Letting Go of Time: My Soundtrack for a Year with Cancer

Many of the facets of the music industry are the way they are simply because they are the way they are, but there is one pillar of melodic and lyrical art-making that remains extraordinarily arbitrary.

Time.

Records are released on Fridays now. Except when they aren’t. Some release days are packed with albums and others are desolate. Festival season coincides with the weather-outside-is-bearable season — except when it doesn’t. Holiday records are recorded in the summer. Lead time is inflexible, though ever-changing. Deadlines are always drop-dead… until they aren’t.

Time has gone from being regarded as something that inevitably passes to being framed as a commodity that can be “spent.” Time is money, especially in this gig economy era and in creative spaces where sentiments like “If you love what you do, you don’t work a day in your life!” rapidly devolve into a workaholic culture. We’ve seen the dissolution of boundaries between professional and personal lives, and made constant comparisons to those we perceive as more productive and ambitious.

My relationship with time — from each basic, incessant twitch of the clock’s second hand to my holistic understanding of existential time — changed fundamentally and cataclysmically in August 2018 when I was diagnosed with rectal cancer. In the earliest days my doctors told me that I would “lose a year of my life” fighting the disease. Being naive, new to the realms of life-threatening illness and the omnipresent physical, mental, and spiritual alterations of such diagnoses, I believed them.

Over the months that followed, time passed not linearly, but as if it were a roller coaster operating in many more than just three dimensions, with twists, turns, and corkscrews I never considered possible. The associated cognitive impairments of cancer — from chemotherapy, an inordinate amount of prescription drugs, and the related traumas of fighting the disease — exacerbated my willy-nilly tumble through the twelve months that landed me here, writing this. Now, just over a year post-diagnosis and almost four months in remission, I am free of cancer (though not technically “cancer-free”).

Cancer is an arbitrary demon in and of itself, and as such, it’s very good at reminding: If something need not be arbitrary, perhaps it ought not to be. A rectal cancer diagnosis in an otherwise healthy 26-year-old is a perfect example. Humans cannot help trying to force such a thing to make sense, to have a direct cause and effect, but in this case and in many, many others it doesn’t. And it never will.

Before the final months of the 2010s elapse and we find ourselves reliving the year — and the decade — in music; while I find myself emerging from the fog of a year of pain, loss, and grief, a year fighting for my life and coming out ahead, I offer you this year-end wrap up. Not of 2019, but of a year fighting cancer. This is a soundtrack. For a few more than 365 days (and many more to come) of a queer banjo player, songwriter, and music writer holding onto life and letting go of time.

“Soon You’ll Get Better” — Taylor Swift feat. Dixie Chicks (2019)

In my eyes, the single most resonant line of any song released in the past year must be, “You’ll get better soon, ‘cause you have to.”

There’s this general, almost universal understanding of cancer, from a societal standpoint, that often does more harm than good. Almost everyone has a simplistic, rudimentary handle on what cancer is, what it means, and how to operate in relation to it. We’ve been fed countless narratives on the subject in the media, in fiction, non-fiction, through science, by the Hallmark Channel — you name it. One of the most frustrating outgrowths of this well-intentioned, though often tactless and somewhat misinformed understanding is that fighting cancer is noble. That it’s a holy war, a righteous baring of the teeth in the face of mortality and abject suffering and the quickened unraveling of existence.

But that is not how it feels. At least not to this survivor. Fighting cancer isn’t honorable. It’s necessary.

There is no choice.

It is exist or cease to exist. Because we romanticize storylines, dynamics in which “pulling the plug” seems like an actual option; because of faith systems that predicate moral truth on the existence of an afterlife; because we have heartbreaking, gut-wrenching tales of friends and family who opted for less pain, without treatment, than more time in misery with it; because there are all too many folks who shine, choosing joy against the odds, facing terminal diagnoses with bravery and aplomb, we think that the battle is wholesome, good, and virtuous.

I can tell you it is not. We get better because we have to. Sadly, there are too many who don’t. Because they can’t. Not because they are any less “noble” than those of us who “win” the fight. Not because they made a choice to give up the fight.

Choosing between being and ceasing to be is not a choice.

“The Capitalist Blues” — Leyla McCalla (2019)

Besides pain, discomfort, fear, and grief, the most present phenomenon to accompany cancer is bills. Piles and piles and piles of window envelopes. Emails. Push notifications chiming, “YOU HAVE A NEW STATEMENT.”

Each time my health insurance denied a claim on the grounds of some aspect of my care not being “medically necessary” — is the contrast used in my CT scans truly not necessary? — each time a prescription fell outside of coverage, often to the tune of hundreds and hundreds of dollars, my body and visage would grimace as if twisted from the pain of a 5cm mass in my colon.

To know, to see in plain daylight, that other human beings are getting rich off of my fight for life, causes such visceral anger and, in the wake of that anger, something that can only be described as the capitalist blues. Leyla McCalla’s wonky, off-kilter, Big Easy sound herein is a perfect wry smile in the face of a daunting, insurmountable task such as holding capitalism accountable. We’re all swimming with sharks and it’s a cold, cold world — even at the doctor’s.

