BGS 5+5: AHI

Artist: AHI (pronounced “Eye”)
Hometown: Brampton, Canada
Latest album: In Our Time
Personal nicknames (or rejected band names): Alleycat

Which artist has influenced you the most … and how?

Bob Marley has by far been my greatest influence. Coming from a Caribbean background (Jamaican/Trinidadian) there’s an obvious cultural connection, but for me it goes a little deeper than just music. I don’t sound like Bob, and I don’t try to, but there was a time in my life when I felt no music was satisfying in the way Bob Marley and the Wailers made me feel, so I decided that if it didn’t exist then I would create it. Bob Marley for me is like a messenger of good and an uplifting revolutionary.

What was the first moment that you knew you wanted to be a musician?

Music is something I’ve always enjoyed and I’ve wanted to be a musician as far back as I can remember. But there really weren’t any musicians in my family so becoming a musician wasn’t really an option in my house. I come from a family of educators and I was probably going to end up being a teacher or professor myself. Writing was a big part of my childhood and my teen years so I naturally gravitated to poetry and rapping, but nothing musical other than my off-key belting as I ran through the hallways of my school.

It wasn’t until my early 20s that I decided to really focus on singing and learning how to play the guitar. Then came the moment I truly knew I was going to be a musician, while I was backpacking across Ontario and I met a kind stranger just outside of Thunder Bay who helped me realign my life and purpose. But even then I really didn’t decide to make music a serious profession until my first child turned 1, about 8 years ago. That first year of fatherhood put a lot into perspective for me, and it gave me the drive to establish myself as a credible artist.

What’s the toughest time you ever had writing a song?

I try to stay away from tough songs to write. Any song that has been really tough to write was probably scrapped and will never see the light of day. I don’t think writing a song should be a tough process; if it’s not flowing or you don’t feel like you’re making progress, then put it down.

However, of all the songs that have landed on any of my projects, I will say that “Just Pray” may have gone through the most revision. A lot of folks are going to assume the song is autobiographical, but I much rather say it’s “autobio-fictional.” I spent a lot of time with the lyrics on that one because I really wanted to draw on as much of my life as possible, so that I could sing it with a conviction and passion, but I didn’t want it to become a verbatim retelling of my childhood. So finding the right balance took a lot of edits and rewrites.

If you had to write a mission statement for your career, what would it be?

My career mission statement would be “When you’re walking in your purpose, the Heavens bow down to honour your footsteps.” My music career is very closely attached to my faith, values and lifestyle. A great part of my life has been focused on uncovering my purpose and that comes out in my music. What I’ve learned is that when you are working towards your goals and you’re really zoned in on your purpose, people will feel that energy coming off you and they’ll want to help you accomplish more. The coolest look in the world is when you see someone who you know is doing what they are meant to do.

How often do you hide behind a character in a song or use “you” when it’s actually “me”?

I hope I never feel like I have to hide behind a character in a song. Whatever I write, even if it’s not about me, I want to be able to empathize with the story so much that the listen thinks I’m singing my own song. My music is the opposite of hiding behind a character. I would sooner jump into the skin of a character and try to express what they may be feeling. I want people to believe every word I say, even if I’m speaking on behalf of someone else.


Photo credit: Jess Baumung

LISTEN: The War and Treaty, “If It’s in Your Heart”

Artist: The War and Treaty (Michael Trotter Jr. and Tanya Blount-Trotter)
Hometown: Albion, Michigan
Song: “If It’s in Your Heart”
Album: Healing Tide
Release Date: August 10, 2018
Label: Strong World/Thirty Tigers

In Their Words: “I had a friend who went through a terrible ordeal. I asked if she was ok and she said ‘yes’ but the truth was that she wasn’t and I felt it but didn’t act on it. ‘If It’s in Your Heart’ is everything I should’ve said to her to let her know that I was willing to go through the rain with her. I should’ve challenged her more and that’s what the song is about.” – Michael Trotter Jr.


