Jerry Garcia: Expanding the Musical Consciousness

Before becoming the psychedelic guitar-playing icon of the Grateful Dead, Jerry Garcia was already living a life completely dedicated to music. Heavily immersed in the folk idioms that coalesced with the beat poet scene in San Francisco — and in the peninsula towns of Menlo Park and Palo Alto — in the beginning of the 1960s, Garcia’s concentration, determination, and passion for musical collaboration planted the seeds for a force that would not only influence the world in song, but that would let loose a seamless tie to multiple genres through multiple generations. What’s now viewed as Americana, Garcia was creating with the Dead right from the outset. His impact looms far and wide, perhaps even greater as the years since his passing roll on. From the bluegrass world of the McCourys to esteemed guitarists like Mike Campbell of Tom Petty and the Heartbreakers, David Hidalgo of Los Lobos, and David Rawlings, to jam bands like Leftover Salmon, and the current generation of musicians like the National, Jenny Lewis, and Ryan Adams, Garcia’s ethos is being deeply felt and utilized.

Garcia had a mind hungry for knowledge and interested in art, comics, and horror films, even as music ran through his family. After initially getting an accordion for his 15th birthday and successfully trading that in for a guitar, the quest for constant improvement was born as he devoured the styles of Chuck Berry, Jimmy Reed, Buddy Holly, and Bo Diddley. As the ‘60s approached and the initial rock boom faded, Garcia and his friend (and soon to be Grateful Dead lyricist) Robert Hunter found themselves in the middle of a very fertile Bay Area folk scene. Being steeped in Harry Smith’s Anthology of American Folk Music led to a fascination with the Carter Family and then Flatt & Scruggs.

It was at this time, in 1962, that Garcia began his complete immersion into the banjo and the bluegrass style of Earl Scruggs. He formed the Hart Valley Drifters with Hunter and David Nelson (later of New Riders of the Purple Sage and the Jerry Garcia Acoustic Band), and the scene grew to encompass the likes of Eric Thompson, Jody Stecher, Sandy Rothman, Rodney Albin, Janis Joplin, Jorma Kaukonen, David Crosby, Paul Kantner, and Herb Pedersen. The Hart Valley Drifters performed at the Monterey Folk Festival in 1963 in the amateur division and won Best Group, and Garcia took the Best Banjo Player award, which strikes with irony as, throughout his career, Garcia would never consider music to be a competition of any kind. He was more into turning people on.

While absorbing as much music as possible and focusing on his craft with diligence, Garcia came into cahoots with people like Ron “Pigpen” McKernan and John “Marmaduke” Dawson through a string of continuous collaborations and a rotating cast of characters at joints like the Boar’s Head, Keppler’s Bookstore, and the Tangent. McKernan was the blues aficionado with the biker looks and heart of gold who would lead Garcia into the electric blues band the Warlocks, which then became the Grateful Dead, while Dawson would be the one who had the canon of songs for Garcia to base his pedal steel guitar learning around to form the New Riders of the Purple Sage.

But it was on a cross country road trip with Rothman in 1964 that Garcia met David Grisman, the young mandolin player to whom Thompson had tipped him off. It was at Sunset Park in West Grove, Pennsylvania, where acts like Bill Monroe and the Osborne Brothers were featured, where Garcia and Grisman first did some pickin’ together, and a friendship was born that would lead to musical ventures that would have more than a lasting impact.

Both Garcia and Grisman were imparted with some crucial advice from Monroe, which was to start your own style of music. Garcia, no doubt, led the Dead (as much as he refused to admit to any leadership role) to their unique musical domain, while Grisman created his own “Dawg” style of music that was the precursor of “New Grass” in the ‘70s. According to Grisman, “Jerry was always the true renaissance music man.”

While each had gone on to create their own paths, it was 1973 when they started hanging out together at Stinson Beach, picking and having fun, when Peter Rowan (a former Bill Monroe Bluegrass Boy member) joined in along with legendary fiddler Vassar Clements, and, needing a bass player, John Kahn was brought in. Old & In the Way was born. In typical Garcia nature, the musical fun led to some local gigs which, thankfully, were recorded by Owsley “Bear” Stanley. With the guitar and the Dead being Garcia’s main drive, getting back to the banjo and picking with his pals in Old & In the Way was not only stress free, but fun and a piece of his musical puzzle that really exemplified how the muse consumed him. It wouldn’t be out of the norm, at the time, to find him in the span of a week or two playing gigs with the Dead, Old & In the Way, and one of his other musical soulmates, Merl Saunders.

The release of Old & In the Way, taken from Bear’s recordings at the Boarding House in San Francisco in October of 1973, hit the world in 1975 on the Dead’s Round Records label. It was through the Dead Heads fan club mailing of a 7-inch, 33 rpm sampler that many fans got their first dose of Old & In the Way. Many of that generation — and a few that followed — were exposed to bluegrass thanks to that release. The album continued to turn on the masses and was widely respected as one of the best-selling bluegrass albums of all time.

While fame was never of interest to Garcia, the expansion of musical consciousness was, perhaps, the most beneficial and unintended consequence of his popularity. Just like the Dead were doing with their music — turning kids onto Merle Haggard, Buck Owens, and Johnny Cash songs — here, Garcia and Old & In the Way were turning rock and rollers onto bluegrass and the songs of Peter Rowan, the Stanley Brothers, and Jim and Jesse McReynolds. The aspect of turning people on to music was certainly not limited to bluegrass, where Garcia was concerned. The Jerry Garcia Band was his outlet for a good 20+ years, wherein he’d groove to just about any and everything. Motown, Louis Armstrong, Los Lobos, Allen Toussaint, Irving Berlin, Bob Dylan, Bob Marley, Van Morrison … the stream of tremendous musical taste was just about endless. And, of course, adding his own flair, passionate vocals, and one-of-a-kind guitar to it all made for hundreds of satisfying shows and numerous albums.

