Tag: Old-time

WATCH: Noah Fishman & Baron Collins-Hill, “Fine Times at Our House”

Posted on by Editor

Artist: Noah Fishman & Baron Collins-Hill
Hometown: Belfast, Maine
Song: Fine Times At Our House
Album: Fine Times

In Their Words: “‘Fine Times at Our House’ is a classic old-time tune that’s been begging for a double mandolin rendition since the dawn of time. To get the tune off the ground, we play it as a jig, and then (spoiler alert) leap into a no-holds-barred, full-speed-ahead strumming fest, nearly smashing our matching A-style mandolins to smithereens. This tune is the title track of our debut duo album: Fine Times is a celebration of the strident versatility of the mandolin, and features six heartfelt originals and traditional tunes from two longtime friends.” — Noah Fishman & Baron Collins-Hill

Photo credit: Jamie Oshima
Video by Jamie Oshima, filmed in the art studio of Alan Fishman, mixed/mastered by Samuel Lundh

 

Small Town Therapy, “Cimarrón”

Posted on by Justin Hiltner

Fiddler Leif Karlstrom and mandolinist Adam Roszkiewicz — both veteran members of Bay Area pop-stringband Front Country — together in their duo form are called Small Town Therapy. Their latest single, “Cimarrón,” is their first studio follow-up to their 2014 debut self-titled album, which was produced by mandolin virtuoso Matt Flinner. “Cimarrón” reveals the pair charging back onto the scene with more new acoustic-inspired goodness with duet-precision that conjures other notable bluegrass-and-then-some twosomes like Darol Anger and Mike Marshall.

Though the title may evoke wild frontiers and raw, feral beauty, immediately listeners realize that Karlstrom and Roszkiewicz are neither untamed nor unpredictable in their execution of the tune. In fact, their impossibly tight, intertwined duet is almost perfectly antithetical to the wildness of the song’s moniker. The melody runs along like a raging river or a stampede of wild horses that while turbulent and fraught up close, are deft, intricate, deliberate choreographies when viewed at a distance.

The song never loses the frenetic, improvisational energy that we’ve come to recognize as a hallmark of these acoustic offshoots of bluegrass and old-time, yet Small Town Therapy are effortlessly in control. Their years spent in bands and on the road together are perhaps to blame — and thank — for this balance. In such a loose format, merely two voices bouncing off of and responding to one another, one might expect that freneticism to inevitably run off the rails, but it never does. And once again, like that coursing river or galloping herd, it sets its passengers down ever so gently at the end of their rollicking, musical journey.

LISTEN: Kieran Kane & Rayna Gellert, “Ain’t Got Jesus”

Posted on by Editor

Artist: Kieran Kane & Rayna Gellert
Hometown: Kane – Queens, New York | Gellert – Elkhart, Indiana
Song: “Ain’t Got Jesus”
Album: When The Sun Goes Down
Release Date: March 20, 2019
Label: Dead Reckoning Records

In Their Words “This song began with Kieran noodling around on the octave mandolin. I loved the riff he was playing, so I picked up the guitar and started playing along. The seeds of the lyrics came from the world of old-time music — Leake County Revelers, Fiddlin’ John Carson, and others — but, in true ‘folk process’ fashion, we sewed them together with modern references. And, as so often happens when writing songs, the initial direction of the song fractured into multiple layers of meaning. We recently had someone at a show holler, ‘What is that song about?’ While it’s tempting to launch into an explanation of intent, it’s more fun to let people hear what they hear.” — Rayna Gellert

Photo credit: Lucas Kane

George Jackson, “Dorrigo”

Posted on by Justin Hiltner

As a fiddler in Nashville, a town whose guitarist population is only rivaled by the sheer quantity of fiddles and bows, it takes a singular voice to stand out. Or, in George Jackson’s case, perhaps it takes a singular accent. The New Zealand native recently transplanted to Music City and has been carving a niche for himself in bluegrass, old-time, and their offshoots ever since. He currently tours with acclaimed bassist Missy Raines’ latest lineup, a minimalist-while-mighty acoustic trio, and he’s also been spotted collaborating with folks like Front Country and Rachel Baiman.