Photo credit: David McClister

Closer to Self-Acceptance: A Conversation with River Whyless

Bands grow. Styles evolve. Lineups shift. Genre identifiers morph to accept those changes while the music industry holds certain expectations for reinventions and reimaginations. It’s refreshing, then, when you happen across a band that isn’t bogged down by those precedents, choosing to just follow their songs and their true selves wherever they may lead.

The folk-pop outfit River Whyless finds themselves on this trajectory with their third album, Kindness, A Rebel. The product is not gratuitous, heavy-handed, or obvious, and it never stumbles or attempts to assert that “the old River Whyless is dead,” because true reinvention is never about demolition and rebuilding. It’s about finding the skeletal structure that was already there and allowing it to shine on its own, set apart. Drummer Alex Walters jumped on the phone to unpack the integral aspects of self-acceptance and self-celebration that blossomed on this beautiful testament to allowing oneself to just be.

This record seems to be as much about personal growth for each of you individually as it is about changes for the band as a whole. Why do you think those two things coincided here?

Alex McWalters: I think those things are always connected in some way. Whenever you make a piece of art, your life is always factored into that, there’s always growth. [It’s partly] because we’re now in our early 30s and feeling really lucky that we’re still able to make music and be a band. With that, there are a lot of adjustments you have to make as you head into the next phase of life. Ryan [O’Keefe] just got married, my girlfriend and I just bought some property and we’re working on building a house, and Halli [Anderson] moved to Oregon with her sweetheart. A lot of big life things are happening.

I guess this is a record about grappling with how to be a band in a different phase of your life. It’s honestly a little more challenging when you have more responsibilities outside of a band. Whereas, when we were in our 20s, it was like we were homeless. We lived on the road. Our whole lives were the band. It’s a much different way of operating professionally and creatively than it was 10 years ago. It’s exciting, but also challenging to continue doing it in this way.

How do you all feel that growth comes through the music, overtly? I hear it in “The Feeling of Freedom” and I hear it in “Another Shitty Party” — which I feel echoes my own personal growth through young adulthood — but how do you feel that perspective comes through?

I think “Another Shitty Party” is a great example. I hold this new record up against the one we did before, two years ago, in terms of the way it feels — I sort of have an inside view as to how it was made, so it’s a little hard to convey to someone who wasn’t there. It feels like we sort of embraced whatever came out of us this time and didn’t try quite so hard to be a certain way or accomplish a certain thing with the music. There were a lot more growing pains in the last record, as far as figuring out how to make three or four songwriters coherent.

This time we just went with it. We just let the songs be the songs. With that, the idea of “Another Shitty Party” is sort of connected to a bigger idea of coming a little bit closer to self-acceptance and trying to be honest with who you are in the world. The idea of going to a party and walking away from that feeling like, “There’s no reason I had to be there!” is a metaphor for the larger feeling of being in a band and trying to be cool. Let’s just stop trying to be cool and just be us.

Something that we aren’t necessarily taught as kids or teenagers is that sort of self-acceptance, that acknowledgement, is such an integral part of what we refer to as “maturity.” It’s getting to a point of being able to accept yourself as whomever you are, having been morphed by all of the factors of our lives. What brought that to the surface for you?

I’m not sure if it was conscious. Maybe it was also having reached some level of, I guess, gratification in terms like, “Oh, the last tour we did went really well.” I think part of maturity is you have to learn what works and what doesn’t. Some people aren’t as lucky to reach that point of self-acceptance to where you can say, “No, I don’t want to partake in this.” Or, “I don’t agree with that and I’m not going to do it.” It can sometimes require a lot of work to get to the point where you’re able to be mature. Some of that was just us being a little more confident than we were before.

Also, it’s just hard to avoid the elephant in the room as far as the current political situation and feeling like we didn’t say or do enough. Not that we could have done anything [specific], or that we even knew what to do, or maybe we shouldn’t have done anything, but we had that sense of, “Oh man, what just happened and how do we go forward?”

Taking responsibility of that and taking it onto ourselves is also a very mature idea.