Jerry Garcia made music that was loaded with adventure. Improvisation was his nature, always seeking out what was around the bend, never wanting to play the same thing the same way twice. That adventure is what drew so many to him and his music. That adventure lives on, not only eternally in his music, but also through the lives, songs, and good deeds of those he inspires.


Illustration by Zachary Johnson

Eschewing Authenticity: A Conversation with Willie Watson

When Willie Watson steps out alone on stage in Allston, Massachusetts, he looks every bit as though he’s wandered out of another time. His wide-brimmed hat, plain button-down shirt, and twangy banter all pin him to a different era. Beginning to play the banjo, Watson overlays his preferred clawhammer style with warbling vibrato, all of which add to the picture — as if he’d been among the musicians who traipsed to Bristol, Tennessee, to participate in Ralph Peer’s recording sessions in 1927. Comments about authenticity have long dogged him, but Watson prefers to avoid such talk. He’s not attempting to recreate so much as create, and he just so happens to be using the past for inspiration.

The former Old Crow Medicine Show member is touring behind his sophomore solo album, Folksinger Vol. 2, which culls an array of folk songs — for example “Gallows Pole,” “The Cuckoo Bird,” and “John Henry.” To gain his footing, Watson looked to Lead Belly, Reverend Gary Davis, and more as models. For him, they’re players who created such magic through their respective voices and instruments that he jealously sought ways to participate in that feeling many decades later. He recorded Folksinger Vol. 2 with David Rawlings on analog tape, nodding to a sepia-colored sound. But for those who consider what he does in purist terms, Watson eschews such notions. This isn’t about a musician chasing the past or attempting to preserve it; the latest batch of songs on his new album are his attempt to get closer to a style of music he loves and hopes others might happen to enjoy.

Do you ever get the feeling you should’ve been born in a different time period?

No, not at all. I think there’s a time and place for all this kind of music. If it were a different time, then I wouldn’t have all these other influences that inform what I do and the way that I do it. I think I’m in just the right time. Sometimes this modern world can wear me down a little bit, but for the most part, it’s all good.

Your catalogue seems like a tip of the hat to the array of music Harry Smith once collected for the Anthology of American Folk Music. Why was it important for you to draw on so many different styles?

I didn’t really think of it as important; it’s just the stuff that I love. I don’t know that any of this is important. A lot of people seem to focus on that, like, “Oh, this is so historic and it’s preserving history.” The songs that I put on there, they’re just because I love all this old music and I want to do it all. I listen to a Neil Young record with Crazy Horse and I’m thinking, “These guys are having a really, really good time.” That sounds like something I wanna do. I really don’t wanna go out and play football with the neighbors, and I really don’t wanna go to track practice, and I certainly don’t want to study math, but I really want to be on that stage with Neil Young. It’s the same with this old music. You listen to Lead Belly singing with the Golden Gate Quartet and you think, “That’s some fun stuff.” It changes over the years, as you grow and you mature; your influences and things change. But I don’t know if it’s important. If it’s important to somebody else, then great. It’s important to me … hey, I don’t even know why it’s important to me.

Well something clicks. It’s a spark.

Yeah.

You’ve mentioned that you’re not trying to be a purist. To some extent, that mindset has run through and still runs through bluegrass and other folk traditions. Why is it important for you to avoid that restriction?

Just because it is a restriction, and I don’t like any of those restrictions. I can only do things in the way I know how. I never really liked bluegrass music; I never listened to bluegrass. It was okay, but it’s certainly not what captured my attention. What got my attention was old-time string band music and people like Lead Belly. Bluegrass, to me, seemed uptight. It seemed like those guys were wearing suits, and they all sounded exactly the same. It’s this very formal and very standardized thing that never attracted me at all. I couldn’t have cared less about banjo until I discovered what clawhammer banjo was, and what old-time string music sounded like. Since then, I’ve learned to appreciate bluegrass, and I’ve learned to love bluegrass, and I’ve learned the differences between certain people and certain players, but that came over time.

Interesting that you mention the formality of bluegrass because I know, in the ‘60s, listeners saw a more commercialized version of folk with the Kingston Trio and others.

Yeah, again that ‘60s scene, too, is sort of the same story as bluegrass.

It wasn’t what you were looking for.

No, definitely not. I was listening to some radio show, and this guy played something on the station … this guy was singing a song about all that, about how Lead Belly could kick the Kingston Trio’s ass, and how they were not the real thing. I’m going to recognize if something’s not the real thing pretty quick. I look for it. You’re not going to fool me. Kingston Trio, again, I was never into those guys. It was white bread and way too stale. Those guys didn’t have any soul.

“Authentic” can be such a loaded term, when you’re talking about preserving past traditions. What does it mean to you?

Just being honest. I mean authenticity isn’t necessarily … I don’t consider it being historically accurate. You take a mountain man, and he’s lived on the mountain his whole life — his parents did and he’s barely ever left — and he’s an authentic mountain man. That’s one side of it. I come from central New York state, but I’m honest. I love what I do and I love this music and I don’t have to live that life or live that culture just to play the music. No, I’m not a mountain man, and I didn’t grow up in North Carolina, but that’s not necessary to be able to feel it and genuinely be able to … I don’t want to say “interpret,” but yeah interpret it in your own way.

