Saddle Up and Get to Know the Artists Behind ‘Cowboy Carter’

On March 29, Beyoncé rode sidesaddle onto the world stage and took us all by storm with the release of her eighth studio album, Cowboy Carter.

Cowboy Carter arrived as the second installment of a three-act project that commenced with Renaissance in 2022. Renaissance incorporated house, disco, hyperpop, R&B, and funk while reclaiming the Black queer roots of dance music. On Cowboy Carter, she similarly reclaims the Black roots of country, blending it with folk, rock, R&B, hip-hop, classical, house, and gospel throughout.

Prior to the release of Cowboy Carter, country has been a longstanding muse for Beyoncé. While her affiliation with the genre was popularized by Lemonade’s “Daddy Lessons,” her first country-leaning performance dates back to nearly a decade earlier when she performed “Irreplaceable” with Sugarland at the American Music Awards in 2007.

Potent and impeccably saturated, Cowboy Carter makes clear that country is inarguably a huge part of Beyoncé’s creative and cultural identity. However, her presence in the genre has not always been well-received; in an Instagram caption 10 days before the album’s release, Beyoncé revealed that CC was largely inspired by an experience where she “did not feel welcomed” into the country fold. Many speculate that this refers to her appearance at the 2016 CMA Awards. The network received racist backlash after she performed “Daddy Lessons” with the Chicks, prompting the erasure of the song’s video from the show’s website (though a representative from CMA later denied the correlation between those two events).

Of Cowboy Carter Beyoncé writes, “The criticisms I faced when I first entered this genre forced me to propel past the limitations that were put on me.”

Beyoncé alchemizes a multitude of influences and collaborators across the gargantuan album in order to achieve the monumental musical feats of CC. With a credits list that sprawls for seemingly miles, Beyoncé enlists a number of guest artists, co-writers, producers, and musicians. Between them, they represent the Black roots of country, pay tribute to Black Americans’ impact on the genre, include legendary country artists and well-known side musicians and collaborators that assert the project’s roots in country, and represent the bright and diverse present and future of country by featuring several lesser-known Black country artists, many of which are also genre-bending in their own work.

In a list that is by no means comprehensive, here are just a few of the contributors that brought their musical magic to Cowboy Carter.

Rhiannon Giddens

“Texas Hold ‘Em” made history as the first hit single by a solo Black woman to top the Billboard’s Hot Country Songs Chart and 10 weeks later, as of this writing, it maintains its gilded perch. Fittingly, the song opens with the warmth and drive of the legendary Rhiannon Giddens strumming a standalone fretless, clawhammer gourd banjo. The talented multi-instrumentalist, singer, composer of many mediums, and roots scholar also sprinkles notes of viola throughout the track.

It is no coincidence that Giddens’ banjo playing, like much of her work, pays homage to the lineage of Black influence throughout roots music. Referred to by many as a “performing historian,” Giddens has spent her career shedding light upon the cross-cultural interweavings of the genre. Here, in an interview, she details the West African origins of the banjo, an instrument essential to American country music that was initially brought to the Americas by enslaved Black folks who used gourds and other accessible materials to recreate instruments of their homelands. By showcasing Giddens on the track, Beyoncé introduces a sonic representative of overlooked histories while uplifting one of the most celebrated Black musicians in modern day roots music.

Robert Randolph

Raised in a secluded religious community, Robert Randolph grew up without secular music. The renowned pedal steel guitarist heard only the music played within the House of God Church of Orange, New Jersey, for decades. He learned the instrument through Sacred Steel, a Black gospel tradition developed in the ’30s that highlighted the steel guitar during religious services.

During his early adulthood, Randolph became exposed to the world of music beyond; as he absorbed jazz, blues, funk, rock, and soul, he soon set out layering his gorgeous pedal steel tones upon a fusion of genres, particularly alongside his band, Robert Randolph and the Family Band. Across his musical arc, he epitomizes Beyoncé’s philosophy that music is transcendent; “All music is related,” he says. “Gospel is the same as blues. The only thing that changes is hardcore gospel people are singing about God and Jesus and in the blues people are singing about ‘my baby left me’ and whiskey.”

Justin Schipper

Like Robert Randolph, Justin Schipper is also credited for steel guitar on the track “16 Carriages.” A Nashville-based composer, multi-instrumentalist, songwriter, and producer, Schipper is a prominent figure in the current country landscape. His talents have landed him on tour with Josh Turner and Shania Twain (playing pedal steel and dobro), and he has gigged with the likes of Carrie Underwood, Chris Stapleton, Kris Kristofferson, Florida Georgia Line, and more.

