Valerie June is Weaving Spells Again

Valerie June’s new album – Owls, Omens, and Oracles (released on April 11 by Concord Records) – begins with a snare and a hi-hat. A simple, straight-forward rhythm. Something to wrest you from your chair and get you moving your body.

After a few bars, her distinct, earnest, energetic vocals enter and it feels as though you’re surrounded by a circle of Valerie Junes singing in delightful unison. Urging you on. It’s just her voice and the drum for thirty-five seconds, then she lands on the word “joy” and the whole song bursts open with a distorted guitar and so many cymbals.

Like the “Joy, Joy” for which the song is titled, sound layers build and build, rippling out further and further until it all fades. By then, you’re well into the room. The colors are swirling. There seems to be joy and love hanging from the chandeliers. If you close your eyes, perhaps you can imagine the colors bursting forth from the guitar when it finally takes a solo.

Indeed, whether or not you experience synesthesia – a condition some musicians report where they associate sound and color – there is something undeniably colorful about the music June puts into the world. This is as true as ever on the new disc, which feels even more focused on joy’s pursuit and on holding joy aloft once it is within one’s grasp.

The celebrated poet and activist adrienne maree brown, who wrote June’s promotional bio for the project, notes: “This album is a radical statement to break with the skepticism, surveillance, and doom scrolling – let yourself celebrate your aliveness. Connect, weep, change, open.”

Indeed, connecting and weeping – through joy and heartache alike – is central to June’s artistic journey. This notion, that her music might be urging its listeners to celebrate aliveness, is particularly resonant on Owls. After all, June, who divides her time between Tennessee and New York, is a certified yoga teacher and mindfulness meditation instructor. One might extrapolate, then, that music, for Valerie June, is equal parts connective tissue and spiritual experience.

“No one who makes music can truly tell you where it comes from,” she said on a recent Zoom call. “We don’t know where we’re getting it from. It’s coming from someplace and I like to think that place is magical.”

Similarly, she adds, “Spirit is something that we don’t really know. We can’t really – exactly – put our finger on where it’s coming from. We just feel it. … I think that it’s a very spiritual thing to make music. It’s not necessarily religious, but it is definitely spiritual. It will connect you to a deeper part of yourself, but it will also connect you to deeper parts of other people – and to nature.”

Across her six albums in nearly twenty years, June has sung about nature plenty. The night sky, the creatures of the forest. From her rendition of a classic, “The Crawdad Song,” (2006’s The Way of the Weeping Willow) to the eagle and rooster in “You Can’t Be Told” (2013’s Pushin’ Against a Stone), to the “still waters” and “dormant seas” of “Stardust Scattering” (2021’s The Moon and the Stars: Prescriptions for Dreamers), June has turned to nature for solace, clarity, and metaphor.

Lately, though, she has been somewhat haunted by owls.

“In Tennessee,” she explains, “we have a pond behind the house and there’s a lot of wildlife. There’s muskrats and frogs and snakes and fish and all kinds [of animals]. We just went and bought like ten carp fish to go in the pond to help keep the algae down and stuff. But one morning, I was walking into the kitchen. I start my day with black tea and there’s mist on the pond in the morning, and so everything’s kind of like foggy. I’m making my tea. It’s like five o’clock in the morning and my eyes are all puffy. … There’s a window where you can see right across the pond and see this mist and everything, and there is an owl on this post of the fence on the far side. It’s just looking in at me, and I’m looking out at it.”

She and this same owl had a few more encounters after that initial one and June started thinking there was something to it. Whether it was a spirit visiting her on purpose, or just a magical coincidence that she and this creature were in the same place at the same time on a planet so full of people and creatures, there was something to this brief, recurring coexistence.

While June admits she never sits down on purpose to write a song – she opens to them and they come – the owl started to worm its way into her periphery while she was writing. She started reading everything she could find about owls, learning about their habits and idiosyncrasies. She felt like she was harnessing some owl energy as she captured the melodies that would make up this album.

“You can listen to the old blues songs,” she explains, “and you will hear about the black snake, or about the mojo, or different things like that. There’s magic in the music, if you ask me. I … enjoy being a root worker and understanding that music can shift moods. It has that power. It can start movements. It can energize people or make them feel so tender that they’re able to cry when they need to.

