Tag: radio

Indigo Girls Expand “Country Radio” With Black, Brown and Queer Musicians

Posted on by Justin Hiltner

Hollywood, the 2020 Netflix series from director-screenwriter Ryan Murphy, is a resplendent show dripping in Art Deco that does not wholly reimagine Los Angeles’ golden era, but rather subtly inserts a quintessential question: “What if?”

What if Hollywood hadn’t been as… ___-ist? (Sexist, racist, misogynist, ageist, etc.) If one happens to be born into a region, a folkway, a culture, an art form that doesn’t include you, or that doesn’t quite love you back, one often doesn’t realize it until it’s too late. And then what? Do we, the rural, country-loving queers, wait around for our Ryan Murphy to reimagine the world to better include us? Not quite.

For Emily Saliers and Amy Ray of Indigo Girls — and, for that matter, almost each and every queer who has ever loved roots music — that “What if?” question is existential, but it also doesn’t matter. What if country music loved LGBTQ+ folks? The lyrics of “Country Radio,” a track off the duo’s sixteenth studio album, Look Long, tell it plainly: “But as far as these songs will take me/ Is as far as I’ll go/ I’m just a gay kid in a small town/ Who loves country radio.”

While curating the following playlist of their favorites from country music airwaves and songs they wish were included there, Saliers and Ray offer a quite simple solution actionable in each present moment: Be who you are, listen to the music that brings you joy, love who you love — and be anti-racist.

Emily Saliers: [I began with the idea:] What are the songs that I listened to that I latched onto, that sort of gave me a feeling of “I can’t get into this song [because of its heteronormativity], but I love this song so much”? One of the first songs that came to mind is “Mama’s Song” by Carrie Underwood. 

I should preface this by saying, I don’t expect that there can’t be heteronormative country songs, or that queer life has to be explicitly represented in songs, it’s not that. It’s the feeling of the way a song moves me emotionally, but then it stops me a little bit short of being able to fully experience it because of the language or the obvious implications of man and woman.

I love Carrie Underwood’s voice and she’s taken more of a harder, pop direction since “Mama’s Song,” but she sings this so beautifully. She’s talking to her mother, “He is good… he treats me like a real man should,” and yet the beauty of her song [is in] her telling her mom that’s she’s going to be okay. 

Amy Ray: For me it’s a little different because I never had the experience of feeling like I wish I could put myself in a song. I think it’s because, gender-wise, I always just related to the male singers. I kinda have that gender dysphoria, you know? [Chuckles] I have these filters that sort of make it my own — probably out of necessity, from growing up loving the Allman Brothers, Pure Prairie League, and Randy Travis so much. [Sings] “Amie, whatcha gonna do?” Pure Prairie League!

It’s very odd — Emily’s perspective on this is something I can understand, and I agree that it’s this weird disconnect with country music. We have to kind of acclimate it to ourselves, in some way, using some kind of trick in our minds. But I’ve always had that internal translator…

ES: Another example is Brett Young’s “In Case You Didn’t Know.” Now this is a song that you can listen to and fit your own queer life into it — as far as I remember it doesn’t have any gender pronouns. Then I watched the video and of course he’s singing to a woman who comes into the audience and he plays to her, alone. It’s a love song to his girlfriend — or wife or partner or whatever — so I could live in that song and think back to relationships and apply it in my own life, but then I watched the video and that door shut a little bit.

AR: I love Angaleena Presley, the Pistol Annies. Presley is such a great writer. “Better Off Red” is one of my favorite songs that she’s written… Honestly, if I hear songs, if I like it, I just put myself in it. I don’t really think about it or worry about it. It’s a survival mechanism from my youth, not that it’s the right thing to do. It’s built inside me.

…I thought you couldn’t be a country singer if you were gay and left-wing and a complete dyke. That made me feel more alienated than the songs themselves, that idea of its inaccessibility. Or, if you went to a show and you were sitting there in that audience, in the early days before it all kind of busted open, you would feel scared. Or judged. Or uncomfortable.