“Anyone at All” — Maya de Vitry (2019)

As if to mock me, the electric guitar joins the band with a tick-tocking hook. Maya de Vitry’s narrator (however autobiographical) hasn’t been seeing anyone at all, hasn’t been drinking much at all, hasn’t been crying in the mornings, and she’s tired of hearing folks tell her it’s going to get harder.

Believe her. (Believe me.) It’s always been hard.

I spent the majority of a year at home, in my apartment, in bed, alone. Which is not to say I haven’t been supported throughout this journey by my friends, family, peers, colleagues, et cetera. It’s just that cancer is isolating in many, many more ways than one, and each of those sly, constituent methods of enforcing solitude conspire together to relegate us to these lonely spaces. Hearing de Vitry rejoice in them, embracing them, laughing in the face of what others, outsiders, might perceive as weakness and wallowing is not only redemptive, it’s liberating. I’ll see your “Have you been seeing anybody?” and raise you an “It’s been a couple of days since I’ve seen anyone at all!”

“Fixed” — Mary Bragg (2018)

The world teaches us how to regard ourselves, our bodies, our minds, our personhoods. We often don’t even realize this dictation is happening, but it is. Let me tell you, cancer brings out the worst in these tendencies, these trained reflexes. While Bragg’s message seems geared toward a childlike listener faced with society’s beauty standards, with dynamics of insiders and outsiders, cool and uncool, conformist and eccentric, I found myself returning to that refrain, “You don’t have to be fixed” over and over.

While my body image issues and low self-esteem run amok, fed on a glut of internalized ableism and materialism and superficiality and shame, the reminder in those lyrics that there is no one right way to be human, to be embodied, to be hurt or to be healed, was simply uncanny. Packaged with Bragg’s pristine, orchestrated arrangement and her powerfully tender voice, it’s a mantra in a song that we could all add to our quiver of weapons with which we face the world.

“Bad Mind” — Erin Rae (2018)

This song sounds like Ativan feels. Glossy and ethereal. The panned, double-tracked vocals, just distant enough in the mix, giving the impression that her voice is nearby, but out of reach. I was prescribed Ativan after being hospitalized due to complications from my first round of chemotherapy, namely that my nausea medications didn’t seem to be effective — until we brought Ativan on board.

That’s right, Ativan is prescribed for nausea. It’s also an effective anxiety medication, a strong benzodiazepine that’s often taken recreationally, but it’s a depressant. A strong, unyielding, psychoactive drug that guarantees dependency as a result of regular use. For months I was on an astronomical dose, without knowing it was considered high, to curb my incessant nausea.

I took two “cancer break” vacations during treatment. During the first, a country music cruise in the Caribbean, I cried myself to sleep every night. On the first night of the second trip, a solo getaway to the Bahamas, I wrote in my journal, through tears, “Perhaps I’m too depressed to enjoy an island paradise?”

As the lyrics in verse two reference indirectly, growing up gay in a conservative — and in my case, evangelical — family teaches you quite rapidly that your mind is bad. Very bad. Which, in quite a predictable turn, caused an anxiety disorder and clinical depression that I’ve been battling for more than a decade now. At times I was convinced that the problem of my erratic and burdensome mental health was simply due to my bad mind.

Ativan sank me to depths beyond those that I thought were possible. At its worst, beneath every word I spoke, beneath every layer of my thoughts, there was a constant suicidal hum. My prior struggles with suicidal ideation couldn’t even prepare me for the surprise of realizing, in some deep, hidden catacomb of my psyche, that I was fantasizing about taking my own life.

After chemo and radiation, when my nausea began to subside, I made getting off of Ativan my number one goal. I didn’t want to have a bad mind anymore. After seven months of three pills a day and after weeks of titrating, lowering my dose bit by bit to wean my dependent body and brain off of the potent, depressing, stomach-settling drug, I took my last Ativan in the hospital, after surgery to remove the mass.

It’s worth mentioning, for my sake and others’, there is no such thing as a bad mind.

“Sleepwalking” — Molly Tuttle (2019)

This year truly felt like sleepwalking. Through a world that disappeared.

In the Bahamas, after a month of daily radiation sessions and a mere handful of weeks before my operation, I walked straight into the Atlantic until the cold, steel blue water covered my head. I pleaded, I begged the sea to carry me away. To be allowed to float away with my fears. I cried into the saltwater.

Each time, as I listen to Tuttle’s voice — not angelic, no, but cosmic — grasping for the highest altitudes of her breathy vibrato, I hear my own personal flailing. My desperation to find an anchor, to not be woken up, to be left fantasizing about drifting away on the waves and the sounds of a voice that is that anchor, that is the one thing coming in clear through the static.

Another lesson learned from cancer: sometimes, you have to be your own anchor.

“Sit Here and Love Me” — Caroline Spence (2019)

My own helplessness over the last year was somewhat expected, but I was surprised that it wasn’t simply typified by the inability to help myself. There’s a deep, despairing helplessness found when you wish you could help others help you. To alleviate their helplessness. And I couldn’t. So often all I could do to help others help me was to ask them, with all of the kindness and compassion I could muster, to just sit here and love me.

