Allowing Herself to Be Free: A Conversation with Erin Rae

Quiet may come off as meek, but don’t be fooled; strong doesn’t necessarily present in overly clamorous ways. That’s the central truth Erin Rae unearths on her new album Putting on Airs. Across twelve hushed tracks, her haunting voice depicts the ways in which the past looms over the present, especially how the scenes we witness as children build their own imposing edifices in the psyche. On the title track, she sings with bare-bones honesty, “I never did learn to like myself/ Been chasing down anyone that might could help/ Lure them in with charm, come out stealing.”

Putting on Airs is as much about calling out herself as exploring the circumstances that formed her, but through it all the Nashville-based songwriter’s honesty is manifested through her clear-eyed vocals and deft lyricism. She wants to heal, and her music, functioning like a salve, allows her to do exactly that. For example, on “Bad Mind,” she sings about a lesbian aunt who faced discrimination decades ago in the Alabama court system and how that, and other adolescent experiences, shaped the perception of her own sexuality.

Recorded in Appleton, Wisconsin, during winter’s muted apex, Erin Rae worked with co-producers Jerry Bernhardt and Dan Knobler to make full use of the space—a former Franciscan monastery known as The Refuge. As a result, the production lives, breathes, and echoes, giving her the room to use her voice, both literally and lyrically.

These songs are so tender, and that descriptor strikes me in two ways: Tender like a bruise, and tender as in full of care. When you were writing them, did one apply more than the other?

I think it’s a little bit of both. With “Putting on Airs” in particular, I was like, “Am I just being harsh on myself?” My mom’s Buddhist now, so I’m really [thinking] like, “Is this being kind? Is this causing harm?” It’s been helpful to me to own that behavior and, yeah, it is uncomfortable to feel the reality of that and the consequences of that and how it affects other people and myself. But also, by owning it and saying it, my hope is to continue to get more free from that. It’s a little bit of both: It’s tender temporarily.

How have you seen your songwriting shift on this album?

I guess I’ve always used songwriting to process through my own stuff; it’s been very cathartic for me. My last record was tying my own experience in with that of my parents or close friends. There’s still an element of that, but I feel like this record has become more directly about me. I didn’t really intend for these songs to be that, like “I’m going to call myself out.” “Putting on Airs” is about people-pleasing where it’s harmful to myself and other people, where eventually you just become dishonest in a way.

No kidding. That line, “Lure them in with charm, come out stealing,” got me right in the gut. It almost hurts to hear but it’s so true.

It’s like, “I want you to like me!”

It’s almost like a safety mechanism at first, but it’s interesting how you say it can become self-harming at a point.  

My dad is super outgoing. He’s one of those people who’s never met a stranger. That’s how I am as well, but learning in a way to make sure…especially as far as it goes with relationships. That’s really what I’m focusing on in that song.

Ok, we have to talk about “June Bug.” That transition to the old-timey piano at the two-minute mark is stunning. That riff says so much, and coming after all you’ve confessed, hangs even all the more beautifully.

At the Refuge up there in Appleton, there’s this giant chapel and all these monks’ quarters, 60 little individual bedrooms, and a lounge area on the first floor. It was in the middle of winter, it was still snowing, and the Fox River is right out the back. The room has a wall of windows, so you could see the snow and the bald eagles. There are two hallways, and in the center of that is where we had a lot of tracking stuff set up and the computer and all the gear. Then we ran guitar amps and put the drums in the chapel, so you hear that huge open sound. We tracked vocals in there so we had the room sound.

I have these fond memories of everyone being super sweet to each other. Basically, Jerry played everything. I think he had tracked that piano part and then Dan, when he was mixing everything, surprised Jerry by putting that into the end of the song, because the song otherwise would just be a minute and a half long. We had this beautiful piano track that Jerry had done in this space, and Dan surprised us with the old timey piano outro, and I thought Jerry was going to cry. It was really great.

I’m especially interested in the labels that circulate around Southern women. To that end, “Mississippi Queen” is such a striking song. How have you attempted to battle against the labels about who women should or shouldn’t be?

Nashville is like a blue spot surrounded by red. It’s a town full of creatives. I’ve got a family member that lives in Mississippi and my dad grew up in Missouri, but whenever you go back to more traditional Southern cities, it’s kind of like, “Oh yeah, people more or less adhere to these cultural norms that feel a little outdated to me.” But I’m always drawn to a sense of tradition. The only way I’ve known how to challenge anything is personally, like internally making sure that I’m clear.

That’s what a lot of this record’s about—allowing myself to be free to see what my own personal truth is, so that, hopefully, I’m able to lend that to others and give other people that space. Even in thinking that that’s a way I want to live, it’s still difficult. I empathize with people that have grown up in a more traditional city; I feel like it takes a conscious effort to grow up and be open-minded if it’s not the norm.

Right, if it’s not modeled for you it’s even harder to practice.

My parents are super open-minded and I still grew up in the South and absorbed a lot of the social norms, so I can’t imagine how hard it is for someone else [who didn’t] to feel free enough. With a more conservative or strictly religious background, it’s hard work for everybody to be more open-minded.

The past six months have been fruitful for singer-songwriters wishing to challenge heteronormativity, including projects from H.C. McEntire and Sarah Shook. Why do you think now is such a powerful moment for such visibility?

So much progress that had been made was starting to feel uncertain with this new administration. It kind of worked out to be a timely thing, especially with the song “Bad Mind,” and that story being born out of the state of Alabama. When Roy Moore was almost elected, I was like, “It’s all happening in the same time.” I think it’s so important to keep the conversation going and make opportunities to heal around this stuff, around sexuality, while it’s all being threatened.

It does feel like a backlash, similar to what took place in the ‘80s after women had made significant strides in the ‘70s.

Music helps us process. One image that came to mind while you were talking about a backlash is the Women’s March—the second one that happened recently in Nashville. It ended with a big concert at Bicentennial Mall, and Alanna Royale and Becca Mancari were both performing there. Alanna has always represented real womanhood for me, being a strong and powerful woman. She’s full of life. It was this really beautiful moment to walk with all these people—dads, and little kids, and folks old and young—through Nashville, and then end up at this powerful, beautiful concert with people that I admire in our community. It was such a beautiful way to tie it all together.


Photo credit: Marcus Maddox

BGS 5+5: Chris Stills

Artist: Chris Stills
Hometown: Los Angeles, California
Latest Album: Don’t Be Afraid
Personal Nicknames: Stillsy

How do other art forms – literature, film, dance, painting, and so on – inform your music?

