Roots Music Festival Hires New Director of Diversity

DAVENPORT, IOWA – The Quad Cities Roots Festival announced today that it has hired its first-ever Director of Diversity, 55-year-old Karen Van der Sloot.

“I’m absolutely over the moon,” Van der Sloot said, stirring a pot of her famous chili in her suburban kitchen. “Diversity needs a facelift. Because every face is beautiful, especially when it’s smiling!”

While many DEI programs across the country have seen funding cut or been permanently shuttered, the Quad Cities Roots Music Festival is doubling down on its commitment to diversity with this groundbreaking hire.

“Karen is someone who makes everyone feel included. Even people who were already included feel more included because of Karen’s relentless inclusivity,” said a festival spokesperson.

Despite having no background in roots music or diversity initiatives, Van der Sloot believes her experience as a mother of four will offer a fresh perspective to a festival often criticized for its homogeneity.

“Listen, if you’ve ever tried to get a teenager to put down their phone and eat the same thing as the rest of the family, you know that’s the real diversity work,” she smiled. “I always say, ‘We tried democracy, but I’m not gonna make a whole new meal for one person who suddenly says they’re vegan. Mama bear don’t play that game!’”

Her vision for diversity in roots music? “Instead of diversity, I’ve been saying we need melange-ity – a little mix of everything. Like a good chili. Melange-ity means more than just one flavor. We need the full ‘thang’ – beans, hamburger, chili powder, maybe even a little corn if you’re feeling wild!”

For Van der Sloot, that even means getting a mix of ideas, like soliciting programming feedback from her assistant, Dr. Akilah Jessup-Moore. “Did you know she has a doctorate in ethnomusicology from Duke? Such a smart cookie.” Moore could not be reached for comment.

Festival Executive Director – and Karen’s husband – Kevin Van der Sloot also chimed in. “Karen’s been a real trooper. She’s thrown herself into this role 100%. Plus, I think she needed something to do after our oldest left for college.”

Though music acts are still being confirmed, festival headliners will include the Bettendorf Boys Choir, pop-reggae group UB40, and local favorites The Muddy Walters, a blues band comprised entirely of retired dentists.


Greg Hess is a comedy writer and performer in Los Angeles. His work has been featured in The American Bystander, The Onion, Shouts & Murmurs, Points in Case, and he cohosts the hit satirical podcast MEGA.

These Seven Small Actions Could Make a Big Impact on Your Music Community

Editor’s Note: The following feature is a keynote address from The Bluegrass Situation co-founder Amy Reitnouer Jacobs.

Welcome and thank you for joining me today at Blue Ridge Music Center’s Deep Roots, Many Voices symposium.

My name is Amy Reitnouer Jacobs, and I am speaking to you today from the indigenous land of the Keech, Tongva, and Chumash people, now known as Los Angeles, California.

A little background about myself. In 2012 I co-founded The Bluegrass Situation with my business partner Ed Helms, with the goal of bringing roots and traditional music in its many incarnations to a younger, more internet savvy generation of existing and potential fans.

Since that time, my role within this industry has expanded, I have been an event producer for the International Bluegrass Music Awards, Bonnaroo Music Festival, the LA Bluegrass Situation, and other live activations; I’ve been an artist manager for talent ranging from Aubrie Sellers, Jamie Drake, and Matt the Electrician to Wilco’s Mikael Jorgensen; and I’ve proudly served for the last eight years on the board of directors of Folk Alliance International, where I am currently Board President.

Truth be told, I never intended this career. I moved to Los Angeles to work in the film and television industry, but quickly – albeit somewhat accidentally – found that my “people” were not in corner offices of movie studios, but playing their own style of bluegrass music in sweaty, crowded bar venues on the west side of the city. Once I entered the scene, however, I could clearly see where the genre’s biggest needs were – pay gaps, lack of representation, and a general disregard by an old guard for those who were too young, or female, or gay, or not-white-enough. In the years that followed I have re-focused my attention on giving a platform to those who have long deserved better.

I recently heard someone say “being of good intention does not always equate to action.” So today I’d like to present to you several small action items that you can to do that can make a big impact in your musical community.

So here we go: seven small ways to make a better industry (in any way you can!):

  • Number One:
    Consciously push yourself to discover music outside of the algorithm → Your musical world is much broader than you think. For the first time in human history, we have the entirety of recorded music instantaneously available to us. And what do we do with it? We listen to the same records over and over, and are told what we might like based on a computer program vs. a real live music editor.
    Start stepping outside of your comfort zone. Don’t just research your favorite artist’s influences and collaborators – look up that generation’s influences and collaborators. The world’s musical family tree is vast and much more interconnected than you’d expect. See where branching out takes you – both personally and creatively.
  • Number Two:
    Take up space → create opportunities that lift up yourself and others. If you’re unhappy with how and where you’re getting to perform, then produce the opportunity that
    you’ve always wanted. This can apply to festival showcase rooms, conference panels, house concert locations, touring bills, anything. It will not always be easy, but given the right amount of time and consistent dedication, it will draw in the right like-minded people and positive attention.
  • Number Three:
    Diversity and equity are only performative if changes aren’t implemented at every level – from the board room to the green room. It’s one thing to diversify a festival roster with gender parity and BIPOC artists, but it’s important for these standards to continue in hiring practices and leadership development. If you have the power to make these changes yourself – do it! If you witness performative diversification without deeper action – call it out!
    Nine years ago at Folk Alliance International, our Board was less than 50% female, had one non-white Board member and no directors from outside of North America. Through the concerted efforts of the nominations committee and executive leadership, that same Board now consists of over 50% women, multiple non-white directors, and has added representation from three different continents in less than a decade. Real, effective change can take place in so many minute, collective ways.
  • Number Four:
    Don’t just promote that which is popular. Promote that which is good. This may seem like an obvious one, but it is more uncommon than you’d think. Similar to my first point, it is easier for promotion and reporting these days to simply be a regurgitation of what the algorithm tells us. If you have a platform, podcast, or a channel where you can highlight other artists, use it to showcase those who may have been overlooked, or not had the budget to pay for the shiniest PR firm, but who deserve accolades nonetheless.
    This is not to disparage those who have managed to capture the cultural zeitgeist, but trust me, more often than not they will draw enough attention on their own. And at the very least, it’ll make you a more interesting person with real opinions about music.
  • Number Five:
    Mentorship matters. Find someone who will help guide you through the hard stuff – because chances are they’ve gone through harder. Even better, become a mentor to someone else. Often we only think of mentors as elder statesmen. And while it is *sometimes* true that age begets wisdom, mentorship can also come from people with a different life experience or background. The key in mentorship is honesty, vulnerability, and trust. One thing I know for sure is that I would not be anywhere near where I am today without a few key people I know I can always count on. Which takes me to…
  • Number Six:
    Find your people. I cannot emphasize this enough. Your job will not be there if you’re down on your luck, or sick in the hospital, or grieving a loss. Your people will. I realize this is not specific to our industry, but the fact remains that the most important thing you can invest in are the people around you – friends, peers, mentors, collaborators, family members. These are the ones who will show up in the middle of the night; will inspire your most beautiful art; will keep you accountable; will celebrate your wins and embrace you through your losses. If we learned one thing from the pandemic, it is that things we considered guaranteed can disappear in an instant, but having a solid community – no matter how small – is a vital part of making sure you can take care of yourself and show up for others. That’s a nice segue to my final suggestion…
  • Number Seven:
    Do not forget that self care is a radical choice. In an industry that pushes us to never stop working – whether that be creating content or touring or networking or pushing ourselves to put in more hours than there are in a day, taking the time and courage to say No (and meaning it) in order to prioritize ourselves can be a superpower. Saying “No” or “I don’t have time” doesn’t have to mean, “literally every second of my schedule is accounted for,” but rather “I’m giving as much of myself as I am currently able to give.” 

In a world that is consistently overwhelming, it can be difficult to feel like our actions can lead to any real difference. And many of these issues – specifically those faced by women, black and brown people, the AAPI community, and queer and trans folks – have been built to systemically oppress over hundreds and hundreds of years.