On his brand new album, Time and Place, Jackson steps into the role of frontman and bandleader, demonstrating that his voice — musically and otherwise — is so much more than just a charming, Oceanian accent. His fiddling is an intentional, pragmatic, and judicious combination of styles that range from Vassar Clements’ harebrained wit to Clifftop, West Virginia’s down-homiest old-time sawers. “Dorrigo,” a tune whose title tributes Australia, another former home to Jackson, perfectly demonstrates this old-meets-new, Northern Hemisphere meets Southern Hemisphere originality. The turns of phrase and melodic hooks register as familiar and timeless, before being unwound in surprising trajectories. Mandolin Orange’s Andrew Marlin, Charm City Junction’s Brad Kolodner, Mark Kilianski of Hoot and Holler, and Jackson’s longtime friend and collaborator Andrew Small fill out the band, demonstrating laser focus on old-time simplicity and bluegrass precision.

Perhaps thanks to his international roots, or his egalitarian approach to fiddle styles, Jackson’s “Dorrigo,” and by extension, Time and Place, simply do not bother trifling with authenticity signalling or genre designation. They simply elevate his singular voice.

From Banjo to Opera, Rhiannon Giddens Brings History to the Stage

Posted on by Editor

An interview with Rhiannon Giddens these days feels like a game show lightning round. Since winning the Steve Martin Banjo Prize in 2016 and a stunning $625,000 MacArthur Fellowship in 2017, the songwriter, singer, and instrumentalist has widened her scope and let a range of fine and folk arts projects flood into her idea-driven world. When we caught up with her in Nashville, for example, she was in rehearsals for Lucy Negro Redux, a multi-layered original ballet about Shakespeare, his purported black mistress and issues of identity and otherness. Working with poetry by Caroline Randall Williams, she composed the music with one of her latest collaborators, jazz pianist and world percussionist Francesco Turrisi. They’ve made a duo album set for release this year.

Here, Giddens speaks about her broader artistic scope and her attention on how women of color negotiate the past and present.

How different is your creative life now versus five years ago?

Oh my god. It’s like: “Who was that person?” I don’t even know. I am so grateful for that time. I was transitioning from the Carolina Chocolate Drops to my solo career. But it’s definitely become more of a creative life. I still am very much an interpreter. I’m very interested in giving old songs new life and putting them through a lens of today and I think there are a lot of things that are left on the shelf that need to be aired. But I definitely have found over the years that I’m finding more and more of my creative life to be in writing and collaborating. I’m very rarely going to sit in a room and write stuff. It’s like I write things and then I want to work with somebody and develop them or have a reason to do it.

So my collaborative opportunities have really grown since I left the band because it’s a lot easier to do things as your own person. There are all these things you have to think about when you’re in a band that I don’t have to think about any more. And it’s really allowed me to focus on the woman side of things, which is hard to do when you’re in a band full of boys, you know? Now I feel I can focus a bit more on what I’m finding is very important and front and center for me, which are women’s issues and women of color, in particular. Dealing with the history of what we’ve had to go through in this country and in other places, and what does that mean? And creating platforms for other women of color to have their voices heard, in my limited capacity.

You have background in opera, which may be the most collaborative of all the fine arts, with all its component parts. And you’ve started doing Aria Code, an opera podcast. What’s that about?

I was approached by Metropolitan Opera to be guest on this podcast and it just turned into becoming the host. And that’s been really fun. The wonderful producer Marrin Lazyan, she’s put it all together and I’m there to provide context and if there’s stuff that jibes particularly well with what I know like Otello, the Verdi opera, I can bring in my expertise on blackface and things like that. It’s been great.

And I’m going to be in my first production next year as a mature artist. I’m doing Porgy & Bess with the Greensboro Opera. It’s to open up the new arts center in Greensboro. So it’s kind of part of my involvement in my hometown. And also an opportunity to sing Bess, which I’ve never been able to do. So opera’s come back into my world in kind of unexpected ways. I’m writing an opera. I sing with orchestras on a regular basis. So it’s been really wonderful to see that come back into my life because it is something that I love so much and that I have spent a lot of my years doing. So we’ll see where it goes. I don’t know!

