WATCH: The Slocan Ramblers, “New Morning”

Artist: The Slocan Ramblers
Hometown: Toronto, Ontario, Canada
Song: “New Morning”
Album: Queen City Jubilee
Label: SloMusic

In Their Words: “I wrote ‘New Morning’ right after our second album Coffee Creek came out, and it came to me pretty quick. There’s this funny period after you put out an album — a moment of calm and then the crashing realization that it’s on to the next one. It’s that push to get back to work that got me writing again, and this song came out first. I was listening to Béla Fleck’s Tales from the Acoustic Planet, Vol. 2 endlessly around that time, so maybe you can find some bits of inspiration in there. Big thanks to Trent Freeman (check out his awesome band The Fretless) for the videography.” — Adrian Gross, The Slocan Ramblers


Photo credit: Jen Squires

Jake Blount, “Goodbye, Honey, You Call That Gone”

The title of banjoist, fiddler, and ethnomusicologist Jake Blount’s upcoming album, Spider Tales, is a reference to Anansi the Spider, a folklore character of the Akan people of West Africa. Says Blount, “The Anansi were tales that celebrated unseating the oppressor, and finding ways to undermine those in power even if you’re not in a position to initiate a direct conflict.” 

With such a deft, succinct mission, Blount takes a vibrant and dense, harlequin cultural tradition — which has lived on across the African diaspora, brought to the United States and colonies in this hemisphere by enslaved Africans — and applies it to a collection of old-time tunes in a way that’s intuitive and digestible. Without oversimplification or homogenization to achieve broader “appeal,” these songs and these instruments speak to much more important lessons and narratives than the average old-time record.

Take for instance “Goodbye, Honey, You Call That Gone.” A tastefully unadorned tune, performed by Blount on banjo and percussive dancer and scholar Nic Gareiss, it comes from Lucius Smith, a Black Mississippi banjoist recorded by Alan Lomax first in the ‘40s. “Smith played a steel-string banjo rather than a nylon-string one like mine,” Blount explains. “But tuned all the way down to the same pitch. The looseness of [his] strings causes the pitch of each note to waver as he plays it, imparting a ‘wandering’ quality to the melody.”

Wandering, a condition not uncommon among diasporic communities, or Appalachian musical traditions, or queer folks, or movers and dancers, is not only communicated here in the tune’s title, and its delightful, lazy half-tones and breaths of quarter-tones, but also in the syncopation, virtuosity and musicality of Gareiss’ feet playing off Blount’s clawhammer. 

Above all of these, the epitome of Blount’s Spider Tales may be the intention with which Blount and Gareiss approach creating and music-making together, providing an indelible benchmark by which we can better learn to queer old-time and string band music while telling its true, unabridged history, and centering Black, Indigenous, and non-white stories — all with the same treepling toes and fretting fingers.


Editor’s Note: Blount and Gareiss will be featured in the Bluegrass Situation Presents: A St. Patrick’s Day Festival at New York’s New Irish Arts Center, participating in an opening night jam session with clawhammer banjoist Allison de Groot and fiddler Tatiana Hargreaves on March 17 as well as a headlining performance on March 18.

WATCH: The Golden Age, “Weirdo”

Artist: The Golden Age
Hometown: Nashville, Tennessee
Song: “Weirdo”
Album: I’m Sure It’ll Be Fine
Release Date: February 21, 2020
Label: Poke the Bear Records

In Their Words: “This video was made by those wild guys from Neighborhoods Apart, Joshua Britt and Neilson Hubbard. Josh had this concept he’d always wanted to do that ‘Weirdo’ seemed to fit nicely. Ultimately the video/song is a quick prick to the balloon that suggests that in order to connect with other people we need to present these shiny-flawless images socially and hide our odd nuances under a bushel… But what all that green-screen, horse-hockey magic really does is make us feel isolated. And like little worms that don’t measure up. The video is a trumpet’s call to embrace the fact that, at our nitty gritty, we’re all just a couple of strange brained-lumpy bodies in skin-tight suits plucking on banjos and mandolins in front of someone’s garage in the middle of the afternoon. More or less.” — Bryan Simpson and Matt Menefee, The Golden Age


Alison Brown, “Poe’s Pickin’ Party”

Watching the movement for equity and inclusion in roots music grow and expand over the last decade or so, especially in the last few years, has been particularly gratifying in bluegrass. As a community, bluegrass is often stereotyped as backwards, hillbilly, conservative, evangelical, and so on. As the genre becomes more representative, and as musicians, artists, and scholars unpack the factors that have led to this cause gaming steam, it’s essential that we give credit where it’s due. Namely, to women.