“I definitely feel like I work with those energies. I don’t just sing, you know. Because, I mean, there’s a lot of singers who have more beautiful-sounding voices than me. I’m weaving spells.”

Indeed, June’s spells weave their way through Owls.

One moment, she’s turning off the news to remember we’re all indelibly connected “like branches of an endless tree” (“Endless Tree”). Then, she’s breathing through doubt with “Trust the Path,” a quiet, echoic piano song that sounds like it blew in on a breeze. There’s the spoken word piece, “Superpower,” with its meditative background and dreamlike soundscape built atop her voice and producer M. Ward’s guitar, among other things. Suddenly June is clawhammering a banjo and singing about misguided love (“My Life Is a Country Song”). And finally, there’s the folky earworm song “Love and Let Go,” with its horns and piano and layered unison vocals.

The album starts with joy and ends with acceptance – which is part of joy. Though it weaves through different styles and soundscapes, there is this throughline of keeping to the path, trusting the light, sourcing the joy.

Most of this is due to June’s songwriting and performance, of course. But at least some of it can be credited to her producer Ward – the chameleon-like guitarist and singer-songwriter who has produced for and collaborated with a who’s who of indie artists. As for her experience with this particular collaboration, June doesn’t hold back when lavishing Ward with praise.

“It was kind of the most amazing experience I’ve had in making records,” she says.

“He can play anything. He’s on the vibraphones. He’s on the keys. He’s on the guitar. I mean. … [For him,] whatever genre a song wants to be is what a song is and at the end of the day I enjoy rocking out. I like turning up my electric guitar and my amp and just going crazy with this kind of like a dirty blues-rock sound. And him – he got the best tones and sounds in his guitar playing.”

The pair first decided to make a record together when they crossed paths at Newport Folk Festival. June noticed that they were on the schedule for the same day, so she texted Ward and he invited her up to sing with him.

“When I got offstage, after watching him play that blues-rock like just a genius, [my] jaw [was] on the floor. Like, that was amazing. It was just him solo, too, with like three or four different guitars up there. So I said, ‘Well, when are we gonna make this record we’ve been talking about making?’”

Two months later, they crossed paths again, this time at San Francisco’s Hardly Strictly Bluegrass Festival. “We were on the same day again, so auspicious,” she remembers. “And so we worked together there. He said, ‘Okay, we have to make this happen now. We’ve seen each other two times in one year.’”

Before another year passed, they were in the studio, running with the genre-defiant sounds that were pouring out of June’s magic mind.

The phrase June used to employ for describing her music was “organic moonshine roots” – a description she’s stopped using since her friend who coined it passed away. Meanwhile, her life has taken on its own metamorphoses. She has found and lost love, has branched out in new directions, has pulled in guitar, ukulele, and banjo. She has made music with artists as variant as the Avett Brothers and Blind Boys of Alabama (the latter appear in the background on Owls). When not on the road, she hosts meditation retreats and teaches mindfulness at places like the Kripalu Center for Yoga and Health in the Berkshires. She writes poetry and has published a picture book for children.

Naturally, all of this has fed her appetite for melody and it’s all added to the tapestry of sound that defines her music. There is country in there, for sure. Also some semblance of jazz, R&B, pop, and just plain individualistic, raw grit. This time around, on Owls, Omens, and Oracles, genre seems like a silly thing to even try to pin down.

During a SXSW interview in 2023, writer Wajahat Ali asked June about the ineffability of her style and she didn’t hesitate. “It’s Valerie June music,” she told him. “I’m a singer-songwriter and whatever comes out, comes out. Sometimes it is honey, sometimes it’s vinegar.”

Sometimes it’s black tea and mist on a pond, crickets chirping and muskrats scattering, an owl standing still on a post, blinking its eyes as you stand there blinking yours. It’s a reminder of what truly matters.

To June, what matters is everything.

“Are you ready to see a world where we can all be free?” she asks. “I’m ready to see a world where we can learn to disagree with each other and still live together peacefully.”

“We’re ready to see this world be a place of togetherness,” she adds later. Learning to cooperate, she says, is “not just important for humans. It’s important for all of nature. … Nature will be okay, of course, without us. But it would be nice if we could figure out ways to move toward a more cooperative existence with all [things] in nature.”