Precisely.

And kindness really is a rebellious act right now. I think that was one of my biggest takeaways from the album. Like, “Oh shit, yeah, being just a kind human being at this point in this weird political, divisive period, is rebellious.”

Absolutely. You hit that right on the head.

I hear you reckoning with that on “Born in the Right Country.” This is something that I think about a lot right now, about how we can address these sort of personal perspectives we have while we also acknowledge our own privilege and our own complicity, too. How did you reconcile that conflict with yourselves and through that song?

The song was written by Ryan and I think it’s interesting, because, like I said, we all had a very intense reaction to the election. There’s a lot to have to work through once you realize that Donald Trump is your president. We are four white people in a band and our life has been pretty peachy and, for the most part, is continuing to be pretty peachy, so anything we say about Donald Trump or the people who voted for Donald Trump has to be self-aware. You have to go through a process of recognizing where you’re coming from when you speak and how you sound and what your actions actually say without you realizing you’re saying it.

There was a point at which that song was introduced to the band and we all wondered if we even wanted to go there. What does this mean? How will it be interpreted? What good does it really do? What is this song really going to accomplish besides sounding like four white people complaining about Donald Trump? And maybe it still does, but I think an important part of it was trying to get into that three-minute song a part about us having a certain responsibility that we have to figure out how to own, as far as being who we are and what we could or could not have done more of.

Personally, I thought 100 percent that he was going to lose, so I was very complacent and complicit in terms of the whole thing. That alone says to me that I was kind of blind. There was a whole lot I wasn’t seeing or that I was refusing to see. And what does that say about my situation and how removed I am from the pain that people are feeling?

Talking about growth and maturity as a band, there’s an expected trajectory in these roots genres for bands to go from string band into more pop-influenced sounds. You guys seem to be on that track. But your music seems to be on this trajectory because it feels like this music is song-driven first. Why do you think that is?

I don’t know if I have a very concrete answer, but I think some of it has to do with the organic evolution. On our first record, we had a different bass player, so we introduced a new player to the band and that inevitably has an effect on how it sounds. With that, there’s also a shift in the power dynamic of the band, for lack of a better way of putting it, where one lead songwriter’s vision isn’t steering the ship anymore — at least not totally. That has a lot to do with how the evolution has happened.

Again, also just letting go. Just letting what comes out come out and not trying to steer it any direction, genre-wise or sound-wise. We obviously have influences and things we’re into and that’s what influences the sound of the moment we’re in, but outside of that I think we just kind of let go of what we want to be and just let it be what it is. It’s so much easier said than done.

Another outgrowth of self-acceptance.

I would say so. I never really thought of it like that, but now that you say it…


Photo credit: Shervin Lainez

Fink, Marxer & Gleaves: Connecting Songs, Connecting Stories

Intersectionality is the keystone of activism and action. Banding together across whatever barriers our identities present strengthens and energizes the mission, stripping away the isolation that all marginalized folks feel on the day-to-day. In bluegrass and old-time, many, many activist-minded artists, creators, and songwriters have carried the banner for inclusion and an action-forward, open community since the very beginning of these genres.

Cathy Fink & Marcy Marxer are a prime example of those forebears, having fought for the inclusion of queer identities and women in folk music and bluegrass for decades. Shout & Shine, their new collaboration with youngster-yet-old-soul Sam Gleaves, is a perfect illustration of cross-generational mind melds — and musical melds. Messages of social justice, feminism, working class empowerment, and activism through music are so viscerally powerful because the trio shows that anyone can connect with each other across the rifts and barriers that many would assume were insurmountable. In this case, age and experiences are most strikingly disparate, but the core concept should apply to gender, religion, orientation, cultural background, or banjo right hand playing styles, too.

BGS is proud to be a place where these intersections are encouraged and celebrated, whether editorially or, for instance, on stage at our Shout & Shine: A Celebration of Diversity in Bluegrass showcase, held in Raleigh, NC during the International Bluegrass Music Association’s business conference for the past two years. Fink, Marxer & Gleaves — before they officially donned that moniker — performed for the showcase in 2017. The theme song they penned for the event is indeed the perfect ethos for their band, their album, the showcase itself, and the types of connections we’re all trying to foster as we press ever forward.

