Tag: Martin Luther King Jr.

Celebrating Black History Month: Mavis Staples, Chapel Hart, Charley Pride, and More

Posted on by Justin Hiltner

To celebrate Black History Month – and the vital contributions of Black, Afro-, and African American artists and musicians to American roots music – BGS, Good Country, and our friends at Real Roots Radio in Southwestern Ohio have partnered once again. This time, we’ve brought you weekly collections of a variety of Black roots musicians who have been featured on Real Roots Radio’s airwaves. You can listen to Real Roots Radio online 24/7 or via their FREE app for smartphones or tablets. If you’re based in Ohio, tune in via 100.3 (Xenia, Dayton, Springfield), 106.7 (Wilmington), or 105.5 (Eaton).

American roots music – in any of its many forms – wouldn’t exist today without the culture, stories, skills, and experiences of Black folks. Each week throughout February, we’ve been spotlighting this simple yet profound fact by diving into the catalogs and careers of some of the most important figures in our genres. For week four of our celebration, RRR host Daniel Mullins shares songs and stories of Charley Pride, Mavis Staples, Chapel Hart, Carolina Chocolate Drops, and Philip Paul. Be sure to check out week 1, week 2, and week 3 of the series, too.

Today is February 28, so sadly this will be the final installment of our Black History Month celebrations this year. But, as always, we’re committed to bringing you even more music celebrating Black History – and the songs and sounds we all hold dear – not just in February, but year-round.

Plus, you can find a full playlist with more than 100 songs below from dozens and dozens of seminal artists, performers, songwriters, and instrumentalists from every corner of folk, country, bluegrass, old-time, blues, and beyond.

Black history is American roots music history; the two are inseparable. As we celebrate Black History Month and its legacy throughout the year, we hope you’ll join us in holding up and appreciating the artists who make country, bluegrass, blues, folk, and Americana the incredible and impactful genres that they are today.

Chapel Hart (est. 2014)

If you haven’t heard of Chapel Hart yet, it’s time to change that! This powerhouse trio – Danica, Devynn, and Trea – are taking the country music world by storm with their soulful harmonies, fiery energy, and a whole lot of heart. Hailing from Poplarville, Mississippi, these ladies bring a fresh and fearless sound to country music with their family harmonies; Danica and Devynn are sisters, while Trea is their cousin.

The group first began their musical journey by busking on the streets of New Orleans. In 2021 they were among CMT’s Next Women of Country, before making their way to America’s Got Talent in 2022. Their unforgettable run on the hit music competition television show is where the nation first heard their breakout hit, “You Can Have Him, Jolene,” an answer song to the Dolly Parton classic.

Since their time on the competition, Chapel Hart have released “Welcome to Fist City” as well, in response to Loretta Lynn’s fiery “Fist City” per Loretta’s request. They have been frequent performers on the Grand Ole Opry, and have recorded collaborations with Darius Rucker, Vince Gill, The Isaacs and more. Chapel Hart are proving that country music is alive and well – and full of girl power!

Suggested Listening:
“American Pride”
“Welcome to Fist City”

Mavis Staples (b. 1939)

You know Mavis Staples as the gospel and soul legend, but did you know she’s got deep country connections as well? That’s right, her powerful voice and storytelling fit right into the heart of country music.

Mavis grew up singing gospel with the Staples Singers, even marching with Dr. Martin Luther King, before finding success in R&B and beyond. However, her musical influences also include listening to Hank Williams and the Grand Ole Opry. She once said, “Country music is just another way of telling the truth” – and if anyone knows about truth in music, it’s Mavis Staples.

Over the years, her stellar career has included forays into country that include collaborations with George Jones (“Will The Circle Be Unbroken”), Willie Nelson (“Grandma’s Hands”), and Dolly Parton (“Why”). Staples’ recording of “Touch My Heart” for the 2004 tribute to Johnny Paycheck is a masterpiece. She and Marty Stuart are dear friends and mutual admirers of one another’s music. Together, they have recorded wonderful renditions of “Uncloudy Day,” “Move Along Train,” and “The Weight.”

