he was living there at the time… Bobby Slone, our bass player, he’s been with me I guess about six years. Well, he used to live in California also, and he had worked with them when they was growing up and so he told me about them. And of course, Tony I met after Larry joined me. He moved back to North Carolina and he came up.
His band were all veterans of the late ’60s LA scene where folk-rock and country-rock had blended with bluegrass. That musical mindset had a kind of creative vision that Crowe could empathize with.
I used to be, if it didn’t have a banjo in it, then I’d cut it off. But now, with the exception of rock and roll and blues. I’ve always liked it. I used to listen to blues, just all the time. I like the style of B.B. King, of course he’s still going, you know, and, a Fats Domino, Little Richard, you know … they was in the fifties. And there’s just a lot of ‘em, and of course the rock changed you know, course what they call country rock, which is good, I like that. In fact, we do quite a few numbers of that ourself.
I asked: “When you were leaving Jimmy Martin, were you thinking of putting some of that into your music?” He explained:
That wasn’t out yet … I didn’t have too much choice. You (could) only do country, do bluegrass, or you just do hard rock. But now there’s so much new stuff’s out that it’s just endless, to what you can do, and take over songs and adapt them over, your own little thing, in style.
You can take with what you had and combine it with a couple other forms of music and come up with a little different gimmick, a little different style. That’s the whole thing, that’s what you got to have.
Perhaps the most novel aspect of the New South sound at this time was the fact that since the prior September – almost a year before – they had been playing electrified instruments.
I had the idea, you know a, maybe that might be the answer, because, like I say, like we couldn’t get any records played on country stations.
The Osborne Brothers had gone electric in 1969; J.D. said their example had influenced him “a little bit.” Also in 1969, Earl Scruggs had begun playing an electrified banjo with his sons in the Earl Scruggs Revue. Jim & Jesse had done an electric album in 1971. I asked J.D. if he’d recorded with his electric group.
The latest single is. Course I use a steel and a piano and a drummer, the whole works on that. In fact I didn’t play too much banjo, on account, if there’s a lot of banjo, some things, they won’t even, some stations won’t play it.
At J.D. Crowe’s home in Lexington KY, August 1972, during a visit and interview with Neil V. Rosenberg (right) as reflected in a mirror that also caught photographer Carl Fleischhauer.
We’d just been at a festival; I wanted to know what he thought about festivals. Had they helped his music?
The festivals have helped to a certain extent. You know. Right now, they’re trying, they’re getting too many of them, in my opinion. Cause you can over do a good thing, you know and, which I know we worked some of ‘em that didn’t turn out so good … most of ‘em, though, we’ve worked this year have all been great big ones, I mean a lot of people. And I figure they will probably continue having that kind of a crowd. And I think that it’s, it’s helped.
“Is it a different kind of crowd than the country music crowd?”I asked.
A, not really, I’d say a people that go to bluegrass festivals would also go to see Porter Wagoner and Conway Twitty and Merle Haggard — Nashville, you know. They like it, course they like bluegrass too. A lot of your country people, you know, like other types. There’s — they like it, but they won’t come out to see it, you know, they don’t like it that good. They can take it or leave it, in other words. That’s what you got to get to, those people, the general public. You know, cause there’s a lot of people come to the festivals and — but you know if you figure, the population of the world and you know, don’t look, it’s not too good a’ odds, so…
An experienced observer of the ongoing bluegrass scene, J.D. was keenly involved in his music business. He spoke of recording studio dynamics, record company practices, broadcasting politics, fan magazine reviews, and other factors in running a band.
At that point I turned off the recorder and asked if he would show me his electrified banjo. When I turned the recorder on again, he was giving me the history of his banjo, starting with the neck:
This, this is original here, this part as you can see was pieced from a tenor, you turn it over and it’s a great job — see, that’s been pieced.
(N:) Oh, yeah.
(J.D.:) From there up. They matched it perfect, see, you can tell, right there, it starts up on the neck, go right in there, or right here, you can see its smaller up the neck.
(N:) It’s a splendid job.
J.D. Crowe at home in Lexington KY, August 1972.
J.D. had seen a lot of old Gibson Mastertones over the years. He knew chapter and verse about wood types and design details. But I wanted to know about his electric setup. I knew nothing about electric instruments, which were anathema to the ’50s folk revival I’d grown up in. He spent some time showing and explaining the details of his still-experimental pickup system (Godbey describes it well, p. 110). Carl asked if he could take a picture, J.D. politely told him no.