You produced the album Songs of Our Native Daughters, which brings you together with Amythyst Kiah, Allison Russell, and Leyla McCalla. What motivated this and how do you put these women into context?

It was an amazing opportunity. I was already working on this idea of early American musical history and speaking to it through the music of the banjo and the music of minstrelsy for Smithsonian Folkways. So it took this little turn and became a record with these really strong women of color. With my co-producer Dirk Powell, we were talking about who we wanted to be on this project, and that’s where we ended up. I was like, “Oh, this is where it needs to go.” From then on it took this slightly different path down to really talking about the woman of color’s experience in America and having a platform to respond to that in an artistic way.

And to each of the women who came in, I said, look, bring your banjo. And let’s talk about what it means to be a woman of color here and what it means to have ancestors who’ve gone through what they’ve gone through. It was an amazing experience to watch them feel like they had this space to write about these things that maybe they’ve touched on, but to have days to focus on these themes and these ideas. It was a beautiful collaborative thing. I’ve worked with each of them in various ways so I just knew it was going to work. And it worked better than I could have ever really dreamed. It went places I’d never have considered. That’s why you pick people and then you let the project do what it does instead of going, “It’s not exactly what I envisioned.” Well, usually because it’s better! So leave it alone and let it do what it’s going to do.

In this respect, do you see yourself as a mentor, or as a leader in this widening and overdue effort to infuse folk and roots music with more voices?

I’m always looking for ways to facilitate. People in these positions, like the folks putting on the Cambridge Folk Festival or at Smithsonian Folkways, they’re looking to me, and I’m like, “Hey these people, because they’re awesome.” And if that’s how I can use whatever little power I have in the world, that’s what I want to use it for. I’ve got my own career and it’s very important to me, but that’s also very important to me–creating the community of people that are doing this.

Because that was the strength of the Carolina Chocolate Drops. We were a band and we had each other. In a time where, even less than now, people were like, “Black people on banjos? What?”, we had each other and I know what that community can mean as an artist. It really gives you strength. And that was my idea with Our Native Daughters and with anything I’m (doing). Amythyst has opened for me. Leyla was part of the Chocolate Drops. JT and Ally (Birds of Chicago) — I’ve definitely championed them. I think that’s what we need to do for each other. If I’m in a position where somebody who has power asks me, I’m going to spread that around. Because I think that’s what you’re supposed to do.

They tell writers that it’s better to show than to tell. And it strikes me that roots music is moving from a phase of ‘telling’ about inclusion to a phase of showing. Is that fair to say?

I think so. I’m definitely moving that way in my own life. There was a lot of talking with the Chocolate Drops because you had to educate people. But there was also a lot of just doing. We found the balance; we’re going to contextualize this, but then we’re just going to play it. Because the facts are the facts and we’re not in a position to shame you about not knowing this. We didn’t know this. But I definitely found that over time, I’m tired. I just want to play and sing.

And the next record of mine is not a project. It’s not a mission. It’s coming out in May (I think) and Francesco and I did that together. It’s really all the worlds that I’ve been talking about and being in all together. I just want somebody to put it on and listen to it, and they don’t know anything about me, and they come away – I want them to love the record but I also want them to feel this aspect of nobody owns any sounds. Nobody owns any experiences in humanity. We’re taking all the sounds you heard in the ballet and the notion that humans have been moving since the beginning, and we’ve been affecting each other since the beginning.

So a religious trance drum from Iran works perfectly well with an Appalachian a cappella ballad. Because they’re representing universal human truths. It would be really nice for people to just experience that through sound and through the experience of the songs. And of course we’ll talk about it. But I’m kind of moving toward showing and inhabiting all the work that’s come up until now and living in that and taking that to where it needs to go.

Craig Havighurst covers music for WMOT Roots Radio. Hear the interview.