I did not anticipate the hot, searing pain of telling my mother — a kind, generous, selfless woman who would admit time and time again, “If I could take your place, I would in a heartbeat” — telling her not merely once, but time and again, “This isn’t a problem you can solve. I just need you to hear me and love me.”

I know you hate to see me cry… and to hurt, and to fade into the nothingness of a round of chemotherapy, and to face doctors telling me my life and my body will be forever changed, and to know that there’s nothing you can do to step in, to interrupt the deluge pouring over me.

… But I just need you to sit here and love me.

“Keep Me Here” — Yola (2019)

Going through cancer when you’re single is difficult and complicated, but especially so as a young, gay man experiencing colorectal cancer. In the darkest moments, in the loneliest hours, when I craved physical affection, a hand to hold, a big spoon to lull me to sleep, a shoulder in which I could hide my eyes from the world — and with them, all of my worries and cares — I had nowhere to turn. Hook-up culture and the apps that have come along and monopolized queer entry to romantic and sexual relationships aren’t built for finding a security blanket for a battle with a lethal illness.

And so, in those moments, I turned to my ex. The reasons for our relationship ending notwithstanding, I think we’d both readily volunteer that we don’t think we’re a match. At least, not with a capital M. We live in that strange, queer space of happily being more familiar than platonic friends in that precipitous, somewhat intangible realm of deep connection — predicated on almost three years together — and unspoken boundaries.

He’s an entertainer, traveling the globe for work, ducking back into my life between contracts, each time leaving me with an ex-shaped chasm in my heart. My visceral yearning for closeness, for affection physical and emotional and spiritual, is a cacophony in my head each time, defiant against being denied these needs after having them finally fulfilled. Even if by someone who was not mine, nor could be, nor really should be.

Every time he left, I would love him a little more. It’s a strange thing to give love to someone so dear without being in love with them. So, I cried along with Yola, led by her expressive, assertive, grief-stricken vocals. I shouted along with Vince’s harmony in my car, trying to drown out the maximum volume. I waited a long time, for the right time to tell my ex how much I needed him, how much I wish I didn’t have to need him, I wish cancer didn’t require me to, but it did. I’m not sure the right time has happened yet, but I’ve tried — and I’m still holdin’ on.

“You’re Not Alone” — Our Native Daughters (2019)

Context matters. Circumstances matter. Privilege matters. It’s nearly impossible to listen to the stunningly timeless music of Our Native Daughters without considering these things. Songs mined from the experiences of women of color, of enslaved peoples, of folks categorically and systematically oppressed might seem like the last place a cisgender, white man like myself could seek comfort, but the salve here is twofold. First, to see and be seen. “None of us is here for long / but you’re not alone.”

Second, even in the extreme misfortune and despondency I’ve faced through my journey back to health, I ought to be reminded — I want to be reminded — of my privilege. Of how fortunate I am. Of the ample opportunities and advantages afforded to me by my race, my income level, my geography, my access to world-class medical care, my ability to work and continue working through my diagnosis and treatment, my support system, and on and on.

Yes, we all face our own trials, our own sorrows, and they are no less valid or troublesome because someone else in the world may have had it much, much worse. But the reminder is helpful, it’s cathartic, it’s therapeutic. And, while these injustices continue, while thousands and thousands of others are left in the shadows, we mustn’t take our privilege for granted.

Our Native Daughters use their platform to remind us of this, and no set of circumstances — no, not even cancer — is such that any one of us ought not hear that message. In the process, we might just uncover something limitlessly resonant that we didn’t expect to find.

“Everything’s Fine” — Jamie Drake (2018)

Maybe tomorrow we’ll find / everything’s fine.

Maybe tomorrow…

Maybe tomorrow…

Maybe tomorrow…

For 365 days. And more. Longer. And longer. And looooooonger. But you know what, the cinematic feel of this exquisite, arty folk-pop isn’t coincidental. It’s a deliberate tease. It’s dangling the carrot, leading you toward the conclusion that this is just part of the story. There is a tomorrow. You can hear the future in the sigh of the background vocals, in the whimsical harps, and it sounds good. It sounds like we might just find that everything is fine. And if we don’t (we won’t. At least not always), that’s fine too.

I hope in that future I’m able to option the rights to this story of mine and make a movie, if not for the sake of monetizing the misery I’ve endured, at least so that we can include this stunner on the literal soundtrack. Because that’s where it belongs.

Roll credits.


Photo courtesy of the author

The Ringers, Created by Jerry Douglas, Will Play IBMA Wide Open Bluegrass Festival

IBMA World of Bluegrass announced its Main Stage schedule, as well as three special performances, for the Wide Open Bluegrass Festival next month in Raleigh, North Carolina.

Sam Bush will make a guest appearance with Del McCoury Band, while and a new band created by Jerry Douglas called the Ringers will perform for the first time ever. Douglas formed the group with Ronnie McCoury, Todd Phillips, Christian Sedelmyer, and Dan Tyminski.

In addition, a special performance titled “You Gave Me a Song”: Celebrating the Music of Hazel Dickens & Alice Gerrard will feature Alice Gerrard, Laurie Lewis, Allison de Groot & Tatiana Hargreaves, Cathy Fink & Marcy Marxer, Justin Hiltner, Jon Weisberger, and Eliza Meyer.