He told me what it was like to be playing electric, with the strings closer to the fretboard (“low action”) than on an acoustic:
(N:) Can you do licks that you wouldn’t otherwise do?
(J.D.:) Yeah. You can do a lot of stuff that holds, you know, you can get a sustain. That’s what nice about it.
Then he announced what he was hoping on for the future:
I’ve got a six-string ordered.
In 1970 Sonny Osborne had added a sixth bass string to his five-string; it was part of a lush sound – string sections, twin steels, etc. – on their latest recordings. J.D. liked the possibilities the added string would enable, especially because he, like Sonny, was playing an electrified instrument. He’d even had to cancel a contract for a bluegrass festival that didn’t allow electric instruments. He told them:
Hell no! We’re gonna play electric…. We played up here electric for nine month and [then] we played acoustical; I sounded like I was playing a two-dollar Kay. Cause your hearing gets accustomed to that volume. And it’d take me three or four months to get back on the acoustical route.
Our interview ended there. Afterward I evaluated it in my notes:
Interview with J.D. Crowe — nothing spectacular, your hr.’s worth of history, but attitudes and early learning gone into pretty carefully. Very friendly but reserved in a reassuring way. Carl busy snapping away.
J.D. Crowe at home in Lexington, KY, August 1972.
We left Lexington immediately, heading for Louisville, where we were to stay with friends of Carl’s. Consequently, I didn’t get a chance to see J.D. and his New South in action at the Red Slipper Lounge.
In 1973, the electric edition of the New South recorded an album in Nashville for Starday. Titled J.D. Crowe and the New South, it was issued on CD in 1997 under the title Bluegrass Evolution. Crowe played his 6-string on two of its ten cuts. Here’s one, “You Can Have Her.”
The album wasn’t released until 1977, two years after they stopped playing electric. In 1975 when Larry Rice left the group, J.D’s new mandolin player, Ricky Skaggs, had insisted on “acoustical.” By then J.D.’s vision of “something a little different” was working just fine without the extra electricity; Rounder 0044 came soon after.
The Holiday Inn, Lexington, KY, April 1972. The Red Slipper Lounge featured J.D. Crowe and Kentucky Mountain Boys; including Tony Rice (back to camera), Larry Rice (barely visible behind Tony Rice), J.D. Crowe, Bobby Slone (hidden), and Donnie Combs, drums.The Holiday Inn, Lexington, KY, April 1972. J.D. Crowe and the Kentucky Mountain Boys; Tony Rice (back to camera), Larry Rice, J.D. Crowe, Bobby Slone (partly hidden), and Donnie Combs, drums.
That day I wished we’d taken the time to catch the band in action, but we had only five more days for our bluegrass field trip. Kentucky was just the start; our next planned stops would take us to Ohio, Indiana, and Illinois. Recently, a recording of an evening at the Red Slipper was uploaded to YouTube. Here’s the 1972 sound of the electrified New South (with drums):
A small, enthusiastic audience of first arrivals chat in excited, hushed tones as they listen to Hubby Jenkins soundcheck into a pair of Ear Trumpet Labs microphones in the ballroom at Fort Worth, Texas’s Southside Preservation Hall. It’s an unseasonably cool Saturday afternoon in March, with crystal blue skies and wispy clouds backgrounding the historic Fairmount-Southside district. Over the next nine hours, ten musical acts will grace the stage. Many of them are already in the room, contributing to the light buzz and chatter; this already feels like a generative space.
In its third year, the Fort Worth African American Roots Music Festival (known lovingly as FWAAMFest) has a very specific vision within the Americana/folk/old-time/bluegrass festival space: to highlight the depth and breadth of contemporary African American roots music and, by doing so, underscore the seminal, vital contributions of Black folks to every single roots genre in this country. Presented by Fort Worth-based non-profit Decolonizing the Music Room (who BGS has collaborated with on multiple occasions), the event carries forward the organization’s mission, explained artfully and succinctly by DTMR founder Brandi Waller-Pace as she kicks off the day introducing Hubby Jenkins: “To center Black, brown, Indigenous, and Asian voices in music and related fields.”
