Carolyn Kendrick Takes on the Devil, Moral Panics on Her New Album

Carolyn Kendrick is known among folk and roots fans as a fiddler with legitimate trad bona fides and as a singer-songwriter prone to introspective, observational songwriting. In the podcast zone she has carved a place as producer, researcher, and composer for several shows, including the award-winning You’re Wrong About podcast hosted by Sarah Marshall and Michael Hobbes.

In fact, it was while Kendrick was researching the “Satanic Panic” of the 1980s for an episode of You’re Wrong About that she became obsessed with cultural panics in general. That obsession ultimately led to her haunting new album, Each Machine, which released December 6 on Occulture Records.

Last month, from her home in Los Angeles, Kendrick explained the album’s genesis.

“I’ve been thinking a lot about lineage and tradition lately,” she says. “… I’ve been thinking of all of these songs that have these deep traditional roots, that I’ve been listening to and learning and singing around campfires with, you know, friends at bluegrass festivals and folk festivals for years and years and years.”

The songs that were standing out to her all carried some darkness, a little shadow of the devil. She started wondering what might happen if she decided to reinterpret some of them in a way that asserted her personal instincts. “That includes things like more electric instrumentation, more sound design, more world building,” she says. “Not for it to sound inflated, but what if it was part of a more extended concept rather than just, you know, individual songs?”

To explore these curiosities, she enlisted the collaboration of her friend, multi-instrumentalist, and fellow Berklee grad Isa Burke (Aoife O’Donovan, Mountain Goats) to help her flesh out the sonic landscapes that are sure to envelop Each Machine’s listeners in a creepy, devilish fog.

Indeed, the album’s swallowing darkness even pervades on deceptively welcoming songs like “Sumer (Sing Cuckoo)” –sung here in the traditional round, a cappella except for some decidedly spooky timpani wallops. As a result, and in the context of so many songs about the devil, the duo’s approach feels particularly untouchable, like the story of a photograph of a memory of lighter times.

Then again, Kendrick felt compelled to include it amid her exploration of panic. As if to say: Perhaps the light is gone for now, but the nature of summer is that it returns.

To that end, she notes: “It was really, really fun to be able to take these older songs that have such a rich lineage and reinterpret them with the lens of … the issues that we’re going through as a people right now.”

This side of the 2024 election, most topical interpretations are probably incidental – she wrote the album long before votes were cast. But, while Each Machine implies a general warning about what happens when humans become wrapped up in an historical moment, it also becomes specific, for at least one track, on the topic of women’s health.

Track nine is a spoken-word piece Kendrick has titled “Sugar and Spice.” For fifty-five seconds, the listener is treated to a collection of recordings about what it is to be a woman in America. From the nursery school rhyme from which the track gets its name to a news report about the overturning of Roe v. Wade, the track ends with a distant crowd of protestors chanting about abortion. This is followed by the artist’s take on the trad song “Wind and Rain,” about a pair of sisters competing for a man’s attention: In pursuit of her prize, the one shoves the other into a river to drown.

Kendrick isn’t wasting anyone’s time being subtle about her views here. Then again, where’s the room for subtlety amidst panic?

As The New York Times reported in 1994, the Satanic Panic encompassed “12,000 accusations of group cult sexual abuse based on satanic ritual.” The same Times article clarified that none of these events seem to have actually occurred, but the fear they provoked in the public was definitely real. As a folk singer drawn to moments of cultural import, digging into the Satanic Panic caused Kendrick to consider the way these “panics” might be connected.

That she tied in songs about the devil; ruminations on a view of Earth from space; what womanhood requires of us; and even the poetry of Rainer Maria Rilke means this is not an album meant to be background music. To be sure, the musicianship and arrangements are lovely, but the spoken word bits are necessarily jarring.

Over and over, the disc interrupts itself with interludes that pull one’s attention back – from feeling to meaning – before moving into another song. This tennis match between the heart and the head reaches its apex about halfway in, when Kendrick pivots between two separate recordings, “Are You Washed” and “In the Blood.” Between them sits a spoken word piece (the title track) which feels intimidating and disorienting.

Her decision to include two interpretations of the one song was inspired by Naomi Klein’s Doppleganger. That book, Kendrick explains, “really changed how I’m thinking about how we receive information.”

“As Americans,” she adds, “our media diets are so different and atomized from one another. And there’s also this confusion within the conspiracy landscape that we live in right now. … How can we be receiving the same information and interpreting it so differently? … [So that song is] an experiment. How do I approach one thing and look at it from all different angles? And how will that make me feel differently?”

Indeed, Each Machine is clearly trying to get through a whole lot of questions. And in just eight songs, it somehow achieves its goal. In addition to the questions already mentioned, there’s the Satanic Panic of it all. What, then, does fear – of the devil, of freedom, of technology, of one another – teach us?