ES: Think about what a splash that song by Little Big Town, “Girl Crush,” had. Just the implication of a lesbian relationship or feelings! That song was a big hit, but it got people talking. [Probably] the majority of the people in this world lean more heteronormative, so they’re representing themselves in these songs. There’s absolutely nothing wrong with that. 

I wouldn’t want to listen to just albums that are for and by queer people, oh my god. No way! But we have to have them as part. I think about what an influence Ferron was, how much Amy and I love Ferron. When her first album came out, it was like, “Oh my gosh this is one of the best songwriters in the country and she’s queer!” I can’t describe how important it was to have an artist like that.

Even Lil Nas X, who had the number one hit forever-ever-ever with Billy Ray Cyrus. It’s awesome to know that he’s queer! And a guy like Young Thug, a rapper out of Atlanta, who’s not gender normative by any stretch, to me. It’s interesting. It’s good to have a mish mosh! It’s not that the majority of songwriters out there can’t be represented in their own songwriting, we just have to have ours, as well.

AR: [We] should add Amythyst Kiah. Amythyst is amazing.

[Racism] is the pivotal struggle of the Americana scene and the roots scene. How do you honor Black and Brown folks who want to be in this scene — and maybe some of them don’t even want to be in this scene because even Americana is rooted in questionable legacy. How much do people of color want to be immersed in that scene when it still feels so racist? Even the best parts of it. It’s a huge question to unwrap and it has to do with such a long history of where country music came from.

We stole the banjo and put it in our hillbilly music in the mountains and called it our own. We forgot all the stuff we learned from “our slaves,” you know? It’s crazy to me, if you think about the racist roots of where a lot of this comes from. Merging this racist legacy with this incredible populist music — music for the people, like Woody Guthrie, like the Carter Family. You get those two things bumping up against each other constantly, how do you entangle that and make this a space where it doesn’t matter what color you are? Where it doesn’t matter what your religious persuasion, or your political party, or your gender, or your sexual preference, or anything.

I think the way we deal with it is by all of us thinking all the time and being mindful of [that racist history]. And including [Black artists] in our playlists and touring with them. Some people are like, “What does it mean if you’re forcing this integration? Is it just going through the motions?” No! No, no, no.

ES: I’ll [echo] the things that Amy said, practically: Tour with Black musicians or Brown musicians or musicians who have not been able to feel that they’re welcome and make everybody welcome. Like Amythyst or Chastity Brown. Those are artists of color who have been discriminated against, who feel other-than in the world of their genres.

I think, first, we all — we white people, we people “of no color,” we “colorless” people — should dig deep, identify our own racism and how far it goes, how much we use it. Break it down, talk about it, identify it in each other. Really start from the core of things and hopefully act outwardly as a result of what we’ve dug through, inwardly. Try to heal and fix, you know? We’ve got to ask artists of color what their experience is like and why it’s like that. I’ve got to assume that there must be some Black artists, who if they hear a song from a white, country, roots singer about the freedom of driving down a dark, country road, they’re not going to feel the same way about the history of Black people down dark country roads. A lot of it is context and, as Amy says, there’s so much to be unraveled. But we are at a tipping point.

AR: Sister Rosetta Tharpe, I feel like there’s a lot of crossover, to me from that and the beginnings of early rock ‘n’ roll. That’s kind of what Elvis Presley was doing and borrowing from. I think about that sometimes, that territory. I like old recordings, like field recordings almost, of all the Alan Lomax type stuff he would collect. Field songs, prison songs. I think a lot of country writers have taken from that stuff, you know? 

I remember an interview with Kathleen Hanna that really resonated with me. She said, when they ask you who your favorite artists are, most of us name all these male artists. That’s who we can think of, because that’s who’s archived the best. Straight men, bands, and writers. If you sit down and really think about who you love and make a list of the women and the queer folks — this is what she was talking about, she wasn’t talking about color at the time or race or the social construct of race — and you take that list to your interviews and rattle off those names, you’ll be more honest, because you’ll be talking about who you really listen to and not just trying to remember [anyone] off the top of your head. 

People are so out of the habit — and so in the habit — of white supremacy that we don’t even know how to do the right things, just in our instincts. We have to learn, write it down, so we remember to do it.

Photo credit: Jeremy Cowart

This interview has been edited and condensed for clarity.