“There are so many eyes and ears on culture and the arts in Fort Worth,” she continues. “And I want Fort Worth to be at the forefront of the conversation…”
Hubby Jenkins began the day’s many conversations with a couple of banjo tunes, because, he admitted, “I’m a little nervous and [banjo tunes] make me feel cozy.” It was indeed a lovely, cozy easing into the day’s marathon lineup of music and presentations. During his set Jenkins picked guitar, banjo, bottleneck slide guitar, and played bones. And, he plays the festival’s first of many gospel numbers, “Jonah in the Wilderness,” inviting the audience to sing along, grounding his performance in the history of the Southside Preservation Hall space and these rootsy genres’ origins.
Kicking off the day with a gospel-filled set in a historic former church made so much sense, calling each of us as listeners to be active participants in the day’s festivities and also in its mission: to recenter these community-based musics on the folks who gave rise to each of them, reminding us we each have a role to play in telling a fuller, more just history of these musics.
Next up on the lineup is Justin Golden, who jokes that he and Hubby run into each other on gigs constantly and have the same repertoire, but from the outset his similar-seeming act couldn’t have felt more different. Working within the same vernacular and with such broad overlap, Golden and Jenkins are each still so distinct and unique – and illustrate the wide variety intrinsic to Black and African American roots musics, even within one form. Golden’s first number is an original, “I Hate When She Calls.”
He peppers older, classic Texas blues numbers – though he admits this is his first time in Texas – throughout heartfelt, poetic, and direct originals. His music’s foundation is fingerstyle blues, but with modern crispness, timeless touches, and a crystalline, focused singing voice.
Festival-runner and founder Brandi Waller-Pace stepped back on stage, this time as performer, for the next set of the day with songwriter, composer, and banjoist Kaïa Kater as the debut performance of their duo, Sable Sisters. They swap out banjos and guitars and a bass, singing folks songs and originals with nearly familial harmonies. A double clawhammer banjo cover of Stevie Wonder’s “Happier Than the Morning Sun” is their set’s highlight, with the legendary Justin Robinson’s guest appearance to play a set of old-time tunes ranking an honorable mention. Other festivals would be wise to consider booking Sable Sisters; if duo supergroups were a thing, this is one. Superduo? You get my meaning.
Between each set of music, as the stage was changed over, representatives from partner organizations, sponsors, and community leaders spoke to the audience, which slowly grew from a couple dozen into a small-but-mighty one to two hundred attendees. Tables in the lobby featured literature, information, and calls to action for DTMR, FWAAMFest, and these partner orgs – and from the back of the ballroom wafted the tantalizing aromas of Lil Boy Blue BBQ. (If only all music festival barbeque offerings were this legit.)
After Sable Sisters’ set concluded, the next event was a live podcast taping featuring a collaboration between Rissi Palmer, of Color Me Country Radio on Apple Music, and Garrett McQueen of Trilloquy Podcast. The conversation was titled “Redefining ‘Classic’” and featured Palmer, McQueen, and their FWAAMFest lineup-mates Jake Blount, Demeanor, Hubby Jenkins, and Dr. Angela Wellman. Palmer and McQueen took turns prompting their panelists to consider ideas around canon, genre lines, what terms like “classical” really mean, and so much more.
A theme that emerged throughout the taping was how often there aren’t hard, fast, concrete answers to these big, zoomed out questions about justice, representation, art, creation, space/placemaking, and community building. The panelists and hosts encouraged and challenged each other and themselves, reminding all of us that engaging in these kinds of conversations is part of the process and having the space – like FWAAMFest – to engage, build, and hold community like this is so important.
It’s not lost on myself or perhaps anyone else in attendance just how much gratitude each of these participants have at being enabled to be in this FWAAMFest space. Each of the performers and speakers, in their own way and in their own words, effortlessly carried the event’s mission with them as they brought themselves to the space, wholly and vulnerably and powerfully.
The podcast recording gear struck, rapper and banjo player Demeanor took the stage for his first ever full-band set – and it was revolutionary. During the Trilloquy x Color Me Country conversation Demeanor (given name Justin Harrington) stated so eloquently that “Rap is folk music, because hip-hop is an indigenous Black American art form… From the porch to the stoop.”
He and his band immediately and indelibly illustrated his point with an energized, powerful set based on sometimes spitfire, other times free flowing rap lyrics with poppy, sung verses and choruses. It’s lyrical, content rich, witty and sharp. Demeanor’s writing and production style are full of forward motion, punctuated by arena rock guitar and Wooten-like bass lines. While often centered on banjo, the five-string is not the only way roots music oozes from these songs. Their lyrics and hooks are sharp and the vocals are strong – his singing isn’t an afterthought or simply in service of a hook. Several songs were from an upcoming unreleased album, including one stand-out track said to feature Rhiannon Giddens (his aunt) and Charly Lowry.