Some folks might not know that the Bluegrass Situation is already connected to this album and its title track!

Cathy Fink: I think it’s a pretty simple connection — I would even say that the Bluegrass Situation and the Shout & Shine showcase at IBMA were the reasons that brought Cathy & Marcy back to IBMA. [It gave us] a big feeling that the door was opening wider for more inclusion in every direction at the conference. Needless to say, once I found out about the showcase I made the connection with you about having us involved. And I made some suggestions for other artists [you] could have, which turned out well. We had worked with the Ebony Hillbillies and they came.

So I was just sitting on the back porch one day and I thought, “You know, this event needs a theme song!” Sometimes you think about a song for years and sometimes it takes a couple minutes and there it is. This happened to be one of those songs. It really popped out. There were several lines that I kept working on after that time, but that’s really what happened. In all serendipity, it fit our trio perfectly, in terms of what we stand for: loving traditional music, loving contemporary music that is formed on top of traditional music, and what we want to accomplish as a trio, playing bluegrass-related music that has a deeper meaning than, “I lost my girlfriend.” [Chuckles]

It often feels like this is a newer, growing movement for inclusion and diversity in bluegrass — it’s happening across roots music genres right now — but I wonder what it looks like to you, Cathy and Marcy, since you have been on the frontlines of this fight, this battle, this dialogue, for your entire lives? It’s often difficult for younger folks to appreciate how long and hard-fought these issues have been, and you two can bring this perspective, so I wonder, too, how this influences your mentorship?

CF: I want to start by saying the mentorship of Sam is a two-way street. We learn as much from him as he learns from us. Sam is an incredible inspiration to us, because he walks the walk, not just talks the talk — in terms of the songs that he’s written, the songs that he chooses, and frankly, how he treats people. These things are all interconnected.

Historically, for us, Marcy and I started to play out in the ‘70s, in days when women didn’t really play bluegrass music. I know that there are other women who had similar experiences, even though there were amazing women in country music on the radio beginning in the 1930s. One of our friends and mentors, Patsy Montana, was the first woman in country music to sell a million records. She was really the first woman in country music to start writing songs from the female perspective. Marcy and I spent ten years performing with and working with her, but we also played a lot of bluegrass festivals where people would come up to Marcy and say, “Wow! You’re a girl and you’re playing lead guitar!” They’d come up to me and say, “Wow! You’re a girl and you’re playing bluegrass banjo.” While we’d say, “Yeah, we’re people and we each have ten fingers that work!”

Marcy helped me with a release on Rounder Records in the late ‘80s called, The Leading Role. We did a lot of songs that people didn’t know had been recorded by these amazing women, like Ola Belle Reed, the DeZurik Sisters, Lily May Ledford, the Coon Creek Girls, and the Girls of the Golden West — there was an amazing heyday of women in country. Patsy made sure that they were getting the respect that they deserved. Then, later in the ‘80s, we did the Blue Rose album. Marcy and I put that together out of a desire to highlight some of the great women who we felt had been making amazing music but not getting any recognition. That included Sally Van Meter, Laurie Lewis, and Molly Mason.

Moving forward now, after thirty years, the cool thing is that we have the Justin Hiltner’s, and the Sam Gleaves’s, and the Jake Blount’s, and the Amythyst Kiah’s and a long list of people who are the next generation. They’re going to bring up the generation after them in a more inclusive world.

Marcy Marxer: My view is that in the early days of country music, the music better reflected who was actually out there playing. Then, when the record business got serious — not just 78s, but smaller, independent record companies started popping up and recording people — they might have recorded, say, just one or two fiddlers in an area, and because they were the two who got the record contract, that’s what people thought was happening over that whole area, when there could have been fifty other fiddlers within a mile. One of the reasons why it went to all-male was that that’s who was getting the record contracts. It wasn’t that women weren’t playing anymore, it’s that there were companies who were successful, then other companies wanted to copy that success, and it grew into being a male-dominated field.

