Tag: film

The Road Home: A Documentary Short About Fiddle, Family, and Kentucky

Posted on by Justin Hiltner

Bluegrass and country fans may recognize Kentucky-born, San Francisco-based fiddler Brandon Godman from touring, recording, and performing with folks like Dale Ann Bradley, Laurie Lewis, Jon Pardi, the Band Perry, the Music City Doughboys, and many more. He’s also an accomplished business owner and luthier, helming two fiddle repair and retail shops based in Nashville (The Violin Shop) and the Bay Area (The Fiddle Mercantile.) In addition, Godman helped found Bluegrass Pride and was instrumental in organizing the non-profit association’s float and marching contingent that won the coveted “Best Overall” ribbon from the 2017 SF Pride Parade.

Godman has played fiddle his entire life, beginning on the instrument as a young child in Northern Kentucky. His skills span old-time, bluegrass, western swing, country, contest fiddle, and beyond, and his career, by necessity often, has been remarkably varied, boasting stories of success, trials, tribulations, and highs and lows beyond his years. Now, filmmaker Bria Light has crafted a remarkable, heartfelt, and stunning documentary short all about Godman and his journey on and with the fiddle.

Shot and crafted in 2022 and 2023 as Light’s thesis film at UC Berkeley’s Graduate School of Journalism, The Road Home is an intimate and gorgeous look at Godman and his relationship with his instrument, his career path, and his rural home in Kentucky. The film includes lovely original music – much drawn from Godman’s acclaimed 2024 solo album, I Heard the Morgan Bell – that offers many varied samples of his expansive skillset on fiddle throughout, a perfect score and soundtrack for the 20 minute-plus documentary. Together, Light and Godman travel from California to Kentucky, visit with Godman’s family, share old memories and stories, and examine the complications and intricacies of family and community, the transient, intangible nature of “home,” and the pains and reliefs of leaving and returning.

Now, for the first time, The Road Home is available to screen online, right here on BGS and on YouTube. (Watch below.)

Light has a deft and artful touch as a filmmaker and director, utilizing the fiddle and Godman’s original compositions as an enormous character in these narratives, propelling the story forward and entrancing viewers with the sights, sounds, textures, and mythos of Northern Kentucky – as could only be delivered by a musician and creative like Godman. The end result is moving and illuminating, subverting expectations of the region, the instrument, the genres we associate with the fiddle, and the communities we expect – or don’t expect – to love these traditions and the people who keep them alive.

We spoke to Light via email about the film, its conception and making, and the twists and turns along the way that led Light and Godman to this stellar piece of visual, aural, and narrative storytelling.

Let’s begin by going back to the beginning. Can you tell us a bit of the story of how this film project came to be? What inspired you and how did you get connected with Brandon?

Bria Light: I made this film for my thesis film in the documentary film program at UC Berkeley’s Graduate School of Journalism and when it came time to look for a story that I would be spending all year working on, I knew I wanted a story that was music-related. But I also wanted to find a story that revealed something deeper about how music can help us find our way through the sometimes fraught path of being human. I eventually got connected with Brandon, who agreed to let me into his life and tell me this slice of his story.

This film tells such an expansive story in a relatively short amount of time. What was it like trying to condense such an interesting and often complicated narrative into this short film “package”?

I’ve sometimes used the metaphor that making a film feels like having the vast expanse and depth of the ocean stretching out before you and your job is to chart the best course from continent to continent. It can feel overwhelming! At every turn there are not only creative decisions to be made (What part of this person’s complex life do I focus on? Do I shoot this scene? Do I interview that person?), but also ethical ones (Who is affected by telling this story and how? Should I or should I not reveal someone’s identity? What impact am I hoping for this film to have and how is that best served?).

While you’re finding and crafting the story, it’s not always self-evident what the best, most meaningful storyline is and you want to explore a million different possible paths. You end up with hours and hours of footage (the ocean) that you have to fully explore to find the best course. And the thing is, you have to try things out to see if they work in a movie and until that golden moment where something works, it, well, doesn’t work. So it is a process of months – or years for feature docs – of trial and error, during much of which you suspect you might be terribly lost at sea and had no business becoming a sailor in the first place, to follow the metaphor… until one fine day you’re like, “Land ho!” and things start coming together and you can sleep again at night. [Laughs]

I feel like you let the music itself, and the tradition of fiddle music and roots music, do a lot of the storytelling here. What is it like translating music to a visual media like film in this way and leveraging it to help advance your narrative?

Absolutely. One of the key elements of my vision of the film from the beginning was to leverage the richness of this musical tradition and Brandon’s music within that to assist in telling his personal story. In fact, I pictured the music almost as a character itself. Music, of course, is a storyteller, even when it doesn’t have lyrics. So thinking of the music almost like the narrator of the story felt very natural.

Of course, Brandon creating his album of original tunes, I Heard The Morgan Bell, is part of the film’s narrative as well, so it all tied together organically. Additionally, since part of the film delves into the past and the creation of the album was the part of the story that was unfolding in the present, it helped provide a narrative thread to follow and to tie Brandon’s musical and personal evolution together from his past to his present.

Can you tell us a bit about what it was like traveling to Kentucky with Brandon?

It was very, very cold! Our trip to Kentucky took place over Christmas week and it just so happened to be during a cold snap that swept the entire country. It was in the single digits temperature-wise, in the negatives with wind chill, and the roads were covered in thick ice. I had envisioned going there and shooting scenes on the family farm with golden winter light sparkling in the crisp air, etc., and instead there was roaring wind so bitterly cold that you could barely be outside for two minutes before your fingers were completely numb. At one point, my camera was having some issues because it was so cold! But of course we filmed mostly inside and Brandon’s family was so warm and welcoming. I ate a copious amount of Mamaw’s famous chocolate peanut butter squares!

The music of the film is so stunning, and some of the selections went on to be included on Brandon’s 2024 album, which you mentioned already, I Heard the Morgan Bell – it was one of our favorite bluegrass albums of last year. Was there a “music supervision” process for the film? Did you leave it up to Brandon? What was it like collaborating on what would become the soundtrack and soundbed for your visuals?

Brandon was so generous in granting me permission to select music from his album, which was still in process, to use for the film. Through the course of our many hours of conversation over the year, he told me many of the stories behind the songs, of the inspiration and ideas that led to their creation. So I used that, along with the general feel and mood of the tune, to inform my choices as to which pieces to include where. Normally, you’re right, there would be a music supervision process, but in this case I had the privilege of working directly with Brandon, who was essentially also the film’s composer!

Do you have a favorite moment in the film? Or from the process of crafting it?

Hmm, there are so many memories attached to the creation of this film! I loved filming and editing the “Morgan Bell” scene in the church. The music is so gorgeous and I knew I would love filming in low light with stained glass church windows as the container for that wordless song that expresses so much emotion.

I also loved the moment in the editing process where I found the old footage of Brandon as a young teen on a local TV show. In Kentucky, his parents had given me a paper bag full of photo albums and old VHS tapes of Brandon at fiddling contests and other things to go through and see what I could use. Late one night, after a full day on campus, I headed back to the edit rooms in the journalism school to continue digitizing and going through the old VHS tapes. I got to one tape, began watching it, and it seemed to be all recorded re-runs of Days of Our Lives. After fast-fowarding through so many episodes of Days of Our Lives, I was wondering if that tape had been mistakenly included. I was about to stop when suddenly it cut to the footage of Brandon on the local TV station. It ended up becoming of my favorite scenes in the film, thanks to the very enthusiastic TV show host and a young, guileless Brandon.

Another favorite part of making the film was simply working with Brandon and getting to know him throughout our many conversations together. He’s such an old soul was a joy to work with, which is of course not always the case when making a film about someone’s real life. He was always open and willing to go along for the ride, despite the vulnerability required.

