Grateful Dead Drummer Mickey Hart Remembers Tabla Genius Zakir Hussain

“I am here. I’m ready to play.”

That, Mickey Hart recalls, is the first thing Zakir Hussain said to him when the young Mumbai-born tabla player, having recently arrived in the U.S., knocked on the door at the Grateful Dead drummer’s Marin County ranch.

“Oh, okay,” Hart says he replied. “Here we go.”

That was 1970 and go they did, forming a deep musical and personal bond that lasted from that day until Hussain’s death from lung disease on Dec. 15 at just age 73. Hart had been studying with Hussain’s father Ustad Alla Rakha, Ravi Shankar’s long-time tabla partner.

“His father said, ‘I can’t play with you because I play the quietest instrument in the world and you play the loudest,’” Hart says, laughing in the den of his ranch house on a recent Zoom chat. “But he said, ‘My son, he could play with you. I will send him to you.’ And so he did.”

And? “It was just magic,” Hart says, beaming with the memories.

Soon Hussain moved into the barn studio facility at Hart’s ranch. And they played. And played.

“We played for four hours one time,” he says, then realizing that was nothing. “We played for four days and nights! Four days and nights! We really got to know each other and played every day. He was the crown prince of tabla, and when his father died he became the king.”

Father and son, in fact, duetted on Hart’s first solo album, Rolling Thunder, released in 1972. Soon other collaborations followed, including the creation of the Diga Rhythm Band, which grew around a multi-cultural percussion ensemble Hussain formed at the Ali Akbar College of Music in Berkeley. The group’s lone 1976 album also featured Hart’s Grateful Dead mate Jerry Garcia on two tracks.

“He loved Jerry, they just loved each other,” Hart says. “Their personalities were very similar. Jerry was really kind, loving, thoughtful, and so was Zakir.”

Hart and Hussain sparked creative energy in each other and an eagerness to explore.

“He taught me various ways rhythms could be used, exposed me to rhythms that I could never imagine, which I took to immediately, and I wanted to learn them,” Hart says. “When we did Diga Rhythm Band together, that was the first time I had to learn composition. He composed half of it and I composed the other half.”

If Hart had to learn new discipline, Hussain had to unlearn some.

“When he came to America he kind of picked up on some American traits, and he liked the looseness of my style,” Hart says, slipping back and forth between talking of Hussain in the present and past tenses with the freshness of this loss. “It freed him from the strictness of Indian classical music. My gig was a little serpentine, you know. His is straight down the pike. As accurate as he could be, it is like a machine. He’s the Einstein of rhythm, so playing with Einstein was really cool. But I didn’t have that sensibility. That’s not the way we did it in the Grateful Dead, right? And he loved that. He really took to it. And that’s what he said I taught him. It was a wonderful combination, a meeting of the minds and a meeting of the hearts.”

The meeting, and the mutual growth and openness to new vistas, continued as Hussain had key roles on Hart’s 1990 album At the Edge, 1991’s Planet Drum (which won the first-ever GRAMMY Award for World Music), 1996’s Mystery Box, 1998’s Supralingua and 2000’s Spirit Into Sound. Each brought together a world-circling community of percussionists on stage as well as in the studio.

With 2007’s Global Drum Project, the Planet Drum ensemble coalesced around a core of Hart, Hussain, Puerto Rican conguero Giovanni Hidalgo and Nigerian talking drum master Sikiru Adepoju, the quartet mounting several dazzling concert tours and coming together again for the 2022 album In the Groove. The joy they brought each other was clear to anyone who saw their shows.

The same spirit sparked much exploration throughout Hussain’s life. Around the same time he was creating Diga, he teamed in Shakti with jazz guitar boundary-breaker John McLaughlin, Indian violinist L. Shankar, and Indian percussionists Ramnad Raghavan and T.H. Vinayakram, rooted in traditional styles but reaching to new territories. Hussain and McLaughlin teamed regularly through the years with several other lineups (at times called Remember Shakti) and a triumphant final Shakti album and tour in 2023.

Hussain also had his own regular tours and recording projects with different ensembles under the name Masters of World Percussion, as well as a 2015 tour leading an East-West ensemble with veteran jazz bassist Dave Holland inspired by the oft-overlooked world of Indo-jazz.