Rhiannon Giddens, “Following the North Star”

Posted on by Justin Hiltner

Rhiannon Giddens is not only our Artist of the Month, she’s roots music’s renaissance woman. She’s an outspoken activist, a MacArthur Genius grant winner, a veritable music historian, and opera-oriented podcast host who has scored and staged a ballet, acted on a major television series, given her fair share of keynote addresses, and has helmed more than one supergroup. Somehow that list only begins to scratch the surface of Giddens’ contributions to our roots music communities. Who knows what other incredible ideas will come from her mind, her pen, and her banjo in the months and years to come.

Here’s the thing. In the flurry of credits Giddens’ bio will inevitably spit at you it’s easy to forget what might be the most important line item in her IMDb or Wikipedia profiles: she’s a damn fine picker. “Following the North Star,” an amuse-bouche of an instrumental from her 2017 release, Freedom Highway, is an excellent reminder of that fact. The bouncing, clawhammer banjo is stark against just percussion and bones, a percussive folk instrument played by hand, similar to playing the spoons. It’s a shockingly simple, but never simplistic production. Each note drips with Giddens’ understated virtuosity. Her understanding of the music’s past, present, and future is translated effortlessly by buttery fretless banjo, which retains every ounce of its haunting, melancholy potential in defiance of the tune’s forward-leaning tempo.

‘Tis sweet to be reminded that, no matter where her creative compass may take her, she’ll always have the chops — she’ll always be a killer banjo player. And, from this banjo player’s perspective, that’s what’s most important anyway!!

Kacey Musgraves is Country’s Queer Icon, but These Roots Artists are Actually Queer

Posted on by Justin Hiltner

Kacey Musgraves’ dominance during Sunday’s 61st Annual Grammy Awards has certainly solidified her place as country music’s newest queer icon. She offered simply stunning, near-perfect performances during the primetime broadcast and took home four trophies: Best Country Solo Performance, Best Country Song, Best Country Album, and one of the most prestigious awards of the night, Album of the Year. So-called “Gay Twitter” devolved into a tizzy as the show unfolded through the afternoon and evening with Musgraves decidedly at the top.

Said Album of the Year, Golden Hour, saw a critical mass of LGBTQ+ fans embracing Musgraves’ music, but her relationship to the broader gay community has been percolating since her debut album, especially given its overt “Follow Your Arrow” message. All combined, her eye for gratuitous-yet-effortless glamour, her acid-steeped, anime-meets-California-meets-trailer park aesthetics, and her singular, pop-influenced countrypolitan sounds are gay country manna from heaven. And it’s not just in the music. This year, she made an appearance as a guest judge on VH1’s RuPaul’s Drag Race All Stars and she routinely advocates for LGBTQ+ fans and their causes on her social media feeds.

To be sure, Musgraves fits the diva-idolized-by-gays criteria impeccably, but there’s a certain passive erasure that can occur when fans consciously or subconsciously become myopic in their praise of and infatuation with straight, cisgendered, female artists. It’s true that Musgraves has played an important role in expanding country music’s borders — musically, socially, and otherwise — but at the same time a burgeoning community of LGBTQ+ writers, artists, musicians, and creators are carving out their own space within country, Americana, folk, and even bluegrass and old-time.

This writer would never go so far as to suggest that one ought not squeal with delight at Musgraves’ fierce-as-fuck costumes, her tear-jerking solo performance of “Rainbow,” or her impossibly long and flowy Cher-callback, bump-it wig. Rather, if you love Kacey Musgraves and Golden Hour — because queer identities can be seen and reflected within her work, because she opens the door to the idea that country isn’t a forbidding place for these identities, and/or because she’s unabashed and unapologetic in her pursuit of these goals — you’re going to love these eleven badass, talented, inspirational, openly queer roots musicians, too.