Wide Open Bluegrass is the free weekend festival that takes place at Raleigh’s Red Hat Amphitheater and on seven additional stages in downtown Raleigh on September 27-28.

These artists join previously announced talent such as I’m With Her (Sara Watkins, Sarah Jarosz, & Aoife O’Donovan), Doyle Lawson & Quicksilver, Balsam Range, Sister Sadie, Frank Solivan & Dirty Kitchen, and Molly Tuttle for Main Stage performances at Red Hat Amphitheater for this year’s festival. Performances at Red Hat Amphitheater will begin at 5 pm and will feature premier bluegrass acts for six hours.

The performances at Raleigh’s Red Hat Amphitheater will be open to the public for free, subject to venue capacity. A limited number of reserved seats in prime sections of the venue are available for purchase to ensure admittance for every performance.

Here is the schedule for the Main Stage performances at Red Hat Amphitheater for the 2019 Wide Open Bluegrass festival:

Friday, September 27
5:00 – Sister Sadie
6:05 – Balsam Range
7:15 – Molly Tuttle
8:25 – I’m With Her (Sara Watkins, Sarah Jarosz, Aoife O’Donovan)
9:45 – The Ringers featuring Jerry Douglas, Ronnie McCoury, Todd Phillips, Christian Sedelmyer, and Dan Tyminski

Saturday, September 28
5:00 – “You Gave Me a Song”: Celebrating the Music of Hazel Dickens & Alice Gerrard
6:10 – Frank Solivan & Dirty Kitchen
7:15 – Doyle Lawson & Quicksilver
8:30 – Del McCoury Band, with Sam Bush, and Special Guests (more to be announced)

WATCH: Bluegrass Pride, “Live and Let Live”

Artist: Bluegrass Pride
Hometown: San Francisco, California
Song: “Live and Let Live” (feat. Justin Hiltner, Melody Walker, and Laurie Lewis)
Release Date: February 22, 2019

In Their Words: “This song was written in honor of Bluegrass Pride during our first season and almost immediately became our unofficial anthem here in San Francisco. Its message of inclusion and unqualified acceptance speaks to the exact mission of Bluegrass Pride and the way we want the world to be. Making this music video was really a way for us to show people what Bluegrass Pride is really about. When you watch this video and listen to this song, you can truly feel the community that made it and all the love that makes Bluegrass Pride so special. As we continue to grow, we hope that folks can take this message with them, and maybe, in the end, we can spread a little more unconditional love throughout the world and make tomorrow a little bit better.”


Photo credit: Michael Pegram

BGS 5+5: Justin Hiltner & Jon Weisberger

Editor’s Note: Our writers at the Bluegrass Situation have many talents — and for regular contributors Justin Hiltner (pictured right) and Jon Weisberger, their original music is worth discovering by our BGS readers.

Artist name: Justin Hiltner & Jon Weisberger
Hometown: Nashville, Tennessee
Latest album: Watch It Burn
Personal nicknames (or rejected band names): “J-Dubs” (Jon); “HUSTIB” (Justin).

Which artist has influenced you the most … and how?

Jon: It would have to be Merle Haggard. His music and his career exemplify so many things that first attracted me to country and bluegrass music. For instance, he worked as a sideman before going out on his own, in a classic sort of apprenticeship that I really appreciate; he wrote about a lot of different things in a lot of different ways, with his personal story being just one element in his songwriting; and to me, he really found a sweet spot between acknowledging and taking part in tradition on the one hand, and having his own, unique voice on the other.

Justin: It’s difficult to pinpoint just one, especially given that bluegrass is predicated upon versatility and wearing all of the creative and musical hats all at once. If I were to hazard an answer, based on where I stand at this point in time, musically and otherwise, it would have multiple parts. Earl Scruggs, first and foremost, really and truly is my most important banjo inspiration. “Little Darlin’ Pal of Mine” off of At Carnegie Hall! was undoubtedly my OH-SHIT-EARL-SCRUGGS moment. Darrell Scott would probably fill the most influential songwriter slot (and getting to sing harmony with Tim O’Brien on Watch it Burn’s “If I Were a Praying Man” let me live my Darrell Scott dreams, if just for one song!) And if I were to pick an influential vocalist, it would have to be Lee Ann Womack. Now I ought to stop while this answer is still sufficiently succinct.

What’s the toughest time you ever had writing a song?

Jon: There are several different kinds of tough! I remember that when Jeremy Garrett and I first wrote “Where The Rivers Run Cold,” he got some feedback about the song that caused us to spend some time trying to write a different chorus, and that was tough; eventually, the band adopted it as it was originally written, which turned out pretty well. And he and Josh Shilling (Mountain Heart) and I recently revisited one we kind of thought we had finished back in late 2014, but that none of us was really satisfied with; that one wound up with a different time signature and a different chorus that we love, but working out what to change and what to keep was a real job.