The delight of Demeanor gave way to the delight of dance and musical dialogue, as longtime friends and jaw-dropping collaborators Jake Blount and Nic Gareiss took the stage. Blount began the set solo, accompanied starkly by low, droning synth sounds gently, languidly warbling through half tones as he sang, dirge-like, above the sound bed, commanding silence. Blount brings us back to gospel, again looking backward to look forward, and in just a couple numbers the droning synth gives way to droning fiddle.
Gareiss and his singular approach to percussive dance and traditional step-dancing injects energy and joy into the crowd, who’ve been listening and engaging for almost six hours now. Audience members are on their feet, often with phones out, disbelieving the stunning musicality of Blount and Gareiss together, sixteenth notes perfectly, bafflingly in sync.
Nic dancing to Jake’s fiddle recalls the interconnectedness of Irish step dance and Black percussive dance traditions. Where cultures, practices, and folkways overlapped at the lowest of classes in America’s urban centers, dance flourished and Irish step dance cross pollinated with Black movement traditions and Appalachian and southern steps. Over the past century and more, movement and roots music have often been compartmentalized, privatized, and sequestered from each other. Bringing them back together in this intentional way is not just a radical act given the identities represented – in this duo and in this day of programming – but simply by existing together, with intention, Blount’s and Gareiss’s talents underline what these musics were initially created to do, say, and be.
The vibe in the Southside Preservation Hall ballroom at this point was reaching “full blown party,” and when the first of the festival’s headliners, Tray Wellington Band, took the stage the energetic momentum was raised further still. For all intents and purposes a straight-ahead bluegrass band, Tray Wellington’s four-piece group demonstrated this IBMA Award winner has found his voice. His critically-acclaimed album Black Banjo certainly feels mature and fully-realized, but this was the first this writer had caught Wellington’s band since long before that record was released. The growth they’ve sustained, musically and as a unit, in the interim is remarkable. They execute chamber music level virtuosity, but with bluegrass bones. With Katelynn Bohn (bass), Josiah Nelson (mandolin), and Nick Fallon Weitzenfeld (guitar), Tray references Dawg, Béla, New Grass Revival and many more, but with an underpinning that feels as bluegrass as Appalachia – say Johnson City, TN, where he’s from.
They play a Kid Cudi cover, which is promised to be on an upcoming release, and the audience descends into mayhem as the melodic hook is slowly recognized in ripples throughout the crowd. Whether covering hip-hop or playing an old-time tune, these pickers demonstrate amazing soloing: modern, in-the-moment musical ideas without ego or self-absorption. And with Tray’s right hand anchoring all of the above, it reminds of Earl Scruggs in his Revue days – solidly bluegrass, but intimating musical ideas that come from so far afield, way beyond what we consider bluegrass territory.
Chambergrass, or whatever you want to call it, is seen as more “high-brow” or “intellectual” given its adjacency to conservatories and storied music schools, but this style of virtuosic playing is so well placed within the musical vocabularies of people from the region that birthed string band traditions. And in this context it can be executed with equal ease, aplomb, and athleticism, and with a much more grounded approach.
A quiet, slightly exhausted euphoria tingles through the stalwarts of the crowd who remain for Jackie Venson’s no-holds-barred FWAAMFest finale. Waller-Pace returns to the stage one final time to introduce the night’s last headliner, with her daughter Sparrow (who waits patiently to get her Jackie t-shirt signed at the end of the night.)
Venson is accompanied only by drummer Rodney Hydner – and her signature DJ sampler that allows her to play along with tracks, sound beds, background vocals, and play solos over loops. Even with just a two-person act, her trademark joy immediately washes over the entire room and re-energizes the crowd. Venson’s songs are soaring, anthemic, and huge, matched only by her broad grin as she smirks and laughs at herself and her own playing like it’s an inside joke.
Perhaps the best guitarist of her generation, certainly the best rock-blues guitarist of the past thirty years, the internet is in a four to six week feedback loop of discovering and rediscovering Venson’s playing at the moment, with her Tweets and TikToks seemingly going wildly viral about once a month. She’s been retweeted and signal boosted by a who’s who of Twitter personalities and musicians, and it’s all because hers is a singular voice, perspective, and skill.