As she sends Each Machine out into the world, Kendrick is clear that the lesson she learned is that she’s grateful to have a creative outlet to help her find light in darkness.

“I had been going through all of this really difficult subject matter,” she says. “… I had so many feelings of distress and worry – and also of hope. [I was in] this flurry of all the big emotions that we go through [when] we’re dealing with reality. I needed a place to put all of my feelings about moral panics, I guess.”


Photo Credit: Alex Steed

For the First Time, Willie Watson Uses Original Songs to Tell His Own Stories

Willie Watson has been a solo act for well over a decade, since leaving Old Crow Medicine Show way back in 2011. And while he’s put out records since then, in many ways his self-titled third release marks a new beginning. A lot of that comes from the fact that it’s Watson’s first solo work with original material, following two volumes of Folk Singer albums drawing from The Great American Folk Song book.

Watson worked with a co-writer on the original songs on Willie Watson, Morgan Nagler from Whispertown 2000, and the results sound like the sort of songs you’ll hear traded around folk festival campfires for years to come. The co-production team of former Punch Brothers fiddler Gabe Witcher and Milk Carton Kids guitarist Kenneth Pattengale capture the tracks in spare, elegantly understated arrangements with the spotlight firmly on Watson’s voice.

The album begins with a literal trip down to hell on “Slim and The Devil” (inspired by 2017’s white supremacist riots in Charlottesville, Virginia) and ends with “Reap ’em in the Valley,” an autobiographical talking gospel about Watson’s own long, strange trip. In between are songs about love, fear, the occasional murder. One of them is another cover, Canadian folkie Stan Rogers’ stately “Harris and the Mare,” and you’ve never heard a song that’s both so beautiful and so horrific.

BGS caught up with Watson on the eve of his album’s release.

So after so many years playing old folk songs, what got you into writing your own?

Willie Watson: I’ve always written songs, but never thought of myself as a “real” songwriter, like Gillian Welch or Dylan or Ketch [Secor]. That just didn’t seem like what I was engineered toward. I wanted to be that kind of songwriter, but told myself I didn’t measure up. So I got into traditional music. When I’d get together with friends at parties, I’d be more likely to sing songs that were traditional or someone else’s. Being in Old Crow was great, because I got to write with other people, mostly Ketch. Co-writing was easier on me.

Once I found myself on my own, I was very scared to write by myself. Being completely responsible for everything is scary and for whatever reason I could not bring myself to do that. Now I understand that no matter how simple, complicated, mature, childish or anything else I put into a song might be, it’s okay. I don’t have to tear apart and criticize, say terrible things about it before I’ve even written it down on the page. Left on my own, that’s typically what I’d do. It’s only now at age 44 that I can get past that. What a long road.

Do you remember the first song you ever wrote?

“Roll On” when I was 15 or 16. It was wintertime at my house in Watkins Glen, late one night when everybody else was asleep. I went out to smoke in the back yard and it was quiet. As I looked at the nighttime winter sky, I had this story come into my head about a cowboy in an old town. I wrote the words out quick, almost as I would have been playing it. Just looked up at the sky and thought of it and it washed over me fast. It was a pretty powerful first song, but I ignored it and have the most regret about that. For whatever reason, there was something in my life that made me not give it enough credit.

How did you connect with your co-writer, Morgan Nagler?

She’s a great songwriter who has made a few records, does a lot of co-writing with people you know. You’ve heard songs on the radio that she co-wrote. I was afraid to sit down on my own and write, and Dave Rawlings said I should call her. I was apprehensive about presenting ideas and words and parts of myself to a person I didn’t know, but it was immediately fruitful. The first day, four hours later we had a song I really liked, “One To Fall” – it’s on this record. That we came up with something I felt strongly about right a way got me fired up, so we kept going. Every time we got together we wrote a good song.

What was it like to appear in the Coen Brothers movie, The Ballad of Buster Scruggs?

It was amazing. They had me audition for another movie I did not get the part for, but they already had me in mind for the one after that. But it was terrifying. Little cameras scare me enough and the big gigantic ones are even scarier. Like a gigantic eye and you’re not supposed to look at them even when they’re right in your face. I’m no actor. I knew my lines, but did not know what to do. I called Joel [Coen] a month before to ask if there was anything he could tell me to prepare me. “The only thing I’ll tell you is your first instinct is probably right,” he said. Which didn’t help at all. On-set, I was still scared. I had to learn to get on the wrong side of the horse because of the camera shoot, which was awkward. So I was not knowing what to do until they took me to wardrobe. Once I had on the costume and the hat and looked in the mirror, I suddenly knew exactly what to do. When I saw how I looked, it all made sense: Just go out and be Clint Eastwood.