This issue keeps coming up as I do these interviews. The reason we’ve ended up where we are today, with these ideas of who “owns” roots music, is largely because of revisionism and erasure. What I appreciate about what you three do, and what this record stands for — at least in my eyes — is that we’re avoiding that sort of erasure as we move forward, because you two are collaborating with Sam, who is almost four decades your junior, so we aren’t losing these stories and this institutional knowledge. I see this as the most important message of this record. Do you agree?

MM: I do agree. Absolutely. I think that, additionally, the bonding of the friendships is the best part of this record and the joy that we feel from this music is an extension of [that]. What Sam brings to this project — and music in general — is that he’s done such extensive research and background. Often we’ll meet younger players and they don’t have that background at all. Sam knows all of the greats and has gone to see everybody that he can. Not that one is better than the other, because you have to start somewhere, but with Sam, we feel like we bonded immediately artistically, musically, and emotionally.

Let me bring you in Sam, I don’t mean to talk about you so much as if you aren’t also on the line. [Laughs]

Sam Gleaves: No! My nature is to listen and I’m just very honored to work with Cathy and Marcy because they really are my She-roes. It’s the truth. I’ve always admired their work promoting diversity in roots music, with their presence in the community and their advocacy.

One difficult aspect of making roots music in this day and age is that so many listeners just write it off as nostalgic and they don’t see it as something that’s present and in the here-and-now. There are so many folks primed to hear this kind of protest music or counter-cultural music right now, but they write off these genres as being for someone else. As you formed this series of songs, how consciously did you work to make this music relatable in a modern era?

SG: I think it’s very organic for us. We love playing music together and we know what sort of material is fun and exciting for us to play and what kind of messages we want to promote. We recorded a song that Maybelle Carter wrote, “Buddy’s in the Saddle”; we recorded a song from Jean Ritchie’s repertoire and Elizabeth Cotten’s repertoire. There’s a theme of matriarchs in these songs, which always feels powerful to share. I was honored to get to record three songs that I wrote, one about moonshine, one about a hot pink house trailer — which is super fun and zany — and a song called “Welcome Table,” which uses lyrics from African American spirituals. Cathy’s “Shout & Shine” is kind of the [album’s] ethos, it brings the theme all together. All of the material seems to have a balance of the joy of playing music together and messages of social justice and lifting up voices from the traditional music community.

Let me put the same question to you, Cathy.

CF: It did organically happen, but what organically happens between the three of us musically leans in the direction of wanting to make good music and speak social justice without having a hammer over people’s heads. We didn’t sit down and say, “Hey, we need to do a bluegrass album about social justice.” We sat down and said, “What are the songs we enjoy singing the most?” There was this list. There were some surprise songs, but they fit in beautifully. We knew that “Shout & Shine” was first and foremost, but the title of the album took on additional meaning when one night, after recording, I said, “Look Sam, I know you’re holding out on us, I know you have more songs and you haven’t shared them.” Sam in his usual, humble way played “Moonshine.” We said, “Bingo! Let’s figure that one out right now!” It made Shout & Shine more than just the agenda, but also just looks at real life for a lot of people and the fun — we all enjoy a little hit of ‘shine now and then! I think it shows Sam’s versatility as a songwriter. This song is just a great piece of Southern storytelling. One of the things we also did on this album is that we connected a bunch of stories that we felt drawn to. To a large extent, their about people that we know or knew.

Connecting stories is what keeps music that is focused on social justice from being bogged down by the weight of those topics.

CF: Exactly! I think you just nailed it. We try to do this in a celebratory way as opposed to a bogged down sort of way.

How do we take a message like this and connect it to people who maybe couldn’t automatically relate to a record, band, or collection of songs like this?