My favorite way to get inspired is to go see other people play, because you see the human being on stage with their songs and not just the music. There is a depth there that informs you with so much more information on what the artist is about – the nature of their style, the way they wield that style and talent on stage and in front of their audience. I mean, you can get the record and listen to production, but to really get an artist, you see ’em live. It’s all about the banter which, to me, is actually the hardest part of playing in front of people.

Movies and docs are cool … paintings and poetry … I like watching people speak at readings. Anything can strike a chord, inspire a thought … it’s up to you to seize upon it and write it down, record it, spend time with it, honor it. It’s like a laser beam from the universe – not to sound too hokey but it’s true. You gotta put yourself in the position to not just receive it, but to translate and interpret it.

What was the first moment that you knew you wanted to be a musician?

I heard “Little Wing” on the radio when I was about 10 years old. That song changed the way I listened to music forever and, from then on, I started to dive into playing more and wanting to recreate the magic that I was suddenly privy to.

If you could spend 10 minutes with John Lennon, Dolly Parton, Hank Williams, Joni Mitchell, Sister Rosetta, or Merle Haggard how would it go?

Truth is, I have spent time with others like them and, when I was younger, I’d want to hide in a corner and just observe. I never thought I had anything important enough to say, or that they would ever want to hear what I had to say. Now, with age, I realize that it’s not about being important; it’s about being yourself. It’s that thing where you realize that your existence is no different than theirs and you just need to go with yourself. Be your badass self, no matter who you’re in the room with. That actually can be enough to attract the best of them. And with a cast like that, anything could happen. How would it go? Well, dinner would be nice.

What’s the toughest time you ever had writing a song?

The toughest time, for me, is mostly getting my shit together to actually finish them. There is a finality to songs that can sometimes fuck with me. Like I’m going to ruin it. I’m going to miss its potential. Dealing with some unrealistic fear that there will be no songs after that. Like when you don’t want your kids to grow up. Because when they grow up, they’re not yours anymore. I’m still finishing songs I started 20 years ago. Sounds crazy and stupid, but that’s my self-inflicted cross to bear. Still working on that one.

As you travel around the world, what is the overriding sense you get of the people?

When you start out, every crowd is different. They present different difficulties but every one is an opportunity. You learn to take the right chances at the right time to grab them and win them over. What’s funny is, when you come back around, those crowds are more than likely the same as they were when you were last there. Just more of them! I love the humanity in that. And it plays into local traditions, and local credence to music, and their understanding and love of it.

 


Photo credit: Laurence Laborie

MIXTAPE: Sons of Bill’s Songs by Other Brothers (and Sisters)

“What is it like to be in a band with your brothers?” is always the introductory question we’re asked in interviews. Sadly, I never really have any salacious stories of drama or rivalry. I just love, trust, and respect my brothers, and we share a deep history. There’s just no one I’d rather be in a band with. — James Wilson

The Louvin Brothers – “The Great Atomic Power”

The Louvin brothers made such terrifying and beautiful music. They are the first band that comes to mind when I think of the famous Tom Waits quote – “beautiful melodies telling me terrible things.” Their gospel music can seem so superficially brimstone Baptist but that’s all just a front for brothers who really knew the depths. You can hear it in their voices. Ira was a wild man – his wife shot him four times. Their gospel music still gives me chills and strangely seems to increase in depth and staying power with the passing decades.

The Beach Boys – “Warmth of the Sun”

This is band that definitively kept us from laying claim to “The Wilson Brothers.” We grew up with their music from my mom’s record collection. I know the term genius is thrown about too often, but Brian Wilson deserves it. He did all of the writing, all of the elaborate vocal and instrumental arrangements, and yet completely abandoned the glory of performing live at the height of their careers. Such a pop music purist.

The Replacements – “Left of the Dial”

We don’t often think of the Replacements as a brother band, since Paul Westerberg is considered the main artistic force of the group, but I think that Bobby and Tommy Stinson are a big part of what made this band so legendarily great. They gave the band this shambolic-fearless-Midwestern-blue collar front which Paul wore like a mask, giving him the courage to be the face of the Replacements. It always seemed that the Replacements “thing” — the drinking, the self-defeating “fuck you” attitude — was all some sort of elaborate defense mechanism for a guy who was probably much too existentially sensitive to handle life without it. It’s this strange combination of ennui and bone-head rock and roll that made me fall in love with this band.

Lamb of God – “Walk With Me in Hell”

As Virginians we’ve got to give it up for Richmond’s Lamb of God. The Adler brothers manage to make virtuosic angry music that is completely free of pretension. We’re taking a band field trip to see them again this summer with Slayer on their farewell tour.

The Jesus and Mary Chain – “April Skies”

I just love this band. You could say they were the brothers that made me want to start a band but it’s more accurate to say they’re the band that made me want to have brothers.

The Stanley Brothers – “Are You Afraid to Die”

My dad loved the Stanley Brothers and we grew up with their songs long before I heard their recordings when bluegrass music came back into fashion in the early 2000s. Individually the Stanley Brothers voices are so raw and honest but when they sing together something altogether different happens—their voices take on this angelic purity. We learned how to sing harmony from a lot of these songs.

The National – “Fake Empire”

Matt Beringer is often the face and spokesman for this group, but I think it’s the two sets of brothers that make them one of my generation’s greatest rock bands, instead of a summer art project. The depth of compositions and chemistry between the brothers is so compelling. You’ve got to experience it live.

The Everly Brothers – “Bye Bye Love”

We grew up with the songs from the Everly Brothers and it’s still some of the best pop music ever recorded. I find myself listening to the Everly Brothers when I want to listen to the Louvin Brothers, but don’t want to hear so much about Satan. It’s a rare occurrence but it does happen.

AC/DC – “Thunderstruck”

Angus got most of the air time but Malcolm held it all together. Everything you could ever possibly want from two guitars.

Dawes – “That Western Skyline”

When you see this band live you can really detect a special chemistry between Taylor and Griffin Goldsmith. It’s such a cool thing to see a band whose primary trust and chemistry is between the drums and vocals. It anchors the song and creates such a cool space and freedom.

Radiohead – “The National Anthem”

Jonny and Colin greenwood are such masters of their respective instruments. So much of what breaks up bands with brothers is ego, but all of their parts feel so perfectly and completely egoless. They are both of one mind in simply serving the music.

Haim – “Falling”

This band gives me faith in modern pop music. It’s so important to be reminded in 2018 that pop music doesn’t have to be terrible.