Watching her improvise over each song recalls Nic Gareiss’s dancing from earlier in the evening. When you’re watching something so visceral and in the moment, you can’t help but inhabit that moment with them. And many of us do inhabit these moments with Venson by moving, standing, dancing, reveling in the ever-present joy of her music.
Venson’s brand of modern blues is unconcerned with divorcing itself from the blues of the past (and of the present) that some feel is stoic, stuffy or dusty, and out of step with modernity. Her brand of blues, no matter how distant it has traveled from its roots, still honors the sounds of old-time and ragtime and down home blues, because it knows where it came from and to what it’s connected. Venson’s connections to Texas and Austin further reinforce this point – and help place Venson and her style of playing squarely within “guitar culture,” too.
At one point during her performance Venson marveled at how the FWAAMFest gathering was, in her words, “Pretty legendary!! You’re going to be talking about this in 10 years, telling people you saw everybody on this lineup here today.”
It was a feeling that began creeping up much earlier in the festival, that what we were present for wasn’t just a community music festival, it was so much more.
Black, Brown, Indigenous, Asian, and Disabled folks – artists and creators and movers and musicians – continue to offer and model ways to hold the past within ourselves while looking ahead to the future, a duality that modernity and westernism struggles to acknowledge or inhabit. What’s striking about this conglomeration of creators and musicmakers on this lineup at this festival is that they make it look easy. It seems effortless to understand, uplift, and uphold a mission like FWAAMFest’s. Partly because the participants all are stakeholders in that mission to begin with! With their music, their insights, and their storytelling these musicians and thinkers demonstrate the past is the future and the future is the past. Roots music – the kinds that center the experiences, stories, and seminal contributions of Black, Brown, and Indigenous folks – can spotlight and move through this dichotomy better than so many art forms, while remaining grounded firmly in the present.
FWAAMFest’s success wasn’t simply because it’s a festival with a novel, substantive mission. It was a soaring, generative, forward-looking success because it focuses on what “the mainstream” perceives as a niche within a niche within a niche – African American roots music – and shows all of the possibilities, all of the many universes of artistic expression endemic to such a niche. The specificity here is not prohibitive or exclusive, it’s unfailingly, infinitely expansive. In sound, genre, content, tradition, and beyond.
As Jackie Venson said, we all will still be talking about 2023’s Fort Worth African American Roots Music Festival for many years into the future.
Editor’s note: Follow Decolonizing the Music Room on social media to catch footage from FWAAMFest 2023 as it’s released and make sure to DONATE to support their mission and future FWAAMFests!
Adeem the Artist has gained a slew of new fans in the past year with their new album White Trash Revelry, but they are anything but an overnight success. Their journey to singer-songwriter acclaim began in middle school, when they moved from the Carolinas to New York State. Finding themself a southerner in the North, they found out that being from the American South meant something to people. It came with a certain set of assumptions and expectations that they have reckoned with over the course of their eight albums.
2022’s White Trash Revelry is packed with poignant, witty, economical lyrics and characters so real you could reach out and shake their hands. Throughout the album you’ll notice a complicated relationship with religion, which of course we had to dig into on the podcast. In a past life Adeem was called strongly to the church, and served as a worship leader. You might be surprised at how highly transferable their pastoral skill set has been in their work as a singer-songwriter.
This episode contains many, many, many laughs, some guitar talk, some crowdfunding talk, some deep family and spiritual talk, and a million great insights from one of alt-country music’s rising stars.
It was another sunny, music-filled week on Cayamo! With so many memorable collaborations and crossovers, this was a Cayamo we won’t soon forget, and this year’s lineup seriously brought the summer camp energy with all the fun that went down.
BGS’ official onboard events started with a tribute to the country music of the ’90s in Party On, Garth, hosted by Kelsey Waldon and her hot band. Just a few of our favorite moments: Caitlin Canty kicking off “Strawberry Wine” only to be joined onstage by the songwriter Matraca Berg herself, as well as Jeff Hanna of the Nitty Gritty Dirt Band. Rainbow Girls brought the chaotic energy that “Goodbye Earl” deserves to the stage, resulting in an epic singalong. Allison Russell and Steve Poltz’s unforgettable “Waterfalls” jam and Twisted Pine’s enchanting take on The Cranberries’ “Dreams” let us all venture outside the country sphere. S.G. Goodman joined Kelsey onstage for “Sold (The Grundy County Auction Incident)” straight into “Chattahoochee” for a dancing crowd, and Kelsey went out “Swingin'” with some John Anderson. Other guests included Michaela Anne, Julie Williams, Libby Weitnauer, Thomas Bryan Eaton, Emma Burney of the Burney Sisters, and Paul Thorn.