Rhiannon Giddens was recently quoted in a Vulture magazine interview, saying, “It’s not going to change overnight, but we can change a lot of little things quickly.” These are some of the most important changes of all – small and deliberate and real; over time, these are the actions that seed lasting change.

Folk and roots traditions are by definition the music of all people. It may take some longer to see that the music we love and represent was not just magically invented out of thin air by a few old white dudes from the past. So let’s start changing that story by working on our own tiny actions every single day.

Thank you to the Blue Ridge Music Center for your invitation to speak today. I am consistently impressed by your wonderful team and your extraordinary work. Thank you for showing all of us how rich and deep of a story there is to tell, and how much more there is to learn; and special thanks to all of you for being here and listening – I hope to see you down the road soon.

Tray Wellington Conquers World of Bluegrass With His Five-String Banjo

A few short weeks ago the streets of Raleigh, North Carolina, were once again filled with bluegrass lovers at IBMA’s World of Bluegrass conference and festival. Banjoist and Momentum Award winner Tray Wellington was everywhere to be found during the festivities — performing, hosting this year’s Momentum Awards luncheon, and playing a main stage set at the Red Hat Amphitheater. This is remarkable because if you had looked for Wellington at IBMA just a few short years ago, you might not have run into him except on the youth stage or in the halls, jamming.

Catapulted by his prior work with the talented young band Cane Mill Road, his studies at East Tennessee State University’s bluegrass program, and a stable of accomplished and connected mentors and peers, Wellington went from a newbie to a seasoned veteran faster than a global pandemic could subside — and during it. Efforts for better and more accurate representation in bluegrass have contributed to his momentum (no pun intended), but above all, his talent and his envelope-pushing approach to the five-string banjo are the root causes of his mounting and well-deserved notoriety. 

Last year, during World of Bluegrass, Wellington performed as part of our Shout & Shine Online virtual showcase. For 2021’s edition of the biggest week in bluegrass, we connected via phone after the conference to talk about these leaps and bounds in his career, the ever-increasing tempo of his music-making and performing, and what’s coming up next for the young picker. We also discuss why making the bluegrass community more inclusive is so important — and how his own progress in the industry over a few short years reinforces that point. 

BGS: You were so busy at IBMA this year! Let’s start there — can you talk a bit about the growth that you’ve experienced over the past few years? Because this year you were everywhere and doing everything in Raleigh!

Tray Wellington: [Laughs] Yeah, it was kind of a crazy week! It was a lot of new things, like you said, that I’ve never done before. But I think it really opened me up to a lot more ideas of what I can do in the music industry. I started out the week going to the business conference and then on Wednesday I hosted the Momentum Awards. And that was kind of a crazy thing for me, you know, I’ve never done anything in that regard, as far as hosting a whole awards show. I got asked to do it and I was kind of nervous about actually doing it. I remember getting up there like, “Dang! I can’t back out now!”

It’s a cool experience! Especially when people come up to you afterwards and tell you you did a good job. It makes you feel good about your progress over the last couple of years and I’m glad that people put faith in me and thought I would do a good enough job at it so they did ask me to do it. 

You’re going from being an instrumentalist, a sideman, and a technician of the instrument to being a frontman and a recording artist. I wonder how that shift has felt to you? How does it feel to be in charge and “guiding the ship?” 

It’s been a really weird experience. Before, when I was just being a sideman, I had a great time with that, because it did open me up to a lot of different types of music and getting to learn a lot of music. But that’s something I still try to do with my band now. I try to incorporate those ideas from my band members, because I did learn so much [when I was in other bands]. I think the most important thing in a band is hearing other people’s perspectives. I love the other band members bringing songs to me and being like, “Hey, can we do this?” Working up their music [is just as important] as working up my music and the arrangements for my stuff. 

There have been people who do great front work who choose all of the material for their bands — I’m not saying that doesn’t happen. I just think that when I’ve seen bands that really get along and take each other’s musical perspectives in, it’s been a much more natural and calm feeling. Versus the feeling of, “Oh, somebody messed something up!” That was something I felt more when I was a sideman, I was so serious. It’s good to be serious, but it’s also good to stay relaxed.

To me, you have a very traditional approach to banjo playing while at the same time, you don’t necessarily seem too concerned with what is or isn’t bluegrass. Can you talk about what musically guides you and inspires you as you’re playing more in the bandleader headspace? How do you want to sound and why do you want to sound that way? 

It’s interesting that you mention that, because most of the time I usually get feedback that I’m more of a progressive musician, like 95 percent of the time. So it’s interesting that you say that — I love everybody’s observations. I would say, when I was playing with Cane Mill Road I definitely had more of a traditional approach to the banjo. I still get a lot of my attack from that. When I’m thinking about music, though, I love all forms of music and I want to play all forms of music. That’s something I really try to do. I try to incorporate sounds from jazz — I studied jazz a little bit in college. That was a big thing for me, taking in those sounds and inspirations. As well as taking from other forms of music, because that’s the way the genre grows. 

I’ve been really getting away from trying to sound like anybody, necessarily. That’s been my big thing. I want to be one of those musicians that tries to make my own voice on the instrument overall and gives my own ideas to it. A lot of that came from studying different players, like Béla Fleck and Scott Vestal and Noam Pikelny. Not just studying them, but studying the old school kind of stuff as well. 

You just took IBMA by storm, you’re signed to Mountain Home Music Company — so much is coming down the pipeline for you it almost feels like too big of a question to ask, but I have to ask: What are you excited about? What are you looking forward to as you just finished this really busy, business-y week? 

There’s a lot of stuff going on! It’s something I’m still thinking about myself, like what is my next major step? What’s the next move? That’s something I think a lot about. I’m looking forward to getting out and playing music live again next year. I’m playing more music live this year, but not as much with the pandemic. It’s slowed everything down. I’m also looking forward to getting into the studio at Mountain Home and recording — well, finishing my album. We’ve got some stuff recorded, but we’re kind of in the process of planning and trying to finish that project. I think it’s going to be really fun. I’m really trying to get away — not to like, disagree with what you said earlier! [Laughs] — but I’m really trying to get away from people perceiving me as more of a traditional player. 

You’re trying to sound like Tray Wellington.

Exactly. I’m trying to branch away. I’m more drawn to the modern sounds, so when I present this new album I am wanting it to be more of an eclectic kind of thing. 

I’m also excited about this upcoming performance I did for CNN on W. Kamau Bell’s program, United Shades of America with Nikki Giovanni. We did it at the Highlander Center, which is a historical civil rights school [in East Tennessee]. We went up there and I got to sit with Kamau and Nikki and a lot of great organizers from the area and get to play music for them. It was super fun. I’m wanting to do more stuff there in the future. It’s such a historic place. It’s crazy, before this shoot I didn’t know what the Highlander Center was and I grew up an hour and twenty minutes from there. The government of Tennessee hates the Highlander Center for their work there. It’s such a taboo thing to talk about in East Tennessee. I had never heard of it. They gave me a whole tour of the place and told me a ton of the history and I was like, “I’ve never even heard of this!” They had a building burnt down like two years ago by white supremacists. 

I know!! And this is after the state and the KKK trying so many times to run them out. It’s shocking so few people know about it, but that’s all by design. I’m so glad to hear you’re connected there! Especially with the current movement for inclusion in this music, it makes so much sense to partner with an organization like the Highlander Center, which is based in the home region of these musics and has always been a leader in the fight for justice. 

Yeah, absolutely. With diversity and inclusion in bluegrass, there needs to be more focus on it. Because the typical bluegrass fan base is white people, no matter what walk you’re from. It’s a lot of white people and white men, just to be honest. I think it’s one of those things where, if you want to get outside people into the music you need to encourage people who are of diverse backgrounds that this music can be inclusive. That’s the way that you move towards more people doing it.  There have been a lot of factors that have contributed to this. The biggest problem I’ve seen is not a whole lot of nationwide outreach. There are a few great programs, like Jam Pak in Arizona by Anni Beach, she’s doing great work right now.