Cam

Cam (given name Camaron Ochs) co-produced and co-wrote five songs on CC. An American country singer and songwriter, Cam began her career songwriting for musical giants in the industry such as Sam Smith and Miley Cyrus. Since then, she’s released three of her own studio albums with songs inspired by the songwriting styles of Patsy Cline, Ray Charles, Bonnie Raitt, Willie Nelson, and Joni Mitchell, amongst others. A prominent figure in the current country landscape, Cam lends crucial insights and layers with each of her contributions.

Sean & Sara Watkins

Renowned in the current bluegrass/newgrass scene, this sibling duo lends guitar (Sean) and fiddle (Sara) to the track “II Most Wanted.” Sean and Sara epitomize the familial quality so integral to bluegrass; their first band, Nickel Creek, was formed in 1989 alongside virtuoso Chris Thile when Sara and Chris were only 8 years old and Sean was 12. The siblings have been playing together ever since; Nickel Creek would go on to release seven albums, the latest of which, Celebrants, was released last year.

In 2002, the pair began The Watkins Family Hour as a monthly musical showcase featuring their friends and other collaborators in Los Angeles. Spanning over 20 years, the WFH has blossomed expansively. In fact, the pair released their third studio album, Vol. II, in 2022, a celebration of the project and the community surrounding it. Similarly to CC, the list of features for Vol. II is extensive, featuring the likes of Madison Cunningham, Willie Watson, Jackson Browne, and Fiona Apple, amongst others.

Stevie Wonder

A child prodigy who became blind shortly after birth, Stevie Wonder is widely regarded as one of the most influential musicians of the 20th century. He makes his contribution to CC by layering tasteful harmonica atop the sonically rich layers of “Jolene,” a reimaginative cover in the shape of Dolly Parton’s 1973 classic. Much like Beyoncé herself, Wonder is a trailblazer who, as Beyoncé stated in her Innovator Award speech at the iHeartRadio Awards, “defied any label placed upon [him].” From jazz to soul to funk to R&B to gospel to pop and beyond, Stevie Wonder has influenced and inspired creators across infinite genres and blendings with his vibrant propensity for experimentation. In the same speech, Beyoncé poured out a fountain of gratitude towards the legend, who presented her award —“Thank you so much Stevie, I love you,” she said. “I love you and I honor you. I want to thank you for making a way for all of us. […] Whenever anyone asks me if there’s anyone I can listen to for the rest of my life, it’s always you. So thank you, God bless you.”

Brittney Spencer, Tanner Adell, Tiera Kennedy, and Reyna Roberts

These four women are responsible for the ethereal background and third verse vocals for “Blackbiird.” Additionally, Spencer, Roberts, and Kennedy also lend background vocals to “Tyrant,” while Adell’s voice is woven into the sweeping harmonies of “Ameriican Requiem.”

Initially released in 1968 on The Beatles’ self-titled album, (colloquially known as “The White Album”), Paul McCartney wrote “Blackbird” in response to witnessing on television the harassment and violence that Black students endured upon attending newly-integrated schools. In 2018, he told GQ that he was particularly influenced by the young women who constituted, in part, the Little Rock Nine in Alabama — a nickname for the first nine Black students to desegregate the formerly all-white Central High School in Little Rock, Arkansas.

As McCartney explained to TODAY, “In England, a ‘bird’ is a girl, so I was thinking of a Black girl going through this; now is your time to arise; set yourself free; take these broken wings.”

Within her illustrious arrangement of the classic, Beyoncé pairs the initial guitar track recorded by McCartney with the vocals of herself and these four Black women whose careers are actively altering the historically whitewashed landscape of country. By including them, Beyoncé nods towards McCartney’s intended meaning of the song while actively uplifting these young women so that they may prosper in a genre that undervalues and mistreats the Black artists who continue to give it wings. Brittney Spencer, Tanner Adell, Tiera Kennedy, and Reyna Roberts each have burgeoning careers in the genre that are largely influenced by traditional country sounds and themes.

Willie Nelson & Dolly Parton

In addition to inviting in many Black artists and roots musicians, Beyoncé strategically inserts more commercially successful country greats whose values align with her own. As Willie Nelson tells his faux-radio station listeners in the track “Smoke Hour II,” “Sometimes you don’t know what you like until someone you trust turns you onto some real good shit. And that, ladies and gentlemen, is why I’m here.” This line candidly demonstrates an awareness of the unfortunate truth that a vast array of today’s country fans are white listeners unlikely to take this music seriously without ample accreditation from respected white artists.