Fear, even terror, seems like a recurrent theme in your life as well as your work.

It’s a recurring thing for every human, if they’ll admit it. It’s so freeing to admit I don’t know what’s going on, I’m scared, I need help. So much of the time I’ve done the opposite and gotten nowhere. The only person making my life hard was me. Touring with different people, I see them get into stressful situations and I think, “It must be hard to be them today.” I was just like that for a long time, tearing through things everywhere I went. I was afraid and my way of dealing with that was to try and control things. A lifetime of that proved disastrous.

I got to the point of trying other things and eventually learned about humility. That started me changing and growing and recognizing that the only reason I made my life so hard was being afraid of everything. It’s so risky doing this and I am scared of it. I’m apprehensive about even saying that. The public wants you to be confident onstage and I am that. Sometimes not, though. It’s hard to put it out there and not be afraid. I’m gonna cry a lot in front of people onstage, and that’s brave and good for me. This record is me understanding that there’s power in those uncomfortable moments, and embracing them. There’s a lot of healing in being able to go ahead and do that.

Who are you dancing with in the video to “Real Love”?

That’s my wife Mindy and the song’s about her. Once we got together, it went quick with us. But there was not romantic interest when we met, we were just working together. She’d quit her job as a fast fashion designer wanting to do something fun, cool, more fulfilling. A mutual friend was trying to get us together, knowing she was interested in getting into denim work and that’s what I do. The friend knew I needed help. So she started as an apprentice, got good fast, and we ended up working together. For a year we sat and sewed together and became best friends, she’s the best I ever had.

I was careful about that relationship, didn’t want to ruin it. So that song’s about how it started and what it meant, how true our love feels. It outdid everything else I’ve experienced my whole life. It shows how every other relationship I’ve ever had, I wanted the wrong things and, I daresay, they all wanted the wrong things from me, too. It went both ways. I’m not even talking about romantic love. It ends up being about everyone in my life. The story of my love life is the story of my life, love in all its forms. It’s a bold statement that she is the only real love in my life so far.

How did you come to know Stan Rogers’ “Harris and the Mare”?

I’m a Stan Rogers fan and that song comes from Between The Breaks, a live album recorded at McCabe’s in Santa Monica. I was thinking, “Do I want to put this on a record with my songs?” I’d written simple rhymes, couplets that are almost kinda childish – and I’m gonna put them next to a well-crafted song by a master songwriter? But Kenneth and Gabe had heard me sing that one at shows for a while and really wanted it on tape, and I guess I did, too. And after the recording came out so awesome, how could it not be on the record? I found out it did tie into my life. We made this record and I was unsure if any of it made any sense. Once it was sequenced and I lived with it for a month or two, it came into focus. That’s a violent song about a man who doesn’t want to be angry and violent. And I’ve been that man in my life. I relate to this guy.

The other cover, “Mole in the Ground” – did you know that one from Anthology of American Folk Music?

Yes. I love Bascom Lamar Lunsford, he’s so weird and interesting to listen to. Those old recordings, I can’t listen to a lot of Carter Family or Blind Willie McTell. Three or four songs and I don’t want to hear more. But Bascom, I can listen to a good 30 minutes and that says a lot. Like “Harris,” that was a big puzzle piece where I was unsure how it would fit. What made it were the string arrangements. That tied it in with “Harris” and “Play It One More Time.” Gabe directed the string arrangement, but let them find their own way. It was a cool every-man-for-himself arrangement.

The closing song, “Reap ’em in the Valley,” really tells a lot about how you came to be who and where you are, describing an early encounter with a singer named Ruby Love.

I’ve always talked too much at my shows. But being alone onstage, I had to find ways to make it more interesting. Switching from guitar to banjo is a great tool in the arsenal, but people still got bored of that. Folk singers traditionally tell stories and lead sing-alongs. So I learned how to talk to people in a real personal way about mundane things, relating our lives to find common ground rather than tear each other apart. Just me up there, whether it’s in front of 15 or 50 or 1,500 people, it becomes a battle if it’s not working. Me against them. Sometimes it was a disaster, when I was not speaking from experience or the heart, places I knew. But once I started telling stories about me simply walking down a country road, they’d perk up and listen. So I became a storyteller. I figured I’d put one on this record, and that was one Kenneth and Gabe really wanted me to do.

I hope it translates. It’s my experience of looking back at evidence of what I call God in my life, how you can’t deny it. What I am now, Mr. Folksinger. That’s what people recognized me as, the place I ended up. It could have gone differently, but this is what I’m here for. Those impactful moments. I didn’t think much about Ruby Love over the years, until I started thinking more realistically and honestly the further I got from it. Meeting Ruby Love when my heart was so broken and how that felt, that’s what I never forgot about that night.