Filmmaker Bria Light, creator and director of ‘The Road Home.’

Maybe it’s an obvious question to ask, but what’s your goal? Making such an incredible and involved piece of art is goal enough, but where do you hope to take this film? How are you thinking about getting it in front of audiences? What’s next for the project?

I had several goals: I hoped some people might see a bit of themselves in the story and feel that they, too – despite having been made to feel othered in the past – belong in bluegrass and country music, that this music can be a home for everyone.

I also hoped that people would see Brandon’s story and say, “Wow, I didn’t realize there were still folks facing this type of persecution in the music industry.” This wasn’t so long ago. And unfortunately, as we all know, we are seeing today the continuation and resurgence of anti-LGBTQ laws and bigotry all over the country and the world. Another hope I have for the film is that by sharing stories that elevate the depth and humanness of the characters onscreen, folks from all sides of the political spectrum might, over time, begin to think about these issues in a new light.

What’s next? Recently the film screened to lovely and engaged audiences at the Sebastopol Documentary Film Festival and next it will play a bit farther from home at the Sound on Screen Film Festival in South Africa. I’m also hoping to show the film at music events or conferences, to continue to share Brandon’s story with audiences around the country.

What did you learn during the making of The Road Home that was unexpected? What will you take with you into future projects – whether in a similar vein or in another space entirely?

I learned so much! I learned the importance of finding that balance of pre-planning and knowing what the story is about while at the same time going with the flow of real-life, nonfiction storytelling – that is to say, you can’t actually predict how life is going to unfold, so you have to hold your preconceived ideas in one hand, while leaving room for the story to reveal itself to you as it unfolds in real time in the other. One thing I “learned” (in quotation marks because I’m still learning it…!) is to trust the creative process, with its highs and lows, self-doubts, rewarding moments, and ultimately, you find that you have gotten to the end of your creative process and survived! There are really too many things I’ve learned that I’ll be taking with me into future projects, so I’ll just leave it there for now.

Film, poster, and images courtesy of Bria Light.

The Earl Scruggs Revue Made a Movie Soundtrack

Posted on by Justin Hiltner

The Earl Scruggs Revue’s only movie soundtrack, Where The Lilies Bloom (1974), is not well known. That’s a pity because in 1973, when it was recorded, the band had been together for four years and was a very solid outfit. At the beginning of 1973 the group included Earl, Randy, and Gary Scruggs, Josh Graves, and Jody Maphis. Steve Scruggs was an occasional member. Vassar Clements’ last credited appearance on record with the Revue was on Earl Scruggs‘ Dueling Banjos (C 32268), released early in 1973, and he was still with them when they recorded the soundtrack.

The movie was filmed between May and August 1972 and released in 1974 through United Artists. The soundtrack album, Columbia KC 32806, is credited to the Revue and their longtime producer, Ron Bledsoe. Movie soundtrack recordings are made after the film has been edited; the musicians perform in a studio setting while the film is rolling. This is a precision business, obviously; I have yet to find accounts of the Revue’s involvement in this process, which must have taken place in early 1973.

Soundtrack albums focus on eliciting memories of the film. Viewing and listening are, in the final analysis, two very different things. The music in Where The Lilies Bloom was, in the first instance, the musicians’ responses to the visuals, shaped by the movie producer and director.

Earl came up with new tunes and restatements of old ones; Randy contributed deft and creative electric and acoustic guitar, both flatpicked and fingerpicked; Vassar performed masterful fiddle from a point in his career when he was doing the old-time tunes brilliantly while developing his new jazz-inflected style; and Josh played the creative and brilliant Dobro that a generation would follow.

The film’s producer, Robert B. Radnitz, based the picture on Vera and Bill Cleaver’s award-winning young adult novel of the same title. It tells the story of the struggle of the Luther family siblings, four young Appalachian country youths – the oldest is 16 – to live at home together following the death of their widower father. They do this by “wildcrafting,” gathering and selling wild herbs as health supplements. The narrative focuses on the two teen daughters’ growth and relationships.

Where The Lilies Bloom was shot on location in Watauga County on North Carolina’s northwestern border. Producer Radnitz strove to employ workers from Appalachia, such as screenplay writer Earl Hamner Jr. and actor Harry Dean Stanton, who had a leading role as the older “Kiser Pease.” The young actress who had the leading role as 14-year-old “Mary Call Luther,” Julie Gohlson, was a Georgia native chosen after a nationwide search. She was nominated for a Golden Globe in 1975. This was her only movie appearance.

Radnitz worked with toymakers Mattel on this co-production, their second. The first was Sounder, released in 1973. That acclaimed film about young teens in Black Mississippi propelled Cicely Tyson to stardom and featured blues star Taj Mahal for its soundtrack. For his second movie’s soundtrack, Radnitz again sought music reflecting the cultural background of the film’s narrative – in this case, the oral traditions of Appalachia. He chose the Earl Scruggs Revue.

The film got a good reception, with prizes and nominations of various sorts. It’s well worth watching – not only is there a DVD with commentary, it’s also available VOD on YouTube and is available to watch via select streaming services. The album, on the other hand, pretty much sank like a stone – no ripples. But if you want to hear what the Earl Scruggs Revue sounded like when they were together just playing by themselves, with no added stars in the studio, this is the album to try. There’s plenty from them to appreciate on the film’s soundtrack, as well. A lot of nice creative moves here!

This was a hard album to find. By the time I finally got it in the ’80s I wasn’t as interested in the band as I’d been earlier. I listened once, filed it away, and only listened again recently. Holding and looking at the album cover during this playback reminded me why I only listened to it once before. The liner notes must have been composed by some 9-to-5er at United Artists. There’s nothing there about the music. Who’s the female vocalist? What’s the band doing? No mentions. The visuals and most of the copy are from the movie. Not much of a musical souvenir!

The album cover of Columbia KC 82806 announces at the top: “The Original Soundtrack Recording.” Below that comes “Radnitz /Mattel Productions presents, where the lilies bloom (all in large lowercase), then: “Music Performed by” and finally “The Earl Scruggs Revue.” All this is printed over a collage of color shots of herbs, along with nine little black and white stills from the film – one of which is the Revue.

On back of the album cover, we are told this is a ”Soundtrack Album Produced by Ron Bledsoe [for] A Robert B. Radnitz Film.” Cast members (but not band members) are listed. Next to this info are small columns, left and right, that list the tracks. Filling the center below all this is a large still of the film’s young lead actors; on either side of this are illustrations of wild herbs – three on each side.

In spite of the Revue’s lack of prominence on the album’s notes, I think that the band did a good job of coming up with new compositions and old-time tunes that represent their music in imaginative arrangements relating to the context of the film.

After relistening to the LP, I bought the film’s DVD, which was remastered and released in 2022 with an audio commentary by filmmaker and historian Daniel Kremer. The film opens (as does album track A1) with song “Where The Lillies Bloom” sung by its composer, Barbara Mauritz.

Singer-songwriter Mauritz (1949-2014), originally from Texas, was the vocalist with Lamb, an avant-garde folk-jazz-rock fusion group active in San Francisco in the early ’70s. Her first solo album, Music Box, was released on Columbia in 1972.

How did she end up on this movie’s soundtrack? I wish I knew! Being a Columbia artist was probably not coincidental. As we hear, she’s paired with another Columbia artist, Earl Scruggs, on the theme song at the opening. The Revue is laid-back in the track’s background at the start; eventually Randy’s guitar plays the melody, while Earl’s banjo sneaks up to end with beautiful 6/8 triplets in the background, and a few of Josh’s Dobro licks can be heard.