Merely four days after the release of CC, likely due in part to the inclusion of Willie and Dolly, the number of first-time listeners of Beyoncé’s music had increased by 85% on Spotify.

Willie Nelson, who celebrates his 91st birthday this year, is renowned for his left-leaning activism (especially advocating for the legalization of marijuana — hence the nomenclature of his feature tracks “Smoke Hour” and “Smoke Hour II”) and his role in pioneering the Outlaw Country movement. Outlaw Country began in the ’60s as a subgenre to rebel against the conservative suppressions, sonic and otherwise, of the country industry at the time. Willie and his like-minded contemporaries strove to achieve creative freedom beyond the political and sonic standards that dominated Nashville.

Similarly, Dolly Parton has used her platform, influence, and capital to enact social change. In addition to being an advocate for LGBTQ+ rights, she donated $1 million to Vanderbilt University in 2020 to go towards vaccine research amidst the early stages of the COVID-19 pandemic.

As of 2024, Willie Nelson and Dolly Parton are widely regarded as two of the most successful American country artists of all time. Nelson holds 12 Grammys from 57 nominations, and continues to tour (in fact, he is actively on the road again right now). Dolly has accrued a total of 11 Grammys from 50 nominations over the course of her career and recently gave a dazzling performance at the 2023 NFL Thanksgiving Halftime Show. The amount of esteem and respect each has garnered throughout their careers grants Cowboy Carter a certain amount of credibility within the wider country circuit.

However, it is clear that Beyoncé doesn’t just merely use these two for their name recognition. She is, indubitably, a seasoned scholar in the history of American country music and respects the discography of both artists immensely. While both give narrative voice-overs, Dolly also lends background vocals to “Tyrant” and, of course, shares songwriting credits for the innovative cover of her song “Jolene” that appears on the album.

Willie Jones & Shaboozey

Willie Jones joins Beyoncé on CC to lend his resonant, smoky vocals on the duet track, “Just for Fun,” and to “Jolene.” Having gotten his start as a contestant on the X Factor in 2012, Jones is currently making a name for himself as contemporary Black country artist that Grammy.com refers to as a “country-rap iconoclast.” As proves to be a crucial theme throughout Cowboy Carter, Jones galvanizes cross-genre musings to make a sound that is entirely his own.

Similarly, Shaboozey is a rapping Black country artist who represents the future of the genre. Combining hip-hop, rock, country, and Americana, Shaboozey further embodies the blending spirit behind CC. His contributions to the album include rapping verses on both “Spaghettii” and “Sweet Honey Buckiin.”

Linda Martell

Beyoncé ingeniously laced together Cowboy Carter to demonstrate the past, present, and future of Black musicians who have influenced the American roots music; and Linda Martell stands as a crowned example of the past. Martell, now 82, was the first commercially successful Black woman in country. In 1969, she made history as the first Black woman to play the Grand Ole Opry, and she held the status of highest peaking single by a Black woman on Billboard’s Hot Country Singles Chart for her song “Color Him Father” until Beyoncé’s very own “Texas Hold ‘Em” took its place.

However, Martell’s success was short-lived; she left Nashville and country music altogether in 1974 after receiving racist backlash following the release of her first album. Nearly every live show was corroded by racial slurs from belligerent audiences, and her label eventually shelved her music when her single, “Bad Case of the Blues,” failed to do the numbers they were expecting. As Martell postulates on the CC track “Spaghettii,” “Genres are a funny little concept, aren’t they? In theory, they have a simple definition that’s easy to understand. But in practice, well, some may feel confined.”

While Martell’s career arc fell victim to the confines of hegemonic racism within Nashville (and the country at large), her appearance on Cowboy Carter pays tribute to her historical strides for Black artists nevertheless. The track “The Linda Martell Show” (wherein Martell poses as the host of her own radio show) acts as a foil to Willie Nelson’s “Smoke Hour” — Beyoncé here reimagines the career of Martell, granting her the accreditation to host her own show, something history previously never afforded her.

Miley Cyrus & Post Malone

Beyoncé’s respect for innovation rings loud and clear in her inclusion of Miley Cyrus and Post Malone on CC. Each share a vocal duet with Beyoncé on the album — Miley sings “II Most Wanted” and Post Malone contributes to the track “Levii’s Jeans.”