CBC’s Tom Power and BGS Partner on New Bluegrass Podcast, ‘Toy Heart’

Posted on by Justin Hiltner

A familiar voice across Canada’s airwaves, Tom Power hosts CBC Radio’s q, an all-encompassing public radio talk show that perhaps best compares to NPR’s Fresh Air or PRI’s Studio 360. Though it does air on some public radio stations in the United States, Power is best known to the north, not only as a radio personality, but as a musician — he’s an accomplished guitarist with remarkable prowess in Irish and traditional Newfoundland musics — and musical scholar.

As it turns out, he’s also a diehard, lifelong fan of bluegrass. As a teenager he picked up the five-string banjo and took lessons (which had a much broader reach than just banjo techniques) from once Blue Grass Boy and now Bluegrass Hall of Famer Neil Rosenberg, who just so happened to live nearby in Power’s native Newfoundland. Though his work as host on q reaches far beyond his home island and his favorite chosen folk musics, his ethnomusicological expertise still centers on bluegrass — and he is a devout and starry-eyed fan.

BGS is proud to partner with Power and his co-producer Stephanie Coleman to present Toy Heart: A Podcast About Bluegrass, a platform for bluegrass storytelling and an examination of the true narratives that gave rise to this singular genre. Over eight episodes in its inaugural season Power will interview Grammy Award-winning, IBMA Award-winning, and truly earth-shattering artists in bluegrass about their lives, their stories, and their songs.

At Folk Alliance International in New Orleans last week BGS and Tom Power unveiled the first five minutes of the first episode of Toy Heart, which features Del McCoury accompanied by his sons Ronnie and Rob. Listen to that trailer right here on BGS, and read our interview, where Power discusses the pros and cons of his status as an “outsider,” the never-before-heard stories he unearthed in his recordings, and much more.

Our BGS audience, being largely American, might not have an understanding of who you are already. Then the audience there in Canada will know who you are as an interviewer and on-air personality, but maybe not that you are a dyed-in-the-wool bluegrass nerd of the best kind.

[Tom laughs]

How does it feel being the person executing these interviews, creating this podcast, and being in the center of that odd Venn diagram between really traditional bluegrass and folks who love it, and your more outward-facing persona on the radio in Canada and, to a lesser degree, here in America?

Tom Power: I am a little apprehensive and a little scared, but I also know that the things that are making me scared about this are making our podcast good. I feel like I have a lot of bona fides in this music, in terms of my knowledge of it. I’ve been obsessed with it since I was about fifteen years old, studied it extensively, did a lot of work on it. When I went down to Nashville and met the community there I started to understand that I was an outsider, that I was not someone who was part of that community. I’m from a very different group, I play very, very different music.

I’m kind of a new member, [everyone has] been very welcoming, but it’s a little intimidating. That being said, I think the perspective I have allows me to ask different questions, or at least think differently about the music than someone who’s in it. In this case I’m on the outside looking in, which allows me to ask different questions, allows me to have different conversations. I wouldn’t know the history of say, Ricky Skaggs and Bill Monroe as well as others. I know the history of how they got together, but I was able to look at Ricky and say, “Hey man, I don’t remember a lot from when I was four years old. Do you actually remember him handing you that mandolin? How is that possible?” Which is a question that maybe someone who was a little more involved in this community may not have thought of. They may have just accepted it as part of the lore.

As you’re describing this apprehension I’m wondering, are you thinking about how to mitigate for folks being like, “What about my favorite Del McCoury song? What about my favorite Ricky Skaggs anecdote?” How much of that are you anticipating and/or how much of this is you specifically turning over stones that haven’t been turned over before?

The format of the podcast is largely autobiographical. Each episode begins with, “Where were you born?” Or, “What was it like growing up?” I try to let the guest [lead]. On the radio show, q, say I have twenty minutes and ten pieces I really need to hit. In this case I have an hour, I have an hour and a half. I’m able to let them guide me where they want to go and I can steer them back around.

One nice thing about my interviewing background, and I think the reason q has been in any way successful in Canada and a bit in the U.S. as well, is because we focus on what the listener might want to know most. When I’m doing an interview I’m always thinking about how it’s coming out in someone’s headphones, how it’s coming out over somebody’s car stereo. What are they shouting at the radio? What are they shouting at their phone? I’m always trying to keep that in mind.