This is music meant to be heard in accompaniment to the visuals that open the film, aptly demonstrated by its trailer, which opens with the character “Devola Luther” (the oldest sister, played by Jan Smithers) singing “A Long Time Traveling” a cappella. The guitar is very much in the background, as is the banjo, which comes up only at the end.

The album contains three “Narrative” tracks by lead character Mary Call Luther which explicate the dramatic turning points in the film’s story. Following the first narrative track, A2, comes “Turkey Chase”, track A3, which plays beneath a scene in which the Luther children are trying to catch wild turkeys.

The Revue is actually playing the traditional fiddle tune “Chicken Reel,” led by Earl with brief interludes by Randy (lead guitar) and Josh Graves (Dobro). This is two minutes of really good straightforward old-time music, which the Revue knew well but rarely recorded.

The next track (A4) presents slow, moody instrumental music that plays behind scenes pertaining to the father’s death: “All My Trials,” a traditional spiritual with Bahamian connections popularized by Joan Baez in the ’60s. Randy’s lead guitar mixes with some nice piano, probably by Mauritz. It’s a pretty performance.

Track A5, “I Love My Love,” which plays behind a romantic sequence, was also popular in the folk revival. English composer Gustav Holst described it as a “Cornish folksong” in his arrangement of it. It’s sung here by Mauritz, over a finger-picked guitar which could be hers, or maybe that of Randy or Earl.

Track A6 repeats the theme, “Where The Lilies Bloom,” as a slow instrumental piece in 4/4 time. Randy’s finger-picked guitar plays it twice, and then Gary’s bass and Earl’s banjo join for two more verses. It really demonstrates Earl’s artistry – such control, economy, lyricism!

In the film’s soundtrack, The Revue plays Earl’s “Flint Hill Special” behind several action scenes – countryside automotive rambles – as Mary Call and the family are in conflict with Kiser. Here’s what that sounds like as played by Earl, Josh, and Vassar on the soundtrack:

The original pressing of the LP diverges from the movie soundtrack at this point, on Track A7, which is also identified as “Flint Hill Special.” No doubt that garnered Earl some royalties for his composition of that name, but the tune played on the original album is the traditional “Sally Ann,” a piece Earl recorded on his 1961 Foggy Mountain Banjo release. (This seems to have been corrected on digitally distributed versions of the album. Hear the LP’s version of “Sally Ann” below.)

It’s an interesting new version, opening with a couple of fiddle licks and then shifting to the percussive sound of the banjo strings being played with right-hand fingerpicking (a “roll”) while the strings are muted with the heel of the left hand. Then the fiddle steps up while at the same time Dobro, bass, and guitar enter – a powerful old-time bluegrass sound. Earl’s banjo takes over second time through, then the fiddle returns and finally Earl closes as he began, percussively. The “shave and a haircut” ending is dominated by Randy’s fancy guitar.

Side two of the album (track B1) opens with music from a scene in which the four Luthers, who’d been at the grocery store learning about wildcrafting, get a ride home from the store owner “Mr. Connell” (played by Tom Spratley). Here, the Revue is heard playing “Carolina Boogie,” basically an update of Earl’s up-tempo blues in G, “Foggy Mountain Special.” It features the entire Revue with a considerable amount of call-response between Randy and Vassar and a great ending.

The family’s funeral for the mountainside burial of their father includes “Been A Long Time Traveling” (track B2) sung a cappella by oldest daughter character, Devola. It’s heard twice, at the beginning and the close of the burial scene.

Following this, the film’s narrative shifts to wildcrafting, with Mary Call’s next visit to the grocery store to sell herbs backed by the Revue playing (track B3) Earl’s “Stash It,” a catchy banjo tune which starts slowly and speeds up.

Next, Mary Call’s poem about witnessing a starburst is heard on track B4, with subtle guitar and piano backup. It’s followed (track B5) by “All The Pretty Little Horses,” a traditional lullaby of African American origin, performed solo here by Randy’s fingerpicked guitar. In the film this plays behind a tender scene in which the Connells visit the Luther home.

Later, as the Luther children are depicted gathering herbs, the melody of the old Carter Family song “Keep On The Sunny Side” (track B6) is heard. First, it’s finger-picked by Randy on guitar, then Earl’s banjo comes in doing harmony. Neat! This is the ultimate father and son duet; Gary, on bass, is close by.

As the narrative approaches climax, we hear Barbara Mauritz singing her “All The Things Inside of Me” (track B7), accompanied by fingerpicked guitar, probably by Randy but possibly by Mauritz herself.

Mary Call’s final narrative (track B8) leads to the full band playing the theme; it’s heard at length as the film’s credits roll.

The preceding description, based on the album, does not point out all the places where the Revue’s music is heard on the film soundtrack – scenes where Randy’s guitar, Gary’s harmonica, Josh’s Dobro, and Vassar’s fiddle add aural nuances to the screenplay. Throughout the film, music editor Robert Takagi places in the aural background little quotes taken from performances like the final version of the theme. Randy’s guitar, in particular, is heard behind several scenes.

Other musical segments in the film are not heard on the album at all, but play a central role in evoking the film’s cultural milieu. Thus, while rambling in the car, they turn on a local radio station: the Revue is heard playing county-rock. Elsewhere, as they are walking home from wildcrafting, there’s a nice a cappella performance of “Feast Here Tonight” by youngest Luther daughter “Ima Dean” (played by Helen Harmon).

These musical segments remind us that the Revue, while featured on the album, is really playing in support of a story, a visual drama. As such their music here is different from that found on all their other albums. It does not sell the sound of the band – it speaks for images of the region’s atmosphere and its culture that emerge in the film’s narrative.

Read more about the Earl Scruggs Revue and find our entire archive of Neil’s Bluegrass Memoirs column here.

Neil V. Rosenberg is an author, scholar, historian, banjo player, Bluegrass Music Hall of Fame inductee, and co-chair of the IBMA Foundation’s Arnold Shultz Fund.

Photo Credit: Terri Thomson Rosenberg

Edited by Justin Hiltner.

The Roots Music of
Ryan Coogler’s Sinners, Explained

Posted on by Justin Hiltner

(Writer’s Note: If you haven’t seen Sinners yet, be warned – there are significant spoilers below.)

 

“There are legends of people born with the gift of making music so true it can pierce the veil between life and death, conjuring spirits from the past and the future…”

 

So begins the film Sinners, the epic Southern gothic horror film from acclaimed director Ryan Coogler (Fruitvale Station, Black Panther). Sinners tells of twins Smoke and Stack Moore (both played by a fantastic Michael B. Jordan), who open a juke joint with the help of their cousin Sammie (Miles Caton) in their small Mississippi hometown in 1932. Driven by a love for blues music and a desire to create a safe gathering place for other Black people, the twins establish Club Juke at a defunct sawmill, unwittingly setting into motion a sinister chain of events.

That opening narration, which points to Sammie and his prodigious musical gifts, accompanies an evocative montage of folk imagery, as the narrator outlines the importance of musical storytellers within tight-knit communities. One such folk figure is the West African griot, a protector of oral tradition who also often served as leaders in their communities. The montage is backed by haunting resonator guitar, a musical motif that will repeat throughout the film.

Coogler tapped the GRAMMY- and Oscar-winning composer Ludwig Göransson to score Sinners, continuing the creative partnership the two began with Coogler’s 2013 film Fruitvale Station (which also stars Michael B. Jordan). Rootsy and atmospheric, the score takes blues influences and ratchets up the tension with strings and percussion to suit the horror themes that unfold midway through the story.