Though both are primarily known as pop artists, each has a career largely informed by their capacity to genrebend. Miley, daughter of country icon Billy Ray Cyrus and God-daugher of Dolly Parton, adds additional credibility to Beyoncé’s country venture. Throughout her career, Miley has traversed country, rock, pop, and R&B.

Similarly, Post Malone has woven together pop, alternative R&B, hip-hop, and indie throughout his career, and many speculate that he will soon release a country album.

It should be noted that both Miley Cyrus and Post Malone have been able to immerse themselves in genres that are historically Black throughout their respective careers. That both have moved between country and R&B without controversy is telling; their capacity to do so seamlessly and successfully demonstrates how white artists are able to express themselves fluidly without systemic repercussions. It is this very ease that Beyoncé wishes to cultivate for artists of every race; in her Instagram post about the release of the album, she writes, “My hope is that years from now, the mention of an artist’s race, as it relates to releasing genres of music, will be irrelevant.”

Raphael Saddiq

Referred to by music critic Robert Chrisgau as the “preeminent R&B artist of the ’90s,” Raphael Saddiq made mark as an American singer, songwriter, record producer, and multi-instrumentalist. He rose to fame in the ’90s with his R&B/soul group, Tony! Toni! Toné!, and went on to have a successful solo career. Additionally, he has produced songs for musical giants such as Erykah Badu, Stevie Wonder, TLC, D’Angelo, Solange Knowles (Beyoncé’s sister), John Legend, and more.

He is credited 18 times over the course of Cowboy Carter for his producing, writing, and instrumental contributions to the tracklist.


Photo Credit: Mason Poole

Can Banjo Transcend Cultural Divisions? Bill Evans’ New Album Makes the Case

As a scholar and a musician, Bill Evans is deeply committed to sharing the complex historical context of the banjo while maintaining a musical style all his own. As a professional player, he specializes in bluegrass music; but one need only talk to him for a few minutes to understand that his influences stretch far and wide, encompassing everything from The Beatles to composer Frank B. Converse.

What started out as the concept for a dissertation became an ever-evolving musical show centered around the five-string banjo as a tool of what he describes as “African- and Anglo-American musical and cultural exchange.” When Evans began working with Tiki Parlour Recordings, this project took on a new form. His Banjo in America project covers more than 200 years of banjo history. Every element of this DVD & CD set honors the complexity of this history. The richly detailed liner notes, the graphic design, the photographs, the wide variety of instruments used, and the track list together form a cohesive package that is a righteous testament to the multifaceted history of the banjo. BGS was honored to talk with Evans about the conversations happening in the roots-music community regarding this instrument.

BGS: When did you start playing music?

Evans: I grew up in Norfolk, Virginia. I had piano lessons from a woman who played organ at the local church, and that laid the groundwork for my understanding of the basic concepts of music. But I usually tell people that the event that changed my life was the Beatles on The Ed Sullivan Show. I was only 8 years old, but I have this vivid memory of the entire world looking different after that, and I was intensely interested in music from that point on. I started looking at acoustic guitars, and back then you could go down to the local music store and get a Peter, Paul and Mary book with guitar tablature. I started that in the fifth grade, and if the chord was too hard for my hands to wrap around, I just didn’t play that chord.

I learned fingerpicking, and then, when I was in high school, a music store opened in Norfolk called Ramblin’ Conrad’s Guitar Shop & Folklore Center. I started hanging out there. You could listen to records, and you could play instruments, and I ended up being mentored by musicians who were all older than me. I had albums to listen to and supportive people and a coffee house on Friday nights where we could go and perform. I was fortunate to have, at a crucial point in my life, a nurturing environment that directed my learning. I was already into bluegrass banjo, and at every folk festival I got exposed to lots of different music. John Jackson. Tracy Schwartz. Mike Seeger. Libba Cotten.

Did you come from a musical family?

No. What got me interested in the banjo was a television show called Hee Haw. It was hosted by Roy Clark and Buck Owens. They had a routine every week where Roy and Buck would play “Cripple Creek” and tell jokes, and they also had a banjo segment. I could see Roy Clark picking, and I could visualize and hear the relationship between what I was doing to what I needed to do. I’ve heard from other banjo players that it was the sound of the instrument that got them; that’s true for me, too.

Having a supportive community to help me to funnel my learning was very helpful. By the time I got to college at the University of Virginia in 1974, I was well on the way and was consumed by it. By then I had a sense of how to seek out sources and make musical connections, both with other students and with the local pickers. There was a coffeehouse in Charlottesville called the Prism. My suitemates were all doing rush for fraternities, but I was hanging out at the Prism, getting to hear all these performers, and working on banjo.