We just interviewed Fair Black Rose, of Jam Pak, for the other part of our special IBMA Shout & Shine coverage! 

That’s great work they’re doing there! It’s a band of all diverse people from all walks of life. That’s such a great thing to see. I listened to one of their sets and I thought, “This is such a great thing.” Even when I started music I didn’t see anything like that at IBMA. It was such an interesting thing, despite the pandemic and this being a pretty low-attended year of World of Bluegrass. This was the most diverse year I’ve ever seen. … I remember going to IBMA five or six years ago for the first time and looking around and being like, “I’m the only person of color here.”

It’s that way at a lot of bluegrass festivals I go to — which is crazy, cause if you think about it, this is the International Bluegrass Music Association. There are supposed to be people from all over, as well. I’m not talking bad about IBMA, but I think the biggest need is more outreach. To people of color, but the LGBTQ+ community, too. Sometimes it’s a difficult thing to do, it can be easier said than done, but definitely I think it can be done, because other music forms have done it. For years! And they’ve had very big success. I think it just takes that initiative and drive to do it. 


Photo courtesy of Mountain Home Music Company

ANNOUNCING: BGS and PineCone Present Shout & Shine 2019

Along with our partners at PineCone, the Piedmont Council of Traditional Music, we are proud to announce our Fourth Annual Shout & Shine: A Celebration of Diversity in Bluegrass. The 2019 iteration will be the event’s biggest year yet, taking over the Dance Tent during IBMA’s Wide Open Bluegrass festival in Raleigh, North Carolina, on Friday, September 27, from 12 noon to 11pm. (See full schedule below.)

In 2016 Shout & Shine became the first event of its kind at the week-long bluegrass business conference and festival. Born as a direct response to the North Carolina General Assembly’s controversial “bathroom bill,” HB2, Shout & Shine’s fourth year continues the showcase’s growth and strengthens its mission of highlighting and reincorporating the voices and perspectives of underrepresented and marginalized artists, musicians, and performers — not only at the showcase, but throughout the convention and festival.

Headlining the year is the Shout & Shine Square Dance Party, led by banjoist and ethnomusicologist Jake Blount and jaw-dropping fiddler Tatiana Hargreaves. The dance will feature Michigan-based square dance caller Boo Radley (AKA Brad Baughman), who specializes in using gender neutral directions for dancers, opening up the square dance — traditionally regarded as a conservative, white, heteronormative space — to non-binary and non-heterosexual participants. All are welcome to participate, with no prior experience or partner required!

The day will kick off with Crying Uncle Bluegrass Band, prodigies from the Bay Area led by Asian American brothers Teo and Miles Quale, who have just returned from a tour of Finland and are fresh off an appearance on the Grand Ole Opry. Percussive dancer and ethnochoreologist Nic Gareiss will give a step dancing performance with old-time banjoist Allison de Groot, followed by a set of music from Hubby Jenkins, who is a blues and old-time multi-instrumentalist, Grammy winner, and veteran of the Carolina Chocolate Drops.

Prolific folk, children’s music, and bluegrass stalwarts Cathy Fink & Marcy Marxer bring their Grassabilly Rockets, featuring Jon Weisberger and George Jackson, to the dance tent as well, followed by their friends, compatriots, and IBMA Momentum Award nominees Cane Mill Road — North Carolina natives who will be joined by Williette Hinton, buckdancer and son of acclaimed blues musician and dancer Algia Mae Hinton.

Realizing a longtime goal of Shout & Shine’s producers, the showcase will feature an Indigenous artist for the first time, Lakota John, a local North Carolinian and his trio with deep roots in Piedmont blues and old-time, down-home acoustic music. Finally, bluegrass legend and trailblazer Laurie Lewis will headline the evening with her band, the Right Hands, before the night’s rollicking, square dance conclusion.

Shout & Shine is made possible by these partners: the Raleigh Convention Center, the Greater Raleigh Convention Center and Visitors Bureau, and IVPR. Shout & Shine 2019 presenting sponsors are Ear Trumpet Labs, Jamie Dawson of ERA Dream Living Realty, Pre-War Guitars, and Straight Up Strings. The Dance Tent is sponsored by WakeMed, FOX50, and Golden Road.

Shout & Shine 2019 is dedicated to the memory of dancer, choreographer, innovator, and roots music luminary Eileen Carson Schatz. Admission is FREE. More information can be found through IBMA at worldofbluegrass.org.

Full Schedule:

12:00-12:45pm – Crying Uncle Bluegrass Band (open dance)

1:15-2:15pm – Nic Gareiss & Allison de Groot (step dance demonstration)

2:45-3:30pm – Hubby Jenkins (open dance)

4:00-4:45pm – Cathy Fink & Marcy Marxer and the Grassabilly Rockets (open dance)

5:15-6:15pm – Cane Mill Road with Williette Hinton (open dance, buckdancing demonstration)

6:45-7:30pm – Lakota John (open dance)

8:00-9:00pm – Laurie Lewis & the Right Hands (open dance)

9:30-11:00pm – Shout & Shine Square Dance Party with Jake Blount, Tatiana Hargreaves,
Boo Radley (caller), and friends (inclusive square dance)


 

16 Stories to Celebrate Black History Month

We’ve said it before, but it bears repeating: black history isn’t just American history, it’s American roots music history — they are inseparably intertwined. As such, one month out of the year simply cannot do this cause justice. To mark the occasion we’d like to travel back over a year’s worth of writing and reporting to revisit just a few of the incredible black artists, creators, and activists whose indispensable perspectives and awe-inspiring work moved us.

 

Angelique Kidjo’s reimagining of the Talking Heads’ landmark album, Remain in Light, was not only one of our top albums of 2018, it was the subject of an exhaustive deep dive for an edition of our Small World column, which points out the stunning amalgamations and consistencies that made the record a perfect vehicle for Kidjo’s singular talents and sensibilities.

 

For Canon Fodder, we examined the remarkable success of Tracy Chapman’s self-titled, debut album. In 1988, Chapman appeared as the culmination of pop’s newfound social engagement, and the record captures the sound of a young artist clinging to her optimism, even in the face of so much cynicism.

 

Our inaugural season of The Show On The Road, hosted by The Dustbowl Revival frontman Z. Lupetin, included many black voices, including husband-and-wife duo, Birds of Chicago. Their special brew of soulful rock and roll and goosebump-raising secular gospel is a much needed shot of pure positive energy.

 

Alt-folk singer/songwriter AHI answered five questions and gave us five songs to go with them in an edition of BGS 5+5 that touches on Bob Marley, Thunder Bay, and oh so much more.

 

Writer, storyteller, historian, and songster Dom Flemons released Black Cowboys in 2018, an album whose depth and breadth rivals that of a museum exhibition. For our Shout & Shine interview he unpacked the forgotten histories and untold stories of black identities that shaped the American “Wild West,” and thus, the country as a whole.

 

The Journey, the latest album from Benin native, guitarist Lionel Loueke, tells stories of migration historic and modern, with musical textures and flavors that demonstrate our world — musically, culturally, and otherwise — is entirely interconnected. We featured Loueke in our Small World column.

 

Guitarist and songwriter Sunny War gave us a stripped-down, stunning rendition of “He Is My Cell” for a Sitch Session, showcasing her unique picking approach and the complicated emotions channeled through her writing.

 

Kaïa Kater’s most recent album, Grenades, was an exercise in self-love and self-learning. Our Cover Story unpacks how the project spans generations, hemispheres, and textures, and left the singer-songwriter “swimming in her own shadow.”

 

In 2018 we lost one of music’s brightest lights and most ethereal talents when Aretha Franklin passed. We did our best to tribute her everlasting legacy by diving into her best-selling album, Amazing Grace, for an edition of Canon Fodder.

 

Americana duo Nickel&Rose premiered their EP, aptly titled Americana, on BGS after being inspired by touring across Europe, noting the way international audiences reacted to and consumed American roots music. They offer their own personal musings on perseverance, loss, and compassion without empty promises that everything is going to be okay.