Pickers like Alison Brown, truly one of the most adept and creative banjo players alive today — and holder of an MBA from Harvard — and women who went before her carved the paths by which so many other underrepresented or categorically excluded folks have found places for themselves in this music. Women, having much less to lose in bluegrass (by having much less access to gains in bluegrass), could actively advocate for inclusion in ways many men in the same spaces had never considered. Infrastructure and communities fashioned by these women exist still today, providing a point of coalescence around which these more broader, zoomed out missions can gather.

“Poe’s Pickin’ Party,” an instrumental penned by Brown, seems the perfect tune by which to tie together this legacy with Women’s History Month and Tunesday Tuesday. The bouncy, hornpipe-y number is a playful jab at an actual pickin’ party of the same name, which Brown stumbled upon advertised in a now vintage volume of Bluegrass Unlimited. In the ad, women were welcomed to attend Poe’s party, but not participate. It’s a humorous story, when told on stage to introduce the piece, but also a pointed reminder that active, overt exclusion of women in bluegrass happened so very recently (and persists today) and we have plenty of work to do in order to include so many others in this life-altering, enriching genre.

Lynn Morris: The National Banjo Champion Who Couldn’t Get an Audition

If you’re in a jam with women over 50, it’s likely that you’ll hear at least one song learned from a Lynn Morris recording.

Her singing is as pure and sweet as a mountain spring. She brought every song alive and made every story real. And during most of her career, there simply weren’t a lot of women topping the bluegrass charts. So aspiring female singers naturally gravitated to her music – sung in their range and often, from their perspective. Although a stroke halted her career in 2003, her legacy endures through her fans.

Lynn was born in 1948 in Lamesa, Texas, where she rejected piano lessons at an early age, but fell in love with the guitar. At age 21, she had a banjo epiphany when she heard a bluegrass band in Colorado Springs. As she told author Murphy Hicks Henry, she was so taken with the banjo sound that she thought, “I will die if I don’t learn how to do this.”

And learn she did. Within five years, Lynn became the first woman to win the National Banjo Championship — and later became the first person to win it twice. She was slow to gain confidence in her singing, and in her earliest band affiliations she primarily played banjo and guitar, singing harmony and rarely taking vocal leads.

On a trip to her home state, she met Marshall Wilborn, who claims he could barely play the bass at the time. But within months, he joined Lynn in the Pennsylvania band Whetstone Run. They later moved to their present home in Winchester, Virginia.

In the 1980s, bluegrass was still very much a male business. Lynn’s success in banjo competitions were always in blind contests — where the judges couldn’t see the pickers. Apparently, banjo judges weren’t ready to acknowledge women. Similarly, after moving to Virginia, she couldn’t get an audition with any of the bands she wanted to play with.

So, in 1988, she started her own, believing, as she told Murphy, that her career depended on it. Lynn, with Marshall on bass and vocals, attracted stellar sidemen, with whom they recorded five successful Rounder albums. Lynn was IBMA Female Vocalist of the Year three times and won IBMA Song of the Year for her recording of Hazel Dickens’ powerful “Mama’s Hand.” She also was the first female IBMA board member.

Four years after winning her last IBMA award (in 1999), Lynn had a near-fatal stroke following knee surgery. While she recovered to a miraculous extent, some hand weakness and residual speech problems prevent her from performing. She remains active and vigorous. For several years, she handled sound for Bill Emerson’s band. One of her paintings hangs in Winchester’s best breakfast spot. An ardent animal advocate, she dedicates much of her time to roughly a dozen rescue cats.

Lynn Morris’ enthusiasm and gratitude for life are a continuing gift to any who get to meet her.

(Editor’s note: For more details about — and terrific quotes from — Lynn Morris, read Murphy Hicks Henry’s book, Pretty Good for a Girl: Women in Bluegrass.)