Artists who perform on the Sinners soundtrack include Brittany Howard, Cedric Burnside, Rhiannon Giddens, Alice Smith and Rod Wave. Players on the Sinners score include Buddy Guy, Bobby Rush, Justin Robinson, and Leyla McCalla. Roots musician and actor Lola Kirke appears in the film as Joan, a member of the KKK who becomes a vampire.

Sinners is set in Clarksdale, Mississippi, a Delta city famous for its rich blues music history and for its role in the Great Migration, which, on the whole, found over six million Black Americans leaving the Southeast for large cities in other regions – including Chicago, Detroit, New York City and Cleveland – in order to flee racial segregation, Jim Crow laws and racial violence like lynching.

Dense with musical references, Sinners incorporates blues history into the naming of its characters, too. Stack’s name likely references the classic American folk song “Stagger Lee,” also known as “Stagolee” or “Stack O’ Lee Blues.” That tune tells the story of a real-life man and professional procurer, Lee Shelton, who lived in St. Louis, Missouri, in the late 1800s. Friends called Shelton “Stag” because of his perpetual bachelorhood, and, at times, “Stag” became “Stack.” On Christmas Day, 1895, Stack shot and killed a man named Billy Lyons after Lyons stole Stack’s Stetson cowboy hat, and the rest would soon become musical history.

Michael B. Jordan as Smoke and as Stack, in Warner Bros. Pictures’ ‘Sinners.’

The song’s original writer is unknown, and it has been recorded and performed by a bevy of artists in the intervening decades. One of the most popular recordings is performed by Mississippi John Hurt, a pioneering blues artist. In 1957, Louisiana-born R&B singer Lloyd Price rewrote the song as an upbeat rock number, scoring a number one Billboard pop hit. When Price performed the song on American Bandstand, host Dick Clark had him tone down the “violent” lyrics by giving the song a happy ending.

While Stack’s name is loaded with meaning, the name Smoke is more ambiguous, though as a pair the twins’ names could point to “Smokestack Lightning,” a 1956 song by another Mississippi blues artist, Howlin’ Wolf.

The plot kicks off in earnest when Stack and Smoke return to Clarksdale from Chicago, where they hoped to escape the Jim Crow racism of their home state. Disillusioned by the racism they still encountered once there, the brothers decide to move home to establish Club Juke, recruiting their cousin Sammie to be part of the house band. Sammie is rarely seen without his guitar, a 1932 Dobro Cyclops resonator that Göransson used to record much of the film’s score.

Stack claims that the guitar he and Smoke give to Sammie once belonged to Charley Patton, the Mississippi-born singer and guitarist widely considered to be the “father of the Delta Blues.” (At the movie’s end, Smoke reveals the truth to Sammie: that the guitar actually belonged to his and Stack’s father all along.) Showing Stack his chops, Sammie performs “Travelin’,” a song original to the film.

The emotional and artistic high point of Sinners is a surreal, mid-party musical number that connects the blues to Black music traditions from past and future eras, including hip-hop and rock and roll. The scene begins at Club Juke, with Sammie performing the original song “I Lied to You.” The character Delta Slim soon delivers a short monologue, telling Sammie, “Blues wasn’t forced on us like that religion. Nah, son, we brought this with us from home. It’s magic, what we do. It’s sacred, and big.”

When the opening narration replays after Slim’s speech, things get psychedelic. An electric guitarist dressed in ‘70s rock and roll regalia appears, shredding licks while Club Juke dances around him. A DJ booth appears, with a man in ‘80s hip-hop-inspired clothing behind the boards. B-boys dance among club-goers, and a West African griot appears carrying a drum. Time dissolves as boundaries between musical traditions blur, capturing the essence of 20th-century Black music in one stunning scene.

Trouble starts when a trio of vampiric folk musicians (yes, you read that right) tries to enter Club Juke, hoping to perform. That image of a literal blood-sucking monster in no small part resembles the white colonization of Black music, particularly blues music, adding gravitas to the unexpected plot development. The trio tries to woo their way in with a folksy version of the traditional blues song “Pick Poor Robin Clean,” made popular by Virgninia-born blues artist Luke Jordan in 1927 and the artists Geeshie Wiley and Elvie Thomas – from Louisiana and Texas, respectively – in 1931.

(L to R) Peter Dreimanis as Bert, Jack O’Connell as Remmick, Hailee Steinfeld as Mary, and Lola Kirke as Joan in Warner Bros. Pictures’ ‘Sinners.’

After being denied entry to Club Juke, the trio retreats, performing a hypnotic rendition of the Scottish/Irish folk song “Wild Mountain Thyme” outside the club grounds. The song was especially popular during the American folk music revival and has been recorded by Bonnie Dobson, Judy Collins and Joan Baez, among many other artists.

As the vampire plot unfolds, the musical story takes a bit of a backseat, though a major fight scene between the remaining Club Juke revelers and the ever-growing contingent of vampires does include another major musical number. Led by Remmick, the group performs a chilling, spirited version of the hop jig “Rocky Road to Dublin,” an Irish folk music standard with roots dating back to the mid-19th century.

The next big musical moment comes after the film’s end when, taking a cue from his MCU days, Coogler includes a post-credits scene. Set in Chicago in 1992, the scene features two familiar faces: blues legend Buddy Guy, who plays elderly Sammie, and contemporary blues star Christone “Kingfish” Ingram, a member of the elder Sammie’s band.

Guy, who also performs a version of “Travelin’” on the Sinners soundtrack, was born in 1936 to Louisiana sharecroppers and moved to Chicago to pursue music when he was 21. Shortly after relocating, Guy would meet Chicago blues legend – and Mississippi native – Muddy Waters, who would become his friend and mentor. It’s a full circle moment to close out the film, and one that reinforces the importance of lineage to the blues music tradition.

Unsurprisingly, Sinners is a movie that rewards rewatches. Coogler and his collaborators built a musical world rich with detail and allusion, and did so with what was clearly an enormous amount of love and passion. If you’re a music fan, Sinners is well worth your time – just be careful if you hear a late-night knock at your door.

Sinners is now available to stream on HBO Max and is available to rent VOD. The film is also still showing in a limited number of theaters in select markets.

All images courtesy of Warner Bros. Pictures. Lead Image: Miles Caton as Sammie Moore in Warner Bros. Pictures’ Sinners.

Finding Lucinda: Episode 6

Posted on by Justin Hiltner

Ismay travels from Texas to Mississippi to visit the studio where Lucinda Williams made her first record. There, Ismay interviews Wolf Stephenson, who was the engineer that day in 1978, to learn about what happened during the session and whether Lucinda was confident through that initial challenge of recording. They discuss what results when artists get rejected and what keeps certain artists moving forward in spite of various roadblocks. Stephenson oversaw the development of Malaco Records, which produced R&B, soul, and gospel hits. Elsewhere in the episode, Ismay also takes time to visit the stretch of country between Austin, Texas, and Jackson, Mississippi, in order to understand the landscape that informed Lucinda’s work.

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Produced in partnership with BGS and distributed through the BGS Podcast Network, Finding Lucinda expands on the themes of Ismay’s eponymous documentary film, exploring artistic influence, creative resilience, and the impact of Williams’ music. New episodes are released twice a month. Listen right here on BGS or wherever you get podcasts.

Finding Lucinda, the documentary film that inspired and instigated the podcast, is slated for release in the fall. Both the film and podcast showcase never-before-heard archival material, intimate conversations, and a visual journey through the literal and figurative landscapes that molded Lucinda’s songwriting.