Taking another tack, with Béla Fleck and Edgar Meyer he created a banjo-bass-tabla triple concerto, “The Melody of Rhythm,” crossing lines of progressive bluegrass and both Western and Indian classical as documented on a 2009 album with the Detroit Symphony Orchestra. The three came together again in 2023 for the album At This Moment, which also features Rakesh Chaurasia on the Indian bamboo flute, the bansuri.

Other collaborators, among many, included Yo-Yo Ma, Van Morrison, George Harrison (Hussain played on the 1973 album Living in a Material World), Bill Laswell, and even Earth, Wind & Fire. He also had a long association with saxophonist Charles Lloyd that produced several wonderful albums, including 2022’s Sacred Thread, a trio with guitarist Julian Lage. And, of course, he made countless concert appearances and recordings with the top artists of Indian classical music.

“No one has crossed more borders than him,” Hart says. “Yeah, I’ve crossed a few myself. Not like him. He’s gone beyond me or anybody else I’ve ever met or heard of. He took to the air and went to all these different places, interacted magnificently with all these different cultures. What an incredible ambassador of music.

“And he was very kind when he played with you. He never overplayed, which he could do in an instant. But he was so kind, such a great person that he reserved himself. He never tried to show you up, he was never in competition with me. He was harmonious and rhythmically blissful, in a way. I guess you could call this bliss, bring the bliss word into this.”

Can Hart hear Hussain in some of his own and the Dead’s music?

“Oh God, yes!” he says. “Think of all the Grateful Dead rhythms.”

He cites “Playing in the Band,” for which he wrote the music with Bob Weir, adapting a piece called “The Main Ten,” a version of which appeared on Rolling Thunder.

“That’s 10/4 rhythm,” he says. “Nobody played 10/4 then! And there was ‘Happiness Is Drumming,’ which became ‘Fire on the Mountain.’ That was one we did in Diga. And the 7/4 on ‘Terrapin Station,’ and a lot on Blues for Allah. That was what we were playing in Diga and Phil Lesh picked up on it and everybody picked up on that rhythm and that became ‘King Solomon’s Marbles.’ No one did that in rock ‘n’ roll.

“So Zakir influenced me in so many ways, subtle ways and obvious ways. He was a big influence on the Grateful Dead. And he loved the way Bill [Kreutzman] and I interacted. That became kind of a model for him in some ways because it made it, I don’t know how you’d say it, legal for him in a way. He said, ‘Oh! Now I can do this! This is okay!’ Because only two drummers could do something like that.”

With all that, where would Hart recommend someone wanting to get to know Hussain’s music start? At first he insists that he couldn’t possibly narrow it down.

“I’d rather not,” he says. “Anything he ever played on is a wonder.”

But he gives it a little thought, mentioning several of the cross-cultural albums they made together, before focusing on Venu, a very traditional session he recorded in 1974 featuring Hussain in duet with Indian classical bansuri flute player Harisprasad Chaurasia. This came about when George Harrison’s “Dark Horse” tour, which featured the Indian all-star ensemble Ravi Shankar & Family (including Hussain’s father) as well as Western musicians, did shows in the Bay Area. Harrison and Shankar arranged for a private concert to be held at the historic Stone House, a granite building in Fairfax.

“We brought a bunch of them back to Marin County,” Hart says. “I had just got a 16-track machine from Ampex, threw it in the back of my pickup with a bunch of hay and all that. We went there and did the first 16-track remote recording.”

The music on the album is gripping, two long pieces featuring the venerable Rag Akir Bhairav, a devotional melody meant for the early morning hours, unfolding with grace and power. The first part is largely Chaurasia solo, with Hussain coming in for the second half, the pairing at times delicately rippling, at others building to frenzies, always in perfect, empathic sync.

Hart also cites Sarangi, a second album which he and Hussain co-produced at the same event with Ustad Sultan Khan’s sinewy playing of the bowed instrument that gave the album its title, accompanied by tabla player Shri Rij Ram.

Legacy is a difficult thing to predict. But to Hart, Hussain’s artistic importance is found in the drive the two of them shared to experience all music and cultures and to bring them together.