Photo Credit: Travys Owen

Basic Folk: Blind Pilot

Oregon-bred indie folk music outfit Blind Pilot go on a deep spiritual journey on their new album, In the Shadow of the Holy Mountain, produced by Josh Kaufman. The music inspiration for frontman Israel Nebeker lay in his songwriting process. This is the first Blind Pilot album in eight years, because after struggling with writing for years, Nebeker set aside the songs he had been working on. (Which will be included on a new solo record in 2025.) He gave himself a month to write an album’s worth of songs to present to the band. He demo-ed the songs and headed out for a trip centered around spiritual growth in Norway.

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Searching for ancestral connections and tracing his own roots, Nebeker sought out the Sámi – a semi-nomadic Scandinavian people – their culture and community. He participated in a Sámi shamanic journey exploring indigenous spirituality. A shaman took him on a drum journey and invited him to listen for ancestors and visions. His vision included his ancestors beckoning him to a path that led straight to a mountain, which was clearly his family legacy and origin. Back in the studio with the band, he re-listened to his songs and was very surprised to realize that the album was about his ancestors. The connection that the rest of the band felt in delivering the music is palpable. The special emotional dynamic that always exists with Blind Pilot is supercharged on In the Shadow of the Holy Mountain.


Photo Credit: Shervin Lainez

Lindsay Lou Conquers Personal Challenges on New Album, ‘Queen of Time’

With the September release of her album Queen of Time, Nashville artist Lindsay Lou takes listeners beyond a creative journey – it’s more like a long, strange, and satisfying trip, where her “radical truth” conquers all.

A former bluegrass songsmith with roots in groups like her former backing band, the Flatbellys, and Sweet Water Warblers, Lou’s Queen of Time marks the start of another new solo chapter and follows a rough time in her life filled with earthquakes of change. She both lost a grandmother who was pivotal to her development and experienced the end of a marriage – all while her career picked up steam. But, through those endings came a new beginning. One where she better understood her place in the universe, both spiritually and musically.

On Queen of Time, Lou welcomes herself to that new identity (and all who care to follow), doing so with a fresh sound and some old friends. Featuring Billy Strings and Jerry Douglas, 11 thought-provoking tracks infuse her bluegrass roots with atmospheric folk, back-porch psychedelia, and more, as lyrics and voice weave together into something like a sonic dreamcatcher – snatching ethereal truths from the cosmos and translating them in ways the mind can just begin to process.

Recently, Lou spoke with BGS about this heady transformation, working with her friends, and how her “teacher-turned-Rainbow-Gathering-healer” of a grandma helped shape her radical spirituality.

BGS: Tell me how you’re feeling about music making these days? I know this album comes after a lot of change in your life, personally and professionally. Has the way you feel about making music changed, too?

Lindsay Lou: It felt like the most freeing recording endeavor that I have ever set out on. Working with [producer] Dave O’Donnell was really great. He held a ton of space for me creatively and emotionally and just in all the ways. So it was really nice. I brought in all of my friends, and what drew me to music to begin with was jams that my family would have, so feeling among my chosen family, being able to bring in the people who I’ve been jamming with in living rooms and on stages for the last several years, was really, really sweet.

Honestly, I’m feeling really inspired and just really happy about music. All of the tours have felt like they were in really good flow, and spiritually, it just feels very open and satisfying. I sort of blew up my life a few years ago, and the last three years or so I’ve been gestating and rebuilding my path. It was rebuilding on the foundation I had laid down with the Flatbellys and the Warblers, so it wasn’t out of nowhere, but it felt like there was a lot of unknown – and there were times where I felt there’s just some fear that goes into it. But now I’m on the cusp of watching all of this be born and come to life, and it feels so good. It’s like everything that I could have hoped for. 

Seeing the record in the hands of people and hearing all the stories they send me about how it’s touched their lives has been very, very fulfilling. And I’m watching the album chart and watching different things on the horizon, different gigs and stuff – it’s just really inspiring, and I feel really excited to follow this new path that I’ve laid out for myself. 

You don’t always get that payoff when your life blows up, so congrats! Tell me a little bit about the imagery behind the Queen of Time theme. You’re asking the listener if they know who they really are – did that come from an epiphany you had?