MM: For years I’ve felt like an icebreaker and I know that Cathy has, too, because we’re an openly gay couple and my being a woman in guitar and flatpicking, I found that by relaxing, being myself, and putting the best I have out there, people gain a glimpse of understanding and they don’t see stereotypes quite as much as they might have otherwise. One of the things that’s been on my mind is that I’ve been a cancer patient now for over three years and how that has really, totally changed my life and perspective. There’s one song called “Closer to the Light,” the last song on the record, that I really adopted. I did not write the song, but when I heard it I knew it spoke directly to me. That’s the beauty of a song. It doesn’t say “cancer.” It says, “I’m going through this dark time and I don’t mind as long as I keep moving toward the light.” That applies to everything. It applies to social justice; it reminds me of the days of the civil rights movement, when music would keep us going. There are so many individual songs that mean so much to individual people. It’s great to have open, gentle songs that just encourage us to keep going.


Photo credit: Michael G. Stewart

BGS 5+5: Chris Stills

Artist: Chris Stills
Hometown: Los Angeles, California
Latest Album: Don’t Be Afraid
Personal Nicknames: Stillsy

How do other art forms – literature, film, dance, painting, and so on – inform your music?

My favorite way to get inspired is to go see other people play, because you see the human being on stage with their songs and not just the music. There is a depth there that informs you with so much more information on what the artist is about – the nature of their style, the way they wield that style and talent on stage and in front of their audience. I mean, you can get the record and listen to production, but to really get an artist, you see ’em live. It’s all about the banter which, to me, is actually the hardest part of playing in front of people.

Movies and docs are cool … paintings and poetry … I like watching people speak at readings. Anything can strike a chord, inspire a thought … it’s up to you to seize upon it and write it down, record it, spend time with it, honor it. It’s like a laser beam from the universe – not to sound too hokey but it’s true. You gotta put yourself in the position to not just receive it, but to translate and interpret it.

What was the first moment that you knew you wanted to be a musician?

I heard “Little Wing” on the radio when I was about 10 years old. That song changed the way I listened to music forever and, from then on, I started to dive into playing more and wanting to recreate the magic that I was suddenly privy to.

If you could spend 10 minutes with John Lennon, Dolly Parton, Hank Williams, Joni Mitchell, Sister Rosetta, or Merle Haggard how would it go?

Truth is, I have spent time with others like them and, when I was younger, I’d want to hide in a corner and just observe. I never thought I had anything important enough to say, or that they would ever want to hear what I had to say. Now, with age, I realize that it’s not about being important; it’s about being yourself. It’s that thing where you realize that your existence is no different than theirs and you just need to go with yourself. Be your badass self, no matter who you’re in the room with. That actually can be enough to attract the best of them. And with a cast like that, anything could happen. How would it go? Well, dinner would be nice.

What’s the toughest time you ever had writing a song?

The toughest time, for me, is mostly getting my shit together to actually finish them. There is a finality to songs that can sometimes fuck with me. Like I’m going to ruin it. I’m going to miss its potential. Dealing with some unrealistic fear that there will be no songs after that. Like when you don’t want your kids to grow up. Because when they grow up, they’re not yours anymore. I’m still finishing songs I started 20 years ago. Sounds crazy and stupid, but that’s my self-inflicted cross to bear. Still working on that one.

As you travel around the world, what is the overriding sense you get of the people?

When you start out, every crowd is different. They present different difficulties but every one is an opportunity. You learn to take the right chances at the right time to grab them and win them over. What’s funny is, when you come back around, those crowds are more than likely the same as they were when you were last there. Just more of them! I love the humanity in that. And it plays into local traditions, and local credence to music, and their understanding and love of it.

 


Photo credit: Laurence Laborie

STREAM: Twisted Pine, ‘Dreams’

Artist: Twisted Pine
Hometown: Boston, MA
Album: Dreams
Release Date: June 8, 2018

In Their Words: “As a band, we have a diverse range of influences in many genres of music. Dreams is an experiment in stretching our stylistic boundaries, mixing bluegrass instruments with some of our favorite pop music, and represents just a glimpse of the many artists we are inspired by.”