“He brought together cultures that no one had ever dreamt of, from Egypt with me and [oud player] Hamza El Din, from Nigeria with [drummer] Babatunde Olatunji, with Airto from Brazil. We introduced into the Western world something filled with all these gems and wondrous rhythms. That’s something that will never be forgotten. And all the cultures he touched around the world for all these years. He made quite a difference. There is no place that he’s played that he is not revered.”

It’s talking on a personal level, though, that Hart becomes emotional, effusive, as he reaches back through time to that day Zakir Hussain came to play.

“We just fell in love with each other,” he says. “We really liked each other. He is such a kind man. I don’t know anybody who doesn’t like him. I can’t say that about anybody else, actually.”

He throws his head back and laughs.

“He’s singular in that respect. And it reflected in his music and the way he played with other people.”


Photo Credit: Jay Blakesburg

Peter Rowan and Sam Grisman Project Will Bring Old & In the Way to the Ryman

On January 9, 2025, there will be a special performance – more so a once-in-a-lifetime celebration – of the groundbreaking music of Old & In the Way at Nashville’s famed Ryman Auditorium.

Led by the “Bluegrass Buddha” himself, Peter Rowan, the legendary singer-songwriter and founding member of the group will be backed by the Sam Grisman Project. The gathering will also feature a murderers’ row of talent: Sam Bush, Tim O’Brien, Lindsay Lou, Ronnie & Rob McCoury, and more.

“In bluegrass, you just do the beautiful grace of presenting the music, being good neighbors and all that stuff,” Rowan told BGS in an exclusive 2022 interview. “But you could hear us in the band going, ‘go, man, go.’ Go for it, that’s where we came from. That’s what Old & In the Way was – the ‘go for it’ signal to everybody.”

To preface, Old & In the Way started as impromptu pickin’-n-grinnin’ sessions in the early 1970s between Rowan, his longtime friend, mandolin guru David Grisman, and Jerry Garcia, iconic guitarist for the Grateful Dead, who reached for his trusty banjo during the gatherings at Garcia’s home in Stinson Beach, California.

“We started picking every night after supper [at Jerry’s],” Rowan remembers. “We went through old song books and learned a bunch of material.”

At the time, Garcia was searching for new avenues of creative exploration, seeing as the Dead were in the midst of taking a much-needed hiatus after years of relentless touring and recording. He was also, perhaps subconsciously, trying to tap back into his roots before the Dead, this landscape of the late 1950s/early 1960s where Garcia was heavily involved in the San Francisco Bay Area folk scene.

“And you realized that Jerry was an intergalactic traveler, just dropping in on the Earth scene for a little while, but he was totally at home,” Rowan says of Garcia’s restless penchant and lifelong thirst for acoustic music.

When Old & In the Way formed in 1973, the trio recruited bassist John Kahn, as well as a revolving cast of fiddlers (Richard Greene, John Hartford, Vassar Clements). Sporadic gigs were booked around the Bay Area, with the vibe of the whole affair casual in nature – the ethos one of camaraderie and collaboration, but without expectations or boundaries.

“I remember singing the ending of ‘Land of the Navajo’ at the first rehearsal and I looked over at Jerry,” Rowan recalls. “He kept nodding his head like, ‘go.’ It was like Jack Kerouac at Allen Ginsberg’s poetry reading at City Lights Bookstore – ‘go, man, go.’ Encouragement, encouragement.”

By 1974, Old & In the Way simply vanished into the cosmic ether, but not before capturing a handful of live performances that have become melodic sacred texts of a crucial crossroads for acoustic music. To note, Old & In the Way’s 1975 self-titled debut album went on to become the bestselling bluegrass album of all-time – until it was dethroned by the O Brother, Where Art Thou? soundtrack released in 2000.

As it stands today, Rowan, now 82 years old, is the only remaining member of Old & In the Way still actively performing. Garcia, Clements, Kahn, and Hartford have all sadly passed on, with the elder Grisman and Greene retired from touring. Grisman’s son, standup bassist Sam Grisman, is now carrying his father’s bright torch.

And although the tenure of the Old & In the Way was short-lived, the ripple effects of the band’s ongoing influence and enduring legacy remains as vibrant and vital as it was those many years ago, when a handful of shaggy music freaks kicked off a jam that will perpetuate for eternity.

In preparation for the upcoming Old & In the Way showcase at the Ryman on January 9, BGS recently spoke with Sam Grisman, who talked at-length not only about his continued work with Peter Rowan and the intricacies of Jerry Garcia, but also why a band Grisman’s father started over a half-century ago still captivates the hearts and minds of music lovers the world over.