That’s the thing that stayed with the picture of it all, like a scene in a movie. That’s what vivid memories look like, movies. All that imagery rattling around my head. I relate a lot of that to the nature of God and God’s power in my head. It goes hand in hand with the moon and lake and sky, and how the moon affected Ruby Love. What Ruby Love did for that party and what the orchard did for his guitar.


Photo Credit: Hayden Shiebler

Folk Singer Sam Lee Instills Hope and Inspires Action With ‘Songdreaming’

Sam Lee’s musical career grew out of his environmental activism, from the Mercury-winning album, Old Wow, to his ongoing conservation project Singing with Nightingales. The British folk star’s fourth album, songdreaming, released earlier this year, is his most creative venture yet. It’s a manifesto for reconnection with nature constructed from luscious, haunting reinterpretation of the songs of the UK’s Traveller communities.

Its title comes from the summer retreats Lee leads that bring people together to connect to their land and ancestry through song: “Singing to the land happens across the world in Indigenous communities that still have their relationship to nature very much intact,” says Lee. “It’s ceremony, it’s devotional work, it’s prayer.”

We spoke to Lee about songdreaming, how he sources material, queerness, connection to nature, and much more.

Sam, your music is usually based on traditional folk song, but these songs go far further from the source material than you’ve ever taken them before.

I had done a little bit of original writing on Old Wow, but this is an album where almost everything is written by me, some to the point where there’s no semblance of the primary folk song left. And that was a big risk, because I’m quite shy when it comes to thinking of myself as a songwriter. It’s not like I’m a seasoned Johnny Flynn or Anaïs Mitchell. It’s not my training, and I’m a very reluctant writer, because I failed English at school. I’ve always had a great sense of inadequacy.

What prompted you to step out of your comfort zone?

It actually came about in an unusual way – the songs were originally commissioned for a movie, The Unlikely Pilgrimage of Harold Fry. It was an adaptation of a much-loved book about a man who walks the entire length of the UK, a portrait of our connection to the land and the healing power of passage-making. I was already a great fan of its director, Hettie Macdonald – her first movie, Beautiful Thing, was seminal for me when it came out in 1996 – so I was really excited to be involved.

We arranged and wrote lots of songs to capture the mood of the film and some were used, but there were all these, dare I say, leftovers? Being the resourceful, waste-not-want-not type, I said, “Well, these all have something in them that is powerful.”

What was your writing process?

I don’t have one particular method, but the way I work is a bit like the way I interact with nature. I’m a forager for sonic and lyrical opportunity, seeing relationships within words in the way that I see relationships within the ecosystem. You start to find what Simon Armitage, Britain’s beloved poet laureate, will call the “neon” moments, things that suddenly shine.

Can you give an example?

Absolutely. “McCrimmon,” the third song on the album, is a ballad I learned from my late mentor Stanley Robertson, who was a Scottish Traveller. There’s a lyric in the original which is, “no more, no more,” but I heard it as “in awe, in awe.” Suddenly a whole song about the state of awe appeared.

There’s another track which is a love song between a fair maid and a plowboy – I recalibrated and reframed it, so it’s a more complicated relationship between species that are in a state of separation. The folk songs say everything already. I’m like someone taking a Shakespeare play, resetting it, maybe adapting some of the language, like West Side Story from Romeo and Juliet.

Which of the songs came easiest?

“Green Mossy Banks,” which is actually about pilgrimage, was so easy to write. It was like, “Oh my god, I’ve been wanting to write this song forever.” And they didn’t even use it in the film!

What is it in that song that you had been longing to express?

The story of the film paints this wonderful portrait of free passage – there’s never a moment where it deals with trespass or permissions or this idea of private land. No barbed wire fences, or angry landowners going, “What do you think you’re doing here?” One could walk from Devon to the borders of Scotland and never have any issue.

But there is no person in England who goes on a country walk and isn’t affected by our punitive, archaic, and utterly unequal private ownership laws. That’s why I was a founder member of the Right to Roam movement. For all its avoidance of politics, “Green Mossy Banks” is a deeply political song. Social and ecological injustice is at the roots of so much of our international crisis.

Is the UK not quite a good place to walk compared to, say the US? The English have ancient rights of way that allow them to walk across private land, whereas try it in the US and you might get shot…

Absolutely. But where does the US get their notion of land rights from? They were inherited as an enhanced version of British law at a time when, in England, if you were caught poaching a hare or something, that’s it, you had your hands cut off, or you were hanged, or sent to Australia.

On the music video for “Green Mossy Banks” we see you surrounded by various mesmerising English landscapes.