Sons of Bill’s new album, Oh God Ma’am, will be released on June 29. Photo credit: Anna Webber

STREAM: Twisted Pine, ‘Dreams’

Artist: Twisted Pine
Hometown: Boston, MA
Album: Dreams
Release Date: June 8, 2018

In Their Words: “As a band, we have a diverse range of influences in many genres of music. Dreams is an experiment in stretching our stylistic boundaries, mixing bluegrass instruments with some of our favorite pop music, and represents just a glimpse of the many artists we are inspired by.”

LISTEN: Ana Egge’s “Girls, Girls, Girls”

Artist: Ana Egge
Hometown: Brooklyn, NY
Song: “Girls, Girls, Girls”
Album: White Tiger
Release Date: June 8, 2018
Label: StorySound Records

In Their Words: “When I first moved to NYC it was such an exciting time. Like it can be for so many people to find such freedom in a city of millions of people in constant change. I lived in a 6’x10′ room that looked out at a brick wall 4′ from the window and slept on a piece of foam on the floor where my head and toes touched either wall. I loved it. My friend Anthony and I would walk along the water on the west side and around Chelsea and laugh about who we didn’t see pass us. He’d see the gay boys and I’d see the girls. My freewheeling early days in the city are in this song. Maybe that’s why it feels so good every time I sing it.” — Ana Egge

 


Photo credit: Shervin Lainez

Nefesh Mountain: From the Inside Out

In bluegrass, rags-to-riches stories are revered and glamorized, strong personal convictions are lauded, off-stage legends of wit and badassery are currency, and a sharp suit (rhinestones optional) and western hat speak volumes. There’s a notable correlation between the success of the genre’s greats and the presence of their personalities, perspectives, and stories throughout their art. The relatability, accessibility, and appeal of their songs can often be attributed not only to the level of talent, but also to the boldness with which their true selves are communicated, musically, to an audience. Roots music fans have always been hungry for indicators of an artist’s authenticity — a way to winnow out the performative, commercial aspects intrinsic to the recording industry and leave just the juiciest nuggets of “real life.”

Attempting to follow in that tradition and feed that hunger is Nefesh Mountain. Partners Eric Lindberg and Doni Zasloff want nothing more than to have the lens of their entire identities filtered through their brand of crisp, refined, and timeless bluegrass in myriad ways — tangible or intangible. Overtly, we hear this perspective in vocals sung in Hebrew, lyrical hooks derived from Jewish sayings, and a grassy cover of Irving Berlin’s “Russian Lullaby.” Deeper, more subliminally, we find that the themes of family bonds, a love for home, a respect for nature, and prayers for peace and empathy comforting our ears also stem from their Jewish background. But the specificity of this origin point is neither alienating or confusing. Rather, it reinforces two truths about this music: Bluegrass is for everyone, and bluegrass is indeed better when the people who make it shine brightly throughout it.

So many different folks from so many different backgrounds have analogous stories of how they come into roots music. What is it about bluegrass, old-time, and these more vernacular forms of roots music that allows the heart and soul of the music to effortlessly intertwine and weave itself into any background, experience, or personal story?

Eric Lindberg: That’s such a good question and something I think about all the time. I think that folk music — you could use “folk” or “roots music” — is synonymous with bluegrass nowadays. It’s all under that same umbrella. When I hear folk music from anywhere, it seems to be the music that translates in a spiritual sense or, for some people, a religious sense — which isn’t exactly where we’re coming from — or, as a general function of society, as a storytelling vehicle.

When I see and hear music from China, or Eastern Europe, or Australia, or Ireland, there’s kind of a pentatonic or maybe diatonic, very simple matrix of melody that has that high lonesome sound. There’s a certain thing about bluegrass that feels American to me; it connects me to our country. The way that the melody lilts connects me to the mountains, to the trees, and the things that I feel are undeniably true in the world. It speaks to my soul, as a human being.

As we’ve played our music infused with our Jewish background through the years, Doni and I have gotten in touch with our own hearts and our own worlds, breaking down the barriers between anybody or anything. It’s been really exciting to live this way — where we’re all humans. We’re living, breathing things, and we all just want … well, we don’t all, unfortunately, but the people that I know just want to put more love out there. Most of humanity is good, in that sense. Folk music has a way of bringing that out, and bluegrass, specifically, has this way of embracing nature, the beauties of the world, and also the beauties of humanity: feelings, friendship, love.

On your record, those themes might be assumed to be simply, overtly Jewish, but they do fit uncannily within the working language of bluegrass. The parallels are there. I wonder if you feel audiences relate to your music because they already feel these parallels, perhaps not from a cultural Jewish background, but from their own perspectives. Are you seeing that connection happen?

Doni Zasloff: That’s exactly what is happening, and it brings us almost to tears because it’s so moving. After a show, we’ll go into the audience, and it’s so many people of so many different backgrounds. That’s what’s happening with this music, and I don’t even have words to express the gratitude that I feel that it could do that.

Yes, the point is that we’re singing about love. We’re singing about friendship. We’re singing about these universal themes. That’s why we’re singing about them. The little bit of Hebrew in it is our background — it’s so cool to listen to music with different languages threaded into it. It’s a cultural expression.

EL: When we sing Hebrew, we’re celebrating our culture and our heritage. I was talking with Jerry Douglas, during the [recording] sessions, about the Transatlantic Sessions that he’s been leading and a part of for so long, and about how much that’s influenced me. The Scottish-Irish music they create is sung in these ancient kind of Scottish/Gaelic tongues, and it’s never been a barrier to me. I listen to that on repeat.

DZ: To your point, the message is something that we know all people can relate to. On one of the songs, “The Narrow Bridge,” we sing an old saying from the 1800s: “The whole world is a narrow bridge, and the important thing is to not be afraid.” We thought it was a beautiful, poetic saying. We turned it into a story and a song relating to the world right now and how it feels troubled and divided.

I love the lyric in that song, “From the cracks of a barren land, a beauty grows unplanned.” I feel like that’s what roots music is poised to accomplish, especially when it’s dedicated to the idea that we can come from different backgrounds, experience life, and be human with empathy and understanding for stories and experiences that might seem ultra-specific and somewhat forbidding. Have you tried to make what you do more relatable for that purpose? Or does it just work if you put it out into the universe as is?

EL: I think, on the one hand, it works if you just put it out into the universe, but we’re really careful what we put out. Well, not careful, but we really want to write songs that are universal. I think that’s something about folk music — it is universal. It goes back to that thought that we’re all people. There are certain things that we can all embrace and rejoice in about life, in general, while also coming at it from our own different places and different flavors. Like food, it’s a universal thing, but sometimes I want sushi and sometimes I want Mexican. We all have cultures — and beautiful cultures — but they’re better all celebrated in the mix together.