LISTEN: Ana Egge’s “Girls, Girls, Girls”

Artist: Ana Egge
Hometown: Brooklyn, NY
Song: “Girls, Girls, Girls”
Album: White Tiger
Release Date: June 8, 2018
Label: StorySound Records

In Their Words: “When I first moved to NYC it was such an exciting time. Like it can be for so many people to find such freedom in a city of millions of people in constant change. I lived in a 6’x10′ room that looked out at a brick wall 4′ from the window and slept on a piece of foam on the floor where my head and toes touched either wall. I loved it. My friend Anthony and I would walk along the water on the west side and around Chelsea and laugh about who we didn’t see pass us. He’d see the gay boys and I’d see the girls. My freewheeling early days in the city are in this song. Maybe that’s why it feels so good every time I sing it.” — Ana Egge

 


Photo credit: Shervin Lainez

3×3: Greg Graffin on Old Mountains, Lady Pleasers, and Excellent Filters

Artist: Greg Graffin
Hometown: Ithaca, NY and Los Angeles, CA
Latest Album: Millport
Personal Nicknames: Garth, Glenn

 

Schwedagon Pagoda, Rangoon, Year 2000

A post shared by Greg Graffin (@greggraffin) on

If your life were a movie, which songs would be on the soundtrack?

“In the City” by Joe Walsh, and “Country Boy” by Ricky Skaggs.

How many unread emails or texts currently fill your inbox?

Zero (excellent filters) if I do say so myself.

How many pillows do you sleep with?

I’m married, so …

 

Erratics. Boulders left behind. Rocky Mountain N.P. Colorado, 2013.

A post shared by Greg Graffin (@greggraffin) on

How many pairs of shoes do you own?

Five: fieldwork, hiking, city slicker, stage, sports, walk around.

Which mountains are your favorite — Smoky, Blue Ridge, Rocky, Appalachian, or Catskill?

Allegheny! Real old time.

If you were a liquor, what would you be?

A lady pleaser.

 

Chi Town at dusk. Sept 2016

A post shared by Greg Graffin (@greggraffin) on

Fate or free will?

Each ranks high on the bullshit scale.

Sweet or sour?

Sour.

Sunrise or sunset?

One hour after and one hour before each one.

I Am a Poor Wayfaring Stranger: 20 Versions of an American Classic

While the traditional “Wayfaring Stranger” has been at the foundation of North American music for at least two centuries, its origin is far from exact.

Some historians have traced its genesis to the 1780s, others, the early 1800s. Depending on who you’re talking to the song may be a reworked Black spiritual, a lifted native hymn, or even a creation of nomadic Portuguese settlers from the southern Appalachian region.

The song, which features its singing protagonist contemplating better times with their family in the afterlife, first gained popularity at Appalachian revivalist sermons before slowly spreading westward with the pioneers. Though “Wayfaring Stranger” has remained a gospel constant ever since, what has probably done more to solidify its place in the American musical tapestry is its constant rediscovery and renewal in the near-secular and popular musical worlds.

In the 1940s, renowned actor and singer Burl Ives made “Wayfaring Stranger” one of his signature songs. By the hippie era late-1960s it was Joan Baez who introduced the free love set to the song. Next, Emmylou Harris turned it into a minor hit in 1980 and then The Man In Black himself, Johnny Cash, reclaimed it in 2000 during that magical late-career renaissance he had. In the song’s latest resurgence, British pop star Ed Sheeran has turned a near a cappella-and-vocal loops version of “Wayfaring Stranger” into a much-copied YouTube phenomenon.

With its evocative lyrics and magnetic melody it’s hard to do “Wayfaring Stranger” wrong. After all, Sunday school teachers and folk festival third-stagers have been churning out entirely competent versions of the song for decades. That said, the best versions of “Wayfaring Stranger” can be so much more. When a musician captures that gravitas and world weary challenge just right it’s like a lightning bolt right to the soul.

We’ve collected 20 soul-stirring performances of “Wayfaring Stranger” below.