It is, right? Because these songs have been passed down and reimagined, they almost belong more to the interpreters than the originators.

Well, my versions belong to me, so far as I don’t feel I have ownership or possess them, but they’re my versions. I sing “Samson and Delilah” enough, and I sing “Keep It Clean” out on the road, and I put my sound on it. I feel like that’s my song. I don’t consider myself among the ranks of Reverend Gary Davis or anything, but I’m definitely one of the guys.

When I was watching your show last week, it reminded me of a tent revival, which was interesting to see in 2017 in Boston, that you’re able to reproduce that kind of community in a big metropolis.

That seems to be a big part of each night. It’s not like I set out in the beginning to do that. When I set out to do the solo stuff, I just set out to go back to work, really. I used to play in Old Crow and, all of a sudden, I didn’t, and I found myself with my hands up in the air saying, “What the fuck do I do now?” I can’t just sit around, I’ve gotta get out there and keep my name out there, and at least let people know that I’m here. Little did I know that nobody really knew who the fuck I was anyway.

Really?

The hardcore Old Crow fans and the earlier fans [did]. It just happened that my music seemed to really be affecting some people. I think the song choices we put on the first record — which were good choices and they really spoke to people — they reached people the same way that they do me and so, all of a sudden, I find that every night, just about every night, me and the audience have this real connection. That’s a real powerful thing.

It is. I had a ball doing the call and response for “Stewball” during your show. Speaking of that song, it has a similar strumming pattern to “Cuckoo Bird.” Really, so much of the old-time music was more rhythmic than melodic, so how are you trying to distinguish that for modern day audiences?

So many songs are the same song. The list is endless.

Right, and the variations on those songs.

“Cuckoo” and “Stewball” are definitely related. They’re practically the same tune. “Cuckoo” has a modal banjo tuning, so it makes it sound darker and mean sounding. “Stewball” is a major scale. “Cuckoo” has these few little notes that make it in the minor world, as opposed to major. I just do these songs in the way that I can. I’m not the guitar player that Reverend Gary Davis is, so I’ve gotta figure out my own way. It’s really just as simple as that.

Sometimes I’ll think I really want to do this Blind Willie Johnson song, but he’s playing some complicated slide guitar parts and, if I want to do that, I’m going to have to sit and get really good at playing slide guitar and that’s going to take me years. So how do I do it? Well, maybe I can play a Blind Willie Johnson song on the banjo … that’s no different than Bob Dylan taking a song he wrote 30 years ago and completely changing the tempo and putting a band behind it, and changing the song around completely. There’s nothing really new in that. It’s just basically the definition of interpretation.


Photo credit: Meredith Munn

3×3: Avi Jacob on Angelou, Appreciation, and Acoustic Guitars

Artist: Avi Jacob
Hometown: Providence, RI.
Latest Album: Surrender
Personal Nicknames: The Kanye West of Folk

Playing at Hangout was awesome , the beach!

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Who is the most surprising artist in current rotation in your iTunes/Spotify?

Third Eye Blind, probably

If you were a candle, what scent would you be?

Just a pure beeswax candle

What literary character or story do you most relate to?

I really relate to Maya Angelou’s autobiography that discusses balancing her touring music career, when she was in Porgy & Bess, with raising her son.

A vegan green room spread ! Stoked to play in a little bit!

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What’s your favorite word?

Appreciation

What’s your best physical attribute?

That’s hard for me to answer, but I think my lips.

If you were an instrument, which one would you be?

I am 100 percent a 1972 Sovereign by Harmony acoustic guitar.

Sunset on the water

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Banjo, mando, or dobro?

Four-string banjo

Are you more a thinking or feeling type?

Feeling, all the way

Urban or rural?

Urban, because people are life


Photo credit: Andrew Cebulka

Steve Martin: Making the Same Sound Different

The sound of a five-string banjo has a cosmic pull. When Earl Scruggs first took to the Grand Ole Opry stage with Bill Monroe and his Blue Grass Boys in 1945, his rapid-fire, three-finger picking style shocked and stunned the Ryman Auditorium audience and radio listeners across the country. The standing ovation he received shook the entire building to its rafters with hands clapping, boots stomping, and hootin’ and hollerin’. It was the Big Bang of bluegrass banjo.

Almost every banjo player could tell you the first time they heard the instrument, the first time they encountered its cosmic pull — a personal, introspective banjo Big Bang unique to each person who is struck by its irresistible, joyful, magnetic sound. Steve Martin describes the first time he heard a banjo as his “What’s that!?” moment. “I kind of pin it on the Kingston Trio,” he remembers. “But I know there were earlier things. I fell in love with the four-string banjo, too. When I was 11, I would go to Disneyland to see the Golden Horseshoe Revue, and there was a four-string banjo player. When I worked at Knott’s Berry Farm, there was a four-string banjo player there, too.” His voice shifts to a whisper, as he adds, “But, we all know that five is better.”

He continues, “I do believe it was kind of the Kingston Trio or folk music, in general, that really made the sound like, ‘Wow, what a happy, wonderful sound!’”

He picked up the banjo as a teenager, taking on three-finger, Scruggs-style picking with the help and influence of his friend John McEuen. But, unlike most banjo pickers, who choose one style — Scruggs’ namesake method, or jazz and ragtime on tenor and plectrum banjos, or any of several types of frailing — Martin also had a “What’s that!?” moment with the old-time form, clawhammer: “It was a record called 5-String Banjo Greats and another record called the Old-Time Banjo Project. They were both compilations. So I don’t know who introduced me to clawhammer. When I was learning three-finger and I was into it about three years, I started to really notice clawhammer, and I go, ‘Oh, no. I have to learn that, too.’”