You were five years old when Jerry Garcia passed away. You were really young, but do you remember anything that you hold onto?

Sam Grisman: Yeah, I have a very vivid memory of what our house felt like, smelled like, and just what the energy was like when Jerry was around. And I remember that sort of ease, just the way that he made people feel. It seemed like my parents were at ease when he was around.

And he probably felt at ease being around them. It was probably a safe haven at that house.

Definitely. And, you know, my parents smoked weed in the house. But, my mom was pretty strict about cigarettes. [She] wouldn’t let anybody smoke cigarettes in the house. But, when Jerry was around, he smoked cigarettes in the house. So, part of this smell in my blurry five-year-old memory is the smell of cigarettes. And Jerry would sometimes wear a leather jacket, maybe the smell of leather.

I remember the sound of his laugh. I remember all that music, and some of it I remember so vividly that I just know that part of that memory is reinforced by being there as a little toddler when they were working up [music]. Because they would often work on tunes upstairs in the living room and then take them down to the studio, put them on the mics and pull them.

You just wanted to be around it all and soak it all in.

I was a really curious kid.

With the Ryman show coming up, there’s been a lot of celebration of Old & In the Way as of late, especially with you touring with Peter Rowan and the current Jerry Garcia exhibit at the Bluegrass Hall of Fame & Museum. You’ve been around those songs your whole life. But, when you think about the context of Old & In the Way, and what you’re doing at the Ryman, what really sticks out with why that was such a special time in not only bluegrass, but in the lives of those people?

I mean, what a lightning-in-the-bottle chapter of all those people’s lives, you know? I think 1973, ’73/’74, was a particularly fertile time for Jerry. He was playing a full schedule with the Dead. He had Jerry Garcia Band stuff. He was playing in Old & In the Way. He was playing pedal steel with the New Riders of the Purple Sage. It seemed like he really had an itch to go back to where his roots were, especially when you look at [the Grateful Dead album] Workingman’s Dead [that was released a] couple years prior.

For all of us, who are looking back on it 50 years in the future, it seems like this momentous, heady time that was just meant to be. But, for those guys in the moment, it was just total serendipity. And the quintessence of just going with the flow – Stinson Beach, California, vibes. They just kind of stumbled into this reality.

“Y’all wanna play?” “Sure, why not.”

Yeah, where it would just be really fun to have this bluegrass band that they didn’t take super seriously, which I think really comes across in the recordings, you know? Because there’s all this joy in that music that might not necessarily have been there if those guys were taking it super seriously or if they needed it to pay their bills. It was a very interesting circumstance.

And for them to call their hero Vassar Clements into the mix, on a sort of whim because Peter found his number on a card in his wallet. It was sort of like a fantasy camp for these guys. Like a bunch of hippies sitting around on the beach, smoking a joint, thinking: “Wouldn’t it be great if we had the world’s greatest fiddle player just show up?” “I bet you we could book a gig.” “Hey Jerry, you got these legions of people following you around, you could probably get us a gig, right?”

And that’s kind of how it happened. Those gigs were so magical, because they happened mostly for all of these Deadheads in Marin [County, California], for like 16 months or something.

So, if you really had your finger on the pulse of it and you were going to the Keystone [music club in Berkeley, California], to see [the Jerry Garcia Band] and you loved what the Dead were doing, you knew that they were going to take this time off, but you just saw Jerry the week before and he never took his guitar off. He just finished the [Jerry Garcia Band] set and walked backstage with his guitar on and was smoking a cigarette, and then you saw him 30 minutes later talking to somebody off the side of stage, still had his guitar on — you’re thinking, “Gee, this guy’s not going to stop playing music this year, so I better keep my eyes peeled for what’s next.” And they played all these little gigs mostly around the Bay Area — they kind of captured some lightning in a bottle.

With playing these Old & In the Way melodies not only throughout your life, but also extensively nowadays with Peter Rowan, what’s been your biggest takeaway on what makes those songs and the ethos/history behind them so special to you? What about in terms of musicality, technique, and approach?

It’s hard to articulate how special it is to be exploring these beloved songs that mean so much to so many folks, myself included, with Peter and a cast of some of my best friends and favorite musicians. It’s a catalog that’s got a lot of depth.