Credits:
Produced and mixed by Avery Hellman for Neanderthal Records, LLC.
Music by Ismay.
Artwork by Avery Hellman.
Jackson, MS Recording: Recorded at Malaco Studios.
Sound Recordist: Rodrigo Nino
Producer: Liz McBee
Director: Joel Fendelman
Co-Director & Cinematographer: Rose Bush
Special thanks to: Mick Hellman, Chuck Prophet, Don Fierro, Jacqueline Sabec, Rosemary Carroll, Lucinda Williams, & Tom Overby.

Find more information on Finding Lucinda here. Find our full Finding Lucinda episode archive here.

Finding Lucinda: Episode 5

Posted on by Justin Hiltner

Ismay travels to Anderson Fair in Houston, Texas, a famed music venue with a unique history that includes legends like Lyle Lovett and Nanci Griffith. Ismay tracked down a special character from Lucinda’s early career, who had largely been missing from the national music scene since the ’70s. There they discover how artists’ paths diverge and contemplate what we’re all looking for when we seek out careers in music.

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Produced in partnership with BGS and distributed through the BGS Podcast Network, Finding Lucinda expands on the themes of Ismay’s eponymous documentary film, exploring artistic influence, creative resilience, and the impact of Williams’ music. New episodes are released twice a month. Listen right here on BGS or wherever you get podcasts.

Finding Lucinda, the documentary film that inspired and instigated the podcast, is slated for release in the fall. Both the film and podcast showcase never-before-heard archival material, intimate conversations, and a visual journey through the literal and figurative landscapes that molded Lucinda’s songwriting.

Credits:
Produced and mixed by Avery Hellman for Neanderthal Records, LLC.
Music by Ismay.
Artwork by Avery Hellman.
Houston Recordings: Recorded at Anderson Fair.
Sound Recordist: Rodrigo Nino
Producer: Liz McBee
Director: Joel Fendelman
Co-Director & Cinematographer: Rose Bush
Special thanks to: Tim Leatherwood, Mick Hellman, Chuck Prophet, Don Fierro, Jacqueline Sabec, Rosemary Carroll, Lucinda Williams & Tom Overby

Find more information on Finding Lucinda here. Find our full Finding Lucinda episode archive here.

Samantha Crain Made ‘Gumshoe’ with Reciprocity and Vulnerability as Its Core

Posted on by Justin Hiltner

Growing up in Oklahoma, Choctaw singer-songwriter Samantha Crain found solace and calm in mid-20th-century film noir, Westerns, and Broderbund Software, Inc.’s cult Where in the World Is Carmen Sandiego? media franchise. Along the way, she developed a soft spot for the vernacular term for a private detective, “gumshoe.”

“I’d always write it in my notebooks, thinking I’d use it one day,” she says.

During her teenage years, Crain taught herself how to play guitar and began writing songs before embarking on a lifestyle on the road as a singer-songwriter, performer, and recording artist as she entered adulthood. Over the last seventeen years, she’s released seven albums and a bevy of EPs, singles, and collaborations, while evading any sense of hard stylistic classification. “Honestly, I don’t know that I have a lot of understanding of genre,” she explains. “I write the songs and then I think about what will serve them best.”

When she was in the early stages of writing her recently released seventh album, Gumshoe, Crain watched American film director John Huston’s storied 1941 mystery thriller, The Maltese Falcon. Afterwards, when she was scribbling down some ideas, she found herself returning to Humphrey Bogart’s portrayal of Sam Spade. “He’s the quintessential, emotionally detached private investigator,” she says. “I can see a lot of that personality in myself.”

From there, Crain felt compelled to write a song about two people with that disposition falling in love. “I immediately thought, maybe this is where I finally get to use gumshoe,” she says. “It became a song about the mystery of trying to solve interpersonal relationships.” Rendered through a dreamy concoction of guitar, percussion, strings, eerie sound design, and her yearning tones, that fact-meets-fiction scenario became the titular track on Crain’s new album.

From using the dragonfly as a metaphor for flexibility and resilience (“Dragonfly”) to exploring her relationship with the natural world (“B-Attitudes”) and revisiting memories that still haunt her, Gumshoe reveals itself as a mercurial blend of alt-country, Americana, breezy psychedelic rock, and close, bedsit folk. It’s one of those records that feels perfectly designed for the introspection of late-night drives, solo walks, or wherever else you find your moments of reflection.

Co-produced with Brine Webb and Taylor Johnson at Lunar Manor Recording Studio in Oklahoma City, the album documents a period of profound transformation within Crain’s personal life and how she relates to those closest to her. In late April, BGS spoke with Samantha Crain about all of the above and more.

How are you doing?

Samantha Crain: Good, yeah. The town I live in has a big free music festival going on right now. It’s always interesting maneuvering your way around town when it’s happening. I’ve spent my morning trying to get things done. This happens every year. I should really know better by now.

To paraphrase the late, great Sharon Jones, some of us have to learn the hard way.

Yeah. That’s probably a good example of most things in my life.

Do you have a philosophical stance that underpins what you do as a songwriter?

I don’t think of what I do as a songwriter as being separate from how I live my life. I’ve spent so much of my life being a lone wolf, very hyper-independent. Lately, I’ve started to explore the ideas of vulnerability and reciprocity within my personal relationships with my friends and family members. I’m trying to embody that there is no “is” and we can change by the minute.

In my ancestor’s language, the Choctaw language, there are no words for “is” or “are.” That speaks to their value. You can’t ever describe anything with certainty. You can only pair something with descriptors that describe it as it appears in a moment. Living in a less defined way feels more mentally and spiritually sustainable. It’s also more sustainable for me as an artist to embody that flexibility and impermanence.

At this point, you’ve been a musician for over half your life, right?

Yeah. Honestly, I have a pretty poor memory of growing up. I’ve got a bad memory in general. I don’t remember much about my life apart from what I’m doing currently.

Lately, I’ve been thinking a bit more about the relationship between someone’s lifestyle and the music they make.

Sometimes I’m very aware that even if I didn’t have this desire and ability to write songs and make records, I’d probably still be living pretty close to how I am now. I have this very deep curiosity in me to experience as much of life as possible while I’m still on this mortal coil. I don’t know that everybody has that same curiosity or desire, and that’s completely fine. I just think I’m lucky to have an outlet and an instigator to justify how I go about living through music and songwriting.

When you think about making Gumshoe, what are some of the first experiences that come to mind?

The first memory I have from this album is having to set an alarm really early in the morning, so I could have quiet time alone and try to be a lightning rod for whatever was awaiting me. I did that every morning for three or four months to make sure I could get the active writing part in. I remember sitting at the kitchen table in the wee hours of the morning with my iPad and my guitar, trying to make demos and get these songs out.

At the same time, I was working forty hours a week at another job and dealing with all these stressful things that kept happening. I’m still slightly surprised that I was even able to make this album, because over the last two or three years of my life, I’ve had a lot of really difficult things going on. I’ve been dealing with health, interpersonal relationships and family stuff. Amidst all that, I had to find a way to answer the call of active writing time, which felt impossible.

I always get fairly offended whenever it’s been a year or two between records and people want to talk about how long it’s been since I’ve had a record. It’s like, “Excuse me, I’ve just been living my life.” I don’t know what to tell you. It hasn’t felt that long to me. I’ve felt like everything is moving right on time.

There can be a level of cross-cultural confusion around what time even means.

Western societies run on capitalism’s watch. What good are you to those societies if you’re not producing something? It’s just not a value I have in my life, so I find it hard to match that energy.

I like that you made the distinction around active writing time earlier. You’ve got to have space for yourself as well. You can’t give everything away.

Not only can you not give everything away, but you can’t constantly be in bloom. Flowers are not constantly in bloom; there’s a good reason for that. There’s energy that has to be sustained through the seasons of life. If you can’t close up and protect that periodically, you’re never going to make anything for anyone else or yourself.

Can you talk a bit more about what you were exploring across the album?