He is a master of both three-finger and clawhammer to this day and, on his brand new record, The Long-Awaited Album, he shifts effortlessly between the two — sometimes within one song.

Through his career as a comedian and actor, the banjo was ever at Martin’s side. It was a part of his stand-up act, it was peppered into his comedy albums, and it made cameos on his TV appearances. It would be cliché to assume that the banjo and bluegrass were a byproduct of Martin’s comedy career, but the instrument was never an afterthought, an addendum, or a prop. In fact, bluegrass and folk music showed him from his early show biz days working at theme parks that humor was an integral part of these musical traditions.

“When I first started hearing live music, like the Dillards or folk music of some kind, they all did jokes,” he says. “They all did funny intros to songs. They did riffs. They did bits. And then they did their music. That’s essentially what we’re doing now.” The silly, whimsical, comedic elements of the music Martin makes with his collaborators, friends, and backing band — the Steep Canyon Rangers — are just as much a testament to Martin’s history with bluegrass as they are a testament to his extraordinary comedy career.

During the seven years that elapsed between their last bluegrass album, Rare Bird Alert, and The Long-Awaited Album, Martin and the Rangers wrote, developed, and arranged the project’s material during soundchecks, band rehearsals, and downtime on the bus. Barn-burning, Scruggs-style tunes and contemplative, frailing instrumentals are sprinkled amidst love songs and story songs, silly and earnest, all steeped in quirky, humorous inventiveness. The album is centered on a solidly bluegrass aesthetic — but bluegrass is not a default setting.

Musical and production choices for each song were pointed and deliberate, with producer Peter Asher, Martin, and the Rangers keeping each song central and building out the sound around any given track’s core idea. “I love the sound of the five, six instruments that are traditionally bluegrass,” Martin clarifies. “That’s all we need. The Rangers, they say bluegrass is five musicians playing all the time. Other music is five musicians not playing all the time. In bluegrass, they have breaks, but there’s always the backup going. There’s always everybody chopping. So I thought, ‘What if we left out some of the instruments? What if we were not playing all the time?’ It really made a different sound.”

By leaving out an instrument here or there, adding in a cello or, in the case of the lead track, “Santa Fe,” an entire Mariachi band, the album’s sound registers immediately as bluegrass, but refuses to be lazily or automatically categorized as such. First and foremost, it sounds like Steve Martin and the Steep Canyon Rangers. “I’ve always loved the idea of the sound of the banjo against the cello, or viola, or violin, because you have the staccato notes against the long notes. The cello or viola contribute to the melancholy and mood of the banjo. But mostly, it’s just us, the seven musicians, including myself. We can reproduce it on stage … except for the mariachi. But the song called for a mariachi band, you know?” He laughs and adds, “There’s almost no way to avoid it.”

Where many bluegrass and folk writers eschew modern vernacular, places, and topics, Martin leans in, embracing contemporary scenarios and themes that don’t necessarily fit the stereotypes of train-hopping, moonshine-running, field-plowing folk music. The Olive Garden, nights in a biology laboratory, a gate at an airport, “Angeline the Barista” … the timelessness of roots and folk music isn’t lost in these themes and settings; it’s enhanced, it’s relatable, and it’s damn funny.

“I’ve written a song about a train, and I’ve written a song about Paul Revere. I think it’s got to be specific for people. They’ve got to go, ‘I know that!’ If I’m writing about a train, I know that 99 percent of people that the song will be heard by won’t really have that experience. But if I write about the Olive Garden and a girl busting up with you, I think a lot of people can relate to that, even if they don’t have that exact experience.”

The relatability and visibility of Martin’s music have brought bluegrass — and the banjo — to countless ears that may have never heard it otherwise. In 2015, the International Bluegrass Music Association awarded Martin a Distinguished Achievement Award with this visibility and outreach in mind. With The Long-Awaited Album; the Steve Martin Prize for Excellence in Banjo and Bluegrass that he awards annually; a national tour of his banjo-forward, Tony-nominated Broadway musical, Bright Star; and a heavy touring schedule criss-crossing the country with the Steep Canyon Rangers and his longtime comedy partner, Martin Short, Martin is poised to continue bringing the banjo to many first-time listeners.

But when faced with the idea that he, himself, could very well be the “What’s that?!” moment for an entire generation of brand new banjo players, he is unfalteringly modest. “What I try to express with the banjo is the sound of the banjo. When I first heard Earl Scruggs, I loved his skill, his timing, and his musicianship. I regard myself as someone who’s expressing the sound of the banjo rather than being a superior, technical player like Béla Fleck. So, if anyone picks up the banjo from hearing me, it’s because they fell in love with the sound of the banjo. What I do is get the sound of the banjo out there to a broader world, I guess.”


Lede illustration by Cat Ferraz.

That Ain’t Bluegrass: Flatt Lonesome

Artist: Flatt Lonesome
Song: “Where Do You Go” (originally by Glen Campbell)
Album: Silence in These Walls

Where did you first hear this song?

Charli Robertson: I actually found this song on one of those days where I was just driving around, running some errands, riding around town. When I’m home, I kind of just ride around — it’s funny how you get out of the van and you want to immediately get back in the car, when you’re home. I was on a Glen Campbell kick, so I went back to all the really old albums. I listened to several of his songs and then this one came on and, as soon as I heard the first line, I knew I loved this song. Glen Campbell could sing the phonebook and make you want to sing it, he is such a good singer — the lyrics in his songs are simple, but so good.