Justin: On my own, I tend to write hyper-personal, intensely specific songs. I often find myself way too close to a song’s hook or core idea, so close that I can’t make progress or finesse the writing at all. The beauty in having a co-writer like Jon nearby, someone that I’ve worked with for so long, is that I can trust him to take one of those personal song ideas and flesh it out in a way that cares for the premise, but insures that it’s relatable to a broader audience. This is exactly how we wrote “This Isn’t How I Wanted to Come Home” together, a song about my grandma passing away. Without a steady co-writing hand like Jon’s, so many difficult songs sit languishing, unfinished, in my iPhone notes!

If you had to write a mission statement for your career, what would it be?

Jon: Super-simple: write and play music that means something to me, and do so well enough that it means something to others, too — enough that I’m able to, as Melvin Goins used to say, put a biscuit on the table.

Justin: That no one ever feel excluded from these roots genres that we love because of who they are. Full stop.

Which elements of nature do you spend the most time with and how do those impact your work?

Jon: I guess that would be fauna — specifically, cats. My wife and I have two, and they affect my work every time I write with someone at our house! Matisse, the older of the two, appears in the “at the writing table” photo used in Watch It Burn’s graphic design, and in other promotional photos, too, illustrating the exact nature of that impact — entertainment and/or distraction.

Justin: I should hope at this point that it’s a well-known fact that I’m an avid birdwatcher and amateur naturalist. I’ve got 353 species of birds on my life list (an ongoing list of every species I’ve ever successfully identified in-field). I learned very early in my time as a performer that I ought to bring my binoculars wherever I go on tour. I write a lot of songs about birds, but so many aspects of nature filter into my writing — as in “Lady’s Slippers,” from the record, a song indirectly about a gorgeous, rare native orchid. “Winnsboro Blue” was written for a quarry near property my uncle owns in upstate South Carolina, where we go birding every time I’m in the area. It comes through whether you can always trace the connection or not!

How often do you hide behind a character in a song or use “you” when it’s actually “me”?

Jon: I’ve never really thought about it in that way, I guess, in part because I’ve pretty much always been a side musician and singer who took up songwriting more out of need than out of the urge for self-expression that I think motivates a lot of singers and writers, at least when they’re starting out. Too, bluegrass and country are fields in which distance between singer/writer and the character written or sung is no less legitimate than complete identification. Perhaps this more craft-oriented approach has helped as a co-writer; I’m really accustomed to looking for how I can relate to the germ of a song idea almost in the way a listener, rather than a writer would. As a result, I do think there’s a part of me in every song I’ve written, even though they’re almost all co-writes — in fact, that’s part of what makes co-writing so enjoyably mysterious or mysteriously enjoyable.

Justin: I used to hide myself and my identity in my songs not by clever or deflective writing, but by literally distancing myself from my songs. If I had written something with prominent male pronouns I would pitch the song to women, operating under the assumption that I could not/would not ever be the one singing those songs. For so long I felt that my queerness need not be present in my writing and my art, because, “Straight people aren’t flaunting their identities in their music!” Turns out 99.9 percent of all music ever made flaunts heteronormativity pretty unabashedly, so I consciously broke the habit of filtering my own perspective out of my songs. It was a pivotal point for me, personally and professionally, and I’ll never go back to hiding behind songwriting rhetoric choices ever again!


Photo credit: Bethany Carson, Carson Photoworks

IBMA Special Awards and Momentum Awards Nominees Announced

The International Bluegrass Music Association (IBMA) announced the nominees for this year’s Special Awards and Momentum Awards.

The Special Awards nominees are selected by specially appointed committees made up of bluegrass music professionals who possess significant knowledge of that field. The recipient of each award is decided on by the Panel of Electors, an anonymous group of over 200 veteran bluegrass music professionals selected by the IBMA Board of Directors.

The 2018 Special Awards nominees are:

Graphic Design

Drew Bolen & Whitney Beard: Old Salt Union by Old Salt Union
Lou Everhart: A Heart Never Knows by The Price Sisters
Richard Hakalski: Portraits and Fiddles by Mike Barnett
Corey Johnson: Sounds of Kentucky by Carolina Blue
Karen Key: Big Bend Killing: The Appalachian Ballad Tradition by Various Artists

Liner Notes

Craig Havighurst: The Story We Tell by Joe Mullins & The Radio Ramblers
Steve Martin: The Long Awaited Album by Steve Martin & The Steep Canyon Rangers
Joe Mullins: Sounds of Kentucky Grass by Carolina Blue
Ted Olson: Big Bend Killing: The Appalachian Ballad Tradition by Various Artists
Peter Wernick: Carter Stanley’s Eyes by Peter Rowan

Bluegrass Broadcaster of the Year

Larry Carter
Michelle Lee
Steve Martin
Alan Tompkins
Kris Truelsen

Print Media Person of the Year

Derek Halsey
Chris Jones
Ted Lehmann
David Morris
Neil Rosenberg

Songwriter of the Year

Becky Buller
Thomm Jutz
Jerry Salley
Donna Ulisse
Jon Weisberger

Event of the Year

Bluegrass on the Green – Frankfort, Illinois
County Bluegrass – Fort Fairfield, Maine
Emelin Theatre – Mamaroneck, New York
Flagler Museum’s Bluegrass in the Pavilion – Palm Beach, Florida
FreshGrass Festival – North Adams, Massachusetts

Sound Engineer of the Year

Dave Sinko
Stephen Mougin
Gary Paczosa
Tim Reitnouer
Ben Surratt

The Momentum Awards recognize both musicians and bluegrass industry professionals who, in the early stages of their careers, are making significant contributions to or are having a significant influence upon bluegrass music. These contributions can be to bluegrass music in general, or to a specific sector of the industry. The Mentor Award, in contrast to the other Momentum Awards, recognizes a bluegrass professional who has made a significant impact on the lives and careers of newcomers to the bluegrass industry.