DZ: The magic of bluegrass and old-time music, for us, is that it’s been a way to break down some people’s perceptions. We’re Jewish Americans. This is who we are. I’ve lived here all my life. My mother lived here all her life, and my grandmother came from Poland. I think to be doing “Jewish bluegrass,” we’re quite literally being authentic to what we know and who we are. A lot of people will immediately try to stereotype Jewish music as klezmer music, even when say we play this music they’ll say, “Oh, are you like, klezmer-y?” No! We’re not. Yes, my great-grandmother lived in Poland, but I don’t, so that’s not authentic to me.

You’re making melting-pot music.

DZ: Right. And this is who I am.

EL: Jewish people are an interesting bunch of folks. Throughout all the years of this world, Jewish people have lived in all these places of the world: Eastern Europe, Spanish-speaking countries, South America — we’ve kind of moved all over the place. Historically, we’ve made music in all these different places where Jews have put down roots. In Eastern Europe, what we know as the branded Jewish music is klezmer and that’s because that’s where they lived! Klezmer is actually more of an Eastern European sound than a Jewish sound. For me, it’s interesting that Jewish people have lived in this country for centuries, but we haven’t played these American forms.

I want to shift gears a little bit. In my experience, being gay in bluegrass, if I boil my identity down to just those two communities, I find myself on the margins of both. Gays don’t know what to do with a gay who plays banjo, and bluegrass doesn’t know what to do with a gay who plays banjo. So I wondered … you exist in a very small overlap of the Venn diagram of Jewish identities and bluegrass. Do you feel the tension of being on the fringes of both of those communities?

EL: I do. I totally do. Hearing you talk about it makes me feel for you, because I live in a world — in my own head, and I want the world to be this way — where there are no barriers or lines between people. I was born in Brooklyn to be this Jewish American kid who happened to fall in love with bluegrass music. A lot of that was because my father actually converted to Judaism before I was born. My dad’s side of the family, who aren’t Jewish, all used to live in rural Georgia, and we’d go down there for weeks at a time, when I was a kid, being in the heartland, in Appalachia. With the make-up of who I am — whether it’s my experiences, where I was born, or the kind of melodies that I like — I can’t help but be a Jewish bluegrass musician. That’s just the truth. I think the world’s going to have to catch up to that. Just like you have to blaze your trail — which you are doing — Doni and I have to create, for lack of a better word, a genre around this music, because there’s no textbook for it.

That’s interesting, because in bluegrass, Jewish folks are one of very few marginalized, minority identities that actually have had ongoing, historical representation. From folks like Ralph Rinzler to Andy Statman to Jerry Wicentowski — how do you feel your music connects to that Jewish heritage within bluegrass? Or does it at all?

EL: I love Andy Statman. He’s a master klezmer musician and, obviously, a master on the mandolin. He changed the mandolin game around when Tony Trischka was changing the banjo game back in the ‘70s or earlier. Béla Fleck, by his heritage, is Jewish. Noam Pikelny is Jewish — and I’m not trying to out them in any way — and David Grisman. I mean, I’ve had so many heroes in the bluegrass world and whether they were Jewish or not has had no bearing on that. I’ve always found it interesting, actually, that so many Jews could record gospel music. I’ve always wondered about it with my big heroes. Like David Grisman … how did that work for him?

I think that, over the years, and especially since World War II, Jews in this country have been very silent about who they are, whether or not they’re religious with their Judaism, or just culturally. The biggest case, I think, is Bob Dylan who, in the end, converted away from Judaism, but who is obviously the biggest troubadour and songwriter of our time. He grew up as a Jew in the Midwest. When he moved to New York, he basically copied Woody Guthrie, a very non-Jewish persona. Jews have a hard time dealing with the events of World War II. I don’t have it totally worked out, but there’s something in there.

DZ: And I think that people with Jewish identities have been comfortable being the comedians, and it’s different for a Jewish person to come out and be very authentic. There has been some Jewish bluegrass in the past, but it has all been kind of comedic and not quite the same as us coming from a really soulful place, trying to speak to who we are, own it, share it, and take a different approach.

To get back to this prior question: Do you feel like you have looked to that representation of other people with Jewish identities in bluegrass as an influence? Does your music build on it and expound on it, or do you feel like you’re coming from a different place? A different artistic impetus?

EL: I feel the latter. We’re coming from a different place. I was really only influenced by Andy Statman, personally, and it wasn’t in a Jewish way. I have listened to his klezmer music, but that hasn’t had any effect on my own bluegrass music.

I guess I just wanted to feel out if you thought you were on the same family tree as that tradition, or if you felt you two had planted your own sapling. It sounds like you feel like you have your own sapling growing, which is not a qualitative judgement. I’m not saying you should be one or the other.

DZ: I think that we are just deeply inspired by music. All of our heroes, you know, that’s where the inspiration came. We are just trying to be authentic to the expression of the music that we are so inspired by — like Béla Fleck, and all of the guys on the record. We just make honest music and we’re super inspired by other people who do that.

EL: To sum it up, we didn’t set out to be the first ones, but it kind of weirdly happened this way for us. Nobody has ever recorded any sort of spiritual or Jewish heritage [influenced] bluegrass music of their own making. Either I haven’t heard it, it’s been infused with some sort of klezmer, or it’s been something like a Jew doing a cover of a bluegrass song or a song with Bill Monroe. There have been so many beautiful bluegrass songs that I’ve played through the years — all the Bill Monroe, the Flatt & Scruggs, the Stanley Brothers, all the way through Tony Rice, Jerry Douglas, and Béla. I feel like I’m standing more on their shoulders, in terms of the music. I feel like we’re a separate thing.

DZ: Our story is that we fell in love when we were doing this — it’s our love story. It came from falling in love and being vulnerable. We always say this is our baby, this is our life. It came so much from inside of us. We had no plan. We were just falling in love and being authentic with each other. It just happened.

Blind Boy Paxton: A Culture Between Each Other

At first glance, everything about Jerron Paxton looks and feels like a journey back in time to the early days of roots music, blues, and American folk. His effortless juggling of instruments — from harmonica to fretless banjo, to guitar, to fiddle — his humorous banter, his rustic stage wear, even his on-stage moniker, “Blind Boy” Paxton, all conjure past musical eras. The songs and stories Paxton presents don’t come from dusty songbooks, obscure recordings, or forgotten archives, though. They were each a part of the soundtrack of his childhood growing up in South Central Los Angeles. In an area most famous for hip hop and R&B, a vibrant musical tradition flourished, starting from the deep southern U.S. and traveling along Interstate-10 all the way to L.A.