What do you think makes it a good song for a bluegrass band?

I always said, from the first time I heard this song, that the lyrics and the song itself are so good that anybody of any genre could listen to it and appreciate it. Not only that, but you can do as little with the song or as much with the song as you want to do. You could make it a huge song with tons of instruments outside of bluegrass, or you could do it very acoustic and still make it sound good, as well. I just thought it would work. I hope that people enjoy it as much as I have.

How did you take it from Glen Campbell’s version and arrange it to be within Flatt Lonesome’s aesthetic?

This song was a little bit harder because of the range of the song — it’s got a huge range. Paul [Harrigill], our banjo player, he’s really good at that stuff, so I told him to check it out, see what he thought about an arrangement. I’m pretty sure Glen Campbell modulates like three times, which we couldn’t do because of the high harmony and the low harmony; it just wouldn’t be possible. It’s pretty impressive that Glen does that. We just got together, sang it in a few different keys, and sang through it a few different ways. We always know what works for us. We’ve been singing together forever, for as long as we’ve been breathing, so we usually know pretty quickly what works.

Bluegrass has always had this tradition of reworking and revamping popular songs — Bill Monroe, Flatt & Scruggs, Reno & Smiley all did this — why do you think this is still present in the genre?

I think that people love to be able to do songs that they have always loved, their own way. I have always loved to pick a song that I love and put my own spin on it. To do a big song, a very well known song from a big artist, I think it still needs to acknowledge the song the way that artist did it, but with enough of a unique spin on it that it’s not copying the person who did it.

You cannot recreate a song exactly the same. We’ve done this several times, with Dwight Yoakam’s “You’re the One,” and we do “Ramblin’ Fever” on stage, a Merle Haggard song. These are people are our heroes, and we will always want to do their material. Even if we don’t record it, we want to do it on stage. As long as you’re still appreciating the song the way someone else did it, and not completely changing it, it’s always cool to be able to do that. I think the fans appreciate it, too, because it’s a song they’re familiar with and something that they’ve heard before.

What’s your favorite thing about performing “Where Do You Go?”

As soon as I heard it, I knew I’d like to perform it live. I like to sing songs that are real songs. The lyrics are simple and real. I like to sing songs that the crowd can listen to one time and get it. I love the vocals. I like how I get a little bit of a solo and then it’s a trio. Any song that has a lot of harmony, I’m going to like it. I like a lot of things about it! I like the double guitar — I like pretty much everything about it. It’s going to be a favorite of mine for awhile.

Now you know that ain’t bluegrass, right?

I do know! How dare us, right? [Laughs] On our last album, there are some different things — a lot of people don’t even like it if there isn’t a banjo. I think that acoustic music can be a lot of different things. One of the reasons that I love bluegrass music is because it’s acoustic, and you can do so much with it. Real fans, people that love this music, will appreciate a very toned-down song with just guitar and a bass. For the few fans that you might lose for doing something a little different, you’ll gain more. I would encourage artists to just do what they love to do. We still have banjo. We play banjo in every set. It’s full of it. But for the one song that it’s not in, we will probably always get, “That’s not bluegrass!” But that’s okay! It really is okay for there to be a song without banjo, because we want to give the song what the song needs and it may not need a banjo. We’re fine with that.

STREAM: Laura Baird, ‘I Wish I Were a Sparrow’

Artist: Laura Baird
Hometown: Philadelphia, PA
Album: I Wish I Were a Sparrow
Release Date: October 20, 2017
Label: Ba Da Bing
In Their Words: “After spending over a decade learning and exploring the banjo, I wanted to document where that journey had taken me. I had been lucky enough to spend some time with some of the best old-time musicians and traditional ballad singers at the Swannanoa Gathering in North Carolina and Allegheny Echoes in West Virginia, and I’ll never forget the joyful feeling of staying up all night playing and listening as one big musical family. I took these experiences and turned them inward, recording alone in an old farmhouse in rural New Jersey. I think of this record as my ode to the banjo and to the old mountain songs.” — Laura Baird


Photo credit: Allen Crawford

LISTEN: Ragged Union, ‘Cross Country Chimes’

Artist: Ragged Union
Hometown: Boulder, CO
Song: “Cross Country Chimes”
Album: Time Captain
Release Date: October 27, 2017

In Their Words: “‘Cross Country Chimes’ is an original banjo tune penned by Chris Elliott, in the tradition of Earl Scruggs’ ‘Foggy Mountain Chimes,’ with a melody that combines a blues touch and a modern chord progression.” — Geoff Union


Photo credit: Josh Elioseff

Béla Fleck & Abigail Washburn, ‘If I Could Talk to a Younger Me’

It’s good to be reminded, sometimes, of the important things — the ones we so easily forget. Between the breakfast coffee and the toothbrush before bed, a day can swing by in what seems shorter than a few breaths. It’s a cliché thing that, most memorably, we once needed Ferris Bueller to cement into our brains: “Life moves pretty fast. If you don’t stop and look around once in a while, you could miss it.” Pop culture has a way of being pretty poignant. Preach, Ferris.

Abigail Washburn and Béla Fleck, two of our modern masters of the banjo who happen to also be married with a child, handle this concept of the fast drip of time more elegantly on “If I Could Talk to a Younger Me,” from their forthcoming LP, Echo in the Valley. Emotive and ethereal, Washburn sends a message out into the universe … to her self, to her offspring, to whomever might tune their ear to her songs. “If I could talk to a younger me, I’d tell me to go slow,” she sings, as the banjo plucks furiously in an instrumental duet. “This time on earth, it moves so fast, and when it’s gone, it’s gone.” These aren’t complicated lyrics cased in metaphor, but a rather simple reminder to take a moment — as Ferris would say — to stop and look around once in a while. And it never hurts, especially if you’re Washburn and Fleck, to do this in a way that makes that time on earth sound just a little bit more beautiful.