 

Charismatic, dynamite performers the War and Treaty (AKA Michael Trotter Jr. and Tanya Blount) told us the stories that led to the making of their latest album, Healing Tide — from the beginning, with a piano in Saddam Hussein’s palace basement, to the pair meeting at a festival, to the present, as their music and mission of love gain steam across the country.

 

In another edition of Small World, we take a look at cellist and songwriter Leyla McCalla’s brand new album, The Capitalist Blues, and the myriad themes and influences from around the globe that went into the writing, production, and execution of the songs and stories therein.

 

Gospel singer/songwriter Liz Vice balances intensely personal experiences with universal ideas like the Golden Rule on her album, Save Me, and our conversation with Vice gets into the nitty gritty of that balance and the personal growth and reckonings behind it.

 


Jerron “Blind Boy” Paxton made his case for why down home blues and old-time American music are not simply relics of bygone eras in his Shout & Shine interview. He is not merely a preservationist mining bygone decades for esoteric material or works that fit a certain aesthetic or brand. He simply takes music that is significant to his identity, his culture, and his experience and showcases it for a broader audience.

Host Craig Havighurst spent some time with Cedric Burnside on his podcast, The String, where they discuss the blues, soul, and regional folk’s growing influence and representation within the Americana community — as well as Burnside’s own commitment to the spread of Hill Country blues.

Legendary song-interpreter Bettye LaVette’s first major label release since 1982 focused on the work of one artist and songwriter, who just happens to be Bob Dylan. In our interview LaVette gives us a frank and engaging peek inside her mind: “Oh, honey, I am 72 years old. I basically don’t give a fuck. Nothing at this point wears me down. I know that all of this going on right now, either it’s going to pass or we’re going to pass.”


Photo of Kaïa Kater: Raez Argulla

Dom Flemons: Many Pieces to the Puzzle

It’s fitting that Black Cowboys, the latest record from writer, storyteller, historian, and songster Dom Flemons, was released on Smithsonian Folkways, the non-profit label arm of the eponymous museum and its Center for Folklife — the album plays and reads like a museum exhibit in musical form. This collection of songs, from traditional Western folk melodies to African slaves’ field hollers to Flemons’ timeless originals, celebrates the heritage of African American cowboys in the Wild West.

The existence of black cowboys has largely been omitted from the greater historical record, relegated to forgotten dime store novels, dusty biographies, and seldom-sung songs. The commercial narratives that took the nation by storm in the last century, such as Wild West rodeo shows, singing cowboys, and myriad television shows and films, largely centered on whiteness and white heroes as the keystones of the pioneer West. Flemons understood the larger, more complicated picture — in part due to his African American and Mexican American heritage and growing up in Arizona. With this record and its exhaustive liner notes he brings these integral stories, these neatly interlocking puzzle pieces of black identities shaping the American West, out into the mainstream.

When I listen to this record and read through the liner notes it strikes me that the crux of the entire project is revisionist history and figuring out how to undo it.

One of the things I’ve found most interesting about the issue of revisionist history is that it creates even more weight to the work of people like Martin Luther King Jr. and Malcolm X, because you start to understand why they were working for civil rights and first-class citizenship, compared to second-class citizenship. Up to that point, no matter how far you got in the status as a citizen, you could not be considered a first-class citizen if you were an African American person. This becomes extremely prevalent when speaking of early Western history. To put a black person on the same level as a white person was taboo up until even the late 1970s and early ‘80s. Nowadays it’s really hard for people to grasp that concept. When you aren’t in control of the narrative, you’ll find there are holes in it. My notion has been to add and to elevate different parts of the narrative so that when you bring all of the narratives together you get a truer picture of what the history is supposed to be. That was part of the reason I felt that this album was very important to get out there.

Being from the Southwest, I know that it’s a diverse community. The story isn’t just black and white. There are the Native American populations as well as the Mexican American populations and the different refugee groups as well. The Southwest and Western culture tends to have a very diverse population, because the open expanses of land give a lot of room for people to build a new life for themselves. Where there aren’t a lot of people, you don’t want to upset your neighbor, because they could help you in your time of need. When you read about the cowboys you start finding that the ideas of discrimination and segregation in the classic sense break down in certain situations where, because of the lack of numbers, everybody had to be working together. That called for a brotherhood and a kinship between all these different cultures, in a way that is very unique and is very reassuring, especially in modern times when it seems that the whole world is connected, but we still feel like, “Why have we never been able to get along?” But you find in different situations along the way people have figured out how to work together and get along with each other just out of necessity.

Are people surprised by the concept of the album? I can just imagine someone saying, “Black cowboys? That’s a thing?” How do you unpack for people that black folks have been everything and everywhere, just like white identities?

It’s a matter of perspective and a matter of representation in the mainstream. When it comes to cowboys, three things happened. First, you had the birth of dime store novels, sensationalized Western fiction that were written by people [back East]. They took Western stories and created a sensational picture of Western culture. It’s interesting to read about these too, because you do have several pulp novels that feature black cowboys in them, so you still have a bit of that culture in there.

The second wave was Buffalo Bill’s Wild West show. It was the first internationally recognized Western program. [Buffalo Bill] was definitely a Confederate-leaning individual, even though he was part of the communities in Kansas that fought against slavery. Buffalo Bill, he had black friends, he had Native American friends, he was good friends with Sitting Bull. But at the same time, ideologically, when the Wild West show went out there [on tour], it painted Buffalo Bill as a white savior, at the forefront of all of this. With it being presented at Madison Square Garden and all over the world, including Australia, Germany, England, France, and Spain it painted the picture of Western American culture being a white phenomenon and having white heroes that are in the forefront. That’s the second level.

The third thing that really cemented the image of the cowboy in place were the singing cowboys: Gene Autry, Tex Ritter, and a whole slew of other folks following behind — like Jimmie Rodgers, the father of country music. That set the stage for the cowboy being a white man in a cowboy hat and chaps, saving the day. It caught on with the adults and the kids, and the kids carried on these same traditions. Once you see that sort of representation and there’s no narrative that conflicts with that, there’s no need to consider that there might be a different narrative.

Now we’re over a hundred years down the road from all three of those things. The idea that black cowboys are representative of cowboy culture is something that’s been chipped away for many years. When it comes to representation and African American culture in the West you’ll find that there are a lot of pieces to the puzzle.

How do you take an album that might come across as a “time capsule” or historic novelty music and show it’s more than just a bridge to yesteryear? How do you view this music today, in a modern context?

There was one thing that really set this off. At first I faced that problem. Of course, I had my interest in cowboy music in general; I love Willie Nelson, Marty Robbins, Riders in the Sky, etc. That interested me in general, but I came into this particular issue as I started trying to make this into a compelling narrative so that people won’t just pass it off as nostalgic music.

I was talking with my father about one of the cowboys I was reading about, a fellow by the name of Nat Love, who was one of very few black cowboys to write an autobiography. He worked out of this town called Holbrook, Arizona. Then he became a Pullman porter working on the railroad lines. The history of Pullman porters was what we would call a catalyst for the early civil rights movement. One of the main Pullman porters, a man by the name of A. Philip Randolph, started the very first all-black union called the Brotherhood of Sleeping Car Porters. Black people who were Pullman porters were able to elevate themselves socially, because they began to know the most prominent white patrons from traveling with them. At first they just worked for tips, but then they wanted to work for a salary, so A. Philip Randolph helped the porters raise their wages.

The porters were also the connecting point between every black section of town in the United States. When it came to delivering the all-black newspapers and when it came to 78 RPM records, the porters had supplies that they would sell to people. They connected the North, South, East, and West of the United States. Later on, in the 1940s, ‘50s, and ‘60s, Randolph was one of the people who helped Martin Luther King Jr. organize the bus boycott. My father told me that; he was a porter for a chair car, the local/regional train car.

Seeing that someone like Nat Love was a cowboy and later a Pullman porter connected this ancient story of dusty old cowboys on the range into a very modern African American context. That was how I connected the narrative so it would be modern. This gave me a strong sense of why we don’t think about black cowboys. White cowboys continued to ranch and become proprietors on their ranches. But of course in the African American community nostalgia, looking backwards, thinking about the old home place is a whole different story. Cowboy music is connected to country music and one of the biggest parts of country music is nostalgia. In the African American community, nostalgia has always been a double-edged sword.