Staples and Stuart were part of a show-stopping performance on the CMA Awards a few years ago alongside Chris & Morgane Stapleton and Maren Morris, tackling Stapleton’s “Friendship” and the Staple Singers’ classic, “I’ll Take You There” in an awards show mash-up.

Mavis Staples is a member of the Gospel, Blues, and Rock & Roll Halls of Fame. Whether it’s gospel, soul, or country, her voice carries a message of love, hope, and resilience.

Suggested Listening:
“Uncloudy Day” with Marty Stuart
“Touch My Heart”
“Grandma’s Hands” with Willie Nelson

Carolina Chocolate Drops (active 2005-2016)

Let’s shine a spotlight on a group that revolutionized old-time string music – Carolina Chocolate Drops. Formed in 2005 by young twenty-somethings Rhiannon Giddens, Dom Flemons, and Justin Robinson after attending the first Black Banjo Gathering in Boone, North Carolina, they revived the nearly forgotten Black string band tradition.

Inspired by the legendary Black North Carolinian fiddler Joe Thompson, Carolina Chocolate Drops brought energy, authenticity, and a fresh perspective to Appalachian folk music and were a powerhouse on stage. The first African American string band to perform at the historic Grand Ole Opry, their GRAMMY-winning 2010 album Genuine Negro Jig fused tradition with innovation, blending deep-rooted folk with modern influences and proving that history and rhythm go hand in hand.

Carolina Chocolate Drops didn’t just perform, they educated, too, sparking a renewed appreciation for African American contributions to folk and traditional music. Over the years they would open for Taj Mahal and Bob Dylan, perform at events like MerleFest and ROMP, appear on Prairie Home Companion and BBC Radio, and even contributed to the soundtrack of The Hunger Games. Though they’ve since been on a hiatus for the last decade plus, their impact on American roots music is undeniable. Look for a reunion at Biscuits & Banjos festival in downtown Durham, North Carolina, in April.

Suggested Listening:
“Trouble In Your Mind”
“Pretty Bird”
“Day of Liberty”

Charley Pride (1934-2020)

He broke barriers and made history. Charley Pride, the son of sharecroppers, a Negro league baseball player, and the Pride of Sledge, Mississippi, became a country music legend.

In the 1960s, when country music was overwhelmingly white, Pride’s rich baritone and heartfelt songs won over audiences. At the urging of Red Sovine and Red Foley, Pride pursued a career as a country recording artist. Cowboy Jack Clement brought some of Charley’s demos to Chet Atkins and he was signed to RCA Records. His first big hit, “Just Between You and Me,” earned him a GRAMMY nomination and soon he was topping the charts with classics like “Kiss an Angel Good Mornin’.” His popularity was undeniable, outselling all of his RCA labelmates except Elvis Presley during his peak.

With over 50 Top-Ten hits and more than 30 Number Ones, Pride became country’s first Black superstar – earning the CMA’s Entertainer of the Year award in 1971. His nationwide popularity was such that in 1974 he became the first recording artist to perform the National Anthem at the Super Bowl.

“Is Anybody Goin’ to San Antone,” “Mississippi Cotton Picking Delta Town,” “All I Have to Offer You (Is Me),” “Roll On Mississippi,” “You’re So Good When You’re Bad,” and dozens of others are essential country listening. Pride would be only the second African American made a member of the Grand Ole Opry and the first Black artist inducted into the Country Music Hall of Fame. His music broke racial barriers, his talent captivated millions, and his legacy? It still inspires artists today.

Charley Pride wasn’t just a country star – he was a pioneer.