Art Achieved and Abandoned: Charlie Parr in Conversation with Gina Clowes

Charlie Parr and Gina Clowes both have a thing for banjos and dogs.

Parr’s new album is actually called Dog, and the title track argues that even man’s best friend has a complex inner life: “A soul is a soul is a soul is a soul,” insists the furry one as the Minnesota human picks out an acrobatic acoustic blues riff. Parr is an especially deft and intuitive player who jumps from old-time to bluegrass to blues to folk faster than a greyhound, but Dog is first and foremost a songwriter’s album. Parr inhabits various points of view — a dog, a hobo, another dog, a hoarder — as useful projections of his own depression.

Clowes’ new solo album, titled True Colors, isn’t canine-themed, but it similarly presents her as an exceptionally well-rounded artist. After dominating banjo competitions for 20 years, the Virginia native (perhaps better known under her birth name, Gina Furtado) joined the ace bluegrass outfit Chris Jones & the Nightdrivers last year, so it’s no surprise that her songs would showcase her swift and graceful picking. But songs like “Good Old-Fashioned Heartbreak” and “The Wayward Kite” reveal a graceful singer and an insightful songwriter.

And she has farm animals.

Gina Clowes: I’m battling my frisky little goat. She’s been jumping all over the place and following me around as we talk. Charlie, I think with that song “Dog,” you’re asking the question we all have in our hearts. I grew up with a border collie by my side all the time. Now I have a boxer mix. It’s actually my son’s dog.

Charlie Parr: Reuben is a miniature schnauzer, so she’s not a very big dog, but she’s an enthusiastic walker. One of our cats died, and we ended up getting this little dog, and she’s just an amazing addition to the family. She’s very dedicated to the notion of not taking walks that have much to do with where you, the human, want to go, but with what she’s interested in and the smells she smells. My idea of a walk is very different, and I used to make her take the routes I wanted to take. Suddenly it occurred to me that it’s cruel if the only time you get to go for a walk is when somebody else lets you and then they make you do what they want to do. I felt like, “Oh my God, that’s so terrifying.”

What did you do?

CP: I started following her around town and letting her stop and do whatever she wanted to do. And the walks took on this epic strangeness where I would find myself in parts of town that I had no idea existed. She would take me to these odd places that I’d never seen before. I live on the shore of Lake Superior, and she would take me to new parts of the shore I had never seen before. You think you have a handle on where you live, but you don’t at all. I felt like I owed her a debt of gratitude for reminding me that it’s not about me. It’s not even really about her. It’s about something else. We did this together, not to sound too crunchy about it.

GC: Growing up with my border collie, Maggie, I feel like I came across so many more adventures than I ever would have without her. We spent all of our time out in the woods. She would find these injured animals. She had a very different view of the world that we don’t have.

Is the time you spend with these animals good for writing?

CP: The way I write songs is weird, because I end up writing stories and distilling them into songs. Those walks with Reuben are always good for that. Some weird story will come out of them, and I jot down stuff when I get home. Three-quarters of the time I throw it away, but that last little bit of time, it will turn into something that I think is not too bad.

GC: Part of it, too, is getting away from listening to music. You get out in nature and your brain has a chance to put together whatever influences it’s been absorbing when you’ve been in the car or in the kitchen listening to music. It’s a quiet time, and that’s when I come up with some of my better ideas.

CP: I listen to a lot of music. Obviously you do, too. But I have to spend a certain amount of time each day deliberately not listening to music. When I’m walking with Reuben, I never listen to music, partly because I don’t like things in my ears. When I do long drives, I listen to music. I’m a child of the ‘70s. We’re album-oriented people, so I will listen to a record and then I will stop for about the length of a record. I listen to music and then not listen to music about as much time.

That seems like an interesting idea. It gives you time to absorb and think about what you’ve heard, rather than just cramming even more notes into your ears.

CP: When I was growing up, I had my father in the front of the house. He grew up in the ‘30s, so his primary listening was around songs. He was interested in songs. His record collection was weird and shambolic, and he had a lot of 78s and old LPs from the ‘50s. He wasn’t into album-oriented anything. My sister, on the other hand, was listening to album-oriented rock from the ‘60s and ‘70s. The Grateful Dead and Captain Beefheart were playing in the back of the house. So I got interested in both of those things. But I find it hard to stop listening to an album after I’ve started. I have to let them play through, because you feel like you haven’t finished it somehow.

GC. It’s like an opera. You miss part of the story. I’m the same way. I’m just behind the times, and I would rather just pop in a CD rather than listen to Spotify.

CP: I’m part of that generation that was not raised with that technology. We had just enough technology to be spoiled, but not enough to be weird about it. I hate to be that way. I end up being that way around my son a lot, starting a lot of sentences with, “In my day …”

GC: So, Charlie, I noticed you’re using a slide on your left hand. Are you doing that with the banjo, too?

CP: Sometimes I do. I play a fretless banjo, so it can be hard to tell. But I do like using a slide. When I started playing, I had an interest in slide guitar, so the very first thing I did, when I was eight years old, was try to play slide guitar. I’m completely self-taught, so I’m doing everything upside-down and backwards. The slide adds something like two tones to every fret space, so it becomes really interesting. I’ve played a lot of slide on the banjo. Lately I haven’t been playing much banjo, but I’m trying to get back into it.