Photo credit: Rounder Records

WATCH: Rising Appalachia Are Familiar and Fresh on NPR’s Tiny Desk

Atlanta-based, globally-influenced string band Rising Appalachia bring a unique flavor to American roots music. Drawing on modern styles and traditional sentiments, they craft an original take on folk. Fronted by sisters Leah and Chloe Smith, the band has a sound that is at once familiar and fresh, incorporating various world percussion instruments, reggae-esque grooves, and fluttery melodies that deliver the songs’ meanings with clarity and precision. Like many folk artists before them, Rising Appalachia are no strangers to building art around their activism. One action the band prides itself on is the Slow Music Movement, an idea aimed at creating sustainable practices for touring entertainment acts and re-framing performance as a public service. Watch Rising Appalachia on NPR’s Tiny Desk.

BGS 5+5: Danny Barnes

Artist: Danny Barnes
Hometown: Port Hadlock, Washington
Latest album: Man on Fire
Personal nicknames (or rejected band names): Possum Grunt. Crawfish Ate Your Face. Why Me Lord. The Crumbled Earth. Dirt Is My Witness.

Which artist has influenced you the most … and how?

I’d say Stringbean. I saw him in about 1970 when I was nine. The type of work a man was expected to do where I was from was roofing, something in the farming industry or construction, which were really hard and not fun, and here was this guy traveling around the country making people happy with a banjo, and I thought, “That’s what I’m going to do for the rest of my life,” and that turned out true, at least the traveling and the banjo part.

What other art forms — literature, film, dance, painting, etc — inform your music?

Well I love poetry, especially William Blake, and I read the Bible a lot, and I’ve read lots of classic novels and philosophy. I got the idea from John Hartford and Paul Leary of the Butthole Surfers to make records that were like movies in your head, so I do get quite a few ideas from old movies. I like Westerns and sci-fi, old ones.

If you had to write a mission statement for your career, what would it be?

To uplift people when they are really down, especially when you are of an unmoneyed heritage and things are overwhelming and it seems like the cops, society, the church, your family, God, and everybody has it in for you. And also to show that despite all the conventional wisdom on the subject, if you want to make art you can, especially if you must make it!

Which elements of nature do you spend the most time with and how do those impact your work?

I walk on the beach every day when I’m home. I like the salt water. And I like seeing God’s handiwork in the sky and in the plants and animals.

How often do you hide behind a character in a song or use “you” when it’s actually “me”?

Well, a normal person only has about four songs based on their life, then you run out of life and you have to start making up stuff, or reading an awful lot. So, pretty much never. I write about some horrible characters, ha ha. Though in my defense, it’s not that they are “bad,” they are just trying really hard to figure out a way to lay their burdens down.


Photo credit: Sarah Cass

Aaron Jonah Lewis, “A Banjo Frolic”

Ask ten banjo players this question: “Who is the Mozart of the banjo?”

You’ll probably get ten different answers. If any were to double up, perhaps one would be Béla Fleck (a banjo player more than most will remember has conquered many a classical composition on the instrument) and perhaps another would be Earl Scruggs (given that “Mozart of” could easily morph into “a style-originator of” to others.) Fiddle champion and banjo virtuoso Aaron Jonah Lewis posits a much more pragmatic — and almost actually analogous — candidate on his new album, Mozart of the Banjo, tributing a banjo player a step closer to Mozart in more than a few ways, but chiefly in that he did not perform bluegrass.

Joe Morley was a “classic fingerstyle” banjo player, composer, performer, and instruction book author who lived and made music at the turn of the 19th to 20th centuries, at which time banjos were central to popular music in Britain and the United States. “A Banjo Frolic,” one of twelve Morley pieces performed by Lewis on the album, demonstrates this “golden age” sound, oozing ragtime and musical theatre and Vaudeville and minstrelsy. While Morley’s compositions weren’t technically “classical” music, Lewis explains in the project’s in-depth liner notes, “…[It] did occupy an interesting space in that it appealed to royalty, the upper and middle classes and the lower classes of society as well.” A truly banjo notion. Morley also paralleled Mozart in that they were both child prodigies, both left enormous bodies of work, and both died poor and were buried in unmarked graves.