Suggested Listening:
“The Snakes Crawl At Night”
“Roll On Mississippi”

Philip Paul (1925-2022)

Philip Paul was a legendary drummer who made history in Cincinnati for decades, making major contributions to classic recordings in rock, blues, country, jazz, bluegrass, and more. Born in Harlem in New York City, he moved to Cincinnati at the urging of jazz legend of Tiny Bradshaw, to join Tony’s band. Post-WWII, Cincinnati became a hub of various music – including bluegrass – thanks to an influx of people migrating to the area for factory work. While playing in jazz clubs in the Queen City, Paul met Bluegrass Music Hall of Fame member Syd Nathan. For a dozen years, Philip Paul was a member of the house band at Syd Nathan’s King Records, where he appeared on countless classic recordings by Cowboy Copas, Hank Ballard, Freddie King, The Stanley Brothers, and more – over 350 records.

Paul is playing on drums on such American classics recorded in Cincinnati as “Fever” (Little Willie John), “Soft” (Tiny Bradshaw), “Alabam’” (Cowboy Copas), “Please Come Home For Christmas” (Charles Brown), and so many more – including the bulk of Freddie King’s catalog. He is also responsible for laying down the rhythm on the original recording of “The Twist” for Hank Ballard & The Midnighters before it was covered by Chubby Checker. In addition he performed on Hank Ballard’s “Finger Poppin’ Time” and added percussion on the overdubbed version by King recording artists, The Stanley Brothers.

For the ensuing decades, Paul would consistently perform at various jazz nightclubs around the Cincinnati area. He received Ohio Heritage Fellowship honors in 2009, the same year he was recognized for his remarkable career during a special presentation at the Rock & Roll Hall of Fame and Museum. The museum’s president at the time, Terry Stewart, had this to say: “If someone were to try to isolate the single heartbeat of the early days of rock and roll, as it transitions from ‘race music’ to ‘rhythm & blues’ to whatever you want to call what early rock and roll is, that heartbeat is Philip. [He is] the thread that runs through so much of the important music of that period.”

Philip Paul even contributed to the 2021 IBMA Album of the Year, Industrial Strength Bluegrass: Southwestern Ohio’s Musical Legacy, playing drums on “Mountain Strings” (Sierra Hull), “Readin’ ‘Rightin’ Route 23” (Joe Mullins & The Radio Ramblers), and “Are You Missing Me” (Dailey & Vincent). These would be the final recordings of Philip Pauls’ remarkable career in American music. He passed away in January 2022 at the age of 96. Phil Paul played drums on some of the most famous recordings in American history, and he did it all at Cincinnati’s King Records!

Suggested Listening:
“Fever,” Little Willie John
“Hide Away,” Freddie King
“Mountain Strings,” Sierra Hull

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Photo Credit: Mavis Staples by Daniel Jackson for BGS; Chapel Hart courtesy of SRO PR; Charley Pride courtesy of CharleyPride.com.

MIXTAPE: Chris Pierce on the Healing Powers of Music

Posted on by Justin Hiltner

Hello Folks! My name is Chris Pierce. I’m a musician, songwriter and storyteller. My new album, Let All Who Will, was created to offer a message of resilience and empowerment – and to remind those who have been pressed to never give up the good fight for justice and equality. The songs are there for folks to hear, dissect and discuss. They also offer suggestions of ways to speak up and move together from a place of common ground. I believe that compassion is the only way forward. I fight with compassion. I sing with compassion. For this Mixtape, let’s explore a theme of the healing powers of music. Songs of liberation, pain, encouragement, empowerment and togetherness. – Chris Pierce

Reverend Gary Davis – “Let Us Get Together Right Down Here”

Starting with a song from Rev. Gary Davis – also known as Blind Gary Davis (born on April 30, 1896) – a blues and gospel singer who was also proficient on the banjo, guitar, and harmonica. Born in Laurens, South Carolina, and blind since infancy, Davis first performed professionally in the Piedmont blues scene of Durham, North Carolina, in the 1930s. After relocating to New York in the 1940s, Davis experienced a career rebirth as part of the American folk music revival that peaked through the 1960s. I’ve always been particularly moved by this song by Rev. Davis as it draws the listener in right away and encourages us all to “get together” as part of the great congregation of humanity.