The songs I was writing were me trying to wrap my head around what it means to be in really close relationships with people. This was something I hadn’t really let myself do before. I thought it would be really strange if I wrote all these songs about how I’m trying to get better at connecting, or allowing myself to be vulnerable with other people, and then I went and made it how I usually make records – which is a lot of single tracking, or people that are isolated in their own booths. That led us to all recording together in one big live room. That also led me to bring co-producers in, rather than being the main driver of all the ideas. It was really important for me to have the experience of being able to lean on other people. I just felt like I needed to match what was going on with me personally with the recording process as well.

After listening to the album and talking to you, it sounds like you’ve had a heavy few years.

Nobody can tell you about these experiences ahead of time. There are things you have to live through to understand. You can’t tell an eighteen-year-old that their sense of invincibility is an illusion. You can’t talk someone into having that knowledge. It’s just something they have to live long enough to understand.

Imagine how paralyzing it would be to understand these things at a young age?

I think if I’d had a full idea of what this life path – being a singer-songwriter and musician – would look like at the age I started, I don’t know if I would have done it. Now, I don’t regret any of it. I still wake up every day and choose to keep doing this because I love it, but I think the naivety, greenness, and blind confidence of younger people is a massive help in pushing us off in any sort of direction at all.

What do you think have been the significant turning points in your journey through all of this?

There’s an experience I’ve had that happened many times over the last twenty years. As an artist, you get to a point where you have a set of people helping you: labels, booking agents, managers, etc. Inevitably, people end up moving in a different direction. Every time somebody like that has to leave my circle, I feel like I’m being abandoned in some way. What has always somehow happened afterwards is that I’ve always been able to link up with someone else who helps me keep carrying on.

I am forever in awe of that pattern of feeling that I am in the right place, doing the right thing. I don’t just mean this with business people. I really mean this in life as well. A lot of times, the people who end up helping me in my journey as a songwriter and a musician also play a huge part in my life as friends, mentors or things like that. It really gives me a sense of comfort and trust in myself. If you’ve run out of gas and you’re on the side of the interstate with your thumb out, someone is going to come and help you quicker if you have a smile on your face and a positive attitude about it all.

Some people evoke the idea that you shouldn’t go into business without already having an exit strategy in place. Obviously, not many of them are musicians.

I never have an exit strategy. I’m just forced into the next thing.

It’s worth noting that in recent years you’ve been working on film and television soundtrack projects, such as scoring for Fancy Dance and Winding Path.

When you’re working in film and television, the amount of collaboration you have to do is so intense. It’s beyond any level of collaboration I’ve ever done with my own records. A big portion of making my records occurs in solitude. When you’re scoring films, the number of people you have to pass ideas through, or get the OK from, is massive.

Also, all the films I’ve scored for are about community and family in a way. They’re about connection and reciprocity. So far, they haven’t been about the lone wolf character, which I find good. If my first dip into scoring films had been for a detached, lone wolf character nobody understands, I think I could have gotten a bit too emo for my own good. So, I think it’s good that the projects I’ve been brought into so far have been more about connection.

What does it mean to come from Oklahoma at this point in your journey?

It is to exist somewhere you both can’t live without and can’t wait to return to. At the same time, you want to get as far away from it as possible. That dichotomy is the thing that got me on the road as a young person. I don’t want to only understand this one existence, but it’s also one of the only places where I feel like I make sense. If I were going to grow out of the ground somewhere, this is the only place I could envision myself sprouting out of. Unfortunately, being here reminds me of how hard it has become to be in nature. When I say, be in nature, I don’t mean trying to connect with something outside of myself. I feel like I’m a part of the planet’s ecosystem.

Growing up, I spent a lot of time in southeastern Oklahoma, in the Kayami Street River Valley with my cousins. Even as kids, we were living in a respectful communion. We knew if you saw a diamondback rattlesnake, you don’t mess with that rattlesnake. We were taught to walk softly through the forest and disrupt as little as possible, because we were passing through. I’m still in those same physical spaces, but as I’ve gotten older, knowing I’m becoming more and more disconnected from the natural world feels really strange. I haven’t thought about this much, but maybe this is why I feel this pull to remain here. Maybe it is because I haven’t resolved that, or gotten back to a place that feels right in that aspect of my life.

It sounds like there’s a bigger set of questions at work here. I will say this, though: there’s not much that’s more grounding than walking barefoot on the grass or dirt.

It is. I do it every weekend when I do Tai Chi at the park across from my house.

That’s great. Well, thank you for your time.

Of course. Thank you for yours.

Photo Credit: Sequoia Ziff

Finding Lucinda: Full Episode List and Breakdown

Posted on by Justin Hiltner

The Finding Lucinda podcast is now available on all major podcast platforms, with new episodes released twice a month. Listen right here on BGS or wherever you get podcasts. Finding Lucinda, the documentary film, is slated for release in the fall. Both the film and podcast showcase never-before-heard archival material, intimate conversations, and a visual journey through the literal and figurative landscapes that molded Lucinda’s songwriting.

Twice a month, new episodes will be shared across podcast platforms and right here, on BGS, in our full episode list and breakdown. Simply bookmark this article for new episodes and updates every two weeks! Find more information on Finding Lucinda here.

Episode 8: Buddy Miller Talks Car Wheels On A Gravel Road

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

In the latest episode of Finding Lucinda, Ismay drives to Nashville to share the incredible never-before-heard tape they found during their road trip journey with friend Buddy Miller. Miller is known to have contributed essential parts to Lucinda’s breakthrough, Car Wheels On A Gravel Road. Ismay reviews the commonly told story about the making of this record, how fraught it was, and realizes that there actually is important history to uncover – history that reveals a more interesting and unexpected truth about why this record was so challenging to make. Ismay discusses Lucinda’s history in L.A., where she met a critical collaborator Gurf Morlix and subsequently made her albums Sweet Old World and Lucinda Williams.

More here.

Episode 7: Treasures From the Tape Vault

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

In the most exciting moment of the Finding Lucinda road trip thus far, Ismay hears from interviewee Wolf Stephenson that there is some archival material he wants to share from the concrete tape vault. After sitting on the shelf for 40 years, Wolf has finally brought three boxes down to review. He finds that there is something mysterious and unexpected in the third box, so Wolf and Ismay try to get to the bottom of what in the world this mystery box contains. This piece of never-before-heard material gives Ismay insight into Lucinda’s musical development and the choices she made as a creative person. But most importantly, discovering this treasure gives Ismay an opportunity to see themself in a way they never have before.

More here.

Episode 6: Visiting Malaco Studios

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Ismay travels from Texas to Mississippi, to visit the studio where Lucinda Williams made her first record. There, Ismay interviews Wolf Stephenson, who was the engineer that day in 1978, to learn about what happened during the session and whether Lucinda was confident through that initial challenge of recording. They discuss what results when artists get rejected and what keeps certain artists moving forward in spite of various roadblocks. Stephenson oversaw the development of Malaco Records, which produced R&B, soul, and gospel hits. Elsewhere in the episode, Ismay also takes time to visit the stretch of country between Austin, Texas and Jackson, Mississippi in order to understand the landscape that informed Lucinda’s work.

More here.

Episode 5: Lucinda’s First Guitarist

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Ismay travels to Anderson Fair in Houston, Texas, a famed music venue with a unique history that includes legends like Lyle Lovett and Nanci Griffith. Ismay tracked down a special character from Lucinda’s early career, who had largely been missing from the national music scene since the ’70s. There they discover how artists’ paths diverge and contemplate what we’re all looking for when we seek out careers in music.

More here.