Old & In the Way would play anything from songs by bluegrass heroes like Bill Monroe, The Stanley Brothers, Reno & Smiley, and Jim & Jesse to Vassar [Clements], Jerry [Garcia], and my pop’s instrumentals, to the tunes that Peter was writing at the time, which are some of my absolute favorite songs ever written.

Songs like “Midnight Moonlight,” “High Lonesome Sound,” and “Panama Red.” Playing these tunes with Uncle Peter makes me feel connected to the times he spent with David and Jerry in Stinson Beach in the early ’70s.

I grew up in Mill Valley and loved going to Stinson Beach with my friends, so I have a pretty vivid image in my mind’s eye. They played tunes, hung out, relaxed, took in the sea breeze, smoked a bunch of great weed, and developed a highly individuated “West Coast” approach to playing and singing this bluegrass music that they all loved and respected so much.

And then, they called one of my bass heroes, John Kahn, and their fiddle hero, the inimitable Vassar Clements and gave the world about one glorious year – I think around 50 shows – of a rare and lovable breed of bluegrass.

So much of everyone’s personality comes through in the music, and you can hear their camaraderie in the recordings. I guess my biggest take away from getting to play this music with Peter is how important it is to bring your own approach to these timeless songs that we love, while still honoring what it is that makes us love them in the first place.

You’ve known Peter Rowan since you were born. But, what has this latest endeavor together meant to you, to play the Old & In the Way catalog to not only lifelong fans, but also a whole new generation of acoustic music fans and bluegrass freaks?

It means the world to me to get to spend some time out on the road sharing space and time in service of this music with Uncle Peter. Getting to meet all of these folks who care so much about this music and feeling their appreciation and gratitude for Pete has been truly special.

There are so many people from so many different ages and different walks of life for whom this music has been the soundtrack to many fond memories, and I’m honored to be one of them. It’s also been a joy to see fresh faces in the audience and some folks taking in this music with a new perspective.

In your honest opinion, what is the legacy of Old & In the Way when you place it through the prism of the history of bluegrass and the road to the here and now, especially this current juncture where the torchbearers are selling out arenas and creating this high-water mark for acoustic, traditional and bluegrass music?

For many folks who know and love the music of Jerry Garcia and the Grateful Dead, Old & In the Way has been their first exposure to bluegrass. So many people over the years have told me how listening to Old & In the Way led them to further explore bluegrass music and its roots and branches. And others have told me how it inspired them to become pickers and start bands of their own.

I think Old & In the Way has been pivotal in bringing a wider audience with a more adventurous musical palette into the bluegrass universe. The legacy of Old & In the Way is one of exploration and preservation, and they certainly paved the way for many of us to walk a similar path — honoring the music that we love, while exploring its boundaries and finding our own voices and approaches.

It’s wonderful to see my friend Billy Strings out there playing for so many folks on such a big scale simply being himself, playing his own songs with a great group of friends, and also honoring the material that made him the musician that he is — maybe that’s a part of the legacy of Old & In the Way.


Photo Credit: Elliot Siff
Poster Credit: Taylor Rushing

Dead in December: 9 Bluegrass Covers of Grateful Dead Classics

It’s certainly true that the Grateful Dead were never a bluegrass band, starting with the fact that their lineup had not just one drummer, but two. And yet it also can’t be denied that the group’s musical DNA has a wide streak of bluegrass deep within, both in terms of licks and improvisational flair.

In large part, that’s due to the late Jerry Garcia – “Captain Trips” – who started out as a banjo player before finding his most famous calling as the Grateful Dead’s lead guitarist. Before that, Garcia played in folk circles for years, and his many extracurricular collaborators included David Grisman, Peter Rowan, Don Reno, Chubby Wise and other titans of the genre. More than a quarter-century before O Brother, Where Art Thou? took bluegrass to the top of the charts, Garcia’s 1973 side project, Old & In the Way, stood as the top-selling bluegrass album of all time.

Garcia and the Dead’s bluegrass bona fides are solid indeed, as shown by artifacts like the Pickin’ on the Grateful Dead series (not to mention Grass Is Dead, a tribute act). But maybe the strongest testament to the strength of the Dead’s bluegrass-adjacent side is what other artists have made of their catalog. Countless bluegrass musicians have covered Dead songs in ways that would appeal to even the staunchest chair-snapping purists. Here are some of the best.