We may be enjoying a current renaissance of the banjo, where more and more players, fans, and even casual passers-by of the instrument understand its important role in American history and its folkways and art forms. Still, it’s fascinating that so many forgotten or overlooked facets of the instrument’s past and its legacy remain excluded from that greater, better-understood narrative. Mozart of the Banjo: The Joe Morley Project and Aaron Jonah Lewis are attempting to tell more of the banjo’s full history, and purposefully connect it to its Black and African inputs, as well as its extant forms in the U.S. and around the world, reminding all of us banjo fans — and at such an apropos time, as well — that none of our favorite forms of music, banjo-y or otherwise, exist in a vacuum.

Junior Sisk Hitches His Wagon to the Stars of Traditional Bluegrass

Junior Sisk is on a mission. Although he’s been a fan of traditional bluegrass since childhood, he’s now fully focused on keeping that history alive. That passion for tradition is evident in Load the Wagon, the award-winning vocalist’s first release since disbanding Ramblers Choice.

“The Stanley Brothers, Flatt & Scruggs, Jim & Jesse, and all of them had big hits, but they also had hidden treasures on all those LPs. A lot of them that were never played and they’re not a jam tune. That’s what I’m looking for,” Sisk says. “It’s going to be like new tunes to a lot of folks. That’s what I’m after – to still pay tribute to the founding fathers of traditional bluegrass music, but in the Junior Sisk style.”

The Virginia musician’s recovery mission has unearthed a number of gems on Load the Wagon, like Flatt & Scruggs’ little-known “Lonesome and Blue” and the heartfelt “Lover’s Farewell,” a Carter Family gem suggested by his new bandmates Heather Berry-Mabe (guitar, vocals) and Tony Mabe (banjo, guitar, vocals). Jonathan Dillon (his mandolin player from Ramblers Choice), Gary Creed (bass, vocals), and Douglas Bartlett (fiddle, vocals) round out the lineup.

Sisk also re-cut the song that remains his most requested number, “He Died a Rounder at 21,” from his time with Wyatt Rice & Santa Cruz in the mid-‘90s. Leading up to a show at Station Inn, he invited BGS on the bus for a chat.

BGS: The first song on this album, “Get in Line, Buddy,” will be a familiar tune for fans of the Country Gentlemen. What made you want to record it here?

Sisk: Me and Bill Yates got to be good friends there for a long time right toward the end, and every time we’d play together at a festival, I’d always get together with him and ask him to do “Living on the Hallelujah Side” that he’d done with the Country Gentlemen, and this one right here — “Get in Line, Buddy.” Those are a couple that he sang solo on. It was just great, great singing.

It’s like what I’m trying to do right now. I’m in line with Flatt & Scruggs, the Stanley Brothers, and all that. I’m way down the line, but I’m in line anyway. And it still rings true today when you come to Nashville. When you walk the streets, you see them on the streets. You see them in all the clubs and everything. Everyone’s standing in line. I feel like I’m still standing in line for traditional bluegrass music.

With “Get in Line, Buddy” and “Best Female Actress,” there’s a sad story there, but you find a way to put humor into those songs. It’s not an easy thing to pull off. How do you approach that?

Well, when I go into the studio and start to record, I’ve always done a lot of tongue-in-cheek songs. I’m noted for that, but I sing with a lot of emotion. I sing with a lot of feelings. That’s why a lot of times I’ll lose my voice, to tell you the truth, because I’m singing so hard and with as much feeling as I can.

I love to look out in the crowd and see them either crying, if I’m singing a pitiful song, and if I’m singing a tongue-in-cheek song, I like to see them laugh and carry on. It just makes for a good show, I think. And Charlie Moore has been one of my favorites. He’s one of the most underrated bluegrass artists ever. He’s a great singer.

You also have some songs on here, like “Just Load the Wagon,” which are plain-and-simple funny. I’m curious, where did you get your sense of humor? Was there someone in your family where you picked that up?

Yeah, my dad. He’s a songwriter. He’s probably got a thousand songs at the house for me to choose from. But every song he writes, at the top of the page he writes the date he wrote it, and he writes, “Sing in the key of D and sing like Carter Stanley.” [Laughs] I said, “Dad, you can’t sing ‘em all like Carter Stanley and they can’t all be in D!” But if he had his druthers, that’s what it would be. That’s pretty much me, too. I was raised, born and bred, on the Stanley Brothers’ music.