16 Horsepower
16 Horsepower/Wovenhand singer David Eugene Edwards has made “Wayfaring Stranger” one of his signature songs, with a version of the track appearing on the 16 Horsepower album Secret South as well as the 2003 Jim White documentary-adventure Searching For The Wrong-Eyed Jesus.

Neko Case
The fire-haired singer recorded a particularly stirring version of “Wayfaring Stranger” for her 2004 album The Tigers Have Spoken.

Bill Monroe
Bluegrass pioneer Bill Monroe performed this version of “Wayfaring Stranger” on the early-1990s TNN program American Music Shop.

Dusty Springfield
British pop star Dusty Springfield’s elegant, melancholy take on the song anchored an episode of her 1966 television show.

Johnny Cash
This song, which appears on Cash’s 2000 album American III: Solitary Man, perfectly captures the mortality that infused much of the Man In Black’s latter period recordings.

Emmylou Harris
Seen here performing the song on Pop Goes The Country in 1980, Harris recorded the song for her album Roses in the Snow. Her version would hit #1 on the Billboard Hot Country Singles chart and #1 on the RPM Country Tracks chart in Canada.

Jack White
White Stripes/Raconteurs band member and Loretta Lynn appreciator Jack White recorded a version of “Wayfaring Stranger” for the Cold Mountain soundtrack. White also had a role in the 2003 film which featured Jude Law, Nicole Kidman and Renée Zellweger.

Tift Merritt
Here’s former Grammy Award nominee Tift Merritt performing “Wayfaring Stranger” in a library in Ringwood, New Jersey. Just because.

Ed Sheeran
The British pop singer’s version of the song uses loops of his own voice as musical accompaniment. The YouTube video of his unique performance has over 12 million views so far and numerous imitators.

Joan Baez
Baez recorded “Wayfaring Stranger” for 1969’s David’s Album, a record of mostly traditionals. It was created by Baez for her then-husband David Harris who was about to be sent to jail for resisting the draft.

The Pine Hill Haints
As this 2007 live version by The Pine Hill Haints attests, adding some rock ‘n’ roll to “Wayfaring Stranger” can yield impressive results. See also defunct gospel-punk band The Schomberg Fair’s version.

The Broken Circle Breakdown Bluegrass Band
Taken from the must-see-for-any-bluegrass-fan Belgian film The Broken Circle Breakdown, this version perfectly bolsters the movie’s tragic narrative.

Sam Bush, Bobby Hicks, Allison Brown
This all-star trio of bluegrass-newgrass players got together to perform a rather epic eight-minute instrumental version of “Wayfaring Stranger” at Harvard University’s Barton Hall in 2010.

Throwing Muses’ Kristin Hersh
Kristin Hersh, from first wave alternative rockers Throwing Muses, performs a rather haunting version of the song.

Tim Buckley
This version by late troubadour Tim Buckley was recorded in 1968 but only came to light in 1999 with the release of his Works In Progress compilation.

Eva Cassidy
Knowing the tragic story of American singer Eva Cassidy’s short life adds a sad edge to this mellifluous rendition from the Eva By Heart album which was released after her death in 1996.

Glen Campbell
The Glen Campbell Goodtime Hour‘s titular country star used his early-1970s variety program to showcase this brisk version of “Wayfaring Stranger.”

Alison Krauss & Union Station
Bluegrass fiddler and Robert Plant collaborator Alison Krauss performed a standard-bearing version of “Wayfaring Stranger” along with Union Station at the Philadelphia Folk Festival in 1987.

Tennessee Ernie Ford
Complete with dark mood lighting, this 1961 performance on The Ford Show perfectly showcased Tennessee Ernie Ford’s booming bass-baritone.

Natalie Merchant
Former 10,000 Maniacs’ vocalist Natalie Merchant unfurled a hypnotic version of “Wayfaring Stranger” on her 2003 traditionals album The House Carpenter’s Daughter.


What versions did we miss? Tell us your favorites in the comments below.