Time to get stanning:

Brandi Carlile

After last night’s show this name should no longer need mentioning or introduction, as Carlile and her twin collaborators, Tim and Phil Hanseroth, absolutely brought down the Staples Center with one of the most moving performances of the night, the soaring, galvanizing, overtly queer, and now Grammy-winning masterpiece, “The Joke.” Carlile is openly gay, married, a mother of two daughters, and a tireless voice for representation and progress in Americana and its offshoot genres. If “The Joke” resonates with you (i.e. if it makes you sob uncontrollably, as it does this writer), check out “That Wasn’t Me,” “Hurricane,” and, of course, “The Story.”

Mary Gauthier

Gauthier’s latest, Rifles & Rosary Beads, was nominated for Best Folk Album this year and though it didn’t take home the prize, the album has received universal acclaim for its message of hope, empathy, and visibility for members of our armed services and the struggles they face during and after their service. Gauthier collaborated with veterans of the military in writing all of the record’s heart wrenching, honest, raw songs — which might seem counterintuitive given gays’ historically tenuous relationship with the military writ large. But Gauthier’s own life story, and the trials she’s faced, make her the perfect writer to prioritize empathy above all else in these songs.

Don’t sleep on the rest of her discography, though. The simple profundity of her writing is consistently awe-inspiring. Check out “Mercy Now” after you’ve given Rifles & Rosary Beads a listen.

Karen & the Sorrows

Jewish New York City native Karen Pittelman may seem like an unlikely frontwoman of a country band, especially when you factor in her past punk and queercore experiences, but it turns out she grew up bathed in the country compilation albums her father produced and sold for a living. Her voice recalls country mavens of bygone eras — it’s delicate yet powerful, with a pin-up girl quality that’s as subversive as it is natural. Also check out “Take Me for a Ride,” a Pittelman original that plays like a trad-country, queer version of Sam Hunt’s smash hit, “Body Like a Back Road,” but without the cheese.

Little Bandit

All of the hollerin’, barn-burning, hell-raising country soul of your favorite outlaw country rockers, but with lacy gay edges, Little Bandit (AKA Alex Caress, et. al.) is as honky-tonk as it gets. It’s a beautiful balancing act, presenting as an impossibly big-voiced, piano-smashing, charismatic frontman while singing male pronouns without hesitation. He leans into a beautifully paradoxical queerness that equally embraces diamonds, Waffle House allusions, platform shoes, and plain ol drinkin’. If you like it — and you will — check out “Diamonds,” too.

Sarah Shook & the Disarmers

Outspoken outlaws in a crop of alt-country artists who align with that eponymous country movement of the 70s, Sarah Shook & the Disarmers are a road-dogging band that would seemingly fit that mold, excepting Shook’s deliberate efforts to challenge the inherent heteronormativity of country music at every turn. For Shook it’s not necessarily about having a political message, as she put it in a 2018 interview with BGS, “I feel like doing what I’m doing — touring relentlessly, putting out records, and being unapologetically myself — is a very powerful and political maneuver as well… I’ve never been concerned about that because I feel it’s important to be honest and forthright as a human being, and as an artist and certainly lyrically as well.”

Indigo Girls

Both Amy Ray and Emily Saliers — the two halves that make up the absolutely iconic Indigo Girls — have released solo albums in the past year, both of which draw heavily on folk, Americana, and country influences. This should be no surprise to even the most casual IG fans. Banjos, mandolins, ukuleles, and so many other hallmarks of roots music have been integral to the Indigo Girls’ sound all along. But the songwriting, devastating and personal and oh so very real, is the real takeaway from both projects.

kd lang

This list might as well not exist if it excluded kd lang. Before her crossover to more mainstream genre designations, kd pretty much originated the role of badass queer making unimpeachably trad country music that refused to shy away from its queer touchpoints. Just take a look at this video! “Honky Tonk Angels,” sung with Loretta Lynn, Brenda Lee, Kitty Wells, and finally, kd in all of her butch, gender-bending, binary-eschewing glory — complete with a Minnie Pearl cameo! Country has always been (more than) a little queer, y’all.