Episode 4: Early & Unexpected Musical Influences 

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Ismay uncovers a fascinating seldom heard recording of Lucinda from a radio show in 1981, leading them down a path to discover the musical influences in Lucinda’s early Life. Meeting with members of the Grammy Award-winning band Los Texmaniacs, Ismay goes out on a limb and seeks to recreate that radio session in the famed Cactus Cafe.

More here.

Episode 3: Meeting Charlie Sexton

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Ismay visits cornerstone music venue The Hole in the Wall in Austin to interview Charlie Sexton, the producer and songwriter who’s best known as a guitarist for Bob Dylan. They discuss Charlie and Lucinda’s first gig together in 1979 when he was just a kid. Charlie shares insights into Lucinda’s remarkable songwriting, as well as the emotional struggles musicians face with self-doubt.

More here.

Episode 2: Lucinda’s Father’s Archives

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

Ismay arrives in Austin, Texas to dig through the Collections Deposit Library at the University of Texas in order to understand the life of Lucinda Williams’ father, Miller. A poet and teacher, Miller Williams overcame setbacks to become a prominent writer. Ismay discovers his personal writings, letters, and photographs, highlighting his mentorship and the artistic community that shaped Lucinda’s career.

More here.

Episode 1: Introducing Finding Lucinda

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

As we join the story, Ismay has been living and working on their family ranch for almost a decade – and they’re looking for change. For several years the independent singer-songwriter has been playing in a Lucinda Williams tribute band and writing their own music.

An opportunity to record an album sparks a new and different idea: to instead embark on a road trip to uncover the early days of Lucinda’s music career and, hopefully, find a way forward creatively. However, they are plagued by self-doubt about whether pursuing music can still be worthwhile for them. But in spite of this uncertainty, Ismay dives into research to see where a journey across the country – and further into the life and music of Lucinda – could lead.

More here.

Trailer: Finding Lucinda

LISTEN: APPLE • SPOTIFY • AMAZON • MP3

BGS is proud to announce a new podcast partnership, unveiling a sneak peek of Finding Lucinda, our new 14-part limited podcast series created by Americana/folk singer-songwriter Ismay. Built upon Ismay’s work crafting the award-winning documentary film, Finding Lucinda – which is gearing up for its own release in the fall of 2025 – the new eponymous companion podcast is set to launch its first season on May 5. (Listen to the season 1 trailer below.)

The show offers an intimate and revealing look into young songwriter Avery Hellman carving their own creative path by looking towards the early life and legacy of three-time GRAMMY Award-winning singer-songwriter Lucinda Williams.

Produced in partnership with BGS and distributed through the BGS Podcast Network, Finding Lucinda expands on the themes of Ismay’s eponymous documentary film, exploring artistic influence, creative resilience, and the impact of Williams’ music. Told through the lens of Hellman’s personal experiences and journey through music, the 14-part series takes listeners into the making of an icon using archival materials, exclusive interviews, and fresh commentary from artists and collaborators who knew Lucinda – often long before the world did.

Find more information on Finding Lucinda here.

Artwork by Avery Hellman.

Folk Singer Sam Lee Instills Hope and Inspires Action With ‘Songdreaming’

Posted on by Justin Hiltner

Sam Lee’s musical career grew out of his environmental activism, from the Mercury-winning album, Old Wow, to his ongoing conservation project Singing with Nightingales. The British folk star’s fourth album, songdreaming, released earlier this year, is his most creative venture yet. It’s a manifesto for reconnection with nature constructed from luscious, haunting reinterpretation of the songs of the UK’s Traveller communities.

Its title comes from the summer retreats Lee leads that bring people together to connect to their land and ancestry through song: “Singing to the land happens across the world in Indigenous communities that still have their relationship to nature very much intact,” says Lee. “It’s ceremony, it’s devotional work, it’s prayer.”

We spoke to Lee about songdreaming, how he sources material, queerness, connection to nature, and much more.

Sam, your music is usually based on traditional folk song, but these songs go far further from the source material than you’ve ever taken them before.

I had done a little bit of original writing on Old Wow, but this is an album where almost everything is written by me, some to the point where there’s no semblance of the primary folk song left. And that was a big risk, because I’m quite shy when it comes to thinking of myself as a songwriter. It’s not like I’m a seasoned Johnny Flynn or Anaïs Mitchell. It’s not my training, and I’m a very reluctant writer, because I failed English at school. I’ve always had a great sense of inadequacy.

What prompted you to step out of your comfort zone?

It actually came about in an unusual way – the songs were originally commissioned for a movie, The Unlikely Pilgrimage of Harold Fry. It was an adaptation of a much-loved book about a man who walks the entire length of the UK, a portrait of our connection to the land and the healing power of passage-making. I was already a great fan of its director, Hettie Macdonald – her first movie, Beautiful Thing, was seminal for me when it came out in 1996 – so I was really excited to be involved.

We arranged and wrote lots of songs to capture the mood of the film and some were used, but there were all these, dare I say, leftovers? Being the resourceful, waste-not-want-not type, I said, “Well, these all have something in them that is powerful.”

What was your writing process?

I don’t have one particular method, but the way I work is a bit like the way I interact with nature. I’m a forager for sonic and lyrical opportunity, seeing relationships within words in the way that I see relationships within the ecosystem. You start to find what Simon Armitage, Britain’s beloved poet laureate, will call the “neon” moments, things that suddenly shine.

Can you give an example?

Absolutely. “McCrimmon,” the third song on the album, is a ballad I learned from my late mentor Stanley Robertson, who was a Scottish Traveller. There’s a lyric in the original which is, “no more, no more,” but I heard it as “in awe, in awe.” Suddenly a whole song about the state of awe appeared.

There’s another track which is a love song between a fair maid and a plowboy – I recalibrated and reframed it, so it’s a more complicated relationship between species that are in a state of separation. The folk songs say everything already. I’m like someone taking a Shakespeare play, resetting it, maybe adapting some of the language, like West Side Story from Romeo and Juliet.

Which of the songs came easiest?

“Green Mossy Banks,” which is actually about pilgrimage, was so easy to write. It was like, “Oh my god, I’ve been wanting to write this song forever.” And they didn’t even use it in the film!

What is it in that song that you had been longing to express?

The story of the film paints this wonderful portrait of free passage – there’s never a moment where it deals with trespass or permissions or this idea of private land. No barbed wire fences, or angry landowners going, “What do you think you’re doing here?” One could walk from Devon to the borders of Scotland and never have any issue.

But there is no person in England who goes on a country walk and isn’t affected by our punitive, archaic, and utterly unequal private ownership laws. That’s why I was a founder member of the Right to Roam movement. For all its avoidance of politics, “Green Mossy Banks” is a deeply political song. Social and ecological injustice is at the roots of so much of our international crisis.

Is the UK not quite a good place to walk compared to, say the US? The English have ancient rights of way that allow them to walk across private land, whereas try it in the US and you might get shot…

Absolutely. But where does the US get their notion of land rights from? They were inherited as an enhanced version of British law at a time when, in England, if you were caught poaching a hare or something, that’s it, you had your hands cut off, or you were hanged, or sent to Australia.

On the music video for “Green Mossy Banks” we see you surrounded by various mesmerising English landscapes.

It’s a combination of many of the pilgrimages that I’ve made with Chris Park, a druid, and Charlotte Pulver, an apothecary. At cardinal points of the year – the solstices, the equinoxes – we lead communal pilgrimages to places like Stonehenge, or the South Downs.

Are there any songs on the album that were inspired by specific places?

“Meeting is a Pleasant Place” is very much about the Dartmoor landscape, down to the very tor that we filmed the video on. The exact location shall remain nameless, because it’s one of the few tors that exist in a forest, as opposed to Dartmoor’s sheep-wrecked landscape of denuded grassland. It’s deep in beech and oak forests, which makes it especially stunning.