Paxton’s connection to these songs — to these nuggets of American, African-American, and working-class cultures — shines through his performances and recordings. He is not merely a preservationist mining bygone decades for esoteric material or works that fit a certain aesthetic or brand. He simply takes music that is significant to his identity, his culture, and his experience and showcases it for a broader audience. Its value does not reside solely in its history or in the authentic replication of that history, but also exists in its present, its relevance to modern times, and its future, as well.

The music you make and perform seems like such a time capsule — a distillate of past eras, past times, and past places. How did you come to appreciate, love, and make music like that, growing up in Los Angeles?

That, right there, sort of brings up my perspective, my reality in the sort of music I play. The reason I play that type of music is because I am from Los Angeles. South Los Angeles is home to the largest Creole and Cajun population outside of Louisiana. It also has around 20,000 Choctaw Indians. Most of the Black people from the areas I grew up in, around South Central, were all from the deep South — usually Louisiana, Mississippi, Arkansas, Texas, and Alabama. For us, that’s the music we listened to at the house. That’s just what we called “down home blues.” You couldn’t have a party without down home blues being played. That’s how I was raised.

Most of my friends that play music similar to mine got into it from Bob Dylan or the Anthology of American Folk Music and all that. I didn’t need those things. This music was culturally relevant to me back then, as it is now. I’m starting to realize, as I get older, that I spent most of my youth making friends with older people. Most of them were on their way out. Most of my friends were born between 1916 and 1945. There weren’t any kids on my block, so by the time the first little kid was around, I already had a personality when I was 7 or 8 years old and I already had a type of music I liked, which is what I present to people now. For me, it’s not some cachet in time; it’s the music of my youth, and the music of my present.

People don’t often think of Los Angeles as a place where blues would originate. Why do you think that is?

Well, Los Angeles is way out in the west, for one thing. Most of the nation’s culture is east of the Mississippi, a lot of the time. I think people expect Californians to be a bunch of surfers. We’re a diverse group of people out there. Where I was born, I was closer to Las Vegas and Arizona than San Francisco, so the culture up there was totally new to me. I had never seen such a thing as San Francisco. I grew up thinking there was not much above the 10 freeway. [Laughs]

That’s the road that brought the family from Louisiana to Los Angeles. It made Los Angeles the last stop on the Chitlin Circuit. The furthest west and south you can go on the Chitlin Circuit. There were great artists out there to support it. T-Bone Walker was out there. Lucille Bogan lived for a period out there and was buried out there, same for Johnny St. Cyr. Jelly Roll Morton spent a good deal of the ‘20s out there. We could keep going on and on about great musicians from Los Angeles. It’s a big, diverse place. South Central had some of the best blues and jazz bands in the world. Now we get known for nothing else but hip hop.

Where do you find these songs, besides having grown up with them? Do you ever struggle with finding the right way to care for and curate them in a modern context?

Whew. That’s a big question. [Laughs] I always try to play songs that fit with modern times. My grandmother grew up in the bad ol’ days and very much did not want me to play songs about the bad ol’ days. All of these songs about agriculture and cotton and shit like that, she wanted no part of. She liked all the good country songs. In her generation, songs like “She’ll Be Comin’ ‘Round the Mountain” were big hits.

Me, personally, I take her part in that, and I play the songs that are relevant nowadays — about love, about the world, about nature and the beautiful things. Sometimes music doesn’t always have to be so serious. A lot of music is tunes and ditties and things that just put you in a certain place. The blues is a bit serious, which is why sometimes I shy away from playing and singing them for an audience who have no idea what I’m singing about, usually from a cultural basis. I find myself, when I play for a different audience, having to explain things about older songs. Rather than do that, I’d just play some music that they can understand straight off the bat.

That makes a lot of sense. You are going to have those cultural barriers crop up, from time to time.

I don’t have my audience’s perspective. I can’t really imagine what it’s like growing up any other way than how I did. I can’t put myself, culturally, in their shoes. I’m used to the audiences from where I grew up that just dug straight-up music. That’s how I present it to people. I think that’s why I get a reasonable reaction from the crowd — because I treat them and the music as what it is. It’s good entertainment. They paid to see me do my thing. That’s what I’m gonna do. I’m not gonna change it up too much just because they ain’t part of my culture. If they start doing things, like clapping on the same beat that they stomp on, I tell ‘em, “That’s against the rules.” [Laughs] “You’re a stereotype, and you should stop that.”

You don’t feel that you get pigeonholed as a novelty?

The only pigeonhole I feel, sometimes, is when it comes to the subject of the blues. I love playing the blues. I grew up playing the blues, but I also play a lot of other kinds of music. Just like the people who get called “blues musicians.” They played every kind of music. I’m more modeled after some of them than some people would think.

People would come to see me sometimes and expect to hear a concert of nothing but down home, Muddy Waters, and this-that-and-the-other. They’d say, “Why do you have a banjo? Why do you have a fiddle and harmonica and things like that? Why do you play 18th- and 19th-century pop songs on those instruments?” And I say, “Cause that’s what everybody did!” They played every kind of music. Back then, in the community, they’d never allow themselves to be pigeonholed as “blues musicians.” They were musicians. They could play any type of dance, any type of function necessary. I try to be the same way. That’s what I’m after. I get invited to blues festivals, and I’ll put on a majority-blues show, but I’ll keep it diverse. I’ll play blues on all my instruments and play it in a way you don’t expect.

Where do you see a place for this kind of music, then? So many genres and formats, whether intentionally or unintentionally, tend to exclude more foundational, vernacular forms of music. It’s so primordial. It gave rise to so many other genres. People kind of gloss over it. And, also, through revisionism, so much of it gets left behind. Especially when it comes to Black identities. The music is appropriated and the history gets left behind. Where do you want to see this music go?

I want to see it get to everyone. And I want to see everybody enjoy it. It would be very nice if people from its culture, like myself, would take it up again. There are very few of us. The ones that do, I find, do well. I feel so happy that Kingfish is out there, and my buddy Jontavious Willis is out there. They destroy the blues. They kill those guitars, and they sing beautifully. I think most of that is from understanding. It comes from a certain place. I come from a maternal culture, and it comes from hearing your grandmother sing things, then your parents respond in certain ways, so you understand it on a very personal, very spiritual level. That’s most of the identity in Black culture, these little things. Most of our culture is between each other. A lot of the best parts of it won’t be televised. A lot of the worst parts of it tend to get exploited, because people want to make money off of it.