“Friend of the Devil” – The Travelin’ McCourys (2019)

This rounder’s tale is the granddaddy of ’em all, a bluegrass staple from almost the moment it appeared on the Dead’s 1970 proto-Americana classic, American Beauty. Long a picking-circle staple at festivals, it’s been covered by everybody from Tony Rice to Elvis Costello. But here is a fantastic cover by one of the finest family bands in all of bluegrass, captured onstage at the Grey Fox Bluegrass Festival in 2019. In contrast to the manic pace of the original, this version proceeds at more of an elegant glide. But it’s still got plenty of get-up-and-go, with killer solos over walking bass and a great Ronnie McCoury lead vocal.

“Dire Wolf” – Molly Tuttle (2022)

Among the most acclaimed young artists in bluegrass, Molly Tuttle is a two-time Guitar Player of the Year winner from the International Bluegrass Music Association. She also won IBMA’s Album of the Year trophy for 2022’s Crooked Tree, which included the 1970 Workingman’s Dead standard “Dire Wolf” as a bonus track. Equal parts folk fable and murder ballad, it’s something like “Little Red Riding Hood” with an unhappy ending. And Tuttle’s vocal is even more striking than her guitar-playing.

“Wharf Rat” – Billy Strings (2020)

Possibly even more acclaimed as a guitarist is William “Billy Strings” Apostol, another IBMA Awards fixture (and multiple Entertainer of the Year winner) who is frequently likened to Doc Watson. But few guitarists have ever conjured up Garcia’s sound, spirit, and all-around vibe as effectively as Strings. A song about a lost soul in a seaside town, “Wharf Rat” first came out on the Dead’s eponymous 1971 live album. Strings’ 2020 live version from the Capitol Theatre in Port Chester, New York, is amazing, as Strings doesn’t sing it so much as inhabit it. The money shot is his guitar solo that begins just after the five-minute mark.

“Scarlet Begonias” – The Infamous Stringdusters (2020)

Gambling is one of the Dead’s recurrent tropes and “Scarlet Begonias” gives it a playful spin with a loping guitar riff. The original dates back to 1974’s From the Mars Hotel and it’s been widely covered in oddball styles by the likes of electronic duo Thievery Corporation and the ska band Sublime. But “Scarlet Begonias” has never had it so well as in this excellent bluegrass version by The Infamous Stringdusters, shot onstage at Seattle’s Showbox just ahead of the pandemic in early 2020.

“Ripple” – Dale Ann Bradley (2019)

More often than not, vocals tended to be the Dead’s weak link. But that is not a problem for Kentucky Music Hall of Famer and five-time IBMA Female Vocalist of the Year Dale Ann Bradley. The elegiac “Ripple” began life as the B-side to the “Truckin’” single and was also a show-stopper on the Dead’s 1981 acoustic live album, Reckoning. Bradley covered it on her 2019 LP, The Hard Way, with Tina Adair providing truly lovely vocal harmonies.

“Uncle John’s Band” – Fireside Collective (2022)

One of the Dead’s folksiest numbers, “Uncle John’s Band” kicked off Workingman’s Dead at an easy-going amble – a clear departure from the psychedelic excursions of the Dead’s earliest work. This live version by the young Asheville, North Carolina, band Fireside Collective reimagines “Uncle John’s Band” as sprawling jam-band fodder.

“Cassidy” – Greensky Bluegrass (2007)

“Cassidy” first appeared on-record as a Bob Weir solo tune on his 1972 side-project album, Ace, but it’s been on multiple Dead live albums over the years. It’s always been something of an enigma, inspired by a young girl as well as Neal Cassady. Michigan jamgrass ensemble Greensky Bluegrass gets to its beat-poet heart on this version from 2007’s Live at Bell’s.

“Tennessee Jed” – Front Country (2018)

A frequent theme for the Dead was being in motion, whether traveling toward something or running away from it. So it follows that homesickness would be an aspect of their music, perhaps most overtly on this wistful song from the double-live LP, Europe ’72. California’s Front Country put “Tennessee Jed” through its paces in this 2018 version from their “Kitchen Covers” series.