I would spend hours and hours practicing, and then I started working at theme parks. A lot of young players got their first professional experience through those venues. I was pretty much set to be a professional musician. I graduated in 1978 with a degree in anthropology and religion. I played the whole summer with a band based out of Louisville, Kentucky, called the Fall City Ramblers. I was on my way and I’ve never looked back. I’ve made my living and raised my kids by being a professional musician all these years, and I’m almost 66 now, so I feel blessed.

How did the Banjo in America project start congealing into a cohesive form?

I’ve been interested in banjo history for a long time. In the late 1980s and early 1990s, three events were held by the Tennessee Banjo Institute. There have always been specialists in these styles that I’m exploring. There are folks who specialize in “minstrel banjo,” mid-19th-century banjo. Other folks specialize in what we call “classic banjo,” which encompasses the music of the ragtime era. The Institute brought in the experts in those styles. Pete Seeger, Béla Fleck, musicians brought from Africa. A lot of us got exposed to these historic styles and made these connections through the sound of the instruments and the knowledge that these incredible musicians brought to the events.

Early on in graduate school, I was thinking about writing a dissertation on…I’ll use the word “Africanisms.” That dissertation that never got written was on the continuing African influence in all of these banjo styles. There are a lot of things going on with a project like this, but I want to be clear that I’m always recognizing the African and African American influence. This project is coming out at a time when we’ve been talking about this process of appropriation and revitalization for several years, and we’ve got great Black performers playing the banjo and spreading the word about this history.

In the mid-1990s, as a result of the Tennessee Banjo Institute, I bought a mid-19th-century banjo replica. Then I bought an open-back banjo and I started digging into these manuals. And I started accumulating more instruments as I went. It was a continual process of getting instruments, exploring the styles, coming into contact with people at banjo workshops, and continuing to learn, continuing to talk to folks who had written about all this. As time went by, I realized that I needed to make the show more entertaining. I wanted to make it appropriate for a general audience. I try to make it an entertaining show where people can come out having gained an understanding of the complexity of the cultural exchange over hundreds and hundreds of years. In some ways, the story of the banjo is the story of America.

What was your process for contextualizing these tunes and this project?

It’s a wonderful moment right now, the way the younger people who are playing old-time music are looking at this whole process of African and African American and Anglo-American exchange. I think of this as an ongoing dialogue in which we’re all hopefully learning from each other, gaining strength from one another, and being inspired by one another. I’m hoping that this project is a contribution to the dialogue. The more that we can hear these historic styles, the richer our comprehension can be of the nature of the cultural exchange. The more we can understand the history of the banjo and carry that to a broader vision of all of us playing the banjo, all of us celebrating the banjo, and using it to transcend some of our cultural divisions.

In addition to presenting all these historical styles, I play things the way that I play them. Many of the pieces on this recording I’ve been playing for over 30 years, and the whole project is the result of my involvement of over 50 years with this community. If this project can contribute in some way to the dialogue that’s going on about white appropriation of what’s essentially Black music, I will be very happy.

How do the graphic design and visual elements of the album fit in, and how did this aesthetic element come into being?

I let Howard [Rains, the graphic designer] and David [Bragger, co-founder of Tiki Parlour] run with it. There was a tradition in the 1800s of creating a “toy theater” – a very elaborate miniature stage cut out of paper. It’s three-dimensional, and you put actors on the stage, so we started off with that idea. I didn’t have a whole lot of input. I did choose the photographs. They got very excited about it, and I did, too. It’s this blending of sensibilities that is kind of remarkable.

That leads perfectly into my last two questions. First, how many instruments do you play on this project?

Ten, and among the oldest banjos is the zither banjo from England, on track number nine. And the Vega White Lady, which is from 1917. The gourd banjo that starts the project is a modern-day interpretation made by Pete Ross, and the three instruments that I’m using for the mid-19th-century portion of the program are made by Jim Hartwell. So, these aren’t the real deal, but they’re really close in specs and sound to instruments that exist in archives.

Second, what’s your favorite track on the set, if you have a favorite? And why?

“Home Sweet Home,” the sixth track. This is an 1871 arrangement. It’s astounding, the degree of technical expertise that was written into this piece at such an early date. The composer, Frank B. Converse, was partly responsible for bringing fingerstyle playing to banjo music. Louis Gottschalk arranged “Home Sweet Home” and Converse lifted the arrangement. I have added to it as I’ve gotten to be at home with the piece, which is definitely technically demanding. So that’s the piece that I like the most because it encapsulates a lot of things for me…and it’s fun to play.