GC: I love the slide on the banjo. You don’t hear it very often, but one of my favorite players, Tony Furtado, does that sometimes. Last week, I went to the music store to pick up something really small, just a button for the guitar strap. When I tried to pay, they said, “Sorry, we can only accept a credit card if it’s over five bucks.” So I grabbed one of the bottle slides because it was sitting on the counter there. Might as well. Somehow that makes me more inspired to give it a try.

CP: It’s a unique sound. Banjos are a lot like resonator guitars: The attack isreal swift and the delay is real swift. So you have to do some stuff to keep your tones going, and bottleneck is a really an answer to that. I borrowed a friend of mine’s banjo that had a magnetic pickup installed in it. I wasn’t really into the sound of the pickup, but what I was into was the fact that I could take an E-bow and play it on the banjo. It works on the magnetic pickup, and the tones I got out of that were otherworldly. I was completely fascinated. I really like a lot of experimental music. Paul Metzger plays a 23-string banjo and used a lot of electric manipulations with it.

GC: I feel like the banjo has been boxed in, maybe because it’s relatively new to be doing it three-finger style.

CP: I think you’re right. It has been boxed in. People have decided that there’s only one tuning that’s associated with the banjo. I asked Dock Boggs about that. He would re-tune his banjo for almost every song, and I asked him about it. He said something to the effect of, “The song comes out of the tuning.” I thought that was fascinating.

GC: Yes. If you listen to a lot of old-time banjo playing, they change their tuning so much more, and it really does open up the spectrum of moods you can get out of it.

CP: I use a lot of open C, except I end up pitching the D string all the way up to E. I really like that a lot. It’s a little tight, but it’s a cool chord.

GC: Just make sure you point it away from your eyeball when you tune that one!

Is that something you’re actively pursuing? Are you always looking for new ways to play this instrument?

GC: For me, it’s not so much about trying to find a new sound. It’s more about just trying to find a better way to evoke a particular feeling. I like Scruggs-style banjo playing. Earl was awesome and he created this super-cool style that was him expressing something. It works out as a great template for players to use now, but I’m looking more at trying to figure out different methods of explaining the mood that I’m going for. There are many more ways to do that.

CP: It’s a bit of a mixture, sometimes, between manipulating the mechanics of the instrument and manipulating the technique. In 2006, I developed a brain disorder called focal dystonia, which completely destroyed my picking hand. I had to re-learn everything from scratch because I could only use my index finger. I used to use my middle finger a lot, but now it’s like a trigger finger — it just sucks up into my palm. I spent about a year looking at players like the Reverend Gary Davis and Elizabeth Cotton and Roscoe Holcomb to get some inspiration for how to do everything with just thumb and index finger. I had never had to do anything like that in my whole life, but at the end of the day, it turned into … well, it had to turn into a good thing or it was going to turn into a truly bad thing. It forced me really rapidly to change things about the way I played, even the way I sit and the way I hold the instrument. I found some places that I didn’t think I would ever find, and I had a little more power in my picking than I had before. Some of the frilly stuff had to go away, but I found other things to replace it and developed some self-confidence I didn’t have before.

GC: I can’t even imagine going through that. Is it physical or psychological?

CP: It’s repetitive stress syndrome in your brain. That’s what I’ve been told. I started playing guitar when I was eight and became very quickly obsessed with it. I tried to play all the time, but I didn’t have any lessons. No one every told me, “Don’t do that or you’ll end up with a problem in your future.” I did everything wrong for a long, long time. Now I’m 50 years old and I’m playing a little catch-up to get things to sound right. But it’s made me develop some different ways to look at things. When I want to get certain sounds, I have to work within the parameters of what I have. Sometimes that means manipulating instruments. I’ve added strings to guitars or taken strings away. I’ve put snares on the banjo head to get that buzzy sustain out of it. I try to do whatever I think needs to happen to get where I want to go. Half the time, I don’t even know what I want, and then something will come out that I like and I’ll amplify that a little bit more.

You’re both playing in traditions that can be very conservative, very restrictive. But on these new records, it sounds like you’re very consciously trying to find new ways to play.

GC: I love bluegrass. I was raised on it. I’ll always love it. But it does put you in a small box. There’s a specific form to every song — two A parts and two B parts and so on. That’s part of what makes it so great. It’s easy to get up on stage and jam. There’s a big repertoire that everybody knows, so you can all play together. But I don’t like the idea of genre, because it’s always going to be too small for all the ideas you want to use. You can’t use them all, if you’re trying to stick them all into a very small box.

CP: Musicians didn’t make up genres, anyway. It was record companies and radio stations and furniture stores that decided what the genres were. I don’t like them, either. All of the most exciting music that I’ve heard — including bluegrass music — has come from that weird in-between space where somebody did something slightly different, like Bill Monroe or Captain Beefheart. It’s happening now with a lot of groups, like Megafaun, for example. They blended a lot of electronic sounds with accordion and clawhammer banjo and came up with a couple of brilliant records before they stopped. It’s hard to say what genre they’re in because they’ve added so much stuff. I think that’s brilliant.

It gets back to an idea we were discussing earlier of how you listen to music. You don’t just listen to one style of music. You listen to a lot of different stuff. So why would you play just one narrow kind of music.

GC: Something I latched onto early: When I was learning to play the banjo, I was told I should imitate my banjo heroes. But someone else told me, “Why don’t you imitate other instruments? Why not imitate the guitar or the saxophone or whatever? Try different forms of imitation.” That opened the door for me to try new ideas and come up with new things.