Starting with recommendations from the IBMA membership, nominees are chosen through a multi-stage process by committees made up of respected musicians and industry leaders in the bluegrass world.

The 2018 Momentum Award nominees are:

Festival/Event/Venue

Anderson Bluegrass Festival – South Carolina
Farm & Fun Time – Virginia
Hovander Homestead Bluegrass Festival – Washington
Red Wing Roots Music Festival – Virginia
SamJam Bluegrass Festival – Ohio

Industry Involvement

Megan Lynch Chowning and Adam Chowning
Justin Hiltner
Kris Truelsen

Mentor

Daniel Boner
Cathy Fink
Scott Napier
Jon Weisberger
Pete Wernick

Band

Cane Mill Road – Nort Carolina
Man About a Horse – Pennsylvania
Midnight Skyracer – United Kingdom
The Trailblazers – North Carolina
Wood Belly – Colorado

Vocalist

Ellie Hakanson (Jeff Scroggins & Colorado, Greg Blake Band)
Will Jones (Terry Baucom & the Dukes of Drive)
AJ Lee (AJ Lee & Blue Summit)
Evan Murphy (Mile Twelve)
Daniel Thrailkill (The Trailblazers)

Instrumentalist [three are chosen in this category]

Tabitha Agnew (Midnight Skyracer)
David Benedict (Mile Twelve)
Catherine (“BB”) Bowness (Mile Twelve)
Thomas Cassell (Circus No. 9)
Hasee Ciaccio (Molly Tuttle Band)
Matthew Davis (Circus No. 9)
Bronwyn Keith-Hynes (Mile Twelve)
Aynsley Porchak (Carolina Blue)
Trajan Wellington (Cane Mill Road)

The 2018 Special Awards are sponsored by the California Bluegrass Association and Homespun Music Instruction, while the 2018 Momentum Awards are sponsored by the Bluegrass Situation.

The recipients of the 2018 Momentum Awards will be presented with their awards at a luncheon on Wednesday, September 26, and the recipients of the 2018 Special Awards will be presented with their awards at a luncheon on Thursday, September 27 in Raleigh, North Carolina, as part of IBMA’s World of Bluegrass event.

Crowd-Fun-Ding: January

One of the universal commonalities between people is that it is hard to ask for help. If money is involved, the task is all the greater. That’s why crowdfunding an album is such a brave and beautiful thing for artists to do. And it’s why we’ve decided to lend our support each month to roots music campaigns that could use a boost.

Dr. Ysaÿe Barnwell

We’re big fans of Sweet Honey in the Rock and all of their off-shoots. So, as a former member, Ysaÿe inherits that support for whatever she wants to do. In this case, what she wants to do is bring a variety of artists together to create ethnographic recordings of the “The Star-Spangled Banner” to go along with her own reclaimed version of it. That’s not just revelatory and necessary; it’s also COOL.

Hush Kids

We’re big fans of both Jill Andrews and Peter Groenwald, and we were lucky enough to see one of their first — if not the first — gig they played together. As charming as they are individually, the combination is utterly enchanting. Get in on the ground floor with this one!

Jamie Lin Wilson

A former member of the Sidehill Gougers and the Trishas, Texas singer/songwriter Jamie Lin Wilson has been up to various creations over the past few years, but is back in business with her second solo record. It will, no doubt, feature some stellar players working through some solid tunes.

David Robert King

Singer/songwriter David Robert King is diving into the darkness on his new album, Idaho. If you appreciate the likes of Leonard Cohen and Tom Waits, you might well enjoy what he’s up to. But, act fast! His campaign only has about a week left!

Justin Hiltner & Jon Weisberger

Our own Justin Hiltner has quite the bluegrass situation on his hands as he raises funds to make a record with our good friend Jon Weisberger. These two gents have an awful lot of talent between them … plus a whole bevy of bonafide bluegrass besties all lined up, including Molly Tuttle, Casey Campbell, Tristan Scroggins, Kimber Ludiker, and Amanda Fields. No chance it’s not gonna be great!

Never Be Lonesome: The Bluegrass Inclusion Movement Sweeps Raleigh

Well after midnight on Thursday at World of Bluegrass in Raleigh, North Carolina, Molly Tuttle and her quartet took the stage of the Lincoln Theater for a surprise show. The room quivered with anticipation because, a few hours before, Tuttle had been named the IBMA Guitar Player of the Year — the first woman to ever be nominated for the prize.