I’d love to see [the music] go back into the community and see people of the community value their own folk music. I’ve noticed Black culture is one of the few cultures that hasn’t had its folk music presented in a beautiful and proper way. Go to Ireland, Scotland, and even Appalachia, and watch how they treat their music. It’s everywhere. It’s on the radio. It’s in your face. And people are educated about the instruments — everyone has one — and they’re easy to get. But there were no music stores where I grew up where you could get guitars or harmonicas. There was just one or two, and they’ve since gone. A lot of those other places get government help for their arts, to push the arts forward. That’s why you can still have fiddle competitions all over those parts of the country. But there hasn’t been a fiddle contest in South Central for a hundred years. It’s a doozy. And I know the audience also won’t understand it from a cultural level because, to most in the audience, it’s considered throwback music. I think that’s one of the biggest barriers getting it to cross over — that the popular audience, the white Anglo-Saxon Protestants, consider it throwback music that doesn’t really exist as a living, breathing thing anymore.

One thing you touched upon earlier — how did you put it? It’s a funny thing. I hope I don’t upset people [saying this], but it’s a funny thing being one of the exploited peoples in American culture. It’s this crazy paradox in that the real Black music, the music of protest that’s yours and you think of as apart from American culture is so much a part of American Culture that when America uses its mighty power to reach the ends of the earth with its influence, you’re wrapped up in it! Your little folk pride and joy, one of the many cultural musics you’ve put into the world — blues — has gone global. That’s funny enough. It’s a paradox having music that is so foundational to all of American music, that influences people as far as the eye can see — made by a very small, oppressed group of people.

You’re based in New York City now. You’re playing the 10th Annual Brooklyn Folk Festival coming up. How does the New York scene connect with the community that you had in L.A.?

I didn’t have much of a career in Los Angeles. I left Los Angeles, when I finished high school. My career has been in New York City. I moved to New York to play stride piano. It was my favorite kind of music. I’d play stride piano and six-string banjo in a lot of orchestras around here. Hot jazz, ‘20s jazz, is a big thing in New York — still is — and I play it every chance I get. Then my solo career took off, and now I get to present to people the music from when I was a little kid — the down home music I learned at home, sitting on the back porch. I take it all over the place in New York.

I didn’t have a lot of faith that people wanted to hear the music like this. Some wonderful places have opened their doors to me saying, “Oh, no, we dig what you do.” I get a kick out of playing for New Yorkers — they’re very ethnic. They have an accent. They have a culture all their own. They’re their own sort of people. I get a good kick out of playing the blues for them. They have no damn idea what I’m doing, half the time, but they dig it, because they’re people. That’s the thing about what they call “ethnic people.” Ethnic people get to be real people — that’s why they’re ethnic. That’s why Cajuns and Creoles are like that, Appalachian people are like that. Down home Black people and Chicanos, they’re all like that. They can accept the music. That’s what I like best about all branches of folk music. They get it.


Photo credit: Bill Steber

Tommy Emmanuel: Swinging for the Fences

There’s a moment at the beginning of “Saturday Night Shuffle” — one of 16 duets from Tommy Emmanuel’s new album, Accomplice One — where the song’s guest, Jorma Kaukonen, turns to his host and says, “You’re a badass cat, man.”

It’s a nod of approval from one guitar great to another. Accomplice One is filled with those unplanned exchanges: a shout of encouragement here, a surprised laugh there. Raw and real-sounding, the album feels like a jam session between friends, mixing off-the-cuff solos and first-take performances with the virtuosity of an instrumentalist who’s been doing this for a long, long time.

Emmanuel began touring more than a half-century ago, hitting the Australian circuit as the youngest member of a family band. Now 62 years old, he still plays 300 shows a year. He doesn’t use a pick. He doesn’t use a regular amp. In a world whose most well-known guitarists — Eric Clapton, Jimmy Page, Chuck Berry, and the like — inevitably tend to be electric players, Emmanuel has remained true to the acoustic guitar. He’s the king of the unplugged.

With appearances from 20 guests, Accomplice One shows just how far the king’s empire extends. Americana poster boy Jason Isbell joins Emmanuel on the album’s opening track, a soulful reimagining of Doc Watson’s “Deep River Blues.” Bluegrass heavyweight Jerry Douglas stops by to swap solos on Jimi Hendrix’s “Purple Haze.” Mark Knopfler, Ricky Skaggs, and Rodney Crowell all make their own cameos, too. Recorded in studios across the world, these songs nod to the core ingredients of American roots music — Emmanuel’s bread and butter — without losing their global perspective.

“I grew up with music that came out of America more than the music that came out of Australia,” says Emmanuel, who was raised in New South Wales. “It was a combination of sounds that were coming out of Nashville, Detroit, Chicago, Kansas City, and New Orleans. I love all kinds of music, but that’s still the stuff that really touches my soul.”

Those childhood influences resurface on Accomplice One. “Saturday Night Shuffle” flips the Western twang of Merle Travis’s original on its head, sounding instead like the funky work of a New Orleans jazz band. Madonna’s dance-pop hit, “Borderline,” is turned into a lilting folksong with help from Amanda Shires. Emmanuel trades country licks with banjo phenom Charlie Cushman and blues-rock guitarist J.D. Simo on “Wheelin’ & Dealin’,” then bounces between Celtic shuffles and barn-burning bluegrass on his Clive Carroll collaboration, “Keepin’ It Real.”

It’s during “Djangology,” though, that the album truly goes international, with Emmanuel and his guests looking far beyond the Lower 48 for inspiration. A tribute to Django Reinhardt’s laid-back, jazzy phrasing, the song was recorded alongside Frank Vignola and Vinny Ranioloa in Cuba, during the middle of the country’s first-ever guitar camp.

“I was teaching 120 international students — everyone from 18 years to 80 years — for four days, and playing shows at night,” Emmanuel remembers. “One of the days, we went to the studio where they recorded Buena Vista Social Club. All the original microphones were there. We brought in some plastic chairs, and all the students sat in the main orchestral room. We had mics set up in front of us, and we worked out the arrangement in front of the kids. Then we recorded it twice and played it back, so they could hear it. The second take was the best, so that was the one we kept. It was very simple.”