It definitely came from an epiphany and the ongoing question and journey of self-discovery, because it’s something you never achieve. It’s just a journey you’re always on. The imagery [for the song “Queen of Time”] was definitely from Absolem, the caterpillar from Alice in Wonderland. He challenges Alice, “Who are you?” And it was less about who she was and more about who she identified as, because we contain multitudes. So this is a broad and complex question, and as I’ve been playing it, the song has sort of come to life and revealed itself to me in new and unexpected ways. I always love that with songs.

You start the album off with this refrain saying, “I don’t need the world to hear me / I’m singing and nothing else matters.” What’s the significance of that to you?

I guess it’s just acknowledging the personal relationship. I always say that the voice is a window to the soul, but a lot of people have this horrible trauma that they carry with them – that they’re not a good singer and that they don’t have a good voice, and so they don’t ever sing. I feel so much grief thinking about people not even singing to themselves. In my darkest hour, the most soothing thing that I have found to do is to sing to myself. And it’s not because I think that I have the greatest voice, it’s because singing actually releases endorphins in your mind. It’s like a physiological truth that the experience of singing is medicinal and it’s a form of meditation. 

The obvious interpretation of that is that as career musicians, you’re always wanting more people to hear you and wanting your fan base to expand. But at the end of the day, the reason that I sing and I think the reason anyone sings, is because it is a magical and medicinal way of expressing your soul, your spirit, your inner truth. So just remembering that value that I don’t need to be anywhere to let my voice ring and to connect with my own soul in that way, that’s really the most powerful thing.

I know your grandmother had a big part in influencing the record. But on top of everything else she was to you, did she also help you get into music?

I guess in a roundabout way, she did. Her greatest influence on me was spiritually. She was a preacher woman, and she lived her life the best that she could in the literal footstep of Jesus. So she took everyone in and she welcomed everyone. She was always preaching that [unless] you have not sinned, don’t cast the first stone and really strongly believed that no one will be left behind. Like if God said the greatest commandment was to love God and to love your brother, then she spent her whole life practicing that. Now, I call myself a praying atheist. I don’t necessarily connect with any institution of religion, but I do connect with the practice of spirituality and of love. Even Christianity says that God is love. So in my mind it’s like, “Well, then let’s just get right to the heart of the matter and call it love!” If we’re living in love and if we’re thinking critically and we’re following our radical truth, then we’re doing it right. 

Was music a part of your childhood?

[My grandmother] had 12 children and she surrounded herself with hippies and counterculture. And her husband – the father of her 12 children – was a musician. He played the trumpet and he sang, so they always sang to their children, and the songs that she sang to them, they sang to their children. So I heard all the gospel songs that she sang to my mom, because my mom sang them to me, and there’s been various forms of family bands throughout the generations of all of her children. The older kids had a rock band, and they would get together and sing gospel songs in harmony and Beatles songs and folk songs, and the younger kids formed bands with the older cousins. There was just always music around, so I think she just held space for music.

She sounds like an amazing person. Is that her voice in the phone conversations you put on “Love Calls”?

Yeah. I played that song for a couple of my friends before she was in it. There was this long expansive jam and my girlfriends listening to it were like, “We want more Lou here.” I thought, “Well, what version of Lou makes sense to go there?” And it dawned on me that it was the version of Lou that interviewed grandma. I interviewed my grandma on the one hand to sort of preserve her radical life story for posterity. And on the other hand, as a way of knowing myself. I’ve collected about 27 hours of her telling me her life story and how she came to believe what she believes. It’s a little bit foggy now, but I had an idea of what story I wanted to put there, and once that conversation was in there, the song had the context that it was calling for.

What was the context?

The song is about someone being a guide of love for someone else. And the conversation is her telling me the story of meeting someone at a rainbow gathering who she had a conversation with, and later found out that that conversation talked them out of suicide. Many parts of this record came together in the context of me witnessing suicides in my music community, and addiction and mental health struggles. And pretty much all of my music goes back to that in some way, because of where I came from and the world that I see around me.

Other songs have that through line to it too, right? Like “Nothing’s Working”? I know you worked with Billy Strings on that one, how did it come together? 