Women have won in the instrumental categories of banjo, bass, fiddle, and mandolin (Sierra Hull earned her second trophy on the same September night). But lead guitar felt like a bluegrass Rubicon. Weighing against Tuttle, and fellow feminine flatpickers like Courtney Hartman and Rebecca Frazier, are decades of societal coding of guitar in rock ‘n’ roll as a phallic proxy for masculine sexuality. But even beyond that, the bluegrass world, as good as it’s been cultivating its youth, has strongly suggested that girls coming of age should play rhythm and sing. Playing machine gun solos a la Tony Rice or daredevil cross-picking like David Grier seemed anathema for way too long. Where there reasons for this? Anything physical, emotional, or intellectual? Uh, no.

Tuttle’s win coincided with a few other signifiers of progress in the long slog toward full inclusion for women in the music. Hazel Dickens and Alice Gerrard were inducted last week (belatedly) into the Bluegrass Hall of Fame. A smart display in the foyer of the Raleigh Convention Center depicted the history of women in bluegrass, from Sally Ann Forrester to Alison Krauss and the abundant riches of today’s scene.

Feminism was bluegrass music’s first go at civil rights and inclusion, and it took a long, grinding time to arrive at something resembling parity in the modern world. As Murphy Hicks Henry points out in her 2013 book, Pretty Good for a Girl: Women In Bluegrass, one early scholarly work on the genre literally defined the bluegrass band as “four to seven male musicians (Henry’s emphasis) who play non-electrified stringed instruments.” And that was after Bessie Lee Mauldin played bass for Bill Monroe for eight years. Henry’s definitive history set out, she wrote, “to lay that tired myth of bluegrass being ‘man’s music’ to rest. Bluegrass was and is no more ‘man’s music’ than country music was ‘man’s music,’ than jazz was ‘man’s music,’ than this globe is a ‘man’s world.’”

Carry that to its logical and uproariously banal conclusion, and one might dare to propose that bluegrass is everybody’s music. And, in fact, that premise is being put to the test nationally, including in the hothouse environment of IBMA. The most pressing issue and exciting conversations at World of Bluegrass 2017 were about inclusion and diversity in a genre that has, for decades, presented an almost uniformly white, straight, Christian face to the world. Ain’t nothing wrong with any of those things. I’m two of them and love many who are all three. But that is clearly not everybody, and it would be cool if LGBTQ+ people and people of color could, you know, skip ahead to the good part without the decades of hand-wringing and foot dragging that women endured. Hazel & Alice didn’t go the distance for themselves alone or for women alone, after all. They bid the stranger, per the Carter Family, to “put your lovin’ hand in mine.” They sang for the marginalized, all of them.

Alice Gerrard, flanked by Cathy Fink and Marcy Marxer, at Shout & Shine

Over the past 12 months, the inclusion movement has been on a forward roll. The most talked about event at the 2016 IBMA convention was the semi-sanctioned, upstart Shout & Shine diversity showcase, with musicians who were Black, brown, and queer throwing down on banjos and fiddles. If any one thing put a new face on bluegrass music in modern times, it was this. Organizer Justin Hiltner (the BGS’s social media director) stepped up in a leadership role, not only by example as an openly gay banjo-playing dude from Nashville, but by challenging the IBMA institutionally and professionally to be explicitly and publicly inclusive, or risk leaving new generations of potential members uninterested.

Minor controversy broke out last spring when members of the California Bluegrass Association sponsored a float in the June San Francisco Pride Parade. A thread on the association’s forum is full of respectful conversation and overwhelming support for putting a float with a live bluegrass band in one of the Bay Area’s biggest public gatherings. While there seem to be no reports of outright hostile homophobia, a minority of the membership took the more oblique path of objecting to their music and association being tied to “religion and politics.” One fellow wrote, “I see the gay pride parade as a promotional event for the gay lifestyle and the in-your-face display of that lifestyle.”

The CBA contingent went ahead, of course, and besides having a triumphant day, the float went on to win the SF Pride Best of the Best Overall Award, the highest honor for Pride participants. In the end, a small handful of people resigned from the CBA, but even more appear to have joined. And Bluegrass Pride’s rainbow forward t-shirts and buttons became the hot thing to wear at Raleigh’s World of Bluegrass.

Likewise, this year’s second Shout & Shine concert was a hit, with performers that included the African-American string band the Ebony Hillbillies and openly gay Kentucky folk singer Sam Gleaves, plus his mentors, married folk duo Cathy Fink and Marcy Marxer. Gleaves told me he found the event “heartening and really fabulous,” but this most humble gentleman tends to emphasize the aspirations of others more than his own identity, be it a more prominent place for people of color or old-time folk music itself.

Melody Walker, whose band Front Country led the show-closing super jam, said that the “Shout and Shine showcase was the most diverse stage and audience I’ve ever seen at IBMA. It was really beautiful and it kind of feels like a window into the future of what IBMA could be, if we express love and openness to the world and let people know that it’s safe to fall in love with bluegrass and they have a place here.”

Justin Hiltner and Sam Gleaves join Front Country for the Shout & Shine super jam

I kept looking for somebody to break out in hives. Because, seriously, people in bluegrass will do that over the wrong kind of banjo tone ring. But even amid the hustle and bustle of the convention center and town hall meeting, I heard not a discouraging word. Somehow, with a mixture of diplomacy, facts, humanity, and appropriate assertiveness, the Bluegrass Pride movement made its impression and the ecosystem took it in stride.