It’s a combination of many of the pilgrimages that I’ve made with Chris Park, a druid, and Charlotte Pulver, an apothecary. At cardinal points of the year – the solstices, the equinoxes – we lead communal pilgrimages to places like Stonehenge, or the South Downs.

Are there any songs on the album that were inspired by specific places?

“Meeting is a Pleasant Place” is very much about the Dartmoor landscape, down to the very tor that we filmed the video on. The exact location shall remain nameless, because it’s one of the few tors that exist in a forest, as opposed to Dartmoor’s sheep-wrecked landscape of denuded grassland. It’s deep in beech and oak forests, which makes it especially stunning.

And the song itself came out of a Devon Gypsy folk tune.

Yes, and it contains this rather mystical language that had become something of a mantra to me. “Meeting is a Pleasant Place/ Between my love and I/ I’ll go down to Yonder’s Valley, it’s there I’ll sit and sing…” It’s bad English, but at the same time so powerful in its ambiguity. It could be a love song between two people, but in that Gypsy corruption of the words, suddenly it speaks about something so much bigger. So then I wrote my three verses as a love song to the land.

The appearance of the Trans Voices choir on the chorus turns it into something epic and anthemic…

It’s English folk gospel, as I call it. ILĀ, who runs Trans Voices, is an old friend and when the choir was set up I said I’ve got loads of songs that I’d like to speak to the queerness of land. Folk song often tends towards the heteronormative, and I want to break that down.

In the liner notes you also talk about the queerness of nature, what do you mean by that?

When you look at relationships within the natural world, sexual or otherwise, what you see is massive diversity in roles and identities. In the fungi world, for instance, there are hundreds and hundreds of genders, working collaboratively in community. Humans, too, need to start to recalibrate the way we behave in nature. So much of our subjugation and exploitation of nature has come through a male-dominated worldview and it’s not working.

One of the species you have a great connection with is the nightingale – as well as singing with them in secret woodland gigs every year, you recently wrote a book about their threatened extinction.

Yes, and when I’m with them, for seven weeks each spring, I get this sense of what is it like to be in a relationship that’s falling apart. That heartbreak, saying farewell, and knowing that it has a time limit to it. That’s what inspired the opening track, “Bushes and Briars.” It was the first folk song Ralph Vaughan Williams ever collected, and it’s a lament of a man and a woman who are separating. As somebody who spends a lot of time in bushes and briars trying to keep a relationship with a bird going extinct happening, that’s a space that is very familiar to me.

Coming from a background of singing acoustically, outdoors, how do you work up the big, dense sounds that populate your albums?

I do my writing with James Keay, who plays piano in the band. We both want a richness of sound, so that what are often very repetitive lines and melodies can take the listener on journeys through different emotional states. It’s about trying to paint as big a painting as possible.

As well as strings and horns and pipes, you’ve added a more pan-global feel with a Syrian Qanun, and a Swedish Nykelharpa.

We wanted to create textures that gave a sense of both the ancient and the unusual. I’d never used a Qanun in an arrangement before, though I have used dulcimers before on almost every album, which are part of the same family.

Maya Youssef, Britain’s best-known Qanun player, features on the one folk song that you haven’t changed, “Black Dog and Sheep Crook,” about a shepherd being thrown over by his lover because he’s “just” a shepherd.

I’ve kept its truth and entirety – it just felt so wonderful bringing the tragedy and the melancholy of the Qanun into that song.

So often in this album you’re grieving our detachment from and devaluing of the natural world. But the spirit and purpose of the music, as you describe it, is also to re-establish those connections. What are your current priorities for climate activism?

At the moment, there’s a big campaign to get young people voting, and voting for nature, in the UK. Hope for me is always about having a plan. And there are many brilliant plans out there. It’s about overcoming apathy and resistance and reawakening people to what we have to lose.

I can’t speak to what I think the outcomes will be, I think that’s a dangerous thing to do. But I hope that the album has as many opportunities to instill hope and beauty as there are moments of doom and tragedy.


Photo courtesy of the artist.