Photo Credit: David Bragger

Double the Banjos, Double the Fun!

Twin fiddles are the bluegrass instrumental duo that get all the attention, but double banjos are really where it’s at. (Is this writer a banjo player? Why, yes. Is this writer biased? Why, of course!) It makes sense that twin or triple fiddling would end up more popular than double or triple banjos, given that fiddles are sounded by bows, so the melodic contours are more like vocal harmony, often longer phrases and bow strokes languidly and charismatically laced together. Banjos, with their rapid-fire sixteenth notes and syncopated, idiosyncratic rolls, are just more difficult to sync up. Hundreds – if not thousands – of banjo jokes devoted to rhythm and timing will certainly back that claim up.

But double banjo is an art form as old as bluegrass itself – and older, by quite a few dozen decades, if you count early American popular music, banjo orchestras, minstrel and vaudeville songs that all centered banjos before and during the turn of the 19th to 20th century.

In bluegrass, twin five-strings are at their most astounding in jaw-dropping and acrobatic contexts such as High Fidelity’s incredible rendition of the Don Reno classic instrumental, “Follow the Leader.” Famous for his steel guitar and chicken-pickin’ Telecaster licks transferred to banjo, Reno’s harebrained and wonky turns of phrase might seem like the last musical context in which one should attempt perfect synchronization, especially on banjo, but Jeremy Stephens and Kurt Stephenson defy reason, logic, and surely physics with their buttery, seamless, double banjo blend. The track perfectly encapsulates the “WHAT IS THAT!?” quality of five-string, three-finger banjo – raised to the second power.

Anyone who grew up tuning in to or has ever binge-watched reruns of Hee Haw knows the beauty of a good double, triple, quadruple, quintuple banjo number, a common feature of the homespun country, comedy, and pickin’ variety show. Roy Clark, the Hee Haw host who could tear through almost any instrument in any style, released an entire album of double banjo music with regular Hee Haw guest Buck Trent in 1978 called Banjo Bandits. “Down Yonder” kicks with all-too-rare (and certainly delicious) bluegrass piano, a delightful intro to a bluegrass, old-time, and American songbook standard that almost sounds like a carnival merry-go-round thanks to the effect of the banjos “in stereo.” Banjo Bandits is something like a bluegrass and country double banjo primer, every track a stunning example of the form.

Like twin fiddling, double banjo lends itself so intuitively to the collaborative, community quality of bluegrass music. Through many a duo album and “featured artist” slot pickers have been using double banjo tunes to bring in their favorites, their mentors, their heroes, and their peers to swap licks, rising and falling, rolling and tumbling in breakneck unison. Alison Brown’s first Grammy Award was won for “Leaving Cottondale,” her double banjo instrumental with Béla Fleck from her also-nominated 2000 record, Fair Weather. In 2007, modern banjo hero Tony Trischka released a 14-track album of all twin banjo tunes entitled Double Banjo Bluegrass Spectacular. Its roster included Earl Scruggs, Brown, Fleck, Noam Pikelny, Steve Martin, and more. On “Doggy Salt,” a silly, winking instrumental that reconfigures the classic chord progression of “Salty Dog,” Scott Vestal joins Trischka, leaning into the humorous, comedic quality of these sorts of duets — a quality we see in Banjo Bandits and “Follow the Leader,” too.

Do not be mistaken, though, putting together a banjo duet isn’t just a comedic or intra-bluegrass activity! Cross-genre double banjo forays are certainly just as delightful, if not rarer and even more difficult to lock into rhythmic synchronization. Those that can mesh together three-finger’s rolling right hand with clawhammer and frailing’s loping, looser right hand are true virtuosos, defying not one but two genre’s expectations that banjos are intrinsically arhythmic and constantly rushing. Old-time players like Allison de Groot, Cathy Fink, Mark Johnson, Victor Furtado, and others all make it look and sound easy, matching their bluegrass compatriots’ rhythms and syncopations with ease and not just blending in, but counterpointing tastefully as well. One such recording, “Cluck Old Hen” from Pikelny’s Beat the Devil and Carry a Rail project, features Steve Martin, once again, on clawhammer. A less traditional approach, the two play with textures and senses, not striving for perfect unison, but rather exploring what an old-time-and-bluegrass dialogue can look and sound like, expanding our ideas of what twin banjo can be.

No matter the context, genre, roster of pickers, or style of playing, this fact remains true: more banjos equals more fun. (To this writer, at least.)