“Touch of Grey” – Love Canon (2014)

If the Dead wasn’t a bluegrass band, they most definitely weren’t a pop band, either. But the group had occasional brushes with the Hot 100, most famously with the 1970 statement of purpose “Truckin’” and its “what a long strange trip it’s been” tagline (even though the group had only been together about five years by then). “Truckin’” stalled out at No. 64 and was later eclipsed by its 1987 sequel “Touch of Grey” – an actual Top 10 hit with its bittersweet conclusion, “We will get by, we will survive.”

From Charlottesville, Virginia, Love Canon strips away the ’80s pop keyboards and covers the song well as straight-up bluegrass on 2014’s “Dead Covers Project.”


Photo Credit: Old & In the Way, courtesy of Acoustic Disc.

Artist of the Month: Dead in December

(Editor’s Note: This December, we continue our annual series – see also: Dolly in December, Dawg in December, Dylan in December, and Del in December – by celebrating the iconic, trailblazing jam band, the Grateful Dead, all month long! We’ll be featuring the Grateful Dead as our Artist of the Month, celebrating their enormous impact on bluegrass and roots music over the next few weeks.

To kick off our coverage, BGS contributor Garret Woodward pens a heartfelt and personal AOTM reveal. Plus, don’t miss our exhaustive Essential Grateful Dead Playlist below.)

The single most profound moment within my 39 years of existence (thus far) is the first time I heard the Grateful Dead. Not far behind that life-altering experience were my initial encounter with LSD (in high school) and finally cracking open Jack Kerouac’s seminal 1957 novel, On the Road (in college).

Summer 1994. I was nine years old and living a simple, yet happily mischievous childhood in the small North Country community of Rouses Point, New York. One mile from the Canadian Border. One mile from the state line of Vermont. Solitude. Desolation. Rural America. Mornings spent building tree forts and wandering vast cornfields surrounding my childhood home. Afternoons jumping off the dock into nearby Lake Champlain.

Even at that time, I was a bona fide music freak. Whether it was Top 40 radio (Gin Blossoms, Melissa Etheridge, Collective Soul, Sheryl Crow) blasting out of the small boom box in my bedroom or whatever my parents shoved into the cassette deck in the family minivan (Willie Nelson, Beatles, Rolling Stones, Nat King Cole, George Jones), I was in search of “the sound.”

But, everything in my existence changed one evening that summer at a family cookout at our camp on the lake. Sitting at the picnic table — chowing down on some burgers, beans and potato salad — I noticed a hat my aunt’s boyfriend was wearing. The logo on the front was of a dancing bear, with the back featuring a skull with a lightning bolt. I inquired.

“It’s the Grateful Dead,” he replied with a Cheshire Cat grin emerging from a bushy beard. “Have you ever listened to the Dead, man?” No, I replied. After dinner, he walked me over to his early 1990s Volkswagen Jetta. He hopped in, rolled the windows down and turned on the stereo. Again, with a grin, as if he knew what was going to happen once he pressed play and cranked the volume.

It was the Skeletons from the Closet album. The opening tune, “The Golden Road (To Unlimited Devotion),” hit me like an undulating series of waves in some endless ocean of melodic tones and lyrical truths. It was just like when Dorothy Gale entered the world of color in The Wizard of Oz.

Nothing really was ever the same after that moment. It was not only the first music I’d discovered on my own – without the radio or my parents’ influence – the Dead, for some unexplained reason at the time, immediately became “my band.” Something clicked deeply inside of me. I awoke. And I had arrived.

Soon, a seismic shift occurred in my adolescent life. I wore Dead shirts to my Catholic elementary school to the dismay of the nuns. Tacked up Jerry Garcia posters on my bedroom wall. The swirling sensation of “Sugar Magnolia” or “St. Stephen” echoing from the boom-box. Incense burning on the windowsill overlooking the cornfields and unknown horizon of my intent. I even had a small shrine to Jerry on my bookshelf for several years after he died. I was all-in.

Musically, the Dead were a bunch of incredibly talented bluegrass, folk, and jazz freaks, who were inspired by the onslaught of the Beatles to plug in and go electric. The band itself was this massive sponge, one which soaked in any and all influences it crossed paths with — either onstage or merely wandering down the road of life. That authentic sense of curiosity and discovery is key to the Dead’s magic throughout its decades of improvisational splendor.