Remember Santana’s Supernatural and its biggest hit, “Smooth,” which paired the guitar legend with Matchbox 20’s Rob Thomas? That song was inescapable for years, but it never truly sounded believable. Did anyone actually think Santana and Rob Thomas hung out together? Could anyone imagine them co-leading a guitar camp in Cuba?

That’s what makes Accomplice One so compelling: It’s believable. There’s fret noise on these tracks. There’s studio chatter between the musicians, all of whom are fans of one another. During the Cuban recording, you can hear someone tapping a foot on the studio floor, unable to resist keeping time with the music. The imperfections that would’ve been bulldozed by Supernatural‘s high-gloss production are, instead, put on a pedestal and celebrated by Emmanuel, whose album emphasizes feeling and intention over perfection.

That said, there’s a good bit of perfection here, as well. Emmanuel attributes his refined playing to a lifelong Chet Atkins obsession, which brought him face-to-face with — and eventually under the wing of — his idol during Atkins’ later years.

“Chet lived a life with a lot of great experience,” says Emmanuel, who became friends with the guitarist in 1980. “He had a lot of great people around him. He didn’t just make great music; he made the people around him great, too. He taught me a lot, not just about music, but about human nature. That’s the stuff I can write about.”

Nearly two decades before they met in Nashville, Emmanuel first head Atkins on the radio in 1963.

“It was a sound that I knew, deep in my soul, was what I wanted to make,” he remembers. “I wanted to sound like that. I just wanted to be like that. I think it’s nature’s way that all of us start out emulating somebody.”

If Emmanuel’s approach to the guitar began as emulation, it’s since grown into something signature. Like a one-man band, he’s learned to simultaneously pluck out a song’s melody, underscore it with a walking bass line and beef up the mix with accompanying chords. Listening to “Deep River Blues,” it’s easy to assume that Emmanuel and Isbell are tag-teaming the song’s guitar duties, filling its verses with blue notes and densely stacked chords. But that’s Emmanuel playing alone, with Isbell opting to leave his guitar in the case and, instead, channel his inner soul singer.

“When Jason started to sing that song, you’ve gotta imagine the chicken skin I got,” says Emmanuel, happy to refocus the spotlight on Isbell’s voice rather than his own playing. “I was doing the thumb-picking Doc Watson part and, when you add his voice to mix, it’s totally a soulful experience. It’s real, and that’s what I love about playing music.”

The feeling appears to be mutual. Accomplice One is filled with the sympathetic interplay of musicians who want to be there and that’s what elevates it above the usual catalog of guitar-heavy duets. Filled with covers, originals, (“Rachel’s Lullaby,” a Beatles-inspired song written for Emmanuel’s baby daughter, is one of his most compelling compositions in years.) and top-shelf playing, the album is for guitar nerds and casual Americana fans, alike. It’s the sound of a roots music lifer who, a half-century into the game, is still swinging for the fences.


Lede illustration by Cat Ferraz.

Using Music to Blast Away Holiday Stress

Somewhere between going to your sixth holiday party, second school Christmas performance, 12th crowded mall, and 38th traffic jam, you realize you’ve come down with it yet again this year. Even though you vow every year you’re going to somehow escape it, organize your way out of it, downsize your experience of it, or simply consume wine by the case, at some point between Black Friday and Christmas morning, you realize you once again have come down with a nasty case of the Holiday Blues — an exhausting kind of stress that causes you to loathe the season which is supposed to be rooted in joy, love, and generosity.

Holiday stress is impossible to escape. It doesn’t matter if you’re the town Scrooge or a devout atheist, holiday stress and strain grabs everyone by the throat and doesn’t let go till we’re popping the Tylenol on January 1. There are too many people trying to accomplish too much in the same crowded spaces in too little time. And it’s not like work and family duties just evaporate at this time of year. Rather, like everything else, they multiply and magnify until we fantasize about becoming a contestant on Naked and Afraid … because wouldn’t covering up with oak leaves and eating berries for dinner just be so much easier than tackling that insane to-do list?

To make matters worse, health experts offer lots of facile advice around this time of year about how best to combat it: Slow down. Take a hot bath. Remember what’s important. Meditate.

As though anyone has time for any of that!

Here’s another, easier solution: Listen to your favorite music.

There’s an impressive amount of scientific research on how effective music is for changing our brain state and reducing the experience of stress.

It used to be thought that classical music held a monopoly on this, but more recent research suggests any music you find pleasurable will create positive brain changes — improved memory, improved mood, and improved immunity, to name just a few benefits.

Here are five easy ways you can use music to de-stress during the holidays:

Keep Your Favorite Playlist Handy

While all music provides neurological benefits (except for music that’s jarring or harsh), researchers have found that music which gives you pleasure has an even greater impact. So, as a Christmas present to yourself, go ahead and create that playlist with your crazy-favorite tracks — the songs you truly love and feel inspired by. Whether it’s a song you were recently turned onto, or something you’ve been belting along to for years, pull together your “A-Team” playlist of songs that make you feel really good.

Listen to Music While You’re Out and About

Thanks to technology, we’re in a time where — short of implanting music directly into our brains (which we assume is coming soon) — music could not be more accessible, more customizable, and more portable. Every cell phone and pair of earbuds can become your own personal stress-busting therapist.

Take advantage of this. Without sacrificing safety or tuning out your surroundings, listen to music while driving, walking through crowded sidewalks, picking up snacks for the holiday party, or waiting on line at the post office. The same situation that might previously have left you furious or fed up can have the opposite result if you’ve been listening to music you find physically energizing or spiritually uplifting. And feeling good is contagious. If you’re tapping your toes while dealing with that frazzled store clerk, your smile and positive mood might just rub off on her, as well.

Sing Along

Singing with emotion has been shown to release oxytocin, also known as the “love hormone.” Oxytocin is a natural human hormone associated with empathy, trust, and relationship-building. So, when you sing along to a song that makes your heart swell, you might just end up wanting to give a hug, as well as a dollar, to that Santa shaking his cup outside the department store.

Topping up your oxytocin reserves means it’s also more likely you’ll be loving and patient with family members, even as the proverbial holiday kaka hits the fan. There’s nothing worse than raging at your spouse or kids just because you’re trying to bake gingerbread cookies with one hand and wrap gifts with the other. Sing along to Mavis Staples as you’re baking, and you might be much more charitable when you’ve discovered your three-year old has just poured molasses all over the sofa. (Though, in truth, the fact that “You Are Not Alone” is a big part of the problem!)