Dale Ann Bradley Shares a Message of Grace on ‘Things She Couldn’t Get Over’

Dale Ann Bradley, a five-time IBMA Female Vocalist of the Year, is back with an album of poignant, inspiring, and moving songs about the disappointments, the shortcomings, and the hopes that mark our journeys together. The self-produced Things She Couldn’t Get Over features Bradley’s crystalline and sometimes tender, sometimes soaring vocals on songs that ponder ways we can see each other’s humanity clearer and how we can take care of each other better.

Things She Couldn’t Get Over is Bradley’s first solo album since her departure from Sister Sadie, the reigning IBMA Entertainer of the Year. BGS caught up with the Kentucky Music Hall of Fame member about gathering these new songs, bringing back an old favorite from the days of Hee Haw, and relying on grace to guide her.

What’s the story of the album?

DAB: It all happened pretty fast, given the times we’re in. I started thinking that it was time to do another album. So, I started writing about the end of July last year. I called up Aaron Bibelhauser and we co-wrote some songs; he is such a great writer. I also started looking at some songs that other writers had sent to me. In October we went in and laid down the tracks. All the songs that ended up on the album were speaking to my heart; they were songs about tough times, and the album took the theme from that. The songs speak to the courage to keep going, the courage to have strength and faith and to follow your dreams.

“Yellow Creek,” which John Anderson made famous — and I was so happy to have a John Anderson song on the album — is a defining one of pain and endurance, being about the removal of Native Americans from their land. The songs on the album are about going through life regardless of circumstances. We know that we’re all imperfect. To be able to walk in someone else’s shoes brings empathy.

“Lynwood” is a touching song that raises important questions.

David Morris has been awfully kind to send me songs. This was just a little demo where the writer was sitting in his living room singing. On the first listen I thought that it’s a story that’s more picturesque than I had ever heard. When I listened again, I thought that this a story that needs to be told and heard. This song is about a Vietnam veteran and his struggles to readjust to society. Everywhere you go there are veterans that are struggling and they shouldn’t be.

You have an exceptional ear for finding songs. Can you talk about your process for selecting songs?

Well, there are some songs that have been with me for a long time, since I started playing bluegrass. When I am listening to a song, I’m listening for songs with a message. They need to say something that might make a difference. When I write a song, I want to explain how I’m feeling myself. If a song helps me, it might help others.

What about “Lost More Than I Knew”? How did that song make it onto the album?

Writing that one kind of kicked in the charge of putting the album together. You want to be the first responder to help people. Not only did they lose the situation in which they found themselves, but they also lost their pride. I got stuck on this song and contacted Aaron, and he got me back on track.

Why did you choose “L.A. International Airport” for this album?

That came along after I had chosen the other songs for the album. It’s a song I loved as a little girl and watching Susan Raye sing it on Hee Haw. It’s a sad song in its way, and it fit in the album in a perfect way.

Talk a little about the title track for the album.

This song’s about a girl I went to high school with. She had mental illness. It was an obsessive-compulsive disorder, but back in 1979-1980, nobody knew what to call it. She would walk out of class and roam the halls. She was really funny, too, but people just left her alone. I saw her again later in life after I had moved back to Kentucky, and she had declined a good deal. Her story just found its way to me. This needs to be spoken about and sung about. If we can reach out to somebody in need, give them a smile or a cup of coffee and recognize their needs, we can get over this together. If you have the boldness to call yourself a Christian, then you’re asked to reach out and help others.

You have a way of singing about the Lord without being sanctimonious. How do you achieve that quality?

Honey, we do not need to be high falutin’ about ourselves. [Laughs] Anybody and anything that come our way come by grace. When we look around us, we see things that need to be done — like taking care of each other — that we should have been doing all along.

The final song on the album, “In the End,” is very moving.

The night before we were going to record this song, Debbie and Steve Gulley were going to come down to Nashville to sing harmony on the song the next day. Debbie called me to say that Steve was very sick and that she was taking him to the hospital. She called me later to say that he had been diagnosed with cancer, and it wasn’t too long after that he died. I had sung a scratch vocal on the song, and I left it there because I couldn’t sing it again. Some people call this a “come to Jesus moment,” but that night Jesus came to me. What matters is that what you leave behind is good; that’s true spirituality. We’re not here forever. All this hoopla and things that do not make any sense are unimportant in the end. That’s true spirituality to me.

What do you hopes listeners will take from the album?