Lavender Country

A man well, well ahead of his time, Patrick Haggerty (AKA Lavender Country), released his debut, self-titled album in 1973. It was a groundbreaking work, but the world, let alone the country music community and its commercial machine, were not ready for it. A Seattle DJ was fired for playing “Cryin’ These Cocksucking Tears” on the airwaves, only one thousand copies of the album were printed, and the band was relegated to performing exclusively at LGBTQ+ events and programs. But, despite being largely shut out of the industry, Haggerty and Lavender Country never ceased. In 2018, at the age of 74, Haggerty took part in AmericanaFest’s very first queer-focused showcase.

Amythyst Kiah

Amythyst Kiah’s booming, captivating voice, and her haunting, Southern gothic approach to Americana, bluegrass, and old-time set her apart from almost anyone else on the scene at this moment. Her reimagination of Dolly Parton’s magnum opus, “Jolene,” is a perfect example of how she carefully turns tradition on its ear. Based in East Tennessee herself, she draws on the rich musical heritage of the region, adding her own spin, creating space to allow herself to soar. And there’s plenty more soaring in her future, as she has opened shows for artists such as Rhiannon Giddens and Indigo Girls across the country and in Europe, and her collaboration album with Giddens, Allison Russell (Birds of Chicago), and Leyla McCalla, Songs of Our Native Daughters, is set to drop February 22.

Alynda Segarra

Singer/songwriter, activist, and Hurray for the Riff Raff frontwoman Alynda Segarra entrances with The Navigator, a concept project that focuses on the life and times of a fictitious Puerto Rican youth living in New York City. Themes of immigration, identity politics, displacement, disenfranchisement, and capitalistic overreach are threaded throughout the album, which offers its songs as tableaus of this girl’s — Navita’s — reality. It’s a stunning reminder that the intricacies and nuances that define us, and by doing so, separate us, are not so difficult for us to overcome with empathy and understanding. “Pa’lante!” (which translates to “forward!”) is the album’s battle cry, a song that turns utter despondency, grief, and a sore lack of humanity into a glimmer of hope.

Trixie Mattel

While almost all other drag queens who delve into the music scene release dance tracks, rap albums, or similar club-ready jams, Trixie Mattel (AKA Brian Firkus) draws upon her rural Wisconsin roots on two folk-adjacent, country-ish albums, Two Birds and One Stone. (Get it?) This isn’t just an opportunist attempt to punch up Trixie’s Dolly Parton-esque, country barbie aesthetic, she’s really got the chops. Not only is she a talented humorous-while-poignant songwriter, her technical skills on guitar and autoharp (yes, autoharp) are precisely honed to showcase her original music. This is no gimmick — though the Doves in Flight Gibson guitar and the custom, pink d’Aigle autoharp are jaw-droppingly perfect additions to Trixie’s lookbook.

 

Allison de Groot & Tatiana Hargreaves, “Eighth Of January”

Posted on by Justin Hiltner

It’s become something of an unofficial tradition here at BGS to celebrate the eighth day of the first of the month of the year with a nod to one of old-time’s finest instrumentals, to be sure: “Eighth Of January.” This year, the stars and calendars have aligned, allowing the first ever Tunesday Tuesday + “Eighth Of January” celebratory post. Hoorah!

Now, those same stars and calendar have aligned even further, allowing Tunesday, January 8, and a brand new collection of fiddle/banjo tunes from clawhammerist Allison de Groot (Molksy’s Mountain Drifters) and fiddler Tatiana Hargreaves (Laurie Lewis & the Right Hands) to coincide so perfectly that we’re able to premiere de Groot’s and Hargreaves’ rendition of “Eighth Of January” on its namesake day. Fortuitous, indeed.

Even more fortuitous is the care, attention, and finesse given the often-rowdy, haphazard old-time melody. This duo, despite their youth — and often because of their youth — are two of the foremost old-time virtuosos on the scene today, executing these timeless songs and melodies with a clean and straightforward approach that sacrifices neither innovative thought nor modern embellishments to do so.

Furthermore, de Groot and Hargreaves are committed to making music that tells the full, unrevised, unabridged history of American roots music, with overt attribution to the amazingly diverse humans who pioneered these vernacular art forms. An old-time standard isn’t just an old-time standard, after all, and this fantastically talented pair of pickers demonstrate that and more on their upcoming self-titled album (out March 22 on Free Dirt Records) and this, its lead-off track.