When you imagine that hypothetical listener, the average person you’re trying to target with the podcast, is it a diehard who knows everything about bluegrass, or is it somebody who’s maybe a new initiate? Who do you hope will come into the audience of this podcast?

More than anything what I’m trying to do is trying to get a record of some of this music. I think the podcast format is a great opportunity to get these kind of biographical stories on record. I found myself listening to people like Marc Maron, Howard Stern, and Terry Gross thinking, “Why can’t I do this for the music I love the most? Who’s doing this work?” The music that Del McCoury’s making, the music that Ricky Skaggs is making, or Alice Gerrard or Alison Brown, is as valid to me as something nominated for an Oscar or nominated for the Booker Prize. Who’s treating this music this way? Who’s giving it this attention to detail?

In any kind of music there’s a lot of myth-making and a lot of legend-making. I’m really interested in what the actual story is. Even if it might seem a little boring to them. The eight-hour drive from Nashville to somewhere else, I want to know what they talk about on that bus ride! I want to know the minutiae.

Some of my favorite interviews have been with people who I didn’t know. I’ve turned it on and I’ve gone, “Who is this person? Who is this director? Who is this actor?” And I found myself engrossed in the story. Take Jesse McReynolds, who told me on this podcast about driving around with his brother Jim from schoolhouse to schoolhouse, taking the car battery out of their car, putting it on stage, plugging the PA into it, and seeing if they could just get people to come. Is that not just a beautiful, human story? Bluegrass is the story of the original DIY music, as far as I can tell. These people were living what punks thought they were living for the first time in the 1970s. [Laughs]

I am aware that I’m entering sort of a hallowed ground of music and music aficionados. I really believe that this is just a matter of getting it on the record and using the little bit of training that I’ve had on public radio. Being able to sit down with Del McCoury and go through his entire life, his entire career, and ask, “What was it like when you had to quit music and go work in the logging industry? What was it like working in a sawmill? Tell me about the actual moment. I know the story that you were playing banjo [in your audition] for Bill Monroe and then Bill Keith came in, how’d that happen? Didn’t that hurt? You lost that gig — what was it like playing in a band with a guy you lost a job to?”

You do have these moments with so many of these icons that we know and love. We know their “mythology” intimately, yet you get stories out of them that people like you and I have never heard before, let alone people who don’t think and write about music every day for a living. You mention Del and Jim & Jesse, but is there another story that you’ve uncovered in your recording so far that you were surprised to hear?

I spoke to Del McCoury about the time he [spent] in the military. I said, “So you were in the military, how did that go?” Pretty broad, right? He tells a story about being in the military, about a couple of things that transpired while he was in the military that were hilarious. We laugh about it, and on the way out Ronnie and Rob McCoury stopped me and said, “Tom, we’ve never heard that story before.” These were his sons! Not just sons, but his business partners, his bandmates, and they said they had never heard him tell that story before.

I can tell you, Alice Gerrard told me what it was like to sing at Hazel Dickens’ funeral. I felt so honored that she would even be able to tell me that. I asked Béla Fleck, “Where is Tony Rice?” And what his relationship with Tony is like these days. I asked Jerry Douglas about drug use in bluegrass, something that often gets overlooked. And I should be clear, the goal is not to be in any way sensational. The world I come from in public radio, I find stories about humans way more interesting than stories about legends. What I was able to do is have human conversations while finding out the history of how a bunch of people created this thing that changed my life and it changed the lives of people all around the world. How is that possible? It’s largely by an unglamorous industry, a hard life on the road, touring nonstop, playing small barns, having lean years — the story of what actually happened there is more interesting to me than anything else.

I’ll give you one more. Ricky Skaggs, for the first time ever, tells the story of how Bill Monroe almost hired him to be a Blue Grass Boy. Hearing Ricky’s tone when he told me that story — he says to me, “I haven’t really talked about this before.” I felt so honored that I saw not a bluegrass legend on the Opry, but I saw a kid still being blown away because his hero spoke to him.