CP: I had a conversation with Dakota Dave Hull, a player in Minneapolis who told me, “Don’t listen to so much guitar music. Listen to piano music. Listen to horns. Listen to jazz. Listen to a lot of different stuff.” You end up taking those voices back to the instrument you’re playing, and it adds a lot. I was also inspired by Spider John Koerner, who was constantly messing with his own songs and with other people’s songs. At one point, I was talking to him about an older song, and he pointed out that we wouldn’t be talking about that song if people had messed it and forced it through that folk process. Without that, it would have died. We’re only talking about it because people loved it enough to screw with it.

GC: Everything I put on True Colors turned out to be so very personal that it was a little uncomfortable. I had this idea that I could blame it on a friend: “Oh, a friend of mine went through that experience, not me!” But those songs are based on real feelings that I had, real experiences, and it was therapeutic for me to write about them. It helps to process everything that I go through. It’s what we talked about earlier — spending some time in quiet and working things out. Last summer, when I was writing everything for the album and getting ready to record, I stopped writing in my journal and I stopped listening to music. I just stopped cold turkey. My husband was worried, but I was just processing things and writing about them. And there they are now.

CP: That sounds familiar. I had a lot of bad internal stuff that kept getting recycled and regurgitated and, after a while, I needed to write the songs and get them away from me. I only really broke loose of them when I got other people involved. I was going to make this a completely solo record, but then I thought that would be devastating. The songs are already horrifying and way too personal, so I need to bring in other people and let them become an influence on the music. It changed stuff a little, but it also didn’t sound so dark anymore, I guess.

GC: I know what you mean about bringing people in. I was nervous showing my songs to people, but they came in and they’re happy and they played the living daylights out of the songs. Everybody just got the mood. It helps to get out of that space in your mind.

CP: There’s a certain amount of lightness that’s created by playing with other people. I’ve played mostly by myself, but when I play with friends, it’s a massive relief, just the amount of joy it creates. It’s hard to explain that kind of lightness that comes into even the darkest music, when you have other people there.

You both talk about getting these songs out of you and away from you, but then you record them and take them out on tour. You have to live with them every night. Is that difficult?

CP: I don’t ever regard songs as being finished. I’m not writing a book or painting a picture. I’m creating something new every time I sit down to play a song. In a weird way, I’m rewriting the song, which is now influenced by the audience and their energy. It’s not the same song as it was when I first came up with it. Now it’s something different. It’s not a song about A or B. It’s a song that includes something else. It becomes easier to deal with, because it’s no longer my burden alone. I’m sharing it with a lot of people who have all these different interpretations.

GC: That hits the nail on the head, Charlie. I write to distance myself from something. I write to let it be free and do whatever it will, so it doesn’t feel very personal when I share the song with somebody. It doesn’t have the same sense of being a deep, dark secret anymore. Now it’s out in the world. I’m free from it.

CP: Exactly. For me, it’s all about process. When a song feels finished, I just quit playing it. It’s not interesting to me anymore. You can’t work on it anymore. It reminds me of Simon Rodia, a folk artist from Los Angeles. He created the Watts Towers out of cement and junk, broken pieces of porcelain. He took 34 years to build them. He would come home every day from his job and he would cement little bits of pottery on these weird sculptures. Then, one day, he came home and there was no more room to add anything else. So he went next door to his neighbors and gave them the keys to his house and then he left and never came back. You can go and visit those towers, and there’s a sign out front that reads, “Art achieved and abandoned.” His art was all in the process. It’s not the finished product. That’s what the song is. It’s a process. When a song is finished, I have a tendency to just leave them behind. Even if I’m just learning a song, I usually won’t ever play it again because the process of learning is over.


Charlie Parr photo credit: Nate Ryan

Hee Haw’s Best Banjo Moments

The first record I ever owned on vinyl was Roy Clark and Buck Trent’s Banjo Bandits. (Excellent record. Hokey, silly, bouncy, double banjo nirvana complete with bluegrass piano.) Roy Clark and Buck Trent eventually led me to Hee Haw, which gave me hours of entertainment and caused hundreds of that-joke-was-so-so-bad facepalms. The music, though, was first rate — and the ratio of banjos to literally everything else was exactly as high as it should be. Check out these amazing best banjo-y Hee Haw moments.

Jimmy Henley and Roy Clark — “Orange Blossom Special”

Jimmy Henley was a world champion banjo player at just 10 years old. Sure, “Orange Blossom Special” is an overplayed trick song, but dang, Jimmy could play fast and clean as a little kid.

Stringbean and Grandpa Jones — “Little Liza Jane”

Two of the classics of the Grand Ole Opry and Hee Haw — and they were neighbors, too, living in the same holler north of Nashville. Look at Stringbean’s face when he forgets they’re repeating the chorus the first time through it. Let us know if you happen to know who the unidentified dancer is.

Roy Clark and Bobby Thompson — “Bury Me Beneath the Willow”

The world needs more double banjo. Full stop.

Cathy Barton — “Redwing”

Now here’s some clawhammer! “Redwing” is a simple tune, but it’s executed expertly and tastefully. Cathy Barton still plays and teaches today, and she tours with her husband Dave Para.

 Grandpa Jones, Roni Stoneman, Buck Trent, Roy Clark, Bobby Thompson — “Pretty Little Bird”

How many banjos is too many banjos? There’s no such thing. Line ‘em all up in front of a haystack, and you’ve got a party.

Roy Clark & Buck Trent — “Dueling Banjos”

Leaving off right where we started, with the original banjo bandits, Roy Clark and Buck Trent pickin’ an absolute bluegrass banjo staple!