LISTEN: Eliza Gilkyson, “Wanderin'”

Artist: Eliza Gilkyson
Hometown: Taos, New Mexico
Song: “Wanderin'”
Album: Songs From the River Wind
Release Date: January 14, 2022
Label: Howlin’ Dog Records

In Their Words: “This is my adaptation of an old Irish ballad from the late 1800s that was passed along through the last century, picked up by Carl Sandburg in the 1920s and modified by folk singers in the ’60s such as Josh White, Dave Van Ronk and my dad, Terry Gilkyson, who covered it with his trio, the Easy Riders, in the ’50s. It was later recorded by Roger McGuinn and James Taylor in the ’80s. Typical of folk songs passed down through time, there are many verses and lyrics to be found for ‘Wanderin’.’ I have always loved this song, especially my dad’s version, but I wanted to rewrite it from a woman’s perspective. We women like to wander, too, but you rarely hear about that in those early folk songs and it seemed like the time was right for a woman to give it another point of view. I love the push and pull between loneliness and the sense of choosing that loneliness over ‘settling down.’ That might be the musicians’ creed right there! I set it in the Old West because that’s where I had my happiest roaming days.” — Eliza Gilkyson


Photo credit: Robert Jenson

Rescuing Her Musical Archive, Gillian Welch Reboots 2020 With ‘Boots No. 2’

Fans of Gillian Welch have been rewarded for their customary patience with an abundance of albums released in 2020. During the earliest days of the pandemic, Welch and her partner, David Rawlings, stayed in and recorded songs from a collection of old songbooks. (The result, All the Good Times, received a Grammy nomination for Best Folk Album last week.) And after literally rescuing an archive of tapes and instruments from a tornado in March — one that blew the roof off their East Nashville studio — the pair set to work on another major undertaking.

This time, the result is even more bountiful: Three albums, encompassing 48 rarely-heard songs written and recorded in 2002 to fulfill a publishing deal. Only a few compositions have seen the light of day, namely the recordings of Alison Krauss & Union Station’s “Wouldn’t Be So Bad,” Solomon Burke’s “Valley of Tears,” and I’m With Her’s “Hundred Miles.” The engaging, one-take performances remained tucked away until this year, but they’ll be compiled into a three-disc box set titled Boots No. 2: The Lost Songs in December, packaged with a book of photography and a songbook of their own. These unearthed tracks were recorded in between 2001’s Time (The Revelator) and 2003’s Soul Journey; meanwhile, Boots No. 1 was an equally satisfying 2016 collection of outtakes from her 1996 debut album, Revival.

BGS caught up with Gillian Welch by phone.

BGS: Prior to preparing these releases, how often did you revisit these recordings?

Welch: Not really, let’s see. They’re pushing 20 years old – they’re 18 years old. I’d say… twice? So, close to once a decade? What would happen is, somebody or an artist that we knew would come to us, asking if we had any songs nobody had heard. Did we have any unreleased songs? One time, Buddy Miller called us up, and I love Buddy. He’s a friend. And he said, “You guys don’t have any country R&B songs, do you?” And I said, “Funnily enough, we’ve got a couple of these that we just didn’t know what to do with.” And he said, “Well, I’m making a record on Solomon Burke!” So, that’s how Solomon came to record “Valley of Tears.”

And same, Alison Krauss heard “Wouldn’t Be So Bad” the day I turned in all these songs to the publishing company. My manager hadn’t even heard them, and my publisher was playing them for my manager, who also managed Alison. They weren’t even pitching her “Wouldn’t Be So Bad.” She was in there to listen to other people’s songs and she heard it through the wall, is what I heard, and came in and said, “What’s that one? It’s awful, that’s just pitiful, I want that one!” [Laughs] So, that’s pretty much how it went. And same thing with I’m With Her. They were looking for some tunes. But truly, man, that’s about it.

How were these recordings made? Did you record them originally on reel-to-reel?

Yeah, they’re on quarter-inch reel-to-reel. They were recorded on a portable Nagra. The old field recordings, when they would take tape machines out to people’s farms and record folk songs and whatnot, these were often the machines they were hauling around. They run on batteries. Just lovely tape machines. So, we had a Nagra at the house and I was singing into a SM57 duct-taped to a guitar stand. [Laughs] My guitar and vocal are going into one microphone. It was very, very minimal, because we didn’t think we were making records, honestly. We weren’t. That’s one of the things that sets this collection apart from our records, is these weren’t records! None of that self-awareness, or self-consciousness, was present. These songs were written in a marathon long weekend and each song was recorded a minute after it was done.

David Rawlings and Gillian Welch by Henry Diltz

All 48 songs were written in a weekend?!

Yes. The ideas, they had languished, unfinished, in writing notebooks. They’d been kicking around. It wasn’t like I had thought of all these things in a weekend. But, I had shortfall with my publishing deal. As we started putting out records and we started touring… I don’t write on the road. So I fell behind. It was like I was never going to be done with it. My life had changed so much, that particular deal had kind of run its course. I didn’t know what to do.

Dave was the one who had the courageous and crazy idea. He was like, “What if we just turn in all the songs?” I sort of laughed, like, “Really? 48 songs?” [Laughs] He was like, “Yeah,” and he started pulling out the old notebooks. I write in spiral-bound, college-ruled notebooks, and there were just stacks of them around. He started pulling them out and we would look for a song that had just never gotten finished.