LISTEN: Ashleigh Caudill, “The Road Rolls On”

Posted on by Editor

Artist: Ashleigh Caudill
Hometown: Nashville, Tennessee
Song: “The Road Rolls On”
Album: The Road Rolls On, Songwriter Sessions Volume II
Release Date: February 1, 2019

In Their Words: “Life is pretty uncertain and there aren’t always neat endings to the stories that make up our lives. You never really know what’s coming next and sometimes things don’t turn out the way you planned, but the wheels keep turning and the road rolls on. In that spirit, this track was captured live at Sound Wave Studio by engineer and co-producer Daniel Rice. I played guitar and sang, along with John Mailander on the fiddle and Colin O’Brien on the percussive dancing. I overdubbed the upright and electric bass later on.” — Ashleigh Caudill

Photo credit: Scott Simontacchi

Kaia Kater’s Banjo Carves a Space and Opens Doors on ‘Grenades’

Posted on by Editor

Sometimes self-exploration doesn’t yield the answers we seek. For those patient enough to keep prodding, the real truths emerge in the process, rather than the culmination of examining who we are. Kaia Kater learned as much on her third album, Grenades, which stretches across generations, hemispheres, and textures, and left the singer-songwriter “swimming in her own shadow.”

Born in Canada, Kater grew up hearing about her father’s life in Grenada before he fled at age 14 when the United States invaded the small island country in 1983. As a result, a part of her always existed in a land that lay far away. With the banjo as her guiding force on Grenades, Kater strings a tightrope between her Canadian sense of self and her Grenadian heritage, in order to find a balance between those two poles.

Why did it feel like the right time not only to turn inwards, but to seek a connection back through the generations?

I think it was a multitude of things. I’d been two years out of school, and I found I had more time and space. I’d also had more conversations with my dad, and at a certain point he was like, “You’ve got to go back. You can’t keep putting it off. You’ve got to do it.” I came to agree with him. What started this whole thing is last Christmas I interviewed him in the basement of his house about growing up in Grenada and coming to Canada as a refugee.

And at the age of 14.

I know! It’s kind of crazy. I was 24 at the time I was interviewing him, so just to think about where I was at 14 — it’s kind of terrifying to think about becoming an adult that quickly. It’s kind of unbelievable. But he didn’t really talk about it a lot. I think that’s the thing, people do extraordinary things in order to lead very normal lives.

That’s a beautiful way to put it.

Yes, it’s the story of immigration and the story of refugees. I don’t think my dad ever hid his story, but I don’t think he ever thought it was an extraordinary story. He thought it was his path on the way to doing what he wants to.

It’s fantastic, then, that in addition to fitting your own voice into this musical genealogy you were able to include his voice three times on this album.

Those were from those interviews at Christmas. So much of the music and the emotion was born from that conversation that it felt like an imperative for me to include them. They were not only contextualizing the music, but they were also serving as these light posts for a pretty complicated storyline.

You’ve described Grenades as a lifeline to the South, and yet you grew up in the North. North and South have long existed as such stark dichotomies. Do you think, speaking about your identity, reconciliation is possible, or have you come to accept that there will always be a tension?

I do think it’s like being a hyphenated Canadian. I think there’s a certain cognitive dissonance that happens. This album is really great because it’s given me the space and the time to start to talk to more first and second generation Canadians about “What does being Canadian mean?” In comparison to Grenada, which is 95 percent black, Canada is a multi-ethnic place. It is richer for that. We acknowledge the richness that comes with diversity, but I think it also creates these problems of identity.

I have a friend whose parents are Ghanaian. She’s black and she grew up going to a Ghanaian church in Toronto, and then she went back to Ghana after she got her journalism degree. She was faced with this thing of like, “I have Ghanaian roots, but there’s a part of me that…my accent and the words I use are very Canadian.” I feel a little bit all over the place. Even the nature of exploring all these things is how I feel about it, which is like, I haven’t particularly arrived to a conclusion.