At its core, the Dead’s message resonated within my often-bullied and ignored self as a kid. If you like the Dead, you’ll always find a friend out there in the universe to connect with. The band’s symbols are beacons of love, compassion, and acceptance once you walk out the front door. In essence, I’d found my tribe, this wild-‘n’-wondrous ensemble of loving oddballs, eccentric weirdos, and all-around jovial folk. My kind of people, who remain so to this day.

The Dead is about personal freedom. To not only be yourself, but to also seek out the intrinsic beauty of people, places and things in this big ol’ world of ours. Have adventures. Pursue wisdom. Radiate love. Be kind. Damnit, be kind. All of these things offered from the music and its followers were placed in my emotional and spiritual toolbox as I began to wander the planet on my own following high school, college and impending adulthood.

And here I stand. Age 39. That nine-year-old discovering the Dead is still inside of me somewhere, still burning incense and blasting “St. Stephen.” That youngster’s excitement for all things music (especially live), endless curiosity for what lies just around the corner, and running with a reckless abandon towards the unknowns of tomorrow are as strong and vibrant as ever — especially through this ongoing catalyst that is my career in the written word.

Case in point, I recently headed to the Bluegrass Music Hall of Fame & Museum in Owensboro, Kentucky, for another celebratory weekend for its current exhibit: “Jerry Garcia: A Bluegrass Journey,” on assignment and on the ground covering the festivities. An incredibly curated collection of rare Garcia artifacts and wisdom, the showcase will run onsite until next spring.

Before the inception of the Grateful Dead, Garcia was completely immersed in the bluegrass and folk scenes in the San Francisco Bay area in the late 1950s and early 1960s. He was part of numerous acoustic acts and ensembles throughout the bountiful period — the culmination of that vast knowledge and in-depth experience being poured into the Dead’s formation in 1965.

To note, there’s a lot to be said about Garcia’s talents on the banjo being applied to what would become his signature tone on the electric guitar. And to that notion, add in the sheer lyrical aptitude of Robert Hunter, who not only penned many of the Dead’s iconic melodies, but was also on a parallel journey to Garcia’s early on and throughout the band’s 30-year trajectory.

And there I was in Owensboro, some 400 miles from my current home in Western North Carolina. Traveling for hours just to arrive on the mighty Ohio River – the state line of Kentucky and Indiana, this crossroads of the Southeast and Midwest. And for what? To push further and farther down the cosmic rabbit hole that is Jerry Garcia, the Grateful Dead, and those who follow.

The next 48 hours were a whirlwind of sound and scope. Seemingly endless tribute sets to Garcia and the Dead at the Woodward Theater inside the museum from the Kitchen Dwellers, Lindsay Lou, Fireside Collective, and members of the Infamous Stringdusters to late-night jam sessions in hotel rooms next door.

The Grateful Dead are arguably the only musical entity to exist that – regardless of who or what genre is being represented – once one of their tunes is placed into a performance, folks either show up in droves or are already present with ears perked up to what’s radiating out from the stage. It’s a fact that no matter what style of music you play, if it involves the Dead in some form or fashion, Deadheads are game to check it out. You could be a polka group and we’ll be right there, standing front row, the second you roll into “Althea” or “Shakedown Street.” The music provides, always and forever.

Before I left Owensboro and the Garcia celebration at the museum, I found myself on a bourbon distillery tour on Saturday afternoon. I walked into the enormous facility and checked in with the host. All by myself and waiting for the tour to start, the host tapped me on the shoulder.

“You like the Dead?” his face lit up, pointing to the Dead stealie tattoo on the back of my right leg. “Sure do, my brother,” I shot back with a smile of solidarity. We talked about our favorite live Dead recordings and where we’ve caught Dead & Company in concert recently, kindred spirits now eternally connected by this band of roving musical pirates. It’s a genuine interaction that happens often to Deadheads and something I don’t ever take for granted.

Even as we stand in this uncertain time in American history – where nothing is the same, everything is the same – the Grateful Dead remain this portal to escape, to purposely choose compassion, camaraderie, and community. It’s about cultivation of one’s self and of the sheer magnitude and gratitude of daily life, so long as you stroll this earth with the pure and honest intent to connect, to listen, and to understand.

“I will get by, I will survive.”