And the song itself came out of a Devon Gypsy folk tune.

Yes, and it contains this rather mystical language that had become something of a mantra to me. “Meeting is a Pleasant Place/ Between my love and I/ I’ll go down to Yonder’s Valley, it’s there I’ll sit and sing…” It’s bad English, but at the same time so powerful in its ambiguity. It could be a love song between two people, but in that Gypsy corruption of the words, suddenly it speaks about something so much bigger. So then I wrote my three verses as a love song to the land.

The appearance of the Trans Voices choir on the chorus turns it into something epic and anthemic…

It’s English folk gospel, as I call it. ILĀ, who runs Trans Voices, is an old friend and when the choir was set up I said I’ve got loads of songs that I’d like to speak to the queerness of land. Folk song often tends towards the heteronormative, and I want to break that down.

In the liner notes you also talk about the queerness of nature, what do you mean by that?

When you look at relationships within the natural world, sexual or otherwise, what you see is massive diversity in roles and identities. In the fungi world, for instance, there are hundreds and hundreds of genders, working collaboratively in community. Humans, too, need to start to recalibrate the way we behave in nature. So much of our subjugation and exploitation of nature has come through a male-dominated worldview and it’s not working.

One of the species you have a great connection with is the nightingale – as well as singing with them in secret woodland gigs every year, you recently wrote a book about their threatened extinction.

Yes, and when I’m with them, for seven weeks each spring, I get this sense of what is it like to be in a relationship that’s falling apart. That heartbreak, saying farewell, and knowing that it has a time limit to it. That’s what inspired the opening track, “Bushes and Briars.” It was the first folk song Ralph Vaughan Williams ever collected, and it’s a lament of a man and a woman who are separating. As somebody who spends a lot of time in bushes and briars trying to keep a relationship with a bird going extinct happening, that’s a space that is very familiar to me.

Coming from a background of singing acoustically, outdoors, how do you work up the big, dense sounds that populate your albums?

I do my writing with James Keay, who plays piano in the band. We both want a richness of sound, so that what are often very repetitive lines and melodies can take the listener on journeys through different emotional states. It’s about trying to paint as big a painting as possible.

As well as strings and horns and pipes, you’ve added a more pan-global feel with a Syrian Qanun, and a Swedish Nykelharpa.

We wanted to create textures that gave a sense of both the ancient and the unusual. I’d never used a Qanun in an arrangement before, though I have used dulcimers before on almost every album, which are part of the same family.

Maya Youssef, Britain’s best-known Qanun player, features on the one folk song that you haven’t changed, “Black Dog and Sheep Crook,” about a shepherd being thrown over by his lover because he’s “just” a shepherd.

I’ve kept its truth and entirety – it just felt so wonderful bringing the tragedy and the melancholy of the Qanun into that song.

So often in this album you’re grieving our detachment from and devaluing of the natural world. But the spirit and purpose of the music, as you describe it, is also to re-establish those connections. What are your current priorities for climate activism?

At the moment, there’s a big campaign to get young people voting, and voting for nature, in the UK. Hope for me is always about having a plan. And there are many brilliant plans out there. It’s about overcoming apathy and resistance and reawakening people to what we have to lose.

I can’t speak to what I think the outcomes will be, I think that’s a dangerous thing to do. But I hope that the album has as many opportunities to instill hope and beauty as there are moments of doom and tragedy.

Photo courtesy of the artist.

WATCH: The Doohickeys, “Rein It In Cowboy”

Posted on by Justin Hiltner

Artist: The Doohickeys
Hometown: Los Angeles, California
Song: “Rein It In Cowboy”
Album: All Hat No Cattle
Release Date: January 24, 2025
Label: Forty Below Records

In Their Words: “We wrote ‘Rein It In Cowboy’ after Haley got her butt grabbed in a bar… He copped a feel and we copped a song. The unsettling vibe you get from a creepy guy groping you is eerily similar to the feeling zombies evoke, which is why our video draws inspiration from our love of classic zombie films like Night of the Living Dead and Dawn of the Dead. We had a blast coming up with t-shirt pick-up lines and other visual jokes throughout the video. With the help of our friends, we crafted a visual narrative we’re truly proud of and can stand behind (and grab).” – Jack Hackett, The Doohickeys

Track Credits:
Produced and Engineered by Eric Corne.
Eugene Edwards – Lead guitar
Hayley Orrantia – Back-up vocals
Haley Brown – Vocals
Jack Hackett – Rhythm guitar
Adam Arcos – Bass
Aubrey Richmond – Fiddle
Jordan Bush – Pedal steel
Matt Tecu – Drums

Video Credits:
Chris Beyrooty – Director, producer
Jack Hackett – Director, producer
Louise Sylvester – Producer
Haley Brown – Producer
Michael Greenwood – Director of Photography

Photo Credit: Jesse DeFlorio

Terry Allen, For All Reasons

Posted on by Justin Hiltner

(Editor’s Note: Below, singer-songwriter and filmmaker Scott Ballew reflects on his relationship with legendary Texan musician Terry Allen for an exclusive BGS op-ed. Ballew, who directed a 2019 documentary about Allen’s life and music, Everything For All Reasons, will release a brand new album, Rio Bravo, on March 29 via La Honda Records.)

I moved back to my hometown of Austin, Texas in 2016 after 10 years of treading water in LA. California never felt like a permanent home to me, but over the course of a decade out there I was finally able to become ME. Part of that process was accepting that I was, in fact, a Texan and learning how to celebrate that.

Terry Allen’s cult album, Juarez, was reissued in 2016 around the same time I crossed state lines. It was given to me by a friend as a welcome home present. At the time, I embarrassingly only knew of Terry as the man who wrote “Amarillo Highway” as covered by Robert Earl Keen. Juarez was the first record I put on my turntable once I finally set everything up in my new south-Austin house, and it stayed there for four years. I was doing a lot of traveling back then making documentaries, and Terry’s voice traveled with me as “Cortez Sail” and “Dogwood” blared through my rental car speakers while driving through New Mexico, Colorado, Montana, and beyond.

Where had this been all my life? Was this written specifically for me? Who is Terry Allen? And how can I find him?

After a few years being back in Austin, I started a songwriting documentary series with Ryan Bingham. As the format started to take shape, we began talking about potential guests and Ryan casually mentioned he was very close with Terry and that he might be a great option. Holy shit. There wasn’t another name on the planet he could have mentioned that would have made me more excited than Terry’s.

Making The Midnight Hour was the first time the adage “don’t meet your heroes” proved to be false for me. Terry was kind, genuine, and funny. Terry reminded me that it’s ok to be Texan. And it’s ok to be creative.

Other things I’ve picked up from Terry along the way are:

  • The audience is irrelevant.
  • You have to fight for love.
  • Take care of your Art and your Art will take care of you.
  • You can have more than one calling.
  • Be kind.

I went on to make a longer documentary about Terry called Everything For All Reasons. I learned more about him during that process and came out liking him even more (not the case with most film projects). I tried to get David Byrne to address how unique and creative Terry was and David chose instead to focus on Terry’s family life, as that seemed more unique to him than anything else these days. He was right, and that ended up being the heartbeat of the entire film. 

L: Scott Ballew, Terry Allen, and Ryan Bingham. R: Terry Allen with Scott Ballew.

At this point I like to think of Terry as my creative Godfather and someone I can always reach out to when I need a nudge to have some guts and do the right thing. He is the sole reason I started writing songs and why I had the naïve confidence to follow through and actually record them. Thank you Terry, for everything.

All photos courtesy of Scott Ballew. Lead image by Greg Giannukos.