He and I get together every once in a while to write and we had gotten together and started that song. He had just been hanging out with Bryan Sutton and had this open B shape thing in his head that he started to play along with, and he was talking to me about Ionia – the town that he grew up in. He had just seen so many people get a job and try to make all the right decisions and try to always do the right thing, and just end up with nothing to show for it, because they’re stuck in a system that doesn’t support them and wasn’t built for them, or a scene that really wasn’t good for them. 

We wrote the first verse, and kind of left it at that, and it sat in my voice memos for a couple years. Then I was on a plane on my way to the Jeff Austin tribute concert benefit [late member of Yonder Mountain String Band, who died in 2019], and I was just thinking about things. I think I finished it on my way home, but during that same week, I attended my cousin Emily’s funeral. She died in her 20s and was struggling with opiate addiction. I don’t mention either of them in the song necessarily, but it really got me into the headspace of thinking about people I know who are still alive, who are struggling with similar challenges. The song is about telling their story, and telling their story with compassion and honesty.

I noticed a lot of hard bluegrass influence on tracks like “Rules,” and along with Billy you have a collab with Jerry Douglas. Do you still feel like you can be creative in the bluegrass form these days? Or is it harder to do that as you grow as an artist?

Bluegrass gave me a lot of tools and a home. It gave me a place to belong and an opportunity to hone my craft, just in terms of tightening up rhythm and getting better at playing the guitar – and having an entire world of people I can get together with anytime, anywhere, and play any one of the many songs in the bluegrass canon and sing three-part harmony, like we’ve been a band our whole lives. It gave me so much, but I didn’t grow up in a family or a community that played bluegrass music. It was something I found in my early 20s. I’ve never been like people like Billy and Molly [Tuttle] – [bluegrass] is not just a part of their history, it’s like their earliest memories.

I grew up doing acoustic music, so there’s always going to be some element of that in my music. And I’m so grateful to have bluegrass now as a tool of expressing myself. But I don’t think I find it harder as I get older. I just find it easier to connect more authentically with my own voice, and bluegrass is a tool of doing that – but it’s not the only tool. 


Photo Credit: Dana Kalachnik

Basic Folk – Will Sheff

When Will Sheff was a baby, he had a life-threatening illness that required him to have a tracheotomy. From that moment, he was always aware of being fragile and somewhat out of place in his body. He never quite fit in with the New England prep school culture he grew up in. His childhood was full of magic, however. He spent a lot of time in the woods, and when he looked up at the sky he felt the presence of the divine more deeply than he ever did in church.

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A lot of people dream of forming a band with their high school buddies and making it big. Will and his friends actually did it. Folk rock outfit Okkervil River released nine critically acclaimed albums and traveled the world together. You can read all about them elsewhere. I was most interested in how being the frontman of Okkervil River made Will into the performer and writer he is today.

One of the most interesting questions that Will explores on his new solo album, Nothing Special, is how to remove ego from the album-making process, even as he puts his own name front and center for the first time. This question led us down paths of meditation and consciousness, drugs and religion, power and acceptance. This record creates impressionistic scenes as much as it tells stories. It is an expression of Will’s higher self, tempered with humility. Nothing Special is bound to be a blessing.


Editor’s Note: Basic Folk is currently running their annual fall fundraiser! Visit basicfolk.com/donate for a message from hosts Cindy Howes and Lizzie No, and to support this listener-funded podcast.

Photo Credit: Bret Curry

Chris Thile Takes Us to Church in Official Music Video for “Laysong”

For a musician who has seemingly done it all and has the awards to prove it, Chris Thile found an excellent opportunity to create a solo record in the throes of the early pandemic. The project of that period of introspection and seclusion is one that has been, in some ways, a long time in the making, as his label Nonesuch had been hinting for some time to make an album centered around faith and spirituality. When the circumstance arose, Thile decided it should be done in as honest and straightforward a manner as possible: performed entirely by himself and recorded within the walls of a beautiful old church in upstate New York.

Titled Laysongs, the album offers a host of incredible performances, including compelling arrangements of Bartok and Bach, re-imaginings of traditional folk tunes, and original pieces inspired by literature. Enjoy this video of Chris Thile, our BGS Artist of the Month for June, performing the album’s title track in the church where it was recorded. And, check out Part 1 and Part 2 of our exclusive, AOTM interview.


Photo credit: Josh Goleman