Nina Simone – “Backlash Blues”

Growing up, my mother was an English teacher and I was fortunate enough to have access to books by some of the greatest writers of our time. I gravitated towards studying Langston Hughes from the time I was around 10 years old and the inspiration from reading his profound works is one of the reasons that I became a songwriter. “Backlash Blues” is one of his poems that was given a melody and was sung by the high priestess of soul, Nina Simone. It was written as a sign of hope for Black people during times of segregation.

Chris Pierce – “It’s Been Burning for a While”

This song is a response to the furor surrounding the tragic death of George Floyd in 2020. It was beyond puzzling to see how surprised many voices were, in the media and beyond, at the anger people felt. My co-writer and I collaborated on this song in an effort to point out that while all these stories have been making the headlines a lot recently, repression of the marginalized is nothing new.

Richie Havens – “Handsome Johnny”

Richie Havens’ music has elements of folk, soul and rhythm and blues. He had an intense and rhythmic guitar style and often played in open tunings. A lot of folks know him from Woodstock, but he continued on playing concerts right up until his passing in 2013.

I’ve been deeply inspired by Richie Havens in my own songwriting and growing up hearing songs like “Handsome Johnny” inspired me to expand my writing. To me, “Handsome Johnny” testifies about the sacrifices and inner struggles of the soldier and describes soldiers of all kinds going off to fight for what they believe in.

Lead Belly – “In the Pines” / “Black Girl” / “Where Did You Sleep Last Night?”

I’ve studied Lead Belly’s songs throughout my journey as a songwriter. His songs covered a wide range of genres and topics including gospel music; love, loss, liquor, prison life and racism; and folk songs about cowboys, prison, work, sailors, cattle herding and dancing. His version of “In The Pines” is one of the most widely known.

“In the Pines” is an American folk song originating from two songs, “In the Pines” and “The Longest Train,” both of whose authorship is unknown and date back to at least the 1870s. The songs originated in the Southern Appalachian area of the United States. Historians have said this song was probably born from African Americans living along or east of the Appalachian Mountains around the turn of the 20th century. Huddie Ledbetter, better known as Lead Belly, recorded over half-a-dozen versions between 1944 and 1948, most often under the title “Black Girl” or “Black Gal.” His first rendition, recorded for Musicraft Records in New York City in February 1944, is arguably his most familiar.

Odetta – “Got My Mind on Freedom”

Odetta Holmes, known as Odetta, is an inspiration to all. Born in Birmingham, Alabama on December 31, 1930, her voice has inspired hearts all over the world and she is often referred to as “The Voice of the Civil Rights Movement.” Odetta truly embodied a voice that inspired change. Martin Luther King Jr. called her the queen of American folk music. 

Terry Callier – “Spin, Spin, Spin”

Terry Callier was born in the North Side of Chicago. He was a childhood friend of Curtis Mayfield, Major Lance and Jerry Butler and he sang in doo-wop groups in his teens. In 1964 he recorded his debut album on Prestige Records. The album wasn’t released until 1968 as The New Folk Sound of Terry Callier. A dear musician friend of mine gifted me a copy of the album around 20 years ago and it’s been in steady rotation in my house ever since. My opinion, widely shared, is that Terry Callier didn’t get the popular recognition his varied talents deserved. Nonetheless, he released a string of enduring and influential albums.

Josh White – “Southern Exposure”

When I was in the 6th grade, I wrote a book report on the music of Josh White. I remember heading to the library in Claremont, California, and finding a treasure chest of literature and recordings by White. I dove in and was deeply inspired by the man, the songwriter, guitarist and civil rights activist that he was. White grew up in the South during the 1920s and 1930s. He released a prolific output of recordings in genres including Piedmont blues, country blues, gospel music and social protest songs. His music went on to influence several generations of artists, including yours truly. White’s album, Southern Exposure, is known as a political blues album and dealt with issues of Jim Crow. The album as a whole, to me, is a protest album of protest albums.    