I think that’s one of the most beautiful things about bluegrass and even folks with even the most casual relationships to bluegrass understand that the community is just as important a part of the whole thing as the music itself. The legends that you’re describing just so happen to also still be human.

And they have stories they want to tell! And maybe haven’t even had the chance to tell them. I want to hear about it. I want to hear the story of how Béla Fleck heard that Tony Rice was making records without banjo and he thought, “That’s not right, and I gotta be the banjo player.” So he leaves New York! These are the stories of ambition, of love of music, honoring a tradition, and wanting to further things. Of humanity. I find it fascinating.

Ideally, if enough people listen to it, this season will just be one of many. I want to get to everybody! I mean, my white whale is Tony Rice. If you listen to these interviews a lot of them close with, “How do I get in touch with Tony Rice?” [Laughs] Alison Krauss is another I’d love to speak to, because other than Bill Monroe she is maybe the most transformative artist in the music’s history. I want to know what it was like to be a twelve-, thirteen-, fourteen-year-old child prodigy playing this music. I want to know what emails — I know there weren’t Tweets back then — or messages she got when she started adding drums to her music. I’m dying to talk to Larry Sparks! And the Osborne Brothers! These are crucial — I had to limit myself to eight people this time around and it was so challenging.

As someone who got a Bluegrass Unlimited subscription mailed to Newfoundland when he was fifteen, and a Banjo Newsletter subscription mailed to Newfoundland when he was sixteen, I still would not know anything about this if I wasn’t under the tutelage of, in my mind, the greatest mind in the history of bluegrass, Neil Rosenberg. It changed my life forever. When I first took this on the first thing I did was fly back to Newfoundland to see Neil. I told him, “I’m doing this thing, what should we talk about?” And he helped me out. If I can be a pebble onto the beach of the work he has done that would make me very happy.

Photo courtesy of Tom Power

LISTEN: Steep Canyon Rangers with Asheville Symphony, “Radio”

Posted on by Editor

Artist: Steep Canyon Rangers with Asheville Symphony
Song: “Radio”
Album: Be Still Moses
Release Date: March 6, 2020
Label: Yep Roc Records

In Their Words: “We’ve been lucky to perform these songs with some great conductors over the last few years, but the opportunity to record them with our hometown symphony and the combination of [producer] Michael Selverne and [arranger] Michael Bearden was too good to pass up. They brought the arrangements to life and helped reimagine some of our older tunes. We’re so grateful for everyone’s efforts in making it happen. To hear the power and sweep of a full symphony behind these songs is truly amazing.” — Graham Sharp, Steep Canyon Rangers

“It was such a cool yet unusual experience to work as a band on a collection of songs we’ve recorded over the years and have performed live hundreds of times, by adding the ASO and producer Michael Selverne. This brought the songs to a new place with an entirely new life and sound. We also recorded with the band in a truly live setting to capture the energy of the performance.” — Woody Platt, Steep Canyon Rangers

Photo credit: David Simchock

Joe Mullins & the Radio Ramblers Turn the Dial to Bluegrass Tradition

Posted on by Editor

For the record, Joe Mullins is a cornerstone of the modern bluegrass community. He’s chairman of the International Bluegrass Music Association, as well as a radio station owner and an award-winning musician. Plus he’s just an easy guy to talk to. During a visit with the Bluegrass Situation, Mullins traced his decades-long career, from teenage gigs to For the Record, his latest album with the Radio Ramblers, featuring Jason Barie on fiddle, Mike Terry on mandolin and vocals, Duane Sparks on guitar and vocals, and Randy Barnes on upright bass and vocals.

BGS: Did you go into these latest sessions with a certain sound or musical direction in mind?

Mullins: We had three or four new songs that we wanted to do, and wanted to make those our own. I try to make certain that when we combine rare tunes that we want to cover with new songs, that we get the perfect balance of a variety of vocal and instrumental arrangements. I don’t like the same ol’, same ol’. We’re fortunate in the band to have so much vocal versatility. There are three of us that can sing any part, plus a bass singer if we want to do a quartet number. So, I make certain there’s a good balance vocal arrangements, keys, tempos, subject matter… If you listen to all 12 songs in a row, I don’t want you to get bored and go to sleep.