Wednesday night found us in the Stardust Theater after hours for the first ever BGS Nightcap, hosted by Jerry Douglas. There weremany special moments throughout this set that we’ll be thinking about for a while. Jerry and the band spent the night hanging and jamming on the couch-filled stage with guests like the Nitty Gritty Dirt Band, Tommy Emmanuel, Mary Gauthier and Jaimee Harris, David Bromberg, Larry Campbell and Teresa Williams, and Twisted Pine, who closed it all out with a beautifully twisted version of John Hartford’s “Long Hot Summer Days.” As a result, we’ve firmly decided that roots music needs more flute.
In addition to solo sets from all these artists and more, there were so many fun collaborations onboard throughout the week, like Motown vs. Stax hosted by Devon Gilfillian and the Black Opry Revue, a tribute to the Rolling Stones hosted by Steve Poltz, Trampled by Tweedy, and Dirt Does Dylan, just to name a few. See below for some of our favorite moments from the week, as captured by Will Byington.
And just as this year’s fun ends, we’re already getting excited for 2024! Cayamo has announced their initial lineup, which includes folks like Lyle Lovett, Lucius, Nikki Lane, the Mavericks, and Sunny War. You can sign up for the pre-sale here (open until Feb. 26th at 11:59pm ET) and check out the full lineup (so far!) at cayamo.com.
Caitlin Canty and Jeff Hanna at BGS' Party On, Garth
Matraca Berg at BGS' Party On, Garth
Tommy Emmanuel and Jerry Douglas at the BGS Nightcap
Kelsey Waldon hosting BGS' Party On, Garth
S.G. Goodman at BGS' Party On, Garth
S.G. Goodman, Kelsey Waldon, and Michaela Anne at BGS' Party On, Garth
Michaela Anne at BGS' Party On, Garth
Rainbow Girls at BGS' Party On, Garth
Allison Russell and Steve Poltz at BGS' Party On, Garth
Rainbow Girls with Julie Williams at BGS' Party On, Garth
Kelsey Waldon
Twisted Pine at BGS' Party On, Garth
Libby Weitnauer at BGS' Party On, Garth
Nitty Gritty Dirt Band and Jerry Douglas at the BGS Nightcap
David Bromberg
Tommy Emmanuel and Jerry Douglas at the BGS Nightcap
Andrew Bird
Shovels and Rope
Julie Williams with Devon Gilfillian and Rainbow Girls at the Black Opry Revue's Motown vs. Stax
Raye Zaragoza at the Black Opry Revue's Motown vs. Stax
Adia Victoria with Rainbow Girls and Devon Gilfillian at the Black Opry Revue's Motown vs. Stax
Katie Pruitt and Devon Gilfillian at the Black Opry Revue's Motown vs. Stax
Allison Russell
Chastity Brown
Rolling Stones Tribute hosted by Steve Poltz
Rolling Stones Tribute hosted by Steve Poltz
Mary Gauthier
Chastity Brown, Jake Blount, Devon Gilfillian, and Yasmin Williams at the Black Opry Revue Writer's Round
Since the beginning, BGS has sought to showcase roots music at every level and to preserve the moments throughout its ever-developing history that make this music so special. One of the simplest ways we’ve been able to do just that has been through our Sitch Sessions — working with new and old friends, up-and-coming artists, and legendary performers, filming musical moments in small, intimate spaces, among expansive, breathtaking landscapes, and just about everywhere in between. But always aiming to capture the communion of these shared moments.
In honor of our 10th year, we’ve gathered 10 of our best sessions — viral videos and fan favorites — from the past decade. We hope you’ll enjoy this trip down memory lane!
Greensky Bluegrass – “Burn Them”
Our most popular video of all time, this Telluride, Colorado session with Greensky Bluegrass is an undeniable favorite, and we just had to include it first.