Bob Dylan – “Only a Pawn in Their Game”

Bob Dylan sang a stirring solo performance of “Only a Pawn In Their Game,” at The March on Washington, a retelling of the murder of civil rights activist Medgar Evers. The lyrics attribute blame for the killing and other racial violence to the rich white politicians and authorities who manipulated poor whites into directing their anger and hatred at Black people. The song suggests that Evers’ killer does not deserve to be remembered by name, unlike the man he murdered (“They lowered him down as a king”), because he was “only a pawn in their game.”

Chris Pierce – “Mr. McMartin”

My song, “Mr. McMartin” from my new album, Let All Who Will, is about a street sweeper who has seen a lot of what human beings are capable of in the past 40 years on the job. He sweeps after celebrations, uprisings, political rallies, parades, holidays and catastrophes. As he sweeps on through the years, he wonders if we are capable of real change or just broken promises and broken prayer.

Photo Credit: Mathieu Bitton

Through His Music, Charley Crockett Speaks to ‘Hard Times’ We’re All Facing

Posted on by Editor

“Welcome to Hard Times,” the opening and title track from country crooner Charley Crockett’s eighth album is Crockett at his finest. He is pensive and pitch perfect, relevant and retro. “The dice are loaded, and everything’s fixed,” he sings. “Even a hobo would tell you this.”

It’s hard to tell if the 36-year-old Crockett is the hobo he references in that line, though it’s entirely plausible. As contemporaries cut their teeth at Belmont and Berklee, Crockett was busking on the streets of New Orleans and New York. While there, he learned how to entertain an audience in pursuit of a tip; perhaps more importantly, he learned the ways of this world, how we’ve all been ushered into a 24/7 casino where the house is telling lies and the gamblers are predestined to sin.

Welcome to Hard Times, comprised of 13 tracks of searing anguish set to slick, ’60s-style, country-western production, culminates with the particularly sorrowful “The Poplar Tree.” It’s a song that Crockett says has been received differently by different audiences, even as he — a man living somewhere between Black and white, privileged and not — feels that his message is obvious. “I have, many times, on this album cycle, said to press folks, ‘Yes, we’re all oppressed folks, but some folks just have it harder,’” he says. “And you have to recognize that.”

By phone, we talked to Crockett about his album, the role of artist as activist, and, of course, these very hard times.

Welcome to Hard Times sounds like you wrote it for this moment — in the midst of a pandemic, with widespread racial unrest — but you actually wrote it before everything went down. What inspired you?

You didn’t need this shit going on this year to know about these problems that we’re talking about. I don’t know how you could travel this world as an artist and not see it. I think that says everything about the nature of people. I recognize people are in different positions, but there are a lot of people who are in positions to not see what’s going on, and there are no consequences for them. Then there’s everybody else who’s forced to see it, who deals with it and suffers for it.

You’ve definitely been vocal in interviews and in your music. But even as you speak now, I get this sense that there’s a push and pull, or a toeing of some line that you’re subconsciously doing.

I’m trying to walk this line that is strange because I have been identified by a lot of my audiences as just a regular white man. Then there are a lot of people that look at me strangely as the complete opposite, as African-American. But I can’t speak for the Black community and I don’t really feel like I’m speaking on behalf of the white community either. I never saw myself as Black but I never liked my whiteness.

What does it mean when you say that you never liked your whiteness?

I dreamt of myself and viewed myself as not white from probably 5 years old. And then I look at myself now in videos and stuff, and I just… I feel like I look strange.

I guess what I’m saying to you is: My issues with my own identity tie to the kind of James Baldwin viewpoint that whiteness is just a metaphor for power, and that my identity as somebody who is uncomfortable in my whiteness says a lot about the relationship between Europeans in America and African-Americans and Natives. The romanticization of genocide is an unbelievable crime, but I think what is probably more savage and brutal is the assimilation through rape, through bondage, through [people like] my grandmother [who was mixed].