And he said, “Whatever the song needs, to make it a song, here we go. Right now.” We’re going to do it. He would put this sheet in front of me, and I would try and finish it, and he would go try to find another. And as soon as he came back in, I was supposed to have finished the one he had handed me previously. Then we would turn the tape machine and sing it once, and then that was that. Then we would finish another one. So, yeah, all of these recordings are first vocal takes of me. And I hear it. There’s an off-the-cuff-ness.

As you were recording these songs, were you in chairs facing each other?

I was on the couch! [Laughs] It’s a funny thing, releasing these into the world. It’s strange timing, to have rescued them from a tornado, and to be confronted with them again after all these years. And to literally think, “Why are we saving these?” It was really shocking. You keep things like this, maybe notebooks or photographs or tapes, and you think, “Well, maybe I’ll do something with them someday…” Here’s the sudden realization that they may not always be available to you. A tornado could come along and pulverize the entire thing.

Now, when you say you saved them from a tornado, that’s quite literal.

Oh yeah! That is completely literal. I picked them up in my arms and ran them through a collapsing building, so yes, it is completely literal! In the dark, in cascading water and debris. We physically saved every one of our masters, and every one of our guitars and microphones and gear. … I don’t want to go through that again. It’s the closest window I’ve had to what people go through in extreme duress and trauma. It was really something. That was how our year started out.

As I was looking through some of your press materials, I saw a photograph of you – and the photographer was you. Are you interested in photography? Is that something you’ve taken up?

Yeah, actually, that’s what my degree is in. I have a Bachelor of Arts in photography that I got and promptly made no use of. But I have it! Funny enough, now that we all walk around with cameras on our person, in the form of a phone, at all times, I take more photographs these days than I have since I was an undergrad, you know? I think you’re referring to this record of folk songs that Dave and I made during lockdown, and they said, “Well, we need a picture.” [Laughs] So I took a picture of myself and I took a picture of Dave threading tape on the tape machine that lives in our bookcase.

Gillian Welch by Gillian Welch

I’ve been reading about people who have started to play banjo during the pandemic, to cheer themselves up. Has that been the case for you?

I’ve heard that too! It’s so interesting to see how people are dealing with this, and apparently guitar sales and banjo sales are way up. It’s heartening. Who would have seen that coming? People are learning to play instruments, or returning to ones that have been in the closet for many years, and it’s really a wonderful reaction. We all find our own ways. And for Dave and I, it’s been pulling out all these old folk songs book, flipping them open to a page, and singing all these folk songs. Somehow, that’s been our reaction.

How old are the books?

They’re anywhere from a hundred years old, to fifty years old, forty years old… You know, I like these folk songbooks. I started singing folk songs when I was very young and I came at them not from records, but from this tradition of songbooks and being taught them by teachers and other people. It was not a recorded medium, at first, for me. Strangely, though it sounds incredibly old-timey, it was an oral tradition. …

So, we’re just returning to it. It’s the only thing that made sense to me in April and May of this year, was to sing these songs that touched upon other songs of great upheaval and tragedy and loss. And yet, people came through it, right? It doesn’t matter how dark or tragic the material is. The fact that the song exists tells me that people made it through. That’s part of the great power of folk music. And I use folk as a really, really big word, to cover almost everything! [Laughs] As someone once said, “Folk music is just music sung by folks.”

If I have my timing right, these recordings were made between the O Brother, Where Are Thou soundtrack and Soul Journey. Looking back on that time in your career, there must have been so much happening, and so many commitments you had to honor. Where do you draw strength from, when you start to feel overwhelmed?

Well, that’s an interesting question. When I really start to get overwhelmed, and it has definitely happened this year… It’s been such a challenge to remember who we are, in the face of being separated so much from what we normally do, you know? It’s hard to remember who we are! And I found myself really, in my most dislocated moments, putting on the records that I love. And honestly, this is going to sound kind of crazy, but I’ve heard it from other people, too, who have been putting on our music. Almost to fill the social gaps, to have another person inhabit your home, right? And I did that also. Because I’ve seen no one but Dave, really, and I found myself putting on records and almost communing with them like friends.

I see that there’s a box set coming on vinyl and CD, and there’s a songbook, and a lot of photos. It seems like all of your passions are channeled into one big project.

You know, it was really fun to make that book, that photo-music-lyric book that is a companion to the box set. I’ve never made a book before and it was a really interesting intersection of everything I’ve ever done, with all the photography. I’d say it’s about half [composed of] found photographs, and some photographs of mine, and some photographs of Dave. As it turned out, I realized doing this, there aren’t that many pictures of Dave and I from back then. We didn’t just always have a camera. There are so many pictures to document more current times, but we did find some.