Use Music in Emotionally Challenging Situations

Some research suggests that music which impacts you emotionally has the ability to help process old emotions. These are emotions which — though stored deep in the subconscious — nonetheless influence our present-day mood and behavior. Do you have one of those dreaded family dinners coming up, which inevitably serve up extra helpings of drama and tension alongside the mashed potatoes? Listen to your favorite “sad song” on the way home. Those tears you shed while listening will likely be linked to your old emotional wounds. The sense of clearing and release you feel will be beneficial, even if you aren’t clearing or releasing the original emotional hurt.

Give the Gift of Music

Most of us get financially stressed during the holidays. We live in a consumer culture that worships expensive high-tech offerings while downplaying simplicity. One of the great things about roots music is that it crosses genres and is universally appealing. That playlist you created to help you stay sane during the holidays? Consider burning a CD of it, spiffing it up with a pretty bow and attaching a heartfelt note for a quick, easy gift for multiple people on your list. Like cookies made from a cherished family recipe or a lovingly hand-knit sweater, receiving a “mix tape” consisting of a loved one’s hand-picked songs is like receiving a part of that person’s heart and psyche. People are moved by it. Rather than appearing cheap, it looks unique and thoughtful.

If you want to make it a little extra special, fill a mason jar with epsom salts from the drugstore and offer it alongside the CD with a note expressing your wish for them: peace, relaxation, and (if they’re lucky) maybe even a good cry.

No one has to know it’s the same ol’ playlist you’ve been listening to all season long as your own personal Xanax!


Heather Juergensen is a health and wellness consultant based in Los Angeles. Her company, The Strong Woman, devises natural, non-pharmaceutical solutions for clients dealing with myriad physical and mental health issues, including depression. Find more of her favorite ways to de-stress on her blog.

Lede photo credit: _spy_ on Foter.com / CC BY-SA

Cary Morin Picks His Piece

“Let there be no question of who’s wrong and who’s right. There should be no compromise. We all stand up and fight in the dawn’s early light,” Cary Morin sings on “Dawn’s Early Light,” written in support of the Standing Rock Sioux Tribe during last year’s protest of the Dakota Access Pipeline.

“A friend of mine was doing a show [at Standing Rock with the Indigo Girls] and she had asked me, just in passing, if I would write a song for the Standing Rock movement,” Morin explains. “I felt like there were a lot of people writing songs about that, at that time, and I wanted this one to be a little different and stand out a little bit, so it was really more concentrated on the activism, in general, and not so much Standing Rock, but just the whole idea of people coming together to promote clean water.”

“Dawn’s Early Light” is one of the poignant original songs featured on Morin’s latest album, Cradle to the Grave. In order to lend his perspective, Morin tapped into his experience growing up as a Crow tribal member near the Missouri River in Montana.

“When you think about roots music in America, it’s a culmination of so many things. It’s all the stuff blended together, much like the culture in this country is people from all over the world that end up here and create a unique situation,” Morin explains. “With my Native heritage, I could say that I’m really the only finger-style Crow guy on the entire planet. That’s unique. But we all can say that, to some degree. We all have unique things that make us who we are, and I’m really thankful to have grown up in the area that I did, surrounded by the people that I did.”

Morin came to the guitar by way of the piano, which he first began playing around the age of 10. When he picked up a guitar a couple years later, he was enamored. He played by ear, emulating the sounds he loved from his parents’ and brother’s record collection: Chet Atkins, James Taylor, Cat Stevens and Neil Young.

“I grew up in the ‘70s so, at that time, [there was] no Internet, there was very little TV, mostly radio. And the local music scene was really pretty folky and a lot of bluegrass, so I really grew up in the pursuit of flat-picking and [was influenced by] popular bluegrass bands at the time — David Bromberg, Norman Blake, Tony Rice,” says Morin. “I had really fantastic examples of what the music should be, but then I kind of mashed everything up into a combination of bluegrass and finger-style stuff, mostly from Leo Kottke, which turned into this thing that I do now.”

Morin moved to Colorado just out of high school and formed the Atoll, a world-beat band that he toured with for more than 20 years. “I played electric guitar [in the band], but I continued to mess around with the acoustic guitar,” he says. “Once I stopped doing [the band], my focus was really just acoustic guitar and a lot of practicing — just hours and hours of sitting around and playing. To this day, I try to play quite a lot. I’ve been introduced to open-D tuning by a friend of mine, and it took me about a year to get it going and figure out just the basics of it. But then, once I got it going, I just found it to be really fascinating, and I continue to learn new stuff all the time with that tuning. I just love the way it sounds. There’s a fullness and richness to it that I can’t seem to get out of standard tuning.”

Morin’s reconnection with the acoustic guitar led to the release of his most recent string of solo acoustic albums. Cradle to the Grave is the fourth in the series showcasing his adept fingerpicking style and warm, inviting vocals. An amalgamation of bluegrass, country, rock ’n’ roll, and blues, the album features eight original tunes and three cover songs: Willie Brown’s “Mississippi Blues” and, perhaps more surprisingly, Prince’s “Nothing Compares 2 U” and Phish’s “Back on the Train.”

“Phish is one of my favorite bands … I think that Trey’s playing has just really been inspiring and just the whole feel of the band and the approach they take. There’s so much freedom in what they do, and I used that as an example with my band, when I was rolling around playing clubs and festivals,” Morin explains. “A lot of times we’d play five songs without stopping. We’d just roll from tune to tune, and the whole point of that band was really dance music, just to provide an outlet for people to go out and have fun and dance.”

Morin uses the same ethos in his current performances touring behind his solo efforts.

“As a solo player, I can do whatever I want. I can play in whatever key. I can speed things up or slow it down, or just kind of make things up as I go along. And I really dig that freedom to just do whatever I want on stage,” he says. “Sometimes I’ll try stuff and sometimes it works, sometimes it doesn’t. But when it does, it’s a great feeling, and then it’s gone forever.”

While solo spontaneity on stage leads to such ephemeral moments, Morin has a solidified team off-stage that serves as his backbone — and they’re not going anywhere. From recording to promotion, it’s an organic, family affair.

“What I like about these four records [is that] the recordings are all done live in the studio with no headphones. I’ll sit and play these songs, and just play and play and play them, and a friend of mine has recorded all these albums,” Morin explains. “We’ve gotten together, I think, a pretty successful team with Maple Street Music and [my wife] promoting the live shows and the recordings, and Rich [Werdes] recording them, and we have the same person that’s been mastering and mixing the CDs, too. It’s just like the perfect combination of people and I like to think that I promote one guy, one guitar. People still are interested in such a thing … I just really enjoy being able to stand on stage by myself being able to do what I do.”


Photo credit: Timothy Duffy