Nor should you. That’s the beauty of any creative form—it allows you to keep exploring. Turning to the album itself, you said you wrote the songs across winter and summer?

I started writing this album really in earnest after I’d had that conversation with my dad at Christmas. Then I went to Grenada in April, and obviously it’s very warm and it’s very beautiful, so it did feel, more than the natural course of the seasons in Canada, like I went suddenly from winter — this gray March — to summer. That’s why I feel it as this change between seasons, but also like we’ve been talking about, it’s a change in hemisphere too.

When it came time to stitch those halves together, what was the process like?

I challenged myself to write all original music on this album. I knew that in order to do that, I would have to push myself and get really analytical with my work. Just changing my environment and going to Grenada was a great help because it brought out different words and melodies and expressions. If all the songs were color-coded in my head, and one is blue for winter and yellow for summer, I can see them that way.

Of the arrangements on the entire album the three that most stand out are “Canyonland,” “The Right One,” and “Poets Be Buried.” Speaking of the latter, the beautiful slow-burn brass is exquisite. How did that unfold?

At this point, I should really credit my wonderful producer, Erin Costello. She is an artist herself; she’s actually releasing a record right around the same time as me. Keyboard is her main instrument, so she works mainly in R&B and soul, but she dabbled a lot in electronic music, and has a Master’s in composition. I feel like her musical tastes are really broad, and she really doesn’t shy away from a challenge, which is why I enjoyed working with her. And it’s also nice to be working with a woman.

I was going to say!

So many of them are men, so it’s nice to have a change of energy. She lives in Halifax. We recorded the album in Toronto, and the next day we flew to Halifax with the hard drive and mixed it there. I’d expressed that “Poets Be Buried” needed something more, and so the brass was actually the last musical piece that we added to the entire album before we mixed it. It was amazing. She had these players come in for an afternoon, and she wrote up the parts in 15 minutes. It sounded beautiful. It’s just French horn and trombone.

If you had to define the banjo’s power as an instrument and storyteller, what would it be?

The banjo has a very ancient quality, and I think especially when it’s played percussively like the clawhammer style, it can bring you into this trancelike, dreamlike state. I’ve found that with traditional music a lot, especially in a jam situation. It’s everybody playing the melody and chording all of the time — it’s not solo-based. When you’re in a jam, you get this trancelike quality where you’re playing this A/B pattern 50 or 60 times. I think the banjo lends itself well to this trance of storytelling. It brings me this inner peace that’s pretty indescribable. I think that’s why I was so attracted to it and why I’ve written on it for so many years.

I read that you play two or three banjos, but your grandpa made one for you?

Yeah, I’m looking at it now on my wall.

If we’re talking about generations, and how your new album encompasses all these different stories, that connection to your grandfather brings it to a whole other visceral level.

I hadn’t thought about that; that is a good point. It’s funny, at the risk of sounding too cheesy, it’s been a guiding light in my life. It’s opened the doors to so many things — not only studying in Appalachia, but also writing things that I may have been too scared to say openly. It’s a really beautiful instrument and a powerful one.

In the liner notes, you remark, “Here’s to swimming in your own shadow.” In dealing with your father’s voice and other generations, how did you create the space for your voice in the midst of intertwining these other narratives?

I think I still am. In the same way when we were talking about northern and southern hemispheres, I think that’s an ever-evolving question for me. For a long time, I’ve had an existential anxiety about having two sides to my family who both have very strong people and very strong narratives, and thinking, “Where do I fit in this picture?” That’s why I create albums, so I can give myself the time and space to explore that.

I’ve put Grenades out, and now I’m going to get to know what it’s about. The “swimming in your own shadow” thing is about getting comfortable essentially with being uncomfortable, and with having a lot of conflicting narratives, and trauma that comes from war or from being biracial, or from being a woman in the world, which people are really starting to talk about. It’s my own way of dealing with that. The album is me carving out that space for myself.

Photo credit: Raez Argulla