When I hear you talk about your connection to your music, the dots seem to connect pretty directly, but you’ve put in time, done the research, given it care, and given yourself an in-depth education. How do we make it as easy as possible for people to also trace those threads without all of the rigorous work you put in? Or do you think that work is necessary and maybe something everyone should experience?

Well, I think technically everyone should work through all of that. That’s something that I would like to have happen.

Especially since there are so many of us who haven’t had a choice but to put in that work.

Absolutely. [It all started for me by] being a big fan of Texas country blues music, which is part of my grandfather’s culture. It was very natural to listen to people like Lead Belly, Henry Thomas, and Lightnin’ Hopkins even. All of that stuff is black Western culture from the descendants of these cowboys. I wanted to bring that stuff into a single room. I also went to the National Cowboy Poetry Gathering in Elko, Nevada, and I met several of the cowboys. Don Edwards, a legendary cowboy singer who has spent a lot of time talking about the influence of black cowboys, told me about how all the black cowboys were called black vaqueros. He told me about Mexican vaqueros and how they were the original cowboys. It opens up Spanish and Mexican culture being part of Western culture starting three hundred years before the time period we cover on the album. That’s a piece of the puzzle.

It’s obviously a very complicated and complex puzzle, but it’s not necessarily more complicated than just the narrative of America we’re already familiar with — the melting pot of cultures and backgrounds. It’s a matter of putting those pieces together. You’re adding more colorful pieces to the puzzle they already have half-built in their heads.

Overall, I really wanted to be able to give Black Cowboy 101. Like the quote from Mike Searles that I used in the introduction. When people think of the birth of the West they think of it as the birthplace of America. If you think of it as only white America, you would get the impression that only white people are true Americans and everyone else is an interloper. If you start adding these other people — Mexican vaqueros, African American cowboys, and even Native American cowboys — you get a better sense that it’s not only the birthplace of America, but it’s always been multicultural, from the beginning.


Photo by Timothy Duffy

Gaelynn Lea: Taking Away the Lens

Before she won NPR’s Tiny Desk Contest, Gaelynn Lea was a member of the music community in northern Minnesota, where she had been playing and performing for most of her life. She never thought of her music or her songwriting as an activist statement; she simply focused on her haunting fiddle — deftly and creatively orchestrating ethereal playback with a loop pedal — and her timeless voice, using her lyrics to shape the amorphous tracks she had created. The stark, raw duet of strings and vocal hearkens back to folk and vernacular sounds from the hollers of Appalachia and the hills of Ireland and Scotland. But, as her style evolved, she realized it was something distinct and new.

Her unexpected sonic aesthetic wasn’t all that surprised the viewers of her Tiny Desk Concert, though. Lea has a congenital disability called Osteogenesis imperfecta, or brittle bone disease. She uses a wheelchair and holds the violin vertically like a cello, while operating her loop station with her foot. In a split second, as the Tiny Desk title card faded from the video, revealing the the artist who was creating those mystic-sounding bow strokes, one by one, the presuppositions of 1.5 million people were shattered.

What does a musician look like? What do they sound like? How does someone’s identity or background impact their art? Most of the time, our automatic, subconscious answers to these questions go unchallenged, existing happily corroborated by the largely homogenous media that we incessantly consume. It takes someone like Lea to remind us that we are taking the identities of creators for granted and, in doing so, we are further marginalizing artists who exist on the fringes of our communities, artistic and otherwise.

Now on the cusp of releasing her third album, Lea has embraced the positive aspects of those shattered expectations, using her visibility to champion disability rights and causes. But she refuses to be taken for a novelty or utilized as a token. Like any of us, she does not reduce her entire perspective to one facet of her identity. And, like all musicians, at the end of the day, she wants it to just be about the music.

I wonder what it’s like making and performing music that’s constantly shocking people out of their preconceived notions?

It happens on two levels. Obviously, part of the reason is that it isn’t that common to see someone with a disability playing the way I play the violin. My goal is to keep doing it so that it’s not something that’s so uncommon. In terms of the actual music I play, what I really like is a lot of people come to the show and don’t really get it. Unless they really understand looping — it’s done pretty subtle-y — they just have to suspend disbelief and listen, since they don’t really know how it’s happening. It’s kind of a fun experiment. I guess I like to try a sneak attack, in terms of the layers. I don’t want it to be super obvious when [the loops] come in and out. So yeah, it’s kind of two-fold.

Were there specific artists that gave you the idea to loop with a fiddle?

In some ways, yes. I think what was exciting for me and maybe why I don’t have a great answer for that question is that, when I realized you could loop fiddle music and make it sound orchestral, I was like, “I don’t think I’ve seen that before.” It probably exists, I’m sure that it does, but I, personally, didn’t know if I had ever heard it. When I started writing my own songs and trying to find ways to loop them, that was kind of out of necessity, because I don’t play guitar.

Every time I write a song, I don’t know if I’m going to be able to loop it or not. I just have to figure it out later. I write it first, then I’m like, “Okay. Is there a way to do this with a few chords and ambient loops.” What’s nice about this new album [with a full band] is that some of the songs, I can’t loop, but I don’t have to play them by myself. It’s neat to have a full band and to be able to explore new sounds. Definitely, at the beginning, the way I laid down the layers had to do with necessity.

One of my common questions for this column is about how and why each interviewee’s identity filters into their art, but people of color, or people with disabilities, or queer people — anyone who visibly doesn’t fit into any given societal norm — don’t really have the privilege of choosing how much or how little of themselves comes across in their music. Just being themselves is a political act. Do you feel that, as a performer?

I do, and it’s something I’m still figuring out. I’ve been playing for 24 years and I’ve been performing for 10. But, before I won the Tiny Desk Contest, I was just performing in my local community, so it didn’t really feel like that was a statement, because everybody knew me. When the Tiny Desk happened, all of a sudden I was like, “Holy cow. This is something that people are going to associate with me.” So I decided to try to figure out a way to balance it for myself. I definitely want to talk about disability rights issues — for the new album, I even wrote a song about the disability rights movement. Usually I don’t write explicitly about disability, because it’s not what happens, it’s not what comes out. I think the current political situation probably spurred some thoughts on it that needed to come out.

For me, I know that people are going to come in and have their own ideas and, hopefully, view me and my performance in a positive way. In terms of my actual show or the songs I write, I like to be able to choose when I talk about [disability], because I know, no matter what, just standing there is going to make people think. That’s an unavoidable thing and that’s good, I suppose, but I also just want to be seen as a musician, too. I realized I’m in a very privileged position to be able to talk about it, so when I can, when I think it fits, and I think it’s being used for the right reasons, I do like to connect my disability identity to the art and talk about what I think needs to change in our society.

How do you feel about that? I mean, I don’t really talk to anyone else [who faces this]. Do you have an answer on that?

I present very masculine, right up until I open my mouth. The way I talk and my mannerisms are pretty queer-coded, so I always do this cost/benefit analysis — and sometimes it’s subconscious — of how queer I present in any given situation based on how safe I feel in that situation and how vulnerable and how real I can be. You don’t realize you’re carrying that burden around until you’re in a situation where you don’t have it anymore.

Yeah!

When I’m able to sing my queer songs and not not worry about it, I realize that that is how it feels for every privileged person who gets up on stage and can just live their truth without actively thinking about it. I try to take that approach myself, but it’s so hard. And it’s so exhausting.

That’s the interesting thing because, listening to what you’re saying, I think we come from slightly different spots. I don’t feel unsafe, but I do feel that my story isn’t safe. There are some people who are more in line with me, who think [disability] is a natural part of the human experience. All of us are going to be disabled, at some point, if we live long enough. It’s not the biggest deal. Then there’s the other end of the spectrum where they’re like, “I don’t even know how I could live if I had a disability!” And, “I feel so bad for that person. What do I have to complain about? They have a disability and I don’t. I’m a whiner.”