That’s harder than it sounds.

It is! Especially when you combine original material with some rare tunes that you want to cover, and that you want your audience to hear. I always find a few of those. We’re called the Radio Ramblers because I have been on radio and on stage since ’82. I was 16 the first time I played a major bluegrass event as a banjo player, the same year I started in broadcasting. So I’ve got a real deep well to draw from, everything from old-time stuff to contemporary country, classic country, Americana music, and everything bluegrass. On this new album, we’re covering a Johnny Cash/Hank Jr. tune (“That Old Wheel”), and doing new songs, and something from a hundred years ago, out of a hymnbook. So there’s a little bit of everything.

I’ve heard you talk before about the bluegrass history in Southwestern Ohio, and you made a reference to Sonny Osborne and J.D. Crowe as being mentors to you. What was that relationship like?

My dad was a broadcaster and a good bluegrass fiddle player. He was in and out of bands. He sat in with the Osborne Brothers a bunch when I was a kid. He sat in with J.D. Crowe when Doyle Lawson and J.D. had the Kentucky Mountain Boys going. He was on a ton of recording sessions in the ‘60s and ‘70s with a variety of bands. In Southwestern Ohio, the Cincinnati/Dayton region, it’s just thick with bluegrass history. Everybody from Flatt & Scruggs to the Stanley Brothers — they all recorded in this area at one time or another. Larry Sparks started here and grew up here.

The Osborne Brothers started here. Their parents had left Kentucky to get a job in Dayton, Ohio, when they were boys. Bobby and Sonny started their career right here in the same neighborhood where the Radio Ramblers started. They started in the late ‘40s, early ‘50s, and we started in the early 2000s. Matter of fact, Bobby started singing on the radio in Middletown, Ohio, in 1949 — the same station my dad started working at in 1964, and the same station I started working at in 1983. So there’s just a lot of connection there.

The Osborne Brothers and J.D. Crowe and Ralph Stanley and Don Reno — all these first-generation bluegrass leaders were all family friends. They were in and out of the house when I was a kid. My mom fixed breakfast or supper for everybody I just mentioned, multiple times. Dad sat in with them and played on Larry Sparks’ first record, and played on all kinds of recordings in the area. I saw these guys growing up a lot.

So when I decided to attempt the five-string banjo, I had seen J.D. Crowe and Sonny Osborne and Ralph Stanley in their prime, multiple times, and had all the recordings already in my bedroom. Then, when it came to me pretty naturally, and I had the opportunity to play and perform and record as a young guy, if I was having a struggle with something, I always had access to J.D. Crowe or Sonny Osborne or Don Reno or Ralph Stanley. “How do you do this?” “How do you that?” I got to see them often and I got some one-on-one time with all of them.

Did that strike you as amazing at the time? Or was it later in life that you realized how incredible that was?

Later in life I realized I am the most blessed guy in the world. The most fortunate cat, you know? To be 15 or 16 years old, trying to learn how to play banjo, and have access to these guys always – and get to be encouraged by them, and sing by them… Sonny especially, he would lecture about all kinds of stuff besides banjo playing. “Make sure you go to college! Quit smokin’!” That’s just who he is. We still talk often and I play one of his banjos on this record. He’s had custom banjos built and designed for many years and I’ve had one of them for the last six years.

I wanted to ask about your dad and touring with the Traditional Grass. Was he easy to travel with?

Not always. [Laughs] I often look back on the Traditional Grass – we had it going on in the late ‘80s and early ‘90s. We had a ball! We were on the road all the time and back then it was just wide open. Us, the Del McCoury Band, the Bluegrass Cardinals, the Lost & Found Band — and the first generation guys were still out there. We saw the Osborne Brothers, Ralph Stanley, and Jim & Jesse all the time.

I was real young and I look back on it now a ton, because Dad was my age then. He still was a pretty hard-charger. All the other guys in the band were young and it didn’t matter how late the show was, or how long the party went on, he hung in there with us. [Laughs] He wasn’t really hard to get along with. He just got tired and cantankerous sooner than all of us young cats did, I guess. But he didn’t worry about details. He worried the most about playing great music and having a good time.