When you listen now to this collection of songs, what kinds of emotions does it bring out in you?

When I listen to them, I think about the craft of songwriting. I think that there’s almost a humbleness to them. There’s not very much ego in them, because I wasn’t writing them to be “recorded by the recording artist Gillian Welch.” I was just trying to have them be songs, and we were so focused on their song-ness. And now 20 years later, I like that about them. We just put things that we were thinking about, and things that we were seeing.

Like in “Back Turn and Swing,” Dave is from New England, and every summer up there, you can’t sit down to a meal where there’s corn on the cob without a protracted discussion about past years’ corn, and how this corn rates against the other years’ corn. It’s funny, it’s hilarious! You just talk about different years of corn! So, I like that that made it in. I like it when these little things that we notice as we go through the world make it into the songs, and this collection has a lot of that. There are a lot of little moments in there.

I’m glad it exists, and it wouldn’t have existed — all of these things would have stayed in the notebook — if it weren’t for having to satisfy my publishing deal! So, I certainly had no hard feelings about any of it. It’s amazing that we did this, and given the timing of everything, I can’t believe in the year of 2020, with all this upheaval and pain and loss and isolation, that we had all of these songs sitting in a box, to say to people, “Here you go.” We rescued them. They are lost no more.


Photo credit (lead): David Rawlings; Photo credit (pair): Henry Diltz; Photo credit (middle): Gillian Welch

LISTEN: The Ferdy Mayne, ‘Slipping on Dimes’

Artist: The Ferdy Mayne
Hometown: Los Angeles, CA
Song: “Slipping on Dimes”
Album: The Ferdy Mayne
Release Date: March 24, 2017
Label: Greater Peaks Records

In Their Words: “This song was conceived out of a long lost Ferdy track from around 2010 entitled ‘Perestroika.’ It’s also a song with more of a character voice, unlike the others where I was really trying to communicate on a deeper level outside of narrative. The main character is an alcoholic illegal immigrant. A lot of things were happenstance in the writing, like mentioning Highway 51, which runs very close to the Mississippi. I wrote this down sporadically, and it created the other spaces in my mind for what kind of landscape the character was surrounded by, mostly imagined in the South. The character is paranoid and lost.

This is one of two songs on the record that did not involve a drummer. Harris [Karlin] and I took turns layering floor tom beats. All of that was sporadic; I initially did not want any percussion aside from shakers and tambourine on this track. The result actually made a lot of the song work harder and frames it. This is also one of the few tracks where I performed all of the guitar parts, as well.” — Shane O’Malley Firek


Photo credit: Alexander Harris

LISTEN: Eric McEntee, ‘Say It’s Not Over’

Artist: Eric McEntee
Hometown: Los Angeles, CA
Song: “Say It’s Not Over”
Album: Time Looked Away
Release Date: Summer 2017
Label: Pacific Union

In Their Words: “This is the second song I ever recorded. I was working as a valet in Silverlake, often with a guitar in hand, when someone offered to record me. As much as I would have liked to have written it, ‘Say It’s Not Over’ is a cover of Val Stöecklein. The song and its background exemplifies a lot of things I love and hope will shine through on the full-length: for one, mining songwriters who seemed to have been overlooked in their day, despite their incredible songwriting ability and craft.

‘Say It’s Not Over’ carries an introduction to one such writer — Val Stöecklein and his LP, Grey Life, from 1969. Under different circumstances, ‘Say It’s Not Over’ may have been a signature song for Val. Rumor has it, the song was on its way to Glen Campbell, but unfortunately the song and the album fell through the cracks. There are so many stories like this surrounding songwriters. To paraphrase William Faulkner, ‘The past is never done. It’s not even past.'” — Eric McEntee


Photo credit: Kaela Vecchia Zeitz

WATCH: Amilia Spicer, ‘Fill Me Up’

Artist: Amilia Spicer
Hometown: Back woods Pennsylvania
Song: “Fill Me Up”
Album: Wow and Flutter
Release Date: April 28, 2017
Label: Free Range Records

In Their Words: “I wrote ‘Fill Me Up’ minutes after picking up a banjo for the first time. Sometimes not knowing what you are doing can be very freeing. An old, oddly tuned banjo was sitting around the studio and, as soon as I found a few chords on it, words came pouring out. They took me back to my rural country roots, scenes of wandering through forests, following trails that seemed magical, looking to the sky in wonder. Of course, the lyrics were also infused with a much more current plea to the universe to fill me up and heal what seemed broken. It turned in to a rather spooky, impassioned tune with a train beat. Go figure. The video was shot by my childhood home.” — Amilia Spicer


Photo credit: Virginia Conesa