Especially in interviews, I can’t force people to interpret this in a certain way. If I had a magic wand, I wouldn’t want people sitting there thinking, “Oh, man, I can’t believe someone with a disability can do this!” Because that doesn’t factor into my playing that much. I learned [to play] that way a long time ago. The whole “inspirational” idea, or pity, or whatever lens they’re viewing it from, I wish I could take that lens away.

It’s not like I wouldn’t want to talk about activism because, to me, we are so far behind. I don’t know how you feel about gay rights. I’m assuming you feel similarly.

Oh, yes.

There’s so much work to do, it would be silly for me not to talk about it. The one thing I do get weary of is realizing halfway through that someone is viewing me with a lens of pity rather than as a musician. That’s unfortunate because I’ll be thinking we’re having a regular conversation and then I read an article later and it’s like, “She didn’t think she’d be able to do anything with her life until she found music.” And I’m like, “Oh, my God. That is not what I said!”

That’s so shitty!

It’s really shitty! That happens a lot, too. That’s the kind of thing that bothers me. I try to give people, especially random people, the benefit of the doubt. What bothers me about journalism is that, obviously, they think about what they’re about to write beforehand. It’s just sad that there’s not more education on disability. You would never write a story like that, if you even had a day’s worth of education on the appropriate ways to talk about it.

It’s kind of a final frontier of intersectionality in this inclusion movement coming through the bluegrass, folk, and Americana scenes. People with disabilities are largely forgotten in that picture.

I know. Yep.

It’s everywhere. If you go down a list of showcase venues at a conference, how many are ADA compliant? Maybe one. Or festivals are often not ADA compliant. Promoters, festivals, venues, artists, conventions … it seems like every wing of the industry overlooks the importance of representation of people with disabilities.

I think there are two problems. One of them is definitely lack of awareness. I was on a panel with some festival organizers talking about accessibility once, and I was saying, “We need to represent artists with disabilities on festival lineups. I want to be able to see people with disabilities on the bill.” They were like, “Of course, we wouldn’t reject someone because they have a disability. Of course, we would accommodate them.” I said, “No. You need to seek them out. If someone had an all-male, white lineup, they would be raked over the coals, but nobody even notices if there’s no one with a disability on the lineup.”

Exactly.

I could see the light bulb go off. It was an important moment for me, realizing that they really just don’t know. That’s why I do so much speaking about it, to be honest. If they can’t even hear it, they won’t change. If they don’t know it’s a problem — and I wish they did — someone needs to tell them that it is.

I have such a hard time describing that feeling when you see yourself represented on stage. It’s more common now than it has been, for me, for LGBTQ people, but when you have that feeling, “This person gets it. This person knows what I go through,” it means the world. But most people can’t get out of their own heads to realize this is the key.

Yeah. [It’s the key to] social justice as a whole, actually. When are we going to make changes unless we realize there are people who need change? One thing that’s unique to people with disabilities that might be different for other people, like LGBTQ, is that it costs money, sometimes, to fix the things that are wrong. That is a frustrating thing.

There are creative ways that it wouldn’t cost money that people aren’t talking about. Obviously, it would cost a lot of money to build an elevator or to build a ramp. This happens a lot at small venues. Usually bigger venues can find ways to accommodate me, but the small ones are like, “Man, I wish we had enough money to build a ramp.” For a small room, with a 50-person capacity, why not just take the stage down? Is it really that big of a deal for performers to be four inches off the ground?

If you can’t afford to be accessible, you got to find a way to do it for free. It’s not like there’s suddenly no responsibility to modify at all. People aren’t thinking outside the box enough. Maybe, if you want to host a show, but your venue isn’t accessible, partner with a venue that is accessible and do it together. There have to be better answers than what we’re seeing most of the time.

So before we close, I want to ask you about looking ahead — what are you excited for in 2018?

I’m excited because I’ve been writing more than I have been in the past and playing with this [upcoming record’s] band. I’m really excited for people to hear them. I have a lot of respect for everyone I’m playing with on this project. We’re all from Minnesota, and a couple of them grew up in the same town as me. It’s a lot of fun for me. I love looping and, obviously, I’m going to continue performing that way, but it’s also fun to have this other branch where I don’t have to think about the loops. I can just sing and be really present with the music.

I’m really excited for the disability rights song, I recently played in San Francisco, and a ton of people from the disability community came out. It was kind of the first time a show like that had happened. I got to sing that song for people, and it was exactly what you’re saying, seeing someone on stage that gets you. It was neat to connect with the audience in a way that wouldn’t happen if they were able-bodied. I’m excited to release that and hopefully keep connecting with other artists and activists. It’s going to be fun to see where this new album goes.

Crys Matthews: Driving Out Hate with Love

After she describes her multi-faceted identity, Americana and country soul singer/songwriter Crys Matthews laughs with a slight trace of self-deprecation, “I’m the poster child for intersectionality, right?!” She is.

While each and every day, on each and every media platform, we’re reminded of the division, alienation, marginalization, and divisiveness rampant in our country (and our world), we’re not often enough met with people like Matthews who exist as reminders of what beauty can occur when we bridge those divides.

A native of the South and the daughter of a preacher, this Americana-creating, Black lesbian — who is in an interracial marriage — understands and appreciates the myriad ways her background informs her ability to help others empathize with those with whom they might assume they have nothing in common. With her recent full-length album, The Imagineers, and her compassionate, politically charged EP, she is recruiting an “Army of Lovers,” despite all of the divides — real or perceived — that come between us, driving out hate not with hate, but with love.

Country or Americana or roots music fans might not expect someone described like you to fit into this music. How did you come into roots music? What’s your background in it?

I was born and raised in North Carolina — I live in Virginia now — and I went to college at Appalachian State University in Boone, North Carolina, which is a bluegrass Mecca. I never set out to really create [within] any specific genre of music or anything like that. My songwriting process, it’s very organic. The songs just come out how they come out. Living in Boone all that time, I just fell in love with the Blue Ridge and with all of that. I guess osmosis is what you would say — it just fused its way into my music and into my songwriting style. It seems like every year it just gets country-er and country-er, which is hilarious to me. [Laughs] Listening back through the newest album I was like, “Oh, my God, my grandpa would be so proud!”

Did your grandpa get you into country music?

Oh yeah, we’re so Southern. Like I said, born and raised in North Carolina, but in the southeastern part of North Carolina. It is so country over there. [Laughs] I grew up watching The Dukes of Hazzard and other stuff that you wouldn’t necessarily expect. I guess it feels foreign to people when they think about, okay, “A Black lesbian isn’t going to be watching Dukes of Hazzard with her grandpa.” But, if you grew up in southeastern North Carolina, I’m pretty sure almost everyone watched The Dukes of Hazzard no matter what, no matter who you were. I’ve never lived my life trying to fit into any specific thing. I just am who I am, and the things that I’m into are just the things I’m into. The things I think about, think are beautiful, and love in the world center so heavily around my home state.

The title track of your EP, Battle Hymn for an Army of Lovers, is an upbeat, hopeful number. It’s looking to the future and outward-facing, but it’s also very realistic and grounded. It’s not denying the realities of this moment in time. Why did you strike that balance?

I always try to be like that in life. I feel like every big moment that has ever happened in this country has happened, at the root of it, because of love. And because of somebody loving somebody else and/or not being okay with the person that they love not having fair treatment, in some regard.

My worldview is that love is always the thing that moves us forward. It always is and it probably always will be. It’s super important to me. As frustrating and hard as this moment is for me, obviously, as a triple-minority, it is terrifying for me living in this time, I trust and believe so deeply that love will move us forward. It was very important for me to use that song and use that message for rallying the army of lovers, mobilizing the army of lovers, and believing wholeheartedly in trying to live that notion of Dr. King’s, that hate cannot drive out hate, only love can do that.

I appreciate in your music that you’re including specific calls to action. In your song “Paris Is Burning,” you sing, “Dark days call for more than profile picture overlays,” and that line resonates so much with me because we’re in a time when just showing up doesn’t really count for much anymore. You aren’t letting listeners and fans feel like just putting on your EP is taking action.