In the ‘90s, you were pretty visible with Longview, too.

Very fortunate. Worked out great. Traditional Grass toured like crazy in the early ‘90s. We burned it up from ’89 to about ’95. I about burned myself out and burned myself up, just living hard on the road. I was very fortunate to have an opportunity to buy a local radio station here in this wonderfully historic bluegrass neighborhood in Southwestern Ohio.

The Longview thing was already in the works before I came off the road with the Traditional Grass. We started conversations around ’94. I was on the road with that band through the summer of ’95 and launched my first radio station as an owner in the summer of ’95. And Longview recorded first in December of ’95, so by the time the album came out, there was a good buzz with it and it was an immediate success. And we had to go out and tour part-time.

So I had just enough time to get my radio business started and established without a heavy tour schedule. And then I had this wonderful, high-profile gig as a special event recording band that also got to tour and play everything from MerleFest to Wintergrass, from Telluride to Myrtle Beach. We played everywhere as a special event band in the late ‘90s and it kept me from falling off the radar.

If you look back on the late ‘70s when you were developing, to now, where you’re thriving in a lot of different areas, so many things have changed in bluegrass. But what would you say has been a consistent thread from those days until now?

You’ve still got to be able to play in time and sing in tune. [Laughs] I don’t care how young or old you are! Some of the consistent threads are that there’s nothing to hide behind in bluegrass music. You still have to be able to cut the gig. You still have to be able to bring it. I’m still on stage every night with five guys who have to know exactly how to manhandle their instrument, and vocally, it’s all out there.

The simplicity of that part of it — for my band and the sound we look for — it hasn’t changed. It hasn’t changed from the original formula that Monroe and the Stanleys and the Osbornes and all of ‘em have put on stage since the ‘40s and the ‘50s. It’s still got to be players that are masters at the craft. It’s still a combination of art, entertainment, and blood, sweat and tears. That’s bluegrass.

Photo credit: Amanda Martin Photography

COMING SOON: The Bluegrass Situation Radio Hour

Posted on by Editor

On September 2, WMOT-FM, Middle Tennessee State University’s public radio station, is changing its menu to one of Americana with the Music City Roots team stirring the pot. WMOT: Roots Radio will be Middle Tennessee's only channel programming the musical gumbo of bluegrass, folk, gospel, soul, country, and blues music that is Americana … andThe Bluegrass Situation Radio Hour will be one of numerous specialty spices, along with Music City Roots and Bluegrass Underground.

The 100,000-watt station, which first aired in April of 1969 and currently plays jazz on 89.5 FM, boasts the clearest and strongest radio signal in greater Nashville reaching from Bowling Green, Kentucky, in the north to the Alabama border in the south.

Rodney Crowell, for one, is very excited about the announcement: “Imagine, in our neck of the woods, a radio station with real people playing music they actually care about, even love. WMOT is bringing Middle Tennessee real music when we need it most. Miracles happen.”

The new WMOT will showcase and celebrate the past, present and future of American roots music with a focus on Nashville’s unparalleled track record of artistry and songwriting, while also highlighting regional and stylistic “roots and branches” from around the country and across the world.

Curated by the programming team of Music City Roots, the Roots Radio playlist will be deep and wide. Listeners can expect live radio hosts from 6 am to 7 pm on weekdays, including veterans of roots music broadcasting. Anchoring the team and directing musical programming will be industry icon Jessie Scott, the first roots music director on satellite radio and a founding board member of the Americana Music Association. Music City Roots’ founder, John Walker, will host morning drive. Grand Ole Opry veteran Keith Bilbrey will handle midday, tapping his expertise in country music. Long-time radio man Whit “Witness” Hubner will work early afternoons.

Beginning September 11, Chris Jacobs will host The Bluegrass Situation Radio Hour on Sunday evenings at 8 pm CT, bringing the music from the BGS website to life. From Sitch Sessions to Squared Roots, Artist of the Month to Song of the Week, The BGS Radio Hour will offer a whole new way for fans to engage with the music they love.

Those of us who grew up making mixtapes and watching WKRP in Cincinnati are pretty excited!