I hope it’ll bring some courage. I hope it’ll bring some empathy. I hope it will encourage people to think a little before they judge. You know, if you see a fellow human being needs a sandwich, just get her one. We’re all broken; we just don’t know it.


Photo credit: Bonfire Music Group

BGS 5+5: Grant-Lee Phillips

Artist: Grant-Lee Phillips
Hometown: Nashville, Tennessee
Latest album: Lightning, Show Us Your Stuff
Personal nicknames (or rejected band names): Pistol, Ranchero

Which artist has influenced you the most … and how?

Neil Young I suppose. His music hit me at just the right time. I had been playing guitar for two years when I first heard “Down by the River” and “Cortez the Killer.” I was 16. My ears were wide open. Young’s songs spoke to me like no other. He was also the first singer I saw in concert. All alone, with a rack of acoustic guitars, an upright piano on one side of the stage, a grand on the other, a pump organ. I was mesmerized.

What was the first moment that you knew you wanted to be a musician?

My family loved music. Hee Haw was a big one. We never missed a show. My grandma loved Elvis and Johnny Cash. The excitement I felt when Roy Clark played “Orange Blossom Special” or “Foggy Mountain Breakdown” on the electric guitar, I wanted to feel that all the time. The TV show Austin City Limits introduced me to Lightning Hopkins, John Prine and Tom Waits. I recall those moments like yesterday.

What’s the toughest time you ever had writing a song?

The hardest prolonged period of song wrestling was back in the ‘90s after Grant Lee Buffalo had put out a few albums. The pressure was on to deliver. The question was, deliver what to whom? I did my best to put all that noise out of my head. You can go from dancing on a ledge like Buster Keaton one minute to vertigo the next. Thankfully I had come across the film director Andrei Tarkovsky’s defiant book Sculpting in Light and that became a temporary manifesto.

What other art forms — literature, film, dance, painting, etc. — inform your music?

I paint a great deal these days. Landscapes and still life. It slows me down and demands another degree of focus. Composition involves strategic thinking but there’s a wild side to painting. I like that balance. It gives me insight to making music.

Which elements of nature do you spend the most time with and how do those impact your work?

Tennessee is one of the greenest states in the country. I’m never so in tune with my own spirit as when I surrounded by elms and oaks. During this pandemic our family has made a point to take a drive every day. We drive through the country, roll down the windows and breathe some fresh air. One of my other rituals involves drawing. Every day I set aside 20-30 minutes to sketch. I have notebooks full of trees, landscapes in the works. Trees, clouds — that’s my sanctuary. Some of these images find their way into my lyrics, which is just another way of painting a picture.


Photo credit: Denise Siegel-Phillips

Hee Haw’s Best Banjo Moments

The first record I ever owned on vinyl was Roy Clark and Buck Trent’s Banjo Bandits. (Excellent record. Hokey, silly, bouncy, double banjo nirvana complete with bluegrass piano.) Roy Clark and Buck Trent eventually led me to Hee Haw, which gave me hours of entertainment and caused hundreds of that-joke-was-so-so-bad facepalms. The music, though, was first rate — and the ratio of banjos to literally everything else was exactly as high as it should be. Check out these amazing best banjo-y Hee Haw moments.

Jimmy Henley and Roy Clark — “Orange Blossom Special”

Jimmy Henley was a world champion banjo player at just 10 years old. Sure, “Orange Blossom Special” is an overplayed trick song, but dang, Jimmy could play fast and clean as a little kid.

Stringbean and Grandpa Jones — “Little Liza Jane”

Two of the classics of the Grand Ole Opry and Hee Haw — and they were neighbors, too, living in the same holler north of Nashville. Look at Stringbean’s face when he forgets they’re repeating the chorus the first time through it. Let us know if you happen to know who the unidentified dancer is.

Roy Clark and Bobby Thompson — “Bury Me Beneath the Willow”

The world needs more double banjo. Full stop.

Cathy Barton — “Redwing”

Now here’s some clawhammer! “Redwing” is a simple tune, but it’s executed expertly and tastefully. Cathy Barton still plays and teaches today, and she tours with her husband Dave Para.

 Grandpa Jones, Roni Stoneman, Buck Trent, Roy Clark, Bobby Thompson — “Pretty Little Bird”

How many banjos is too many banjos? There’s no such thing. Line ‘em all up in front of a haystack, and you’ve got a party.

Roy Clark & Buck Trent — “Dueling Banjos”

Leaving off right where we started, with the original banjo bandits, Roy Clark and Buck Trent pickin’ an absolute bluegrass banjo staple!