Again, growing up in the South, the history of activism, what it means, and how important it is is not lost on me. Being a singer/songwriter, having a platform, and with people actually listening to what I have to say, it would be so hypocritical to not use that platform, in some regard, to actually have a call to action, to let people know what’s happening in the world beyond their possibly limited view, let them know things that they can do to help. And people who aren’t them, who may not have whatever privilege they may have, need them to help. It was super important to have the mindset of the soundtrack of the resistance.

I went into it hoping that it would come out in a way that would motivate people, and inspire people, and make them do something. It’s so hard feeling so powerless, and I think so many of us are so frustrated right now, because we feel powerless, but we’re not. It’s important to remember that. I hope that these songs remind people that there are things that we can do. We cannot be complacent. We have to act.

As a triple-minority, like you said before, you don’t exactly have the luxury or privilege of choosing how much or how little of your identity is visible through your art, but I wonder if you think about how much you present in your songs, or if you just let that happen organically, as well?

It depends on certain songs. I have this song from my album, Come What May, called “You Remind Me,” that [was inspired by] the Lovings of Virginia [of the U.S. Supreme Court case on interracial marriage, Loving v. Virginia] and Edith Windsor and Thea Spyer [of the case United States v. Windsor on same-sex marriage]. It’s about how we keep having to learn the same lesson in this country about love, and how we can’t seem to let people love who they want to love. It’s a parallel of those two things and, of course, my wife and I decided we wanted to piss everybody off and be an interracial, lesbian couple. [Laughs]

The love songs, for me, I feel like those things are just so universal. Only people who don’t realize how universal they are think that they’re different and weird. People are like, “Oh my God! Gay marriage!” And I think, “If you could just see us sitting on the couch with our cats and dogs and bunny, being like, ‘Are we going to watch TV? What are we doing?’” It’s so boring! [Laughs] It’s just what everyone else is doing on their couch at the end of a work day. It’s crazy that we even have any kind of distinction between the two, because it is literally so boring.

Me, personally, I’ve been married for four years. In general, we’re just as mundane as every other person who’s been married for four years. In the love songs, I don’t try to make an effort to make them any more “normal” or any more heteronormative. That’s just the reality of it. I think that people would be better served to actually realize and know that. It’s always fun for me, when I write a song that’s about my life, and somebody’s like, “I feel the exact same way about my husband!” or “I feel the exact same way about my wife!” Because inside I’m like, “Yes. That’s the point.”

That’s what it means to be human.

Exactly. The best line I think Jason Mraz ever wrote was in regard to humanity. He says, “Our name is our virtue.” That’s so much it. If we could just be more human, that’s all we ever need to do.

How do you think we can bridge the gap that divides all of us right now? Do you think it’s just playing these songs and letting it filter in for people?

I do. I really do. The hard thing for us to do is engage one another. It’s a scary thing — rejection is a scary thing, being the butt of somebody’s anger is a very scary thing — but we have to engage each other. I sing the songs that are a little more difficult in places where it’s not necessarily the most advisable thing for me to do. Ultimately, if I don’t make those people think, if I can’t make them feel something or think something, they’re not going to do it on their own, because they’re only going to be hanging out with the same type of people. I feel like we have a responsibility to put ourselves in those uncomfortable situations for the good of the whole. We have to do it.

It’s very difficult traversing this world with a limited worldview. It’s so easy, for so many of us, to just be comfortable. If you’re a 30-year-old white guy, with all of your 30-year-old white guy friends, it’s not that you’re a bad person; it’s not that you don’t care about anyone else’s issues or their daily life. It’s just not your reality because it’s not something you see every day. Worldviews are so different. Simple things can help people think, but it’s so much easier to be comfortable. Whereas, with me, I don’t really have a choice. I’m always in various multi-cultural situations. If more of us did that, it would just be second nature to realize what somebody else’s walk through life looks like because you aren’t just having to imagine it; you’re literally standing there watching it.


Photo credit: Sarah Stuart

Never Be Lonesome: The Bluegrass Inclusion Movement Sweeps Raleigh

Well after midnight on Thursday at World of Bluegrass in Raleigh, North Carolina, Molly Tuttle and her quartet took the stage of the Lincoln Theater for a surprise show. The room quivered with anticipation because, a few hours before, Tuttle had been named the IBMA Guitar Player of the Year — the first woman to ever be nominated for the prize.

Women have won in the instrumental categories of banjo, bass, fiddle, and mandolin (Sierra Hull earned her second trophy on the same September night). But lead guitar felt like a bluegrass Rubicon. Weighing against Tuttle, and fellow feminine flatpickers like Courtney Hartman and Rebecca Frazier, are decades of societal coding of guitar in rock ‘n’ roll as a phallic proxy for masculine sexuality. But even beyond that, the bluegrass world, as good as it’s been cultivating its youth, has strongly suggested that girls coming of age should play rhythm and sing. Playing machine gun solos a la Tony Rice or daredevil cross-picking like David Grier seemed anathema for way too long. Where there reasons for this? Anything physical, emotional, or intellectual? Uh, no.

Tuttle’s win coincided with a few other signifiers of progress in the long slog toward full inclusion for women in the music. Hazel Dickens and Alice Gerrard were inducted last week (belatedly) into the Bluegrass Hall of Fame. A smart display in the foyer of the Raleigh Convention Center depicted the history of women in bluegrass, from Sally Ann Forrester to Alison Krauss and the abundant riches of today’s scene.

Feminism was bluegrass music’s first go at civil rights and inclusion, and it took a long, grinding time to arrive at something resembling parity in the modern world. As Murphy Hicks Henry points out in her 2013 book, Pretty Good for a Girl: Women In Bluegrass, one early scholarly work on the genre literally defined the bluegrass band as “four to seven male musicians (Henry’s emphasis) who play non-electrified stringed instruments.” And that was after Bessie Lee Mauldin played bass for Bill Monroe for eight years. Henry’s definitive history set out, she wrote, “to lay that tired myth of bluegrass being ‘man’s music’ to rest. Bluegrass was and is no more ‘man’s music’ than country music was ‘man’s music,’ than jazz was ‘man’s music,’ than this globe is a ‘man’s world.’”

Carry that to its logical and uproariously banal conclusion, and one might dare to propose that bluegrass is everybody’s music. And, in fact, that premise is being put to the test nationally, including in the hothouse environment of IBMA. The most pressing issue and exciting conversations at World of Bluegrass 2017 were about inclusion and diversity in a genre that has, for decades, presented an almost uniformly white, straight, Christian face to the world. Ain’t nothing wrong with any of those things. I’m two of them and love many who are all three. But that is clearly not everybody, and it would be cool if LGBTQ+ people and people of color could, you know, skip ahead to the good part without the decades of hand-wringing and foot dragging that women endured. Hazel & Alice didn’t go the distance for themselves alone or for women alone, after all. They bid the stranger, per the Carter Family, to “put your lovin’ hand in mine.” They sang for the marginalized, all of them.

Alice Gerrard, flanked by Cathy Fink and Marcy Marxer, at Shout & Shine

Over the past 12 months, the inclusion movement has been on a forward roll. The most talked about event at the 2016 IBMA convention was the semi-sanctioned, upstart Shout & Shine diversity showcase, with musicians who were Black, brown, and queer throwing down on banjos and fiddles. If any one thing put a new face on bluegrass music in modern times, it was this. Organizer Justin Hiltner (the BGS’s social media director) stepped up in a leadership role, not only by example as an openly gay banjo-playing dude from Nashville, but by challenging the IBMA institutionally and professionally to be explicitly and publicly inclusive, or risk leaving new generations of potential members uninterested.

Minor controversy broke out last spring when members of the California Bluegrass Association sponsored a float in the June San Francisco Pride Parade. A thread on the association’s forum is full of respectful conversation and overwhelming support for putting a float with a live bluegrass band in one of the Bay Area’s biggest public gatherings. While there seem to be no reports of outright hostile homophobia, a minority of the membership took the more oblique path of objecting to their music and association being tied to “religion and politics.” One fellow wrote, “I see the gay pride parade as a promotional event for the gay lifestyle and the in-your-face display of that lifestyle.”