This one here, I thought the folks would really enjoy, and now that I’ve gotten rid of the Rambler’s Choice name and went to the Junior Sisk Band, I’m trying to pay tribute to traditional bluegrass music, so we brought back the old-style banjo, the mountain-style banjo-playing with the clawhammer on this one. And it’s turning out to be one of my favorite tunes that we’re playing now. It’s a lot of fun and the crowd can react to it. It’s a toe-tapping tune.

You mentioned that the Ramblers Choice name is gone. Why was that an important move for you to shift to Junior Sisk Band?

Well, Jason Davis, Kameron Keller, and a couple of guys left. My dad always says when wintertime comes around and things start getting slow, somebody blows a whistle and everybody switches. It’s pretty much like that. If you don’t have any work, I’m going where the work is. But I was actually straying away from my heart – I was straying away from traditional bluegrass music a little bit. I just did not want to do that. I finally came to the conclusion that what I’m going to do until the end of my career is pay tribute to traditional bluegrass music, and try to keep it alive as long as I can. That’s what we’re trying to do today, is keep it straight-ahead bluegrass, right in the middle of the road, and turn the younger fans onto traditional bluegrass music.

Why is it important for you to carry that torch for traditional bluegrass?

I’m just tickled to death to see the young’uns out here today that come to our shows, or to see them out jamming at festivals and playing the old-style music. You don’t see that a lot anymore. It seems that the younger generations is trying to play every note they know. …When I hear somebody with real emotion, and real feeling, who’s a traditional young’un coming up, I love it. Because we’ve lost so many — Ralph Stanley, James King, and a lot of traditional artists here lately. I think I’m a torch holder and that’s what I hope to be until the end of my career. As long as I’m able to breathe and sing, I’m going to keep their music alive.

It hurt to lose James King, didn’t it?

Oh, it was hard. I was there holding his hand on the day he died, in the hospital. I was on one side and Dudley Connell was on the other. And we told him we would keep his music alive. I’m getting chills now, but it meant the world to me, just to be there. He was a torch holder as well.

You re-recorded “He Died a Rounder at 21” from your days with Wyatt Rice & Santa Cruz. What’s it like to sing about that guy now, 24 years later? Does it bring out a different emotion in the song for you?

It’s still the same. The story in that song is awesome. I’ve grown up with a lot of folks in the bluegrass industry and I’ve seen a lot of ‘em pass away from alcoholism and just the hard life, the bluegrass life. People around home say, “Wow, you’ve got it made. You go on stage and play 45 minutes…” They don’t know about the 15 hours you travel to get there. It’s a hard life. You don’t eat right. You don’t take care of yourself. And I can understand where this guy came from. He only lived 21 years – but 21 years was like a thousand years in his time. I understand that, and that’s why I put everything I got in that song. Because it rings true.

Was there a pivotal moment for you when you decided to go into bluegrass full-time?

In my early teens, I lived and breathed it. I sat at the end of the bed in my mom and dad’s room with an old LP player and played Dave Evans, Larry Sparks, the Stanley Brothers, just trying to learn everything George Shuffler ever did on guitar. I was in it hot and heavy, and eat up with it.

In the early ‘80s, I moved up around the DC area and that’s when the Johnson Mountain Boys came on the scene. I followed them everywhere they went. They brought me back to life, and still today if I get to feeling sad, or get down about the music, I can put a Johnson Mountain Boys DVD in, and it will bring me right back. There was so much excitement and energy, they just tore me all to pieces. That’s what it’s all about.


Photo credit: Susie Neel

The String – Leftover Salmon

Vince Herman and Drew Emmitt met in 1985 on Vince’s first night in Boulder, CO and formed a lifelong musical bond. With banjo player Mark Vann they merged two bands into one and became Leftover Salmon at the dawn of 1990.

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In the 30 years since, they’ve earned the respect and partnership of the highest levels of the bluegrass and acoustic worlds while playing music that’s as adventuresome as it is laid back. Herman and Emmitt marked the anniversary with a duo acoustic tour. The String’s host Craig Havighurst caught up with the pair at Nashville’s City Winery for a wide ranging talk about their years together.