The easy thing for somebody to do is say, “Well, you can’t skip white responsibility for institutional and structural privilege.” I see that, so I’m not saying, “Hey, whiteness isn’t real, therefore nothing that’s happening to you is valid.” I’m saying you have to recognize that it’s happening, and then, if you truly wanna change it, at what point in the future do whites need to stop looking at whiteness as meaning anything? That’s the step that I feel is completely absent in the national conversation.

There are conversations happening though, right? And white people, at least some of them, appear to be really listening.

There’s a combination of white consciousness, and then there’s this other, fake, white virtue signaling. I just can’t stand some of that stuff ‘cause I see a lot of these people playing politics with their public image who are not doing anything in their life about shit. It’s whites signaling to other whites, and that’s what Martin Luther King was talking about at the end, you know? He really was. I think Malcolm X saw it at the end; I think James Baldwin, because he was so intellectual, was saying it to everyone, but he managed to get away with it because I think he seemed like he was mostly speaking within that kind of elite, intellectual world.

“Blackjack County Chain” is a song written in the ‘60s about a Black chain gang in Georgia that kills their supervising sheriff. Word on the street is that Red Lane, the writer, offered it to Charley Pride, but he passed on it because he didn’t want to stir up controversy. You covered it on Welcome to Hard Times, and it’s the only song on the album that you didn’t write. Why’d you decide to cut it?

I sung that song mostly ‘cause I listened to the words and identified with it. I feel like I’m dragging chains, you know? I just do. I always have. I think that that’s the other weird thing about America that is really hard to recognize, for a lot of us. It’s, like, no matter how much better a lot of these people have it, the insane thing that I’ve seen about America is, even among all these people in positions of power and privilege, they all view themselves as discriminated against and oppressed.

Your song “Poplar Tree” discusses lynching. Was there a concern about going too far when you wrote it?

I don’t know. I wasn’t thinking a whole lot about where that song was gonna go. It just went there.

Right, because you said this stuff dominates your mind.

It just does. And it’s who I am. I am in the public eye on some level and people got all kinds of crazy shit to say about that. And it is not lost on me that, for whatever reason, these people saying the crazy shit that they’re saying about me, they got nothing like that to say about these people that I’m getting compared to in the independent, Americana country scene. Even if I can sing ‘em under the table, they don’t criticize how they sound, but they criticize me up and down. And I’m not blaming them; I’m not mad at ‘em, I’m asking for it, in a way. I know that I’m asking for it, ‘cause I can just pack up and stop doing this shit.

 

Like, let’s talk about folk music. Let’s talk about blues, back in the day. When these guys were singing about their situation, it was all code. It had to be code because if it wasn’t, that might mean your life. So I’m stepping up and down to say this shit loudly, but I’m trying to build my audience to a place beyond where it is now. I’m just saying, I don’t exactly know who I’m speaking for, really, because of how completely outside of this society that I feel.

How did playing on the streets for so long shape you as an artist?

To me, that’s the best education I could’ve ever gotten in my life. It was unfortunate circumstances and difficult living that brought me there, but I would never wanna go another direction. It’s informed what I’ve done, and I learned about folk music, hip-hop, and everything else. I just absorbed it all on the street, and I made it into what it is now.

I have people in country who look at me like, “This guy’s an imposter! Look at this video of him on the subway train ten years ago! He’s wearing a beanie and tight pants; he’s not a real cowboy! He’s not country music!” And I’m like, who is more authentic than me? I never got a leg up in the business, period. I never opened up for anybody of note. I built my career out of the most unlikely of circumstances.

Do you think artists have a responsibility to speak up about social issues?

It’s like this: If your art isn’t saying shit, I don’t care about your political opinion. Like, if your art isn’t making an impact, your political opinion, to me, is little more than you trying to get ahead. And I mean that about white people; I mean that about everybody. If the art isn’t doing anything, then what’s the point?

Photo credit: Laura E. Partain. See the full photo story.