Rodney Crowell and Emmylou Harris – “The Traveling Kind”
What more could you ask for than two old friends and legends of country music reminiscing on travels and songs passed and yet to come, in an intimate space like this? “We’re members of an elite group because we’re still around, we’re still traveling,” Emmylou Harris jokes. To which Rodney Crowell adds with a laugh, “We traveled so far, it became a song.” The flowers were even specifically chosen and arranged “to represent a celestial great-beyond and provide a welcoming otherworldly quality … a resting place for the traveling kind.” Another heartwarming touch for an unforgettable moment.
Sarah Jarosz and Aoife O’Donovan – “Some Tyrant”
In the summer of 2014, during the Telluride Bluegrass Festival we had the distinct pleasure of capturing Sarah Jarosz and Aoife O’Donovan’s perfectly bucolic version of “Some Tyrant” among the aspens. While out on this jaunt into the woods, we also caught a performance of the loveliest ode to summertime from Kristin Andreassen, joined by Aoife and Sarah.
Rhiannon Giddens – “Mal Hombre”
Rhiannon Giddens once again proves that she can sing just about anything she wants to — and really well — with this gorgeously painful and moving version of “Mal Hombre.”
Tim O’Brien – “You Were on My Mind”
Is this our favorite Sitch Session of all time? Probably. Do we dream of having the good fortune of running into Tim O’Brien playing the banjo on a dusty road outside of Telluride like the truck driver in this video? Definitely.
Enjoy one of our most popular Sitch Sessions of all time, featuring O’Brien’s pure, unfiltered magic in a solo performance of an original, modern classic.
Gregory Alan Isakov – “Saint Valentine”
Being lucky in love is great work, if you can find it. But, for the rest of us, it’s a hard row to hoe. For this 2017 Sitch Session at the York Manor in our home base of Los Angeles, Gregory Alan Isakov teamed up with the Ghost Orchestra to perform “Saint Valentine.”
The Earls of Leicester – “The Train That Carried My Girl From Town”
In this rollicking session, the Earls of Leicester gather round some Ear Trumpet Labs mics to bring their traditional flair to a modern audience, and they all seem to be having a helluva time!
Sara and Sean Watkins – “You and Me”
For this Telluride session, Sara and Sean Watkins toted their fiddle and guitar up the mountain to give us a performance of “You and Me” from a gondola flying high above the canyon.
Punch Brothers – “My Oh My / Boll Weevil”
The Punch Brothers — along with Dawes, The Lone Bellow, and Gregory Alan Isakov — headlined the 2015 LA Bluegrass Situation festival at the Greek Theatre (a party all on its own), and in anticipation, the group shared a performance of “My Oh My” into “Boll Weevil” from on top of the Fonda Theatre in Hollywood.
Caitlin Canty feat. Noam Pikelny – “I Want To Be With You Always”
We’ll send you off with this delicate moment. Released on Valentine’s Day, Caitlin Canty and Noam Pikelny offered their tender acoustic rendition of Lefty Frizzell’s 1951 country classic love song, “I Want to Be With You Always.”
Dive into 8 of our favorite underrated Sitch Sessions here.
Upright bassist, singer and songwriter Melissa Carper has been playing in bands since she took up the position of bass in her family band at the age of 12. She grew up with a reverence for country music in her small town Nebraska family. The original Carper Family band toured regionally on the weekends at Elks Lodges, VFWs and small bars. Little Melissa made $50 a gig, which allowed her to take her friends out for dinner and gave her an early sense of what it was like to be a paid musician. She attended school for music, but ended up leaving two and a half years in and began her rambling.
Melissa has lived in Nebraska, New York, Alaska, New Orleans, Arkansas and Austin, to name only a few. She usually has stayed around a place for a couple years until she moves on. Along the way, she’s formed many bands like a new version of The Carper Family, Sad Daddy and Buffalo Gals. In recent years, she’s been releasing albums under her own name, which is strange because she doesn’t like being the center of attention. Her writing is filled with humorous quips, even though she claims to have a “slow wit.” Her classic country sound is unique in that her writing is sharp, her delivery is relaxed and her voice is unreal. She spent a lot of time studying the voices of Hank Williams and Leadbelly to develop that honeyed, yet raw sound. Melissa Carper is the real deal! Go check out her new album Ramblin’ Soul and enjoy our conversation.
Editor’s Note: Basic Folk is currently running their annual fall fundraiser! Visit basicfolk.com/donate for a message from hosts Cindy Howes and Lizzie No, and to support this listener-funded podcast.
Photo Credit: Lyza Renee
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