The CBA contingent went ahead, of course, and besides having a triumphant day, the float went on to win the SF Pride Best of the Best Overall Award, the highest honor for Pride participants. In the end, a small handful of people resigned from the CBA, but even more appear to have joined. And Bluegrass Pride’s rainbow forward t-shirts and buttons became the hot thing to wear at Raleigh’s World of Bluegrass.

Likewise, this year’s second Shout & Shine concert was a hit, with performers that included the African-American string band the Ebony Hillbillies and openly gay Kentucky folk singer Sam Gleaves, plus his mentors, married folk duo Cathy Fink and Marcy Marxer. Gleaves told me he found the event “heartening and really fabulous,” but this most humble gentleman tends to emphasize the aspirations of others more than his own identity, be it a more prominent place for people of color or old-time folk music itself.

Melody Walker, whose band Front Country led the show-closing super jam, said that the “Shout and Shine showcase was the most diverse stage and audience I’ve ever seen at IBMA. It was really beautiful and it kind of feels like a window into the future of what IBMA could be, if we express love and openness to the world and let people know that it’s safe to fall in love with bluegrass and they have a place here.”

Justin Hiltner and Sam Gleaves join Front Country for the Shout & Shine super jam

I kept looking for somebody to break out in hives. Because, seriously, people in bluegrass will do that over the wrong kind of banjo tone ring. But even amid the hustle and bustle of the convention center and town hall meeting, I heard not a discouraging word. Somehow, with a mixture of diplomacy, facts, humanity, and appropriate assertiveness, the Bluegrass Pride movement made its impression and the ecosystem took it in stride.

Likewise, for the Thursday afternoon keynote address by Rhiannon Giddens, founding former member of the Carolina Chocolate Drops and the 2016 winner of the Steve Martin Banjo Prize. IBMA officials who conceived of and worked on the invitation described some board members as wary, for reasons that are hard to discern. Nobody went public. Nobody’s come up to me and said, “What’s she doing here?” But was IBMA truly ready for an authoritative African-American figure with a major label deal, an acting role on CMT, and other high-profile platforms to come to their stage and talk candidly about bluegrass and race?

Apparently so. Reaction to the Tuesday afternoon speech was, spitballing here, 90 percent rapture and 8 percent relief. (I’ll assume 2 percent unspoken upset or non-attendance.) Sounding for all the world like Barack Obama, with her biracial family story and her sense of only-in-America (for good and otherwise), she spoke of bluegrass music as honestly and completely as I’ve heard it told. I expect that fans, musicians, and scholars will replay and review its layers for years to come because it was dense with truth and a powerful revision of our standard origin story. She offered her own account of growing up in and near Greensboro, North Carolina with a white uncle who played bluegrass and a Black grandmother who simply adored Hee Haw. Her carefully documented recounting of Black string bands and the appropriation of the banjo were full of similar counter-intuitive revelations.

“In order to understand the history of the banjo and the history of bluegrass,” she said, “we need to move beyond the narratives we’ve inherited, beyond generalizations that ‘bluegrass is mostly derived from a Scots-Irish tradition with influences from Africa.’ It is, actually, a complex Creole music that comes from multiple cultures, African and European and Native — the full truth that is so much more interesting and truly American.”

This was the wind-up to the line that’s been most widely quoted, the thesis sentence, if you will: “Are we going to acknowledge the question is not ‘How do we get diversity into bluegrass?’ but ‘How do we get diversity back into bluegrass?’” This line resulted in one of a half-dozen of rounds of mid-speech applause that led to the ultimate standing ovation.

Member of Bluegrass 45 lead the Japanese Jam

For years, my joke about bluegrass is that it’s very diverse. It attracts all kinds of white people. The serious sentiment behind that veil is is my early and ongoing impression that, besides being an exciting and powerful musical form with an American heartbeat, bluegrass attracts what pundit and podcaster Ana Marie Cox calls an “uneasy coalition.” Bluegrass festivals are one of the rare places I’ve seen rural Red Staters and urbane Blue Staters enjoying life and mingling together. The scene is somewhat like Willie Nelson’s ecumenical shows of the 1970s, with Christians and hippies and farmers and nerds. This variety show can also be found in sports, but frankly at NBA or NFL or MLB contests, you can easily arrive, cheer, and leave without engaging with anybody not of your tribe. In the musically charged environment of bluegrass, that’s far less likely. We go to church apart. We vote apart. But we all love Flatt & Scruggs and Sam Bush.

This is more than merely cool. It’s important. Immediately outside IBMA’s confines, as all this was going on, in real time, President Trump was fanning flames of anger over peaceful, protected protest of police brutality. Issues of LGBTQ+ inclusion regularly produce cascades of vitriol and culture war, where all that was hoped for was the same thing artists hope for on stage — listening — and maybe some empathy and vulnerability for good measure.

Shout & Shine takes its name from a Christian hymn written in the 1950s that’s been covered by gospel groups and bluegrass bands. The first verse is heavy-handed with its promise of being issued a robe and crown upon entry into paradise. But the second and final verse has a nicer prophesy for the musically minded:

I’ll never be lonesome in that city so fair

And all will be so divine.

Many of my loved ones and neighbors will be there.

In heaven, we’ll shout and shine.

We want people to sing about being lonesome in bluegrass. But actually being lonesome? Not so much.


Photo credit: Willa Stein. Lede image: The Ebony Hillbillies headline Shout & Shine.

Craig Havighurst is music news director and host of The String at WMOT Roots Radio in Nashville. Follow him on Twitter @chavighurst
 

ANNOUNCING: The Second Annual Shout and Shine: A Celebration of Diversity in Bluegrass

The Bluegrass Situation and PineCone are excited to announce the second annual Shout & Shine: A Celebration of Diversity in Bluegrass showcase at World of Bluegrass. The event — which was created to foster representation and encourage inclusion of the diverse artists, musicians, and professionals who love and create bluegrass and roots music — will take place at 10 pm on Tuesday, September 26, 2017 at the Pour House in Raleigh, North Carolina, and is a part of IBMA’s official showcase schedule/lineup, the Bluegrass Ramble.

Shout & Shine’s lineup includes the Tyler Williams Band, the Ebony Hillbillies, Sam Gleaves, Cathy Fink & Marcy Marxer, the Otsuka & Watanabe Brothers’ Japanese Jam, and 2017 IBMA Hall of Fame Inductee Alice Gerrard. There will also be a SuperJam hosted by Emerging Artist of the Year nominees Front Country. Each artist was carefully chosen to celebrate and encourage diversity within the bluegrass and roots community. In addition to working toward universal inclusion of LGBTQ+ and POC (people of color), Shout & Shine recognizes the importance of representing people with disabilities and working toward universal access for all people at music events, clubs, and festivals.

The showcase was born in 2016 as a direct response to the North Carolina General Assembly’s controversial “bathroom bill,” HB2. The Bluegrass Situation and PineCone joined forces with the shared belief that celebrating folk music means supporting its rich and varied history. By amplifying diverse and underrepresented voices, we present a reminder that this music belongs to all and that inclusion strengthens our communities, our businesses and organizations, and our art. Multiple advocacy organizations will have representatives present and information available, including Equality NC, Triangle Friends of African-American Arts, and NC Asian Americans Together, who will have voter registration information available (the event falls on National Voter Registration Day).

“We are excited to have the Bluegrass Situation and PineCone producing another great Shout & Shine showcase this year, putting into practice the IBMA’s value statement around diversity and inclusion as a fundamental characteristic of our music community. Bluegrass is for all of us, and we’re stronger together than we could ever hope to be individually,” notes Paul Schiminger, Executive Director of IBMA.

Shout & Shine is made possible through the support of sponsors, which include Raleigh Convention Center, Greater Raleigh Convention and Visitors Bureau, VAE Raleigh (via the Ignite Fellowship), Larry’s CoffeeMontgomery Violins, and the Press House. For those who cannot attend but would like to be part of the event, the showcase will live stream on the Bluegrass Situation’s Facebook page.