Likewise, for the Thursday afternoon keynote address by Rhiannon Giddens, founding former member of the Carolina Chocolate Drops and the 2016 winner of the Steve Martin Banjo Prize. IBMA officials who conceived of and worked on the invitation described some board members as wary, for reasons that are hard to discern. Nobody went public. Nobody’s come up to me and said, “What’s she doing here?” But was IBMA truly ready for an authoritative African-American figure with a major label deal, an acting role on CMT, and other high-profile platforms to come to their stage and talk candidly about bluegrass and race?

Apparently so. Reaction to the Tuesday afternoon speech was, spitballing here, 90 percent rapture and 8 percent relief. (I’ll assume 2 percent unspoken upset or non-attendance.) Sounding for all the world like Barack Obama, with her biracial family story and her sense of only-in-America (for good and otherwise), she spoke of bluegrass music as honestly and completely as I’ve heard it told. I expect that fans, musicians, and scholars will replay and review its layers for years to come because it was dense with truth and a powerful revision of our standard origin story. She offered her own account of growing up in and near Greensboro, North Carolina with a white uncle who played bluegrass and a Black grandmother who simply adored Hee Haw. Her carefully documented recounting of Black string bands and the appropriation of the banjo were full of similar counter-intuitive revelations.

“In order to understand the history of the banjo and the history of bluegrass,” she said, “we need to move beyond the narratives we’ve inherited, beyond generalizations that ‘bluegrass is mostly derived from a Scots-Irish tradition with influences from Africa.’ It is, actually, a complex Creole music that comes from multiple cultures, African and European and Native — the full truth that is so much more interesting and truly American.”

This was the wind-up to the line that’s been most widely quoted, the thesis sentence, if you will: “Are we going to acknowledge the question is not ‘How do we get diversity into bluegrass?’ but ‘How do we get diversity back into bluegrass?’” This line resulted in one of a half-dozen of rounds of mid-speech applause that led to the ultimate standing ovation.

Member of Bluegrass 45 lead the Japanese Jam

For years, my joke about bluegrass is that it’s very diverse. It attracts all kinds of white people. The serious sentiment behind that veil is is my early and ongoing impression that, besides being an exciting and powerful musical form with an American heartbeat, bluegrass attracts what pundit and podcaster Ana Marie Cox calls an “uneasy coalition.” Bluegrass festivals are one of the rare places I’ve seen rural Red Staters and urbane Blue Staters enjoying life and mingling together. The scene is somewhat like Willie Nelson’s ecumenical shows of the 1970s, with Christians and hippies and farmers and nerds. This variety show can also be found in sports, but frankly at NBA or NFL or MLB contests, you can easily arrive, cheer, and leave without engaging with anybody not of your tribe. In the musically charged environment of bluegrass, that’s far less likely. We go to church apart. We vote apart. But we all love Flatt & Scruggs and Sam Bush.

This is more than merely cool. It’s important. Immediately outside IBMA’s confines, as all this was going on, in real time, President Trump was fanning flames of anger over peaceful, protected protest of police brutality. Issues of LGBTQ+ inclusion regularly produce cascades of vitriol and culture war, where all that was hoped for was the same thing artists hope for on stage — listening — and maybe some empathy and vulnerability for good measure.

Shout & Shine takes its name from a Christian hymn written in the 1950s that’s been covered by gospel groups and bluegrass bands. The first verse is heavy-handed with its promise of being issued a robe and crown upon entry into paradise. But the second and final verse has a nicer prophesy for the musically minded:

I’ll never be lonesome in that city so fair

And all will be so divine.

Many of my loved ones and neighbors will be there.

In heaven, we’ll shout and shine.

We want people to sing about being lonesome in bluegrass. But actually being lonesome? Not so much.


Photo credit: Willa Stein. Lede image: The Ebony Hillbillies headline Shout & Shine.

Craig Havighurst is music news director and host of The String at WMOT Roots Radio in Nashville. Follow him on Twitter @chavighurst
 

Shout & Shine: A Celebration of Diversity in Bluegrass

From its founding, the Bluegrass Situation has intentionally, thoughtfully explored and expanded roots music and the culture around it. That means proudly and purposely supporting artists who color and exist outside the imaginary lines of the historical genres. We've used the BGS platform to create a safe space for conversations with Sam Gleaves, Mipso, Kaia Kater, Amythyst Kiah, and more.

This week at World of Bluegrass, we're taking it to Raleigh's Pour House stage with our "Shout & Shine: A Celebration of Diversity in Bluegrass" showcase featuring performances by a wide array of outliers and allies. Banjo player Justin Hiltner, who helped us coordinate the event, will serve as the evening's host. "This event isn't something that's gratuitously political or activist," Hiltner says. "We're not trying to position ourselves in opposition to anyone. We're simply trying to carve out a place for representation in bluegrass and roots music that hasn't existed until recently. We want to celebrate diversity in bluegrass — not because bluegrass is becoming more diverse, but because bluegrass has never been as